TIIK BEE: OMAHA, Fill DAY, OCTOBER 22, 1915.
SUHDAY TALKS TO
SOCIETY WOMEN
Bays Eat Been Here Seres Weeks
and Some Women Haven't Got
Hatbands to the Tab. ,
AT HOME OF ERASTUS A. BESSON
"Billy" Sunday a at bis beat yes
terday morning; when he gate the last
of his series of "society" lectures at,,..
the home of Mrs. E. A. Benson,
rert, forecful, his eyes gleaming, he
. . . . w Av-
drove home his blows. His talk to the
women, who taxed tne capacity of
the home to the doors, was intensely
personal and was replete with Bun
daylsms. He prayed fervently for those who
were not blatantly wicked, but yet
were not ready to give themselves to
Christ. "When I board the Overland
Limited out of Omaha Sunday night,
I go knowing I have done the best I
could In Omaha, Lord," he said.
The text was from Samuel I., Chap.
SO-lSth verse: "Thou Shalt be missed
for thy seat shall be empty."
"Toti are cursed If you are not filling
the place (d meant for you avrn If
you are rich," he declared. "I'm her
by God s appointment. If 1 came here
tnd spouted Infidelity, It would have Its
effects on you and I wouldn't be doing
what Qo. planned for me to do.
Ureateet Fallare.
"To fall to fulfill what Ood has
planned for Us to do la the greatest
failure. I've preached hare eeven week
and some of your huibacds have never
been near the Tabernacl. What have
you to aayT Have you any Influence
with your husbands! You have Influenced
other to be aa useless aa yon.
"You women wouldn't live In Omaha
la- month If there were no churche
here, yet some of you have done precious
little for the church. You take all the
benefits of the moral Influence of the
church but give , nothing In return.
Mercy, what selfishness!
"Ood never planned hell for man but
for the devil and hi angel. H mad
heaven for .man but If aome of you
want to reject it, that' your business.
Ood never planned penitentiaries, electrio
chair, breweries, the red light district,
the (allow, etc.; that' the devil' bust
nea. and It may be your husband's.
I - Ga I Harrrd.
"Ood planned aalvatlon for u, but
sometime he can't get In on aeoount
of crashing bottles, cards and trashy
novel. Those who refuaa aalvatlon are
Idiot. It's a typo of Insanity,, although
aome of you think It's a sign of superior
Intellectuality. We poll a double cltl
enahlp, on her at.l on In th next
world.
"This world Is liks a clock.. Ood winds
It up, throws away the key and lets
things take their cours. Th way to
Ood . la heart first, not Intellect.
"Lot of you people apend your time
counting th hypocrite In the church.
You ought to giv 'your heart to th
Lord, then there, would be on leas th
next time the count Is taken."
a- e i i '
uoorKeoper at tne,
Tab Shuts Out One
Who Would Hit Path
The jam at the Tabernacl doors and
the faithfulness or seal of an usher In
following his Instruction kept on roan
from hitting the trail and mad him so
bitter that ha says ha never will hit It
now.
He arrived when great crowds were be
sieging' th door at the Davenport street
id of th building and made bla way
finally to tha doorkeeper. He had a pass
from "Bob" Mathewa.
"Tabernacle's full. No mors admitted."
aald Friend Usher. .
"I'll sit on th floor," said tna young
man. "I've got a pass."
"rasa ain't any good," was th reply.
And then hi Ire rose,-
"Say. you caa go straight to the place
where I'm going," he said, doubling his
finis, "and I'm going to lay for you, and
when I catch you on the street I'm going
to change- your face so nobody'U aver
recognise you again. Remember that."
This man had promised "Bob" Mathews
to hit the trail. "Hob" went out to see
him after this episode and pleaded with
hlin to come again, but h refused.
Dr. Bell's ria-Tar-lIaey
Ease your cough, looaana th mucous,
strengthens th lungs Th first do
helps. Uet a bottle todsy. Only S&o. All
drugglata.Advertlsement.
Policeman Helps" .
Bob Mathews Get
Into Tabernacle
"Hob" Mathewa a 1 moat failed to get
Into th Tabernacle Wednesday night.
