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About The American. (Omaha, Nebraska) 1891-1899 | View Entire Issue (April 26, 1895)
THE AMERICAN THE Engineer Corps of Hell; oh- ROME'S SAPPERS AND MINERS. t 1-onUlnliX ! L.-lt.-. ..f ih ' VIIHU ..f il. I'"!-." or ll.r S . r.1 Manu.il of the J.-mlU, Hi oil..r i.iH.r. Iniriiwli n,i.r.itne. r.H!Hll I., lltr I r. .nm.il n. l...r i.f civil and r li(il" tij . liiil.. r- . ra!jTM'.l il.rouitli..ut th ulolir.r. i.mrn ri. ami I OWIN A. BHIBMAN. 33". r.i (in 11.1 It. c'lrtr..f iln(itniiiir..Pl-l.iryf Il. XM Hnnfiil lh.- An.Ul.t mi.1 A.vrpt-1 "cultwh iiilrof r t i.,-.i.rjr ..f Hi- Mule ..f t Hf..rnl. m..l wnntj ,.f lu .Mhx.iii.' rtrf u A" tut Un i.f the I'h.'III.- I'iiuM, trie. Sold f y f 'n' tutmcii'tivn Cnty, and Under Stiululed Condition. linrviui.HT HKt'i i:ki i Tl, T.p i iii ( M CIIIM','!' V. "f CI. Ann. K a !.. Count?, Stti of IMInol. th VI 1 1 1 it I iMlirrof Am.Tl. . the H.-iil Hii.l I rli inl of Alrhui I.W.iln. 'li- NUrlvr I'n-.l.irm of U liuirj (." Hil om I m.M r.-silf.illy nn.l ff.i. tl...ml.ly .l.i.lt. at. al ) 1 UK ( MI LKK. (Ciinllnu-J from last week.) CH Al'TF.Il XVI I. Continued. NETHOIH TO K.XALT THK OOMl'ANY. 7. lUvinif acquired tho fnvor of the prtat and (( the blnhopn, it will ho an entire nocilty, of MHHworlnr tho curate and prelum a rU to more ex actly reform the clergy i that In other time lUei under corUln rule with tho bishop, and tending U) icrfiction; al It will ho neeoxsary to lnilra the ab bey and preludes tho which It will not bo dlffloult to obtain; calling at tention w tho Indolence and stupidity of the monk a If they wore cattle; bo cause It will bo very advantageous for the church, If all tho bishopries were occupied by members of tho wnjloly; and yet, as if It was the same apostolic chair, particularly If tho poo should return as temporal prlneo of all the proHrtics; for an much an it Is very necessary to extend little by llttlo,wllh much secrecy and skill, the temporali ties of tho society; and not having any doubt that tho world will eyter tho golden age, to enjoy a Hrfect unlvercal peace, for following thodlvlno benedic tion that will descend upon tho church. 7. Hut If we do not hope t hat wo can obtain this, supposing that It is neces sary that scandals shall come In the world, we must bo careful to change our polities, conforming to the times, and excite tho prlncos, friends of ours to mutually muke terrible wars that everywhere tho mediation of tho so ciety will be Implored; that we may be employed In the public reconciliation, for It will bo tho caiwo of tho common good; and we shall be recompensed by tho principal eoclewlastical dignities; and the better beneficiaries. f). In fine, that the society after wards can yet count upon tho favor and authority of princes procuring thut thoso who do not love m shall fear us. CODEO TUK JKSUITS. OK KFGIC10K. (Tl.e good doctrines as much as the pernicious, will overcome on all oc casions, the clrcu nstano that will original; and will bo left Imprinted in the society. Tho doctrine of K. gieldo that has been pr. ached, during some centuries, corrupt the people, and after having sharpened the dagcer again Ilenry III, Henry IV, L mis XV, against L mis XVI, sharpening aslo the revolutionary axe in 1703. The ' S iciety of J.sus" was tho first united Christiun society to bear and diffuse the odious principles of rebellion ard f the regicide; to prove the certainty of our words, we cite texiwlly, the principal Jesuits that have written upon the regbldo. From 1541, the Jesuits maintained that they were calumniated by their enemies, but they them-solve shall supply us with weapous, and be condeuinid for their acts and their worJs ) I. Peter Ran lore, a soldier of Orleans, and notorious for hisprojeetof attempt ing the assassination of Henry IV, re fused to reveal the names of his accom plices; but having been condemned to be broken on the wheel, on the 2fith of August, luiC), declared in his testament, that he was assisted and protected by the Father Varade, rector of the Jesuits in Paris. II. Read in the Opnsculos