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About Omaha daily bee. (Omaha [Neb.]) 187?-1922 | View Entire Issue (Oct. 24, 1915)
TIIE OMAHA SUNDAY BEE: OCTOBEK Zi, 1915. What Svectheart Tried for Pimples Ftnart's Calrinra Wafers Proved Matfc They're the Mont Effec tive, Quick Blood Cleanser and IWotiflrr Known. niu rACxxaa niius rmsa. Ths difference In the apparan" of lh Mn, ftr a few daya um of Ptuert's Calcium Wafers, la startling. They ar without doubt the greatest akin beautl flers In existence, and th moat effect Ira aradlcatora of Mood Impurities known 1 Ta Tea Stuart's Calainm Wafers Are WoaserfoJ Beeaty Makers." to adenea. Ere ry body know or ought to know that Impurltlea in the blood cans moat of the poor complexions, the pimple, tha red spots, tha muddy akina, tha bolls and akin eruptions. Onoa tha blood la purified, all them beauty destrny ra disappear, and a complexion reaulta which no faco treatmelnt can aver pro luoe. Btuart'a Calcium Wafera are wonderful for this purpose. One of their Ingredi ents, calcium sulphide. Is in itaelf tha quickest and most effective blood cleans er ever known. Btart taking Btuart'a Calcium Wafera today and your mirror In a few daya will show you that your "dream of a fair and beauteous face" la coming; true. Buy a box of them from your druggist today, (0 cents. If you ant to try them first, mall coupon be low for a free trial package. Free Trial Coupon r. A. Stuart Oo B04 Stuart Bid., Marshall, Mich. I Vend ma at once, o return mall, a free trial package of Btuart'a Calcium Wafers. Kama Street City State How to Save y. Your Eyes Try this Free Prescription. I"H your eyea give you trouble? to you already wear by eg lasses or a pec tin lesT Thousands of pouple wear thesa "windows" who might easily dispense with them. You may be one of these, and It Is your duty to save your eyes be fore it Is too late. The eyes are neg lected mora than any other organ of the entire body. After you finish your day's work you alt down and rest your muscles, but how about your eyeeT Do you rest themT Tou know you do not. You read or do something elsa that keeps your yes busy; you work your eyea until you go to bed. That Is why. so many have strained eyes and finally other ays troubles that threaten partial or total blindness, Eyeglaasea era merely rrmeheei they never cure. Thla frea prescription, which haa benefited tha eyea of so many, may work' equal won ders for you. Use It a short time. Would you Ilka your era troublee to disappear aa If by maglof Try thla prescription, (m to Sherman MoConneU's or any other wideawake drug store and get a bottle of Bon-Optb tablete; fill a two ounce bottle with warm water, drop m one tablet and allow it to thoroughly dis solve. With this liquid bathe the eyee two to four times dally. Just note how quickly your eyea clear up and how soon the Inflammation will disappear. iJon't be afraid to use It: It la absolutely harmless. Many who are now blind nilifht have saved their ayes had they etarted to care for them in time. Thla I. aimr.ts treatment, but marveloualy effective in multitudes of eases. Now that you have been warned don't delay a day, but do what you can to aava your ryes and you are likely to thank us as in mn llvs fnr nuhllshlns" thla pre- criptlon. The Valmaa Drug Co. of To ronto will fill the above prescription by mall. If your druggist cannot Adver tisement. !V mm i ml law To caaast everatiauM tke vsiea et a oe prntUf WateS. aa aaniUMe Uial la sAsa a limiaal A anr auaana Me a a kaa- tasas ssvacataMa mm MU the laa at aea eUaiaale bmsmi. Tea an alaava sare el aiaal Uiae wka yea asnhaaa a valet at UOfTIS BROS. 4 OtX Wa awaaU ewjr watoa v aail. aaa star ariast era elwara lavaat. Uftis Belcher Diacssd liaj ary ab loaabl klout. $30 Veraat 4.00 a 17-Jewel $in75 Elgin L aTOk la Oonaine Kl ala. Waliaam r II a m v 4 a WatA. la it yar ittt enters double strati casa. a l-Jaal- eu Is- 0Chrontait and position movement ar 9UM a Kontlu SJatead yeaa Cpea PaDr tUl P.aa. BataHUr tUl 0 (il tt ra ear CMs Ms. t. rhaae ff ilea IMi aa4 a avaii wilt eaU. TKE NATIONAL W al t ii . . ,j.atAi UbJ . JDK1 1 MmMS ft- j . .r Ui I i I Stoats. B ff olld gold IrOf is Bsl. f Iff MoaaUag wu spa- Y I m aialir aiM l. ualw is tXa. l U wlta aiira naa. pmriA ra F J V avarkliag INuMat swiai vmiuaa U (si rU at a J crr nitan. jf'y "Thou Art Not