When he arrived a big crowd Waa be
sieging th mltilt-r' entrance. "Bob"
finally worked hi way up to th door
and found a Strang usher on th Job.
"can't let you In," aald th usher.
"Tabernacle'a futl."
"But I'm Mr. Mathews Mr. Sunday's
secretary and on of th pianists," "Bob"
explained.
Th usher ahook tile head with a smtl
as much aa to aay. "That little gam
doesn't go." A cynical young man In
the crowd yelled:
"There' been fifteen pianists hers la
the last tn minutes." And th crowd
laurhrd.
"Bob" extricated - himself from th
crowd and went In search of a police
man, lie found on and cam back and
enjoyed a triumphal entry before th
eye cf the cynical youth and th other
Impugner of hi veracity and upright
inss.
T ravelin Mtn p !.
"la tha summer of 1881 I bad a very se
vere attack of cholera morbus. Two
physicians worked over ms from I a a.
to p. nv without giving m any relief
and then told me they did not expect
m to Uv; that I had beat telegraph for
niy family- Inatead of doing ao, I gave
th hotel porter M cents and told bim to
buy m a bottl of Chamberlain a Cello.
Cholera and Diarrao Remedy, and tak
no substitute.' I took a double doss ac
cording to th directions and want to
slp after th aecond doss. At I o clock
tie next morning I was called by tny
vriut snd took a train for my next stop
fir, point, a well man, but focling rather
shaky frwaa th severity of the attack,'
wriu H. W. Ireland, LouisvUI. Ky.
"jltAbl every a here. Advertisement,
Now is the Accepted Time, Now is
the Day of Salvation," Says Sunday
"Bill jr" Sunday preached yesterday aft
ernoon cn the topic, "No Second Chance."
He said:
Text- II Corinthian vi, I: "Behold
now la the accepted time, now la the day
of salvation."
We hear a great deal of talk nowa
day shout a chance after death. The
false hope la beld out of a aecond chance.
Jesus aald, "Hath never forgiveness.
! neither In this world nor the world to
The amoke of their torment as-
d!-cendeth forever and ever.
" time to put a atop to this lying to
the people, to thla holding out of a fatae
f want o pr(Knt ,,,
today airainat the possibility of a chance
after death.
I. We don't deserve It
If you had Invited a man to dinner at
your home and he had refused to come:
If you had repeated that Invitation and
he had refuaed Brain; If you had mad it
a (landing Invitation and he had refuaed
for twenty, thirty, forty or ven fifty
year, you would hardly feel he deerved
any further opportunity to be your guest.
Ood ald, "I have stretched out My
hand all day long and no man regarded "
It seem to me that It Uke a good deal
of nerv to demand a second chance after
death If he ha continued to refue th
thousand snd on Invitations which hav
been extended to him.
II. Longevity doe not Inaurs repent
ance. There I not on thing In the experience
of the world to Indicate that tha average ,
man would repent if given 10,000 year, j
The antediluvian lived to an age seven :
to ten time th length of th ordinary
1U todsy, but long life, Instead of rela-
Ing their moral, lowered them, and with
each succeeding year they got ao vile
that finally the world had to be drowned
In a flood. Ood sosked It, scrubbed It
and anchored It out of sight for forty
dsys to make It a fit place to live In,
Time la often pictured with a scythe,
but never with a medicine chest. Seven
eighths of th Christian In th world to
dsy bee am Christiana under the age of
IS. That means If you are not Christian
and over U year, there la but on chance
In eight.
The older w grow th lea that 'chance
becomes.
FI.4. P.al.....t Degrade. Mea.
III. Punlahment doe not cur.
There are those who delude themaelve
and other by thinking that a ahort term
of punlahment In th world to come will
refine them as gold la refined by the
fire, and that out of the aoll of punlah
ment will spring a fair flower of peni
tence and faith.
I wish I could believe that; I wtah It
war true. But I am compelled to face
the faot that th overwhelming ma
jority of prisoner In penitentiaries, Jails
and workhoueea hav boen Imprisoned
from one to six times before. 1 am com
pelled to face th fact that an attack
of delirium tremens does not hav a
curative effect on a man who Is In th
grip of drink. I am compelled to face
tha fact that punishment Instead of up
lifting Ufa, sweetening It and putting
hop Into it, does the reverse It de
grades, crushes and embitter It.