Theologims of Martin Bjcan, a famous Jesuit, page f 130, upon the regicide: "That every subject can assassinate his prince when he has assumed the power of the throne as a usurper," ad ding "that his assertion is so just, as that in all the nations, it will be ob served, that they will be honored in the extreme, those who immolate similar tyrants. It is necessary yet, however, that he shall be a usurper; because, having a probable right, his death will not be lawful. It is permitted to a na tion, continuing, to depose a legitimate prince always, when he conducts him self as a tyrant." It will not rebound to us, the odious nets of these maxims, that they thus for themselves will make infamous. III. On the 27th of October, 1595, Jean Miatel resolved to assassinate Henry when he 6truck him a blow with a Ver on his lips; declaring that in ilescence he had contracted an s habit, that he could not con- he was impulsed by the com of remorse which agitated ving heard sustained in the Jesuits, that they were sassiDate heretical mon x plated his crime, he ibanhlii bt himself was assassinated at Itearnes. The Jesuits Inscribed his Dame in their martyrology equal to Jacob Clement, IV. Wo read In tho Mural lkcUums of Paul Comttolo, an Italian Jesuit, b uik IV, page l.'iS: "That It Is lawful to kill an unjust aggressor, though ho may be a general, prince, or king; that Innocence Is a al ways useful as injustice; and that a prlneo th.it will maltreat citizens Is a ferocious beast, cruel and pernicious, that it is neecrsary to annihilate." V. In 1594, James Commolet, a French Jesuit, chose for a text of a sermon pas sages in the third chapter of tho book of Judges where they refer to Ebud as sassinating Kglon, the king of the Moubltes; and under this dictated, des ignating Henry IV, crying: "It is necessary for an Ehud, whether ho bo a monk, soldier or pastor." This Jesuit treat of Henry IV, of Nero, of F.glon of Moan, of Iloloferncs and of Herod; and maintained that the crown should be transmitted by right of election, to a foreign family, anathamatlzing in full sermon to his hearers, "for permitting on the throne a false convert." VI. Damlens, a servant of the Jesuits, In tended to assassinate Louis XV. Burnt by the hand of the executioner in the midst of the courtyard. The Moral Theology af Dusenbaum. VII. "The Gunpowder Plot," that broke out in F.ngland in 1005 was hatched by the Jesuits. The Jesuit Gerard who administered to the oath-bound con spirators, and tho Father Garnet ex claimed in a public prayer: ' Oh God! destroy this perfidious nation; rxir patts from tho earth thoso who live In it, to the end that we may joyfully ren der to Jesus Christ the praises that are due unto Him." Tho English parlla ment having returned promptly to the day of its solemn session, but discovered the conspiracy In, time and took prison ers the guilty. On the 3rd of May, KiOtl; while upon the scaffold and op pressed by remorse, said to the specta tors, "thero would have been a hor rtble alTalr." In Ki03 Garnet was asked if it was lawful, If causing so many heretics to perish, it involved in their ruin some that were not heretics; ho ardently responded without wavering, "that if it is beneficial to the Catholic faction built In this, and hazing a greater numlier of the guilty than of the innocent, we can make It legal to destroy them all." Tho conspirators Catesby, Green well, Tesmond, Garnot and Oldcorn, Jesuits, were employed a year in opening a mine under tho house of parliament, to blow up the chambers of the commons and the lords, at the proper time with the queen and her ministers. Garnet made a complete confession, which is preserved in the authorized archives, with the signature of that regicide. We read in the book of the Jesuits, "In the 'Gunpowder Corn-piracy' perished the holy martyr, Henry Game', with whom heresy in vented signal calumny todishonor him; but it was in vain; then his enemies recognized a manifestation of his Inno cence; because a drop of his blood that fell on a sword, represented the thous and wonders of his Heavenly