Far Kingdom;' "IUlIy Sunday preached Saturday nlgtit on tha topic, "Thou Art Not Tar From tba Kingdom of Ood." lie said: Text: "Thou Art Not Far Front tba Kingdom of God." Mark xU, 14. A person may be very near tha King dom and yet be lost. Of all sad c axes of aplrltua! ruin noth ing, to my mind, la mora distressing than that of one who has been brought to a troubled conscience, and has corns nesr to the Kingdom, and yet finds himself without. Of all disasters at sea, nona Is so pitiful as that In which tha vessel goes down within sight of tha shore, and the passengers can see. tha towers and spires of the seaport city of their destination, silhouetted against tha blue sky as a bnrkground. What became of tha young lawyer to whom Jesus uttered thesa words I do not know. Whether ha entered tha Kingdom to which Jesus said ha was so near we are not told, but I presume ha did not; for If ha bad, I think tha Bible would have said so, and not leava us to guess whether a man who cams to so great an opportunity let It pass by. There Is something to ms so attractive about his attitude toward Jesus, that la so suggestive at this time, that I have chosen this text. Ton Meat Aerent Christ. Until you accept Christ and ara born again by faith In Him, you are out of the Kingdom. Tha moment you accept Him and ara born again you ara In tho Kingdom. The difference la not one of degree, but of kind. Between a living and a dead person the difference la one of k.nd. There are no dcgTeea of aalvatlon. I am aware that this Is repugnnnt to soma minds. In tha cathedral at Strasburg there Is a clock so wonderful that some of tha Ig. norant suppose It to have been fashioned by the fingers of angels. It is said that tha roan who made that clock was not paid for his work, and was angry, and crept Into the place at night and went Into tha tower and touched a secret spring In tha clock. Tha clock ceased to run. Tha cock for got to crow, the milkmaid failed to trip along her way, tha anvils did not clanst and the apostles did not march In solemn procession. . Then they paid tha man and he went and pti, his finger on tha secret spring, and tha clock began to move. Then tha cock crowed, tha milkmaid tripped on her way, tha anvils clanged and the apostles marched to solemn pro cession. The clock would atop or run at tha touch of tha maker's fingers on ths se cret spring. Tha clock was an automaton. and whan tha man touched tha spring It moved. You ara not an automaton, but what you lack Is tha secret touch of Ood In your life. When that touch Is applied you'll become all that Ood Intended you to be; and that touch will not ba applied until you accept Jesus Christ. A difference between tha clock and you la that It was an automaton, while you have a mind. It's sad to see a thing that would ba perfect If It did not lack ona thine Why1 do you resist ths preaching of tha word? . If I stood up hare and asked you to be a thief, if I stood up here and asked you to ba a drunkard, If I stood up here and asked you to ba a degener ate, if I stood up hers and asked you to ba a libertine, you'd have a right to re fuse to do as I asked But why Is It that whan I stand up her and ask you to be Christians, you refuse? I can't understand It I oan't understand why any man should resist that Invitation. Omaha la enjoying a oon Union that no other city In tha country la eKJoylng. There have been elements discovered among you that you did not know you had. Tou ara In a condition of oilnd to re ceive God's truth that does not exist In any other community. They would give millions In New York to have tha condi tion of mind that you have. , Chrlstlaa Wlfei Uodleaa Haabaafl I was preaching In Illinois, In tha mldat of a fabulously rich valley. There was a man there who owned over 1,900 acres of thla land. Ha sneered and wouldn't go to church, although his wlfa plead with him to go. Sha said: "I'm ashamed that you won't go with me. I've helped you to get all that you've got, yet you pay mora atten tion to others than to ma." Ha said: "I'd go to ths meeting, but I va got to ml!k tha cowa." That was his I Job. She said: "We'll pitch In and help you to mint the cowa." And they did it, Ha drove with her to town, and whan ha got there ho aald: "I'd ba willing to go to tha meeting with you, all right, but my ciouiea aren t good enough, "They're