Th whol movement for th reform
of our penal Institution Is baaed on th
fact that, by our methods of punishing
criminals, w hav been turning them
out upon eoclety at th end of their
term won than when they went In.
IV. Tour whol Ufa tends to harden
a tha years go by and to make more
Improbable any new decision or fresh
ventures. 1 -
Biology, with Its laws of the atrophy
of unused organs, experience with its
laws of accumulative fores of hsblt,
plant no flag of hope over th grave
of the (Inner.
V. The assurance of a chance after
death would remove one of tha greateat 1
moral reatralnta r,t tha hntnnn --I
It may b that fear I not th hlgheat '
motiv for morality. I am free to ad
mit It I a finer thing to be decent and
honorable and a Christian becauae It la
right and for love rather than fear, but
am not such a fool as to shut my
eye to th fact that If the specter of
I
rear, both temporal and eternal, were
removed it wn'itM m,,ii i 1 I
....... . v . . mn ' 1 II III
a hoard of follies and pasalon that are
now held in leah by the fear of punlsh
mont Yaw Havea't a Gambler haace.
One time a man aald to Ballou. one of
th leaders of Universal lam "If I be
lieved as you do about the future I
would feel fre to do anything and
everything in thla life that I wanted to."
Ballou answered: "I believe you would
you look It." .
I havs tried to present Ava arguments
against a chano to repent after death.
I hav based each argument not on Ood'
nature, but yours, if you could be aure
that the door of God's heart would stand
open forever, atlll If you die unrepentant
in th light of experience and common
sena. you haven't even a gambling I
chance that you would reverse th de
cision you have made In this Ufa and
accept aalvatlon.
I wish this: I wish all people would
repent and make hell unnecessary so far
as ths human race Is concerned.
When Jesus cam on earth H took
our nature and ahed Hta blood and paid
(he penalty to redeem th people who
nature II took. H didn't tak th na
ture of angels. He took the nature of
human belnga. Jesus Christ came Into
tha world to die to save ua.
I do not want to believe and preach a
lie I would rather believe and preach a
truth, no matter how unpleasant It la.
than to believe and preach a pleasant 11.
Mast Track tha Trata.
Th man who preaches th truth is
your friend. 1 tiav no desire to be any
more broad or liberal than Jeeua, not a
whit, and nouody has aay right, either,
and claim to be a preacher.
Then am I cruel because I tell you there
Is a hell? No, sir. Ths man that telle
you there la not a hell Is the cruel man,
and the man that telle you there la a hell
la your friend. Bo It a kindness to
point out the danger. Ood's ministers
have no business to hold back th truth.
What' th us of building churches
and hiring preachers to preach to you if
everybody la going to be saved? It
doesn't appeal to any man's common
sens or reason. Does that meet the
highest demanda of jrour conscience f
When your conscience points out that
you are a sinner, does It meet the high
est demands of your conscience to say:
"I know I'm sinning, but Ood Is good.
H gave His Bon to die," Does that
meet tha highest demands of your oon
scienoef If tt does, you hare a mean, low down,
rotten eonsdeace, if it meets ths high
est demands of your conscieno to know
that you are a sinner, dragging Ood's law
beneath your feet and making Ood's law
ths excuse for your cussedness, thsn you
are too low down for me.
Itoa't lsaara Yoar tssseUsr.
Suppose your mother, sjho had cared
for and loved you 2! your life, should
ssk you not to do something. Tou, be
cause you know your mother love you,
go and do Just the thing she does not
want you to do. Does that meet the
highest demanda of your conscience?
To perdition with your tSJInlon. What
do I care about your opinion? When
Ood's word ssys one thing and your
opinion thinks snother thing, you have
anoUier think coming, old fellow. Usten
to me. I am going to glv you the law.
I stand before you and say, "It's the
lsw. You have to take It. You can't get
aroixnd It. It's our authority."
So I'm not preaching anybody's specu
lations or theories It's ths law. It's
the only authority wa havs on tha ques
tion. That being true, listen. Hell Is cer
tain, K is absolutely certain. There Is a
hall.
Hameatia of ila.