counten ance." (Garnet was hung.) VIII. Emmanuel Sa 6ald, "The tyrant is il legitimate; and any man whatever of the people has tha right to kill him; uniquisqne de popalo potc.il occtilere. Adam Tanner, a German Jesuit, said, "To all men it Is permitted to kill a tyrant, whatever may ba his rank or substance; tiranue quad substantium: glorious in his extermination; extermin ate gloriosun est. IX. "The pope can kill by a single word; potest verbo corporakm vitnm auxeney, for having received the right of mak ing pasture for tho sheep, has he not received the right of cutting the throats of wolves? Potestalum Inpos interfi ciendif)" Alf. Sa, Portugese Jesuit. X. The Jesuit, Jean Guignare, who was hanged as the accom plies of James Clement, has said, "it Is a meritorious action with God to kill a heretic king." We find further in their writings the following phrazes: "Neither Henry III nor Henry IV, nor the Elector of Sax ony, nor the Queen Elizabeth, are tiue kings. That Clement has done a heroic action In killing Henry III; if It were porkible to make war with the Beroeet and bring them to the oint;oand If it was InrJsiBsible, then to assassinate, ( Ir i.jt'it(ira.j" XI. In 1, the English Jesuit Holt, Williams and York, young Jesuits to asa4lnatt; th Queen of England, anJ to aid them in the execution of this crime, Holt had given them the mystic bread. The crime could not take place, ur.J the Jesuit was hung with Henry Garnet. XII. Gabriel Malagrlda, a Portugese Jes uit, consplr, d against the life of Joseph 1, king of Portugal during the ministry of Pombal, and to this end, the eon splrttors were assured that thea-sassin of the king would not be guiltyof venial sin; In attention to said king, "He is not good for tho Jesuits." Delivered to the Inquisition (in charge of the Dominicans) In company of the Fathers Mailtos and Alexander they were hanged and burned. XIII. "Ultimately in Franco thero was executed a signal and magnificent ex ploit for the Instruction of impious princes, Clement assassinating the king, and conquered an lmmens? num ber (i.tyins mbi wmten ft-il) who perish ed. Clement, eternal honor of Franco, (ii'Ieriium Gullied dccun), following the opinion of the greater number, was a youth of sensitive character and of delicate physique, but of a superior strength that was given to his arm and to his resolution." (Mariana, Jesuit, Ik liege, Lib. 1, Chapter IV.) XIV. "It is a salutary thought to inspire princes, and persuade them that if they oppress their people, making them In sup)ortable by the excess of their vices and the infamy of their conduct, living with such conditions that they cannot only becomo so obnoxious, but that they can be gloriously and heroically got rid of, by similar acts." (1) Mariana, De liege, Book 1, Chapter VI.) The book of the Institution of the King, from whence we have extracted that which precedes it, was dedicated to Philip III. This act characterizes the audacity of that infernal company that has lived until our days, marked upon the daggers and the most odious principles; corrupting to reign. Such was its object. XV. The Jesuit Carlos Scribanus has written of Henry IV: "Rome, see this cart driver that governs France, this authropohagi, this monster that is bathed in blood. Can wo pot find one that will take up arms against the ferocious beast,? Have we not a pope that will employ an axe to the salvation of France? Calm your self, young Jesuit, if we fall of the papal axo, we have the dagger of Ravalliac." XVI. Nicholas Serranus, Italian Jesuit, in his Comineiitaries upon the Bible, ap proves the assassination of the king Eglon, committed by Ehud. He says: "Many wise men think that Ehud had done well, for the reason that he was protecttd by God; and this reason is not tho only one, for there exists an other, to-wit: That similar action lsof ordinary right against tyrants." XVII. "When there is a tyrant by his man ner of government, he can ba laudably put to death by his vassals and subjects, with daggers or poison, notwithstand lng the oath, without waiting the sen tence or the order of