good enough for you to wear to lodge," sha told him. "snd they're good enough for you to go around to the neighbors on Sundays. "Well." ha said, "they aren't good enougn to wear to church "Then we'll go into tha store and gat you soma Clothes," hla wife aald. They went into the store and bought a suit, then sha said: "Now let'a go to the meeting. "No," ha said, "it's too lata now. It s a:w. uo they didn't so. Next day they helped hint to milk again and tha man and hla wir. ut. for town In tha evening. When they got na saia; "flea that man over there? He owes roe $10 and I must go and seo him." "But It's ouly 110," she said. "That's not much you own . acres, and it's well stocked and wa have money in the "Ves." ha aald. "but I'm going to get that money." Aud ha dogged If he didn't o to get It. She aald tha next day: "I'U give you iuat two daya 1 11 cook up a lot of stuff, and then I'll never fry another egg or boll or bake another thing until you eo to church." 8ha flew around and cut the heads oft tha chickens and turkeys and taked cakes and pies and little flat biscuits. They had a great feast for three days, then tha supplies began ta play out. W, starved Hlaa lata Heaves. Sha began to bring bones to the table, and when there was no butter left oa the plate aha brought the plata He stuck for two days and then he said: "Come-be sensible. Cook ma a dinner. I'll go ta church." "No." aba said. "You've fooled ma too often. You've got to go first." They drove to town and hitched the horse, and aa they went up tha church sups, sha said afterwards, her heart nearly burst out of her dreaa, aha couldn't believe that aha was really going to get him into tha church. But they went in. and went down the aisle and took seats. When tha tavlta- from the is "Billy's" Topic i snd fell on his fans before Jesus, and was saved. Then they went horns and raided the hen roost and had one glorious feast. When I saw him again be aald: "Well 'BUI,' I'm on tha road to heaven. My wife starved me into it." He was thinking seriously. Ha was moved by reverent Inquiry. Borne say: "If you want to lead ma to Ood convince my reason." I have all respect for tha doubting man who Is In earnest. But tha man with a modicum of senss and a big lot of self conceit, who questions when ha doesn't know any more what ha Is talking about than a dng knows about astronomy or than a torn cat on the backyard fence knows about the oratorio of "The Mes siah." I've no respect for him. Has a mutt. Lawyers Ara Sceptical. This young man belonged to a profes sion. No man Is more exposed to assaults of Infidelity and Is more prone to scepti cism than a lawyer. Ha Uvea In an at moephera of argument. Ha Is moved by no emotion of faith. And yet the legal profession has fur nished some of tha brightest lights that have biased for Ood. I don't know a man who Is farther from the kingdom of Ood than tha man who does not think seriously. Talmage wss educated to ba a lawyer, and so wan John O. Finney trained for tha law Finney, whose preaching Is re sponsible for the religious condition of Central and Western New Tork to this day. , Once when he preached the chief Jus tice of the New York supreme court of appeals was In the .gallery; and as Fin ney preached the chief justice said: "If I were sitting In that ease, I'd have to decide for him. Finney preached on, and tha chief Jus tice aald to himself: "If he came before ma with a case like that I'd take It from tha Jury and find for his sldo." Finney preached on, and tha chief got up and picked up hla -coat and hat and walked down from the gallery and went to the platform. He said: "Mr. Finney, If you care to Interrupt your sermon' and give tha Invi tation. I'll lead the way." Finney stopped right there and said: ".My friends, the chief justloa of tha supreme court of appeals will lead the way to Christ. How many of you will come?" in twelve months over 10,000 men had come Into the ' Kingdom, among them nearly every barrister In New York. , Ho attached more to tha spirit than he did to tha letter of tha law. He was willing to live up to tha light he had. Christ aad Hla Chare's People.. We have too many people reducing re ligion to an ethical ood a. If Jesus Christ were on earth today, and If He would deign I don't know that Ha would atop to do It but if He would deign to notice high church people