Everybody knows that ths fsrther a
man goes into sin the farther h goea.
and you let a man go on and on until
repentance la pasaed, and what haa h
left but hell, and the only theory agalnat
hel la the speculation of theologlsts and
some old fool philosophers.
Hell Is a place of bodily suffering. "In
hell he lifted up his eyes, being In tor
ment." Hell I a place of bodily suffer
Ing. That' plain, from the New Testa
ment. Perdition la a place In the lake of
fire and brimstone forever and forever.
Death Is a place In the lake of fire and
brimstone. So death doesn't mean anni
hilation at all. It means sternal damna
tion, according to the word of Ood.
Oh, people aay that I only figurative.
Ws use flgiirativ language every day.
A preacher aald to m: "I built that
church." He didn't lay a brick or atone
In It. H simply raised the money to
build It.
Hell Is certain whether ths fir Is f Iter
ative or not.
Hell is a place of remorse. Th rich
man didn't take very much to hell with
him. He didn't tak his money, but he
took hi memory.
.You wrtl not tsks much with you If
you go. I hope you won't go. You will
take your memory. You won't Uke your
money or your stocks.
You will remember the poor you didn't
help. You will remember that you lived
for the almighty dollar. The gambler will
remember that he lived to fleece people
out of their money. And the educr will
remember that he lived only to rob glrla
of their honor.
And th drunkard, Ood pity him, will
ee again and remember hi home of
want and squalor and how he treated his
wife and children.
And the murderer, he will again see
the blood ooxe a It fall from the wound ,
of the one whose life he ha taken.
Ah, yes, you Chrlat rejoeters. It will
all come bofore you tu hell. Tou will
remember that you heard the preacher's
voice. Hell will be a place of remorse.
I tell you, hell Is a place without hop.
Some people will tell you that the word
"everlasting" doean't mean everlasting.
If hell isn't everlasting, then heaven
isn't everlasting.
Listen. "And these shall go away Into
everlasting punishment, but th righteous
Into life eternal."
Then If eternal life Is eternal, eternal
punishment Is eternal, by all ths laws of
common sense, and I havs looked through
that old Bible and I am frank to tell you
that I can't find cn word of hop for
hell.
Som qulbbler come on th seen snd
says that In Matthew 1:U It reads: "And
she shsll bring forth a 'Bon and thou
slmlt call His Nam Jesus; for Hs shall
save HI people from their sins."
Sure, but lie won't save you In your
(Ins, don't ' foryet thst. Hs won't savs
you In them. Paul ssys: "For aa In
Adam all die, so In Christ all be mads
olive."
Another Is II Cor. xll:13, where they say
It (ay: "All will be saved."
Why, you poor fool, Faul ts talking
about ths resurrection. H Isn't saying a
word about aalvatlon.
If Adam and Eve hadn't eaten th for
bidden fruit we never would have died.
Ood's plan was thst ws should live for
ever, but they didn't obey Ood. "As In
Adam all die." Certainly they all died
because they sinned. "Even so In Christ
shsll all be made alive."
They shall be resurrented without even
mentioning . salvation. They take that
word and ssy that everybody Is going to
be saved. Nothing of the kind. You turn
people Into hell by preaching doctrines
contrary to th Word of Ood.
Jesus Christ Is anxious to 'save you
from hell. He Is anxious to keep you out
of perdition If you will yield your heart
and Ufa to Him. "la hell he lifted up his
eyes, being In torment,"
(Copyright, W. A. Sunday.)
Beet for Coaatlpatlaa.
Th beat medicine for Constipation Is
Dr. King's New Ufe Pill, mild and
ffectlv. and keep you well. AU
druggists, Advertisement.
Heard at the Tab
Mrs. Sunday's brother-in-law, Oeorg
F. Spoor, a wealthy broker of Chicago,
Is In th city visiting her snd "UUly.n
No more reservations can be granted at
the Tabernacle for the evening meetings,
a all available space has been taken,
Oeorge bunday announced.
A letter waa received by Miss Ssxs of
ths Sunday party with no other means
of Identification than her picture cut
from a newspaper and the word
"Omaha,'
"Billy" Sunday haa written to Kansas
City a definite acceptance of hla call to
hold a campaign there, and haa fixed the
date of starting the seven weeks' revival
on Sunday, April JO, 191.
