The courier. (Lincoln, Neb.) 1894-1903, November 12, 1898, Page 3, Image 3
the com-.. 3 ISRAEL ZANGWILL IN CHICAGO. " f J- if BOSTON STORE OMAHA, NEBRASKA. ill iNi Wonderful are the hats exhibited next week for the first time. There is that artistic grace in each that connoisseurs concede to all that emanates from J. L. Brandeis & Son's Pattern Rooms. All new. fascinating crea tions, that will greatly please you with t ieir elegance and chic style. Our head trimmer with her assistants, who have spent the past month in New York, among the leading Fifth Avenue millinery parlors, h ave ju s returned and we will display a hundred Pattern Hats from New York and Paris and put them ON SAbg AT $25.00 n 11 w urns trimmed in the very latest st3Tle $3-98, $5, $7.50 and $9.98 Jk z EL rfrti LADIES' TRIflMED SAILORS the Roosevelt Hat and Military Hat, all trimmed with ribbons, ready to wear, at 75 and 98c each SEW FALL TAILOR MADE SUITS AT EX CEPTIONALLY LOW PRICES. All our suits are made of the beet quality covert cloth, kerseys, cheviot and broadcloth, in tight fit ting, reefer and novelty effects, also flounced skirts, in black, tans, browns, grays, bluet., all thoroughly finished and tailored, in four great groups, at $0.08, $12.60, 016, 10 SKIRTS 500 wool brilliantine Bkirts in plain, figured and striped, woith from 83 to 85; on sale at 81.93 Silk ruffled taffeta skirts, ruffled all the way up. exceptional quality of pure silk taffeta; on sale at 810.00. CAPES Fine all wool boucle capes, 24 inches long, lined throughout with black silk, either plain or thibet fur trimmed; 86.50 boucle capes at 83.98. Black kersey and beaver cloth capes, trim med and braided, at $1.50 COLLARETTES 200 Astrachan fur collarettes, silk lined, on spe cial sale at 82.93 and 85.00. 20 fur Collarettes in a combination of blue fox and imitation chinchilla and electric seal, worth 815.00; on s&Je at 87 50. wfr If U f JU The very latest novelties in, ladies' Jackets, broadcloth, kersey and boucle, value from 812J30 .to 820.00. Your choice Saturday at 59.98. Misses and children's jackets, imported French boucle, mixed novelties, silk lined throughout, on special sale at 83.98 and WD8. When you visit Omaha make our store your meeting place, your wash up place, your lunch room, make it jour home for the time being and feel at home. We have everything readv for you at no expense to yourself. lOtti o.:r&cl Douela Omatio, Jb.bRANDEIS&SONS Proprietors. We will take care of your pack ages and check them for yoo free of charge. Ask any of our floor walkers to show you our recep tion room and balcony waiting room. When in Omaha do not fail to give us a call. Do not say again that Chicago ii nut intellectual when bercitizons will pay a dollar for seats or standing room to listen to a lecture and then go away contented with their money's worth. Zangwill started his lecture course in the United States by treating the drama and eschewing reporters while everyone longed to know what he thought ot his own race and its destination. His si lence seems to have been for the pur pose of giving him a better chance to observe the American Jew in compari son with bis fellow countrymen in the old World. At least there was no doubt left in the minds of anyono who listened to "The Ghetto' as to what Zangwill thought of the descendants of Abraham. He reminded me of the mother of Ben Uur as she caused the nations to pass before the mind's eye of her discouraged boy and pointed out to him the manner in which the Jews had led the world in every art except the making of graven images. After the fall of Jerusalem and during the chaotic middle ages Zangwill showed how persecution ani the Ghetto had held the race together with iron bands. Then he struck the key-note of his lecture with the ques tion, "Will the Jew survive the Ghetto?" "On the continent prejudice to a great extent still rivets them together, but will free America and liberalism file the chains? If co it will lead the Jewish church toward absorption and extinc tion." There is a warning in this for the Jew who leaves his church not to be come a Christian but a Unitarian or even abandons this "half-way house" and joitiB the ethical Eociety which boasts of hav ing no fetich. "There is behind the church the poetry, the history, the tragedy of the past. Jews must and should preserve their traditions. ' This is the thoughtful side of Zangwill's lec ture but more noticeable is the humor that pervades the whole. In this he re minded me more of Bob Burdett than any speaker I could think of. ilia jo 'its on the Schnorrer, the Jewish beggar, were applauded enthusiastically. One fellow of this class came to a rich friend to ask for money to take timtoa sea side resort as his health was broken down. "But," said the wealthy friend. "You have chosen the most expensive resort in the country." "Sir." said the Schnorrer, "Shall I think of money when my health is concerned." It is this power to laugh which has helped to keep up the spirit of the race during long years of persecution. When Zangwill" arrived at Chicago his first visit was to the poor JowiBh quarter of the city and later h found t'me for the high buildings and stock exchange. It was in this last place that I first caught a glimpse of the writer of "The Master" wandering about, and at once guessed him to be a literary man from England. Ilia clothes hung loosely on bis tall figure. His hair was rather long and curled. A cape thrown back over his shoulder gave him the air or an artist from Italy. He is not handsome but as he remarked, "If a Jew is beauti ful he is considered the fool of the family, which is consolation for some of us." He will not express himself much but it is known that he will write a book treating of our idioeynciasies eo those who are curious to know what he thinks of us may be gratified. The young author met the literary people of the city at a dinner and enjoyed an evening with the society people, at the Century club, so he will leave for St. Louis with a pretty good knowledga of Chicago from the poorest streets on the West Side to the loveliest homes that riches can procure. Zangwill calls himself a cynic, but in truthheis an agitator and reactionist for his own race. He uses his talent and influence to hold the Jews together and gie them a proper appreciation of themselves. This he will probably ac pomplish more than any rabbi for hia own generation, but as he remarked himself, "The fate of the Jew is one ot the ridalea of the sphinx. J. Rcsszix. ft U 3