He would eay: "Thou art not far from the Kingdom of Ood." No honest man or woman la left In the dark. Borne skeptics ara argumentative. They ara religious pugilist. Their bands are against every man. Stop fighting against every man. Stop fighting aainst Ood you ara a fool I "Thou art not far from tha Kingdom of Ood." Hang your hopes on tho cross, where your mother hung her hopes, and where thousands have dona here In Omaha. ..... Morality Didn't Save Hlaa. This young man was amiable and . he was moral, of sound principle. He was a gentleman from head to his feet,, but that wouldn't savs him. Ho was an up right man, but that would, not aava him. Some of tha best of rrfen are In the legal profession. , And soma of the . men In that profession, ara tha most precious, most mendacious, two-by-four four flushers on earth. BUt his good aualttles were not enough to savs him. They brought him near, but they did not bring him In and they csij't get you In. It doesn't make any difference whether you are moral or whether you ara not; so long as you, ara out of the Kingdom you are lost. This young man was not a boose-holster. He didn't go down the line so fast you) couldn't see him for fog. He didn't knock the collar oft a glass of suds and put It under his, belt and try to drink the bunch under the table. He was a good man. If morality would have saved htm, Jesus Christ would have said so. I'U never save you, I'll venture that no man or woman look ing Into my face Is living according to a higher standard of morals than that young man, but that didn't save him and that won't save you. Understand me; I think his morality and his gentility were In his favor. Jesus said that ths publican and the harlot would pra.ede tha moral man into heaven. What He meant wae, that It Isn't so hard to convince a publican or a harlot that hs or she needs Jesus Christ It Isn't hard to convlce a drunkard or a down-and-outer that he's all wrong and needs to get right: hut it Is hard to con vince a moral, virtuous, respectable and refined man that he , needs to be born again. In the days of Jesus the hardest people to win from sin were .ths respectable and refined. Tha same Is true today. Tha last people to come' Into the King dom of Ood ara tha refined, reapeotable and virtuous man and women. Your morality la to be admired. It Is the best thing outside of religion, but It Isn't religion and It Isn't enough. You Bust confess Jesus Christ Gad's TLaw tha Compass. You may ssy to ma, "Isn't that a small thing to keep ma out of heaven r' I've never had the audacity to sit In Judgment on ths decrees of Ood. .Ths only law of salvation I know is His law. You wouldn't think of getting oa a ship without a compass, to cross tha ocean. With a compass,' It can go to Liverpool and not deviate two miles from Its route unless driven out of it by storms. . Ood's law la tha compass; ths plan of redemption la the bast thing. That's why Ood gives It. It's the only thing. There la only ona other way mentioned In the Bible by which men might ba saved, and that. Is by tba keeping at tha whole law. But wa can't keep It now. The old law said. "Thou Shalt not com. mlt adultery." but Jesus said: "Whoso ever looketh after a woman to lust after her, hath committed adultery la hla heart already." ' You don't have to break every lmk fat a chain In order to ba frea. You don't hav to commit mora than one sta to ba a sin ner. This man doesnt lis, but ho commits adultery. This man' doesn't commit adultery, but ha ' bl asp hemes. ' Sinners, every ona of the ml . Bin Is sin. no matter whether great or small. What has produced this stale of mindf Jfreacrilng. There haa been preaching in thla rlty for years. There has been preaching here for ten weeks. Tou can't Stand before Ood and plead Ignorance. barr anal the Revival. It Is said that when Aaron Burr was a student at Princeton a great revival was held there snd large numbers of the students were converted. It Is said that In that revival at Prince ton three men who afterwards became presidents of tha university were con verted. Burr listened to the preaching snd be came very much concerned. He went to a member of the faculty and consulted him about It, asking whether ha ought to give his heart to Ood. " "I think I would wait. Mr. aurr." ha was told. "I wouldn't be carried away by tha excitement