any judge." XVIII. "It does not pertain to priests and other ecclesiastics to kill kings by means of artifices; nor do the sover eign pontiffs have the right to repri mand by this method, but after having paternally reprimanded thencedirec ly, they can exclude them by censures from the communion of the sacrament; in the following if it be nocossary they can absolve their subjects from the oath of fealty, depriving them of their dignity and royal authority; after this, take others who are not ecclesiastics, they will arrive to ways of action (exeeucio ad alios pertinet)." (Bollarmln, De Summa Pontificis Au tomate, Book IV, Page 180. The canonization of Bi.:llarmin has been asked and obtained by the Jesuits. XIX. "It is of faith that the pope has the right of deposing of heretical and rebel kings; not bMng legitimate king nor prince; a monarch deposed by the pope, if they refuse obedience to thi-s, after having been deposed, they are convert ed into not orious tyrants and they may ba killed by the first who can reach them " "If the public cause cannot meet with its defense in the death of the tyrant, it Is lawful for the first who arrives to as sassinate him." (Suarez. DtfensLi fiki, Book VI, Chapter IV, Nos. 13 and 14.) XX. "Henry IV, who was struck on the llp3 by Jean Chatel, exclaimed, "Is it necessary that the great Jesuits con vince me by my mouth?" We shall not cite anything further upon this subject, the doctrines of the Jesuits upon Regicide, that horrorlze the if lube and are ttoe which have for a long time been known and condemned; all the Hittorit of Futhrr ljuriqmtt can not change a similar opinion. Ue-nrv IV pardoned the Jesuits, beausa le aid, "Thero have been mmy proposed attempts against my life that have been miserably made and confounded, and I am always In fearof being assassinated', but thei-e people hava delegates and cjrresjiondents everywhere, and an amount of canting to prepare their minds at their pleasure." When we meditate upon the death of Henry IV similar words freeze the blood in the veins, making every move ment more terrible, if we reflect that the Jesuits were tho prisoners of Pope Clement XIV. OF 1'AKIilCIUK. "The Christian and Catholic children can accuse their parents of the crime of heresy, although for tiis they may ba set apart to be burned; and not this only, they can refuse them fnod, if they pretend that they have removed from the Catholic faith; but that until then, they can, without sin and in jus tice, if they desire to obligate them selves, assassinate those who aband n the faith." (Stephen Facundez, Portuguese Jes uit. Treatises upon the Command ments of the Church, (Tcut'idossobre hs MamlnimenVm de, lu Igksin) li20, Book I, Chapter 33. Are these the Apostles of that Christ who died for the redemption of the world and who exclaimed "Love one another?" "Is it lawful for a son to kill his fa ther when he ha been proscribed9 A great many authors maintain that he can, and If this father becomes obnoxi ous to the society, It is my opinion that the same can be done as stated by these authors." (J. De Dicastille, Spanish Jesuit. De la Juxtici'i del Derecho, Of the Justic of Right Book II, Page 511.) (To bo Continued.) So Say We. The spirit of Romanism is the con centrated essence of deviiishness. Its history is written by the bleaching bones of countless battle-fields; by the subjugation, the degradation and the decimation of nations; by the accursed auto-do fo of tha inquisition; by the tortures of rack and dungeon; and on tho lurid fky reflecting the flames of a million fngot piles, where strong men and delicate women writhed in agony. Yes! the history of that diab)lieal eys tem It 'manism is written on the darkest pages of history, with the blood of earth's most noble men and wo nen. Three centuries has proiuced no ehanga o' hea t. Robbery, false hood, murder and fiendish cruelty still characterize R me, and proves that she n . i ve r c h a n ge s. Exchange.. I Errors of Youth. 1 SUFFERERS FROM Serrons Dainty, YoaiUiul Indiscretions. 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