The courier. (Lincoln, Neb.) 1894-1903, June 29, 1901, Page 2, Image 2
THE COURIER n :i - H ; berate aberation, go on a drunk. Even ibe most temperate of men in a desperate or extatic state of mind have been known to give up a day or -. two. to -oblivion. Oblivion- supertax duced by alcoholic drinks is very dan gerous, especially if the man is not accustomed to alcoholic stimulants. To every thoughtful man who takes out a total-abstinence policy, the pos sible victory of a great temptation, will occur. After paying premlums- for years the man with one of these fatal policies may yield to" the long ing for a new sensation and get drunk In the event of his death, after the debauch, his family would receive nothing. Although the lower rate appeals to the good old total-abstainer and although it is not just that his Tate should be increased by the aver- i age shoix lire of the merry drunkard, even the total abstinence man lacks perfect confidence in himself and wants a policy that is good whatever he does. Uncertainty of payment' will be disadvantageous to any com pany. The policy-holder and prem ium payer must be sure that the -premiums he pays to the company will be repaid to his family. Other wise insurance is a delusion and a snare and the family-man would bet ter spend his money as his oldest daughter wants him to, on gewgaws for herself. In the latter case the family might have the advantage of an influential alliance contracted by the daughter after a judicious ap plication of the gew-gaws. Where the policy is not paid the premiums .patd by the father are a dead loss to .his family whom he hoped to save .from penury by his life insurance. It .would be a very difficult matter to .prove that a man who held a total abstinence policy was in fact a 'mod erate drinker. It is hard enough to prove that a saloon sells liquor to minors or at improper hours. If more depended upon conviction, It would be still more difficult. And herein the holders of total abstinence poli cies may be nearly certain that their policies will be paid. J Jt Bagsby's Daughter. Chicago's literary output is not in creasing so rapidly as shipments of hogs and beeves, but the manufactur er of stories, essays and histories by residents of Chicago is obviously in creasing in volume and losing the home-made quality which has here tofore distinguished most of the work of Chicago authors. Perhaps the authors of the story, "Bagsby's Daughter" now appearing as a serial in one of the monthly magazines do not reside in Chicago, but the like nesses of Chicago men and women, their manners and customs are veri similar, and the Misses Tan Vorst must have lived there long enough to get acquainted with the people, their manners, diet and .social customs. 'Bessie and Marie Tan Vorst, who are writing Bagsby's Daughter are ac complished portrait painters. Like .Sargent they paint character and the .inveterate detective who c'aims to be able to locate every place a .story-writer describes and identify . every character, will be foiled actual ly, if not to his own recognition, by .this story. A bad and silly man who 'sits to Sargent recognizes the truth ful likeness of his soul, when all his friends indignantly repudiate the in dubitable history of the features and expression. If it were not for his own .avowal that 'the portrait is his, he .would never be found out. The vil lain of "Bagsby's Daughter" is safe .because the author has not labeled her and alas! we deal in externals. , We are not painters and student8 of character, and portraits of souls irri tate us because we cannot identify, them. The July enstallment contains a description of a wedding remarkable for its Dortraiture of all"? weddings. The discoasolate musings of the fath er and mother after the daughter has started on her wedding journey is pathetic in spite of humourous touches. Fidejity to type and aa- un conscious squeezing out from the es sence of life its pathos and humour' characterize these first chapters of a well written story or Chicago. Richard Yea and Nay. l So long as people continue to buy and read historical novels the infatu ated authors will continue to compose them. It is a fashion that is now tiresome for very repe tition. Klchard Carvel, To Have and to Hold, and all the numerous his torical no irels which have taken the place of Miss Muloch's innumerable and interminable tales of olden times, have completely satiated an appetite never very keen. Mr. Maurice Hewlett, the author of Richard Yea-aod-Nay, delights in obsolete words and expressions. To be sure there is an atmosphere, or rather, let me say, an old scent, about such words and phrases as "trepitant," "scourged forward" instead of rode for ward, "he watched shrewdly with meticulous particularity," but the mind soon tires of the unfamiliar, as unwonted travelers quickly tire of new scenes and an unaccustomed diet. The present is our only time and the peoples who live most fully and ex clusively in their own times are most interesting to posterity. We cannot possibly be an authority on the twelfth century. We can only scien tifically and by the aid of what his torical training we possess piece to gether the authentic remains ot a past century. Fettered by the uni ties, a story writer cannot hope to give a truthful picture ot a time eight hundred years ago. Some critics ex claim about the wonderful atmos phere of Mr. Hewlett's most recent book. But neither Mr. Hewlett nor they ever smelt or felt that atmos phere. As a matter of fact the twelfth century has completely vanished. It is gone and can only be imagined, by those who care for truth, in the chan sons, and monkish remains of the period. There were no novelists in the twelfth century. If there bad been this century would doubtless not have been the wiser, for after the perverse spirit of the novelists of all ages they would have ignored their own time and the men and women who sur rounded tbem for the folk of an earli er century still whom they could not possibly know nor accurately describe. The courts are wise in' shutting out hearsay testimony. The only evi dence worth having is that offered by an eye-witness who saw or heard or felt what he swears to. In the days of Richard, Coeur de Lion, he was not an heroic object. Men feared "him and hurried to do his bidding when he spoke, but he wore no halo, per formed no miracles, and was just a king, more like the Emperor Wilhelm than like King Edward of England, but still a mortal man in the days when kings were not such rare and evanishing functionaries as they are .today. Nevertheless the novelists of King Richard's time did not think him worth the sacrifice of their time and the gift of the principle place in their narratives. Maurice Hewlett thinks, eight hun dred yeara after that, be can remedy their oversight and incorporate Rich ard as he was in life. Novelists have their