If I were you." Aaron Burr Is in hell at this minute. He dipped his pen In Infamy and wrote hla name beside that of Benedict Arnold. A great many people suppose that after they havs accepted Jesus Christ as their Savior, made a public acknowledgement of Him as such snd Joined a church, that that is all there Is to a Christian life. Well, there Is something more, that comes by way of experience. I am one of tha kind that believes thst there are con- atant and Increasing blessings to be had if you will pay tha price, but it costs something to know the fullness of God'a power and to ba able to have Ood answer your prayer. Dylaat Mather and Gambler. Years ago Mr. Moody was holding a meeting In Chicago, when a man got up and said: "May I say a word?" Mr. Moody said: "If you wish to argue or give testimony, no. I can do the preaching here." Tha man told this story: Ills godly father died, and the care of the family rested upon the mother. The young man was wild and kept bad company. Finally hs left home. Ona night as iie sat at a gambling table they handed him a telegram, and it said his mother was UL Ha got up and started out, but his baser nature asserted itself and called him back. "No," he said. "I won't go. I won't yield to weakness; I'll stay." A short tima later he got another mes sage. It said: "Tour mother Is very weak. She is constantly calling for you. Coma." Ho went then. It was night when ha reached tha village where she lived a beautiful night. He left tho train and started towards the house. His way lay past the grave yard where he had left hla father asleep, and It was only natural that as he came to It ha should look towards the family plot In the bright moonlight he saw the white stone glistening there and beside It he saw a new-made mound. Ha had coma too late. He leaped over the fence and ran to the grave and fell upon It and cried: "Who'll pray for me now, mother's dead!", Ha lay there-and sobbed In his snguish until he fell Into a sort of a sleep. Men found him there and carried hint to his home and laid him upon the bed from whloh his mother had gone to glory. Again he sobbed, "Who'll prsy for me now that mother's dead?" He found Christ through the prayers of the mother who was In her grave. Why Doa't Yoi Comet O why don't you come? If the church members would only work and pray as they should! Home of you are not worth the powder It would take to blow you up. If I had ahown as little Interest In this revival ss soma of you havs not ono person would have come down .these aisles. Tha love of Ood has helped to bring you to your present state of mind. 1 could stand here and show you how thla Is true, In a hundred ways, but I must go on. Ood la so good to you.' You are allvs today, not dead. Ood has been patient and has been waiting for you to coma to Him; Ha Is slow to turn against you. . "Thou art not far from the kingdom of Ood," but It's a dangerous' place to stay in. " 'It isn't far from where you sit, but It's a longer Journey than you've ever undertaken yet. Only from there to here but It ' takes more nerve to crass that distance than It took for soldiers to face the guns of the confederacy. You are near the kingdom, but you are still outside. You ought to corns In for the saks of your Influence. There ara men here at this minute with all of their financial, social and commercial Influences agalnat Ood. I hope they will have courage to come. It Is said that Cortes conquered Mex ico. Plsarro helped to accomplish a similar result In ' Peru, hut ha and his little band met reverses and became a defeated, troubled band of adventurers. Some of their friends heard of their plight and sent a rescue vessel to the Isthmus of Panama, It carried food and they were asked to give It up and go home. "Come," they said to Plxarro and his men, "we have comforts and ws come to take you home to greater comforts." It Is said that Plsarro took hla sword and drew a line on the sand at hla feet He said to hla men: "On this side of the Una are Cuba and Spain and our home and our wlvea and our children and comforts and shame. On this side of ths line are hunger and privation and possible death and Peru and honor." He Jumped across the line. "I am going to Peru." he aald. His chief lieutenant followed htm; then, one by one, the members of his little band. What happened, old Prescott