Local suffragists, who will attend the
Tabernacle meotlng Friday afternoon. )
atrvn, have had badsea struck off bear
ing the "Votes for Women" elogan, which
they will wear. The suffrsgUts will meet
st Door U at I 14 p. ra.
An Omaha nurse who attended the Tab
ernacle meeting Wedneaday afternoon
didn't catch the words of th famous
song of the campaign and aang several
verses thus: "Fight In the corner where
you are," before ah learned th correct
version,
Mrs Asher of the Sunday party, who
was hurt Wednesday when she fell while
alttrhttng from an automobile. Is eon-
Ilne4 to her bed. Tne Injury, which was
at first thought to be ouly atrainlug of
ths tendons at tha knee, wss found to
t slso in the shoulder and sh suffered
great pain.
"Billy" Sunday has nad his eyes exam
ined in Omaha, and ao did Mr. Sunday.
'Hilly" haa been using old glasses for
reading for some time, and the oculist
found that he nevda new ones. Mrs.
Sunday haa been borrowing "Billy's"
when she needs gluss, but now they
will both have glasses to sxactly fit th
oaada of their eyes,
Webb Hyers. a trall-hltter during
Hilly" Bunday'a revival at ! Moine.
will m fi (1 r-nm a iiiMt!njr m..,, a
I iflMrntHtn. lkMtttMp XI ,t 11., Y.,im- k.i-..-
Christian association. The meeting mill
, oe nria si oi-iihi in ine gvtimluiu
ss tne suiiiiorium or the bulltliits; win
nit accommiMitte the crowd expertrd.
P'Yfrs U corixiiat'on counwl of lie
SUiiies, snd was formerly attorney gett
ers! of loa
Billy" Preaches Sermon at Noon
in Tlieater on "Rich Young Ruler
"Billy" Sunday preached a new sermon
st noon yesterdsy at ths Brasdels thea
ter, taking as his toplo "The Rich Young
Ruler." He said:
Text: Mark x:xl: "Then Jeaua, be
holding him, loved him, and aald unto
him, "One tiling thou lackest; go thy
way, sell whstever thou bast, and glvs
to' the poor, snd thou shalt havs treas
ures in heaven, and come, take up the
cross, and follow me.' "
The story of the rich young ruler, to
my mind, 1 on of th aaddeat in the
New Testament.
Rich in glory and youth, endowed with
wealth, a leader among his fellows, stand
ing face to face with the Son of Ood, de
liberately considering, carefully weigh
ing the loss and the gain, considering the
meaning of the step, and calmly turning
with a heart Ilka stone and going away
from Jesusl
It Is bad enough when a young man
goes down through hot temptation; It Is
bad enough when one goes down through
Impulse, or through lack of decision
plunges Into sin. It is bad enough to
drift In wrong, but to calmly consider
and then turn one's back upon Jesus
Christ is tragedy, to welsh ths meaning
of the word and then say ths price is
too great
Up to a certain point this young ruler
was a noble example. He wss thought
ful, doing his best not to make a ship
wreck, living up to all the light he had,
for he said. "All these hav I kept from
my youth up."
He had no bad habits, there was nothing
vlcloti about hi makeup. He was not
dissipated, not sensual or devilish, had
wronged no man, had wronged no woman,
hs did not steal, honored his father and
his mother, had not broken hearts, could
look the world In the face, waa not hard
hearted, Hs had even been a Bible read
ing young man. had been a church goer,
for he knew tha teachings of Moses went
to the synagogue, listened with reverence
and respect; was not a scoffer, not a
doubter, had not sat In the seat of the
scornful, all of which shows that not
only th notoriously wicked are lost.
A society woman once asked: "Must t
be saved ths same as my coachman?"
Yes. You've got to be saved the same
way. The banker has to he ssved In
exactly the same way as ths Janitor
who sweeps out the bank; the mine
owner has to be saved In the same way
as the miner.
There wss nothing in the life of this
young ruler which would tend to separ
ate him from Christ. He was drawn to
Him. He went on tha run. gladly, hope
fully, evidently expected to stayi there
waa something about the heart of. Jeaua
that responded.