own particular delusions as well as their own conceits which differ in kind and exceed in quality those of otberand commoner men. If tbey would but consider that today is more momentous than the twelfth century and will last longer they would make a scholarly study of the men of today andieate Richard to the scant notice of the writers of bis time. The present-day historian is ot value, of in creasing value to posterity. The imaginative writer who has the te-. merity to embody a ghost whose ashes have long since mingled with the air we breathe, may amuse the contem porary summer reader but he will never take his place among the writ ers of this period. Professors of lit erature will not direct their pupils at the close of the twentieth century to study Maurice Hewlett to get an idea of what this end of the century was thinking about and what were the causes that led up to the labor war of 1975. When the twelfth cen tury is under consideration they will not d i rect them to Maurice Hewlett, for if he could not write of the twentieth century which he did know and was a part of, how could he write of the twelfth century that be did not know? There Is another reason why Mr. Hewlett cannot be used as an example to the young student of literature. Some young ladies seek to disguise their imperfect knowledge of the piano by extravagant use of the ped als. Mr. Hewlett does not cocscious ly use obsolete expressions to direct attention away -from a careless use of english but when I find ."those sort" and "these kind" I am suspicious, not of the printer any longer, but of the author. We go dressed now-a-days, even little children feel ashamed without their clothes on. Mr. Hewlett ignores some of the decencies of modern life and insists on presenting the nude as he thinks it was in the twelfth cen tury. Unsophisticated old ladies and simple-hearted old fogies generally cannot be convinced of the beauty of bareness but Mr. Hewlett does not heed their mild protests. The things that no one talks about nevertheless occupy a large share of every one's attention and decide the crises of life; they make tragedies; birth, mar riage, death are inextricably depen dent upon what we will not (and are expelled from society If we do; talk about. Yet jokes are pointless and stories dry that entirely ignore the tabooed subjects. Novelists, along with their other peculiarities, keep -close to the facts of life and insist upon basing their stories on life as they find it. In the twelfth century men and women were wrought upon by the same passions, as in the twen tieth. If this were not true even Maurice Hewlett, with his love for making what looks like men and women, out of dust scraped from the past, would succeed In fooling no one. Mr. Hewiett is too emancipated. He cannot take bis readers with him. We cannot so abruptly leave the puri tan prepossession and habit. The island dwellers of Tahiti wear their belts of banana or palm leaves grace fully enough, but that is a matter of a thousand years practise and of be ing absolutely free from the scruples of civilization. If theTahitians could read Mr. Hewlett's book, tbey would be more than pleased with it and not at all shocked by it. I hope no one will be Induced to read Richard Yea-and-Nay after reading this review and concluding that 'If is an immoral book. There is not enough of that sort of thing to pay one who might read it on such account. This is a century wherein we do not call a spade a spade and the man who per sists in thus outraging delicacy is punished by our virtuous neglect. Mr. Hewlett's other book, "The Forest Lovers" is an idyl and fascinating as our thoughts of fauns, but enough' is enough. "? Dancing. Dancing is a healthful and harm less amusement, absolutely innoc uous to all but the vicious. From a public dancing ball, where every one who will pay the price of a ticket is admitted it is impossible to exclude vicious men and women. Not that it is possible to exclude all vicious men from balls given by the smartest of the smart set, but surrounded by im pregnable convenance and by modest young men and women the vicious do not do much harm. Mr. Hagenow, the leader of the orchestra, proposes to play dance music for an hour after the close of his summer concerts in the auditorium so that the audience may dance. If men and women were better the young working-men and women of Lincoln would have the opportunity of dancing together for an hour once a week. The innocent amusement is made questionable be cause, whoever were there the vicious men and women would be there. The leader of the orchestra may have had in mind the village dances in Germany, which, in spite of the fact that the whole village joins in the dancing are family affairs. The peasants are acquainted with each other. There for centuries the same family occupies one farm. Instead of the mixture of American, Swedish, Dutch, Irish and Norwegian dancers who would form the sets in the func tion proposed by Mr. Hagenow, the bucolic dancers in the fatherland are of one race and of one long-established community. There, the peasants are proud of their family and of their traditions'. Acquaintance, tradition the respect rendered an honest old family, however poor it may be, in an old community make these German dances entirely respectable and use ful to the social life of a small com munity. The honest young laboring man and young woman of Lincoln have too few occasions to dance together as youth should dance with youth. Let the student of social economy station himself on O street of a Saturday night. Perhaps half the crowd is composed of young people walking the streets just to be together. There is nothing for them to do. they can only moon up and down the street and pre tend to be interested in the squalor and dirt of the sidewalks of Lincoln. If these same young people were danc ing, their minds and feet would be occupied in keeping time to music. The young men ivould dance for eight minutes with-one girl and then for eight minutes with another. And they must think of something enter taining and appropriate to say to each partner. Dancing is therefore an intellectual as well as a bodily exercise. The young men and women who would form the largest number of dancers in the recreation offered by Mr. Hagenow are much better off taking part in a dance than in awkwardly mooning the streets, where they are driven into sentimen tality by the absence of every other form of amusement. There is no "change partners" in these Saturday night tramps. I have observed the same'"steadie3" pass and repass for an hour at a time. There is much intel lectual stimulus in a change of part ners. And at a ball only those who have drifted- Into sentimentality somewhere else dance with each other continuously and exclusively. From the very nature'of the func tion the dance is the most social and Wk