will tell you In his story of Plxarro's conquest of Peru. Only a I.lae Divides Them. Just one thing divides you people hers tonight You ara either across the line of safety or you are outside the kingdom of Ood. Old or young, rich or poor, high or low, ignorant or educated, white or colored, each of you Is upon ons slds or upon the other. Tha young man who talked to Jesus did not let an lofldel persuade him and neither should you. . Ths time will coma when his head will lie on hla pillow and his fevered head will toss from sldo to side. The time will come when there will be a rap on the door. "Who ara your "Death." "I didn't aaad for you. Why, do you coma here?" "Nobody sends for ma I choose my own time. If I waited tor people to send for ma I would never come." "But don't come la now. Death." "I am coming In. I have waited for a long time. I have held a mortgage oa you for fifty years and I've coma to fore close." "But aa. Death. I'm not ready." "Hush I Hush! I've coma to take you. You must coma." "Death! Death! Oo get my pocket book, there! ' Go get my bank book! Go get the. key to ray aafaty deposit box! Take my gold watch, my Jewelry.' and my lands, my house, everything I've got, I'll give all to you If you 11 only go!" But Death ears: "I've come for yoo, I don't want your money or your land or anything that you have. You must come with me." "Death! Death! Don't blow that Icy breath upon me! Don't crowd m against the wall!" "Tou must come. You have a week you have five daya you have one day you have twelve hours you have one hour you havs thirty mlnutes-you have ten minutes you have one minute you have thirty seconds you have ten sec onds! "I'll count them one two three four f Ive alx ha! ha! seven eight nine ten!" He's gone. Phone for the undertaker. Carry him to the graveyard. Lay him be slds his mother. Bha died saying: "I'm sweeping through the gates, washed in the blond of the Lamb." He died shrieking: "Don't blow that cold breath In my facet Don't crowd me against the wall!" O. Ood. don't let that old Infidel keep us out of the kingdom of God. Who'll come Into the kingdom of Ood? Come quick quick quick. (Copyright W. A. Sunday.) CHURCHES OF DULUTH WANT SUNDAY CAMPAIGN THERE A telegram to "Billy" Sunday, received from W. I Smithies, president of the Interchurch council of Duluth, says: "Our Intense anxiety that Duluth and sur rounding country have the Impulse and uplift of your campaign Impels us to ask If you can wire ua a date. We want to prepare. If you can't wire date, will you grant committee twenty minutes in Chi cago Monday next?" Mr. Sunday will probably aea the committee In Chicago, where he will stop Monday to meet the Chicago committee arranging for his campaign there, opening January 1, 1917. I- - " l - " " 1 ZTN J tt, i j . uwmwrnu , ami am..mmi up i ! , IU i , asJ-s-a ,m , , n , m -) aa- mrmm WF K W "I W pmsjwms-s. iWfm"V )W ' HV W ' HWM I W I " w ' p M" I f Wm ; W W" 'rWw- WrF"' ta mmm mm siigiil I r SPECIAL SHOWING OF LUXURIOUS COATS Moderately Priced Plushes, Corduroys and Novelties Fur Trimmed As always, there is ample room to choose something unique. The coats are selected to give you a comprehensive vieiv of newness and desirability, with the attractiveness of low prices. Three special groups arranged for Monday selling, at So Special Coats at $10.00 - Zlbellnes, corduroys, chinchillas, mixtures and cheviots; costs that ara extraordinary for the price. This offer will meet the need of those wanting a swagger coat at a small price. A Reduction Sale of Fine Tailo.rMades Including Many of Our HIGHEST GRADE SUITS $198.00 Three-Piece Tailor-Made, $139 $169 Fine Tailor-Made at, $125 $149 Fine Tailor-Made at, $119 I $135 Fine Tailor-Made at, $98 $125 Fine Tailor-Made at, $89 $98 Fine Tailor-Made at, $69 FURS From thetip of her crown to the edge of her skirt the fash lonable woman of this season employs furs. Our fur section, new and enlarged to meet the demands, is full to overflowing of all smart furs, in Coats Sets, Scarf and Muffs " Many specialties are to be seen and prices that you will wonder at, in view of the big advance that haa been heralded. 