When he reached Jesus he knelt, aa not
stiff-necked, not top-hosvy with pride. It
takes courage to kneel In public. He
didn't have, a yarn string for a backbone.
Th angel's faces must have brightened
as they looked on that scene of ths young
man kneeling there before Jesus. It Is
not childish to pray It's manly. It shows
a man of Iron.
By of Jesas Saw Oa Paalt.
Thla young ruler went to Jesus with
frankness In his face. There wa no at
tempt at concealment; he had lived the
whit Ufa, and I can hear him say with
candor: "What lack I yet?"
There was a alight feeling of unrest;
he was not sura, and no eye less keen
than that of Jesus would hsve found tha
flaw.' There was not a lodge In th land,
not an official board of any church that
would not hav felt honored to have
had him In Its membership. But ths eye
of Jesus saw tha one canceroua spot, th
"on thing."
Jesus didn't try to make it easy for
him. When Jesus gave anyone some
thing to do with a blessing Hs always
mad It hard.
Ths blind man mad his wsy to the
pool, th Impotent man was required to
pick up hi bed and walk.
W are afraid of scaring people away.
If people are so touchy aa that, then the
sooner they are scared away the better.
If they are In earnest there is nothing
that wil scar thra away. Th fellow
who la afraid of the bark cf a dog will
never kill a lion. No half way measures
will do. The thing to do is to strap tha
old Adam In you to the death chair and
turn on all ths electricity In the power
bouse.
What Profit' from All Ills Wealth t
We next see this . younc ruler going
away. He came running, but now we see
hint going away . alowly, - but he keep
going, and worst of all, he never came
back.
You may walk to bell, but you'll reach
there just the same; it's simply a matter
of tiro.
He went away to bear hi trouble alone,
went away to a Christina lite, a lit
without prayer, without hope, nothing to
look to but trouble. Whi t pioflt did h
gain from all his purple and tine linen
and his sumptuous living Hs would glv
Mill
Wash Your Hair
See how sulckty and
freely It lathers In bard
or soft water: how
quickly It thoroughly
cleans the hair end
scalp; rinses easily and
(eaves .not a trace of
soap to attract dust.
Perfect for hath
or toilet
Yoar Dealer Sen tt
lljEpiiiill
Hi- 1 A. savkwSV' II
With
KiRirs
HHstS
Soap .
millions todsy for water to moisten his
parched lips.
He had never killed anyine ret h went
away from Jesus. 'Hs was not a thief,
yet hs went sway from Jesj, Hs had
not been Impure, but he went away from
Jesus. He had never committed adulurv,
he was not a man of unclean lips, not a
Sabbath-breaker, not a saloonkeeper, not
a grafter, not a liar nor a hypocrite, hs
did not hats the Son of Ood, did not rent
his property for a brothel or a saloon,
yet he went away from Jesus.
What did his possession amount to If
It cost him his soul? Hs held one hand
on his bsg of gold and tried to hold Christ
with the other, but he couldn't havs joth.
With our will w decide our weal and
our woe. A wrong decision makes ezery
thlng wrong.
Fable of Dives m4 Lauras.
t read th other day of th legand cf
Dives and Lasarua. They both died at
, the sams time, journey to th heavenly
world.
I Lasarus reached there flnst. and when
asksd where hs would like to go, said he
would b satisfied If hs could just sit at
the feet of Jesus. .
Dives came later on and shook tha gat
rudely. Peter said, "Divas, why have you
so rudely jarred th gates? It will reps y
you little to coma. What do you want?"
Dives Is said to havs replied. "I want
money. I wsnt ths current news of the
day, plenty to eat, amusements," and hs
wss shown Into a large room where there
was no ons but himself, and h wa lift
alone. s
All he had named waa furnished htm.
H at until his appetite waa gone, he
read until he hsd read himself out of
knowledge, he counted money until the
click of it became a dull thud, h slept
until his sleep wss turned Into Insomnia,
It is said that 1,000 year later Peter re
turned and Dives sprang up and Bald,
"How dare you bring me here and call
thla place heaven?"
And Peter replied, "This Is not h seven,
thla t hell."
Dives said, "I thought I would come to
heaven."
Peter said, "Dives, corns her, put your
firiger in that crack, pull yourself up and
16ok."
Dives did as he was bade and exclaimed,
"What Is that?"
"Why, that's heaven," said refer.
"When you cam you said you w Mitel
money, current newa amusements, plenty
to eat. etc., and ws gavs It to you. When
, . .. . .
isarus came ne merely asxea to Le al
lowed to alt at the feet of Jeaua. Thai s
him you see there now at Jesus' feet."
Peter left him, and the legend tells us
that ha returned again after 1,000 years
snd found Dives still holding on and iock
Ing into heaven, trying to solve the prob
lem. "What will It profit a man If he
gain ths whole world snd lose his own
soul?"
(Copyright. William A. Sunday.)
NEW CITY JUDGES SHOW UP
FOR WORK BUT FIND NONE
Judges. Patrick and Murdoch of ths mu
nicipal court reported for work at ths city
hall yesterdsy, but there was no work
for these willing hsnds to do.
The city council took cognisance of ths
situation by directing the . city clerk to
advertise for books and supples for ths
new court. . ( .
Within a week or so the council will
select quarters for the three new mu
nicipal judgsa .
WEEKLY
HARDWARE
LEADERS
Gasoline Blow Torches
Quart site; each
torch tested before
leaving factory. Spe
cial price, this sale,
.1 S. $2.48
r&rcei post weigns
4 pounds.
Wood Carving Tool Set
Six carving, chisels la wooden
box. .-.
No. 1 tool set, special price, $1.01
No. I tool set, special price, 9l8
Zig Zag Roles
Six-foot white enameled,
concealed joints, OQ
special price.... awOC
Yankee Automatic
Screw lWrer No. 80, J -t f q
special price p L slO
Carpenter Pincers
With polished Jaws:
6- lnch 18c
7- inch 240
8- lnch 28c
Disston Compass Saw,
with 12-inch blade, spe
cial 32c
r
vt. rt..itt
-i Bench Vise, spe
1 cial price.... 68c
Corn Poppers
AU steel, regular 50c. special, 89c
Roasters
Large oval double roaster, self
bastlnf, special ...49c
Toasters
Wilson cone shape, regular !6e,
special 10c
Oil heater 83.25
Electric heaters 88.78
Gas J beaten ..$1.23
Redeem your Hot Point Coupon
Here.
ILTOH ROGERS,
1515 Harney St.
V 1
Mrs.Blakely Wants
Divorce Set Aside
Mrs. Ruth Blakely, who I asking the
district court to annul a divorce decree
granted June 21 to her former husband,
Charle Blakely, charge that fraud and
perjury were employed In the securing of
the divorce.
Th petition, answer and decree were
filed the sams day, Mrs Blakely set
forth, which I contrary to th rule of the
district court False testimony, ae-uslng
her of a statutory offense and other un
true evidence were used, she maintains.
Mr. snd Mrs. Blakely formerly lived at
133J South Thirty-fifth street
WOMAN FOUND DEAD WITH
BULLET THROUGH HEART
. Irs. Rose Peterson, sged to yesrs. was
found dead In her bedronm at 704 Bouti
Seventeenth avenue, with a bullet wound
over the heart Ths shot wss fired from
a .S2-callber revolver which lay by her
aid. cBatrlc Do ran living at th above
number, discovered the body snd notified
ths police and Dr. A. Mack. Mrs. Peter
son had been snntMtM fm,, v. u
band for several years, snd had worried
considerable over domestic affair. Coro
ner Crosby has taken th body and will
hold an inquest
A HEAL FLESH BUILDER
for. PEOPLE
Who Would Increase Weight and Put
on Healthy Stay-There Flesh
Thin men and women who would like
to Increase their weight with 10 or 16
pounds of healthy "stay-there" fat should
try eating a little Sargol with their meals
for a while and note results. Her ts a
good test worth trying. First weigh your
self and measure yourself. Then tak
Sargol one tablet with every mealfor
twe weeks. Then weigh and measure
yourself again. It Isn't a question of how
you look or feel or what your friends
sy and think. Th scales and 'tape
measure will tell their own story. Many
people, having followed the simple di
rections, report weight Increases of from
flvs to eight pounds with continued
gains under further treatment.