30 ORIGINAL IMPORTED BLOUSES Creations produced by the best blouse designers Samuel, Elise, Poiret, Paquin and others. These handsome dress blouses are all hand-made and are exquisite models. One of each style, no two alike. You will find just the blouse you have been looking for, at $15.00. Note: Come Early as These Blouses Will Not Last Long "Billy" Sunday Gets Love Letter from an Omaha Woman "My Dear Mr. Bunday: DVfora you came to Omaha I wss one of your de tractors and In my heart I held many thoughts against you. Since you have been here I have not missed a single service, dear. I have never spoken to you, nor shaken your hand, but oh, I love you. "Why has this fate been reserved for me, to love and love with my whole soul and lose? For soon you will go away from Omaha and then I will face a blank wall of misery and despair. Before you came Into my life I was a man-hater. And now, to meet ths one msn In sll the world whom I can love and to know that he can never be mine. It Is terrible and I don't know what I ahall do. I am wretched. All day I live Just watting for the moment when I shall see you at the Tabernacle and devour you with my eyea while you preach. "In thla world there Is no hope for me. But beyond I will see you of that I am sure, and It Is my comfort Farewell, dear, and may every blessing rest upon you until we meet again." Written upon dainty note paper, deli cately perfumed, this letter came to "Billy" Sunday from an Omaha woman, whose name, of course. Is withheld. But It didn't even reach the eye of Mr. Sunday, being sifted out with a great mass of other letters that "Billy" has no time to read. FULLERT0N HAS SOME TRAILJjITTERS ALSO William Asher, husband of Mrs. Aaher, of the Sunday party, and formerly a member of the party himself, who Is now holding a revival at Fullerton, Neb., called for trail hitters Friday evening for the first time and had fifty-seven responses. 19 and Coats and Wraps, $35 to $89 The coats and afternoon wraps shown at these prices are models of genuine artistic beauty, many are luxuriously trimmed with beau tiful rich furs and represent all that is newest in fine coats and wraps. Believe Bible or Confess Yourself an Ass, Says "Billy" Members of "The Gtrl from Utsh" company stood in the wlnfjs at the Bran dels theater during the noon service con ducted by "Billy" Bunday (tad Homer Rodeheaver. "Rody" asked those on the stage to sing one phrase of "Brighten the Corner," but he aloi.e had to sing that portion of the song. The stage folks did not seem to know the selection. Even Btage Manager Porter's voice could not be heard. - Eight men went forward and grasped Mr. Sunday's hand when the Invitation was extended to hit the trail. Mr. Sunday spoke of che evidence he haa found to warrant acceptance of the BIHe as the word of God. He referred to records of men who lived before tha lest of the apostles died and he averred that the origin and sac-redness of the Bible cannot be dlcputed. "You have to believe the Bible or con fess you are an ass." exclaimed "Billy." He aaid he accepts Ood's own word on this matter, but added that the doubting one may find convincing evidence that the warnings ard miracles of the Bible may be accepted at face value. This was the last of the series of tha noondsy meetings at the Brandels theater. Try This for Neuralgia. Neuralgia la a pain In the nerves. Ploan's Untmcnt penetrates and soothes the aching nerves. Get a bottle now. All druggists. Advertisement. TABERNACLE USHER FAILS TO SELL SUNDAY INSURANCE A tabernacle usher who Is In the life Insurance buslness.alled at the Sunday headquaters and fried to sell "Billy'" some Insurance. He was Informed thut, ' Billy" has all he wants. fcs C Hundreds of Fur Trimmed Suits In a great presentation of smart models, at $19.00 and $25.00 Including new models of the celebrated Fashionseal Suits. A Special Showing of Sample Suits, at $35 We will offer for Monday's selec tion 120 beautiful tailored suits, in cluding about 40 smart sample suits that embody everything that is late snd new in tailor-mades. Afternoon Frocks, at $25 Specially arranged for Monday selling are about 60 beautiful new silk and velvet frocks, suitable for street or afternoon occasions, ev ery good style, material and color can be found; many of the gar ments have been sold as high as 139010. Danclnr and Party Frocks, $35 A dainty collection of effective gowns for the reception and dan cing parties. Delicate tinted taf fetas, charmeuse, crepe de chine and nets. Values that will be sure to appeal. 4