Sargol doea not of Itself make fat hut
mixing with your food its purpose is to
help the digestive organs turn the fats,
"SKI DOLUS A WEEK
Fop &!. 'IVK'olo' Fatnily
This store will supply the clothing needs of
the family, carrying at all times a complete
stock of the season's latest styles at a wide
range of prices.
Splendid Vahiei in Ladies and
Misses' Suits and Coats
Orer 3,000 square feet of floor space de
voted to Women's Apparel. Our showing of
Fall and Winter Garments for Women exceeds
all previous offerings In both quality and
Quantity.
Ladies Suits Ladies' Coats
$12.50 up $8.50 up
Days' Suits
In ths latest
Norfolk style.
sj.bo, M, gs.ne,
-.o and esM.
Ladlts Hats
Trimmed In th
latest fashions.
Largs assort-
m a n t. Priced
ronJiSjRei
Men's Suits and Overcoats
From $12.50 up
XE3TS HITS, SHOES, SHIRTS, TIES, ETC
ID 31
Ost-sf-Tswa Bl rtnM
Writ far Craalt Catala.
1417
XU OF THESi
HOMES
AND CUT YOUR.
(UVMQ EXPENSE
BJ-E
LIB n S3
It's a Serious
Proposition
this high cost of living. Expenses here, there and
everywhere; and bills, bills, bills! Seems as though
everything's going out and nothing coming in. However,
much depends upon how you manage, for instance
You can make a joke out of this high cost of living
bugaboo if you will inveBt in property and pay rent to
yourself. Buy a home on the easy-payment plan, and
then, instead of paying out rent money, you will actually
be Baving just that much, every month by devoting it to an
investment which will not only pay back every dollar,
but a big profit besides.
Watch the real estate columns of TOE BEE. They
contain many offerings which you may consider to your
advantage. Reliable real estate men and builders stand
ready to aid you in the selection of property and in the
erection of a home. It 'a worth while. Try it
The Omaha Bee
CLEVER WOMEN
Use oasellns to dry clean eviry
thing at home and save
$S In an hour.
...,t nr..- ttfcMiti pay enormous
prices for dry cleaning after trying this.
Any woman can clean and renew the
appearance of yokes, ribbons, satins,
lace-s, s.lks. furs, shirtwaists, Swiss, lawn,
organdie and chiffon dresses, kid gloves
snd shoes, neckties, children's clothes,
suits, caps, woolen garments, fancy vesta,
draperies, rugs. In fact, any and every
thing that would be ruined with soap and
water.
Oct two ounces of solvit at any drug
store and put It In two gallons of gaso
line, where It quickly dissolv. Then
put In ths good to be cleaned. After a
little rubbing out they come looking
bright and fresh as new. You will find
nothing fades, shrinks or wrinkles, re
quiring no pressing.
You will have to pay $5 at a dry clean
ing establishment for the cleaning which
can b don at bom as easily as launder
ing. Any grocery or garage will supply
the gasoline and your druggist will sell
you two ounces of solvtte which Is sim
ply a gasoline soap, then a large dlshpan
or wash boiler completes your dry cleaa
Ing outfit Advertisement.
sugars and starches of what you have
eaten. Into rich, ripe fat producing nour
ishment, for the tissue and blood pre
pare It In an easily assimilated form
which the blood can readily accept A
great deal of this nourishment now
passes from thin people's bodies as waste.
Borgol Is designed to stop the waste and
make the fat producing content of. th
very same meals you are eating now de
velop pounda and pounds of healthy flesh
between your skin and bones. Sargol Is
non-injurious, pleasant efficient and In
expensive. Sherman-McOonnell Drusx
Co., cor. 16th and Dodge streets; Owl
Drug Co., cor. 16th and Harney streets;
Harvard Pharmacy, cor. 24th and Far
nam streets; Loyal Pharmacy, 107 N. 16th
street snd other leading druggists are
suthorixed to sell It In large boxes forty
tablets to a package on a guarantee oi
weight Increase or money back as found
In every package. Advertisement
SOOH PAYS THE BILL"
Y
Ladies' Waists
Fall Waists
In all styles
and sises. from
se to so-oo.
ft'
EGD
DCU&LAS
IN
f
