4 A
TJIK OMAHA SUNDAY JKK: OCTOBKK 3, 1015.
SUNDAY TELLS OF
REACHING HEAYEN
Painti Picture of TOiat He Would
Do at Second Coming of
Chriit .
JESUS TAKES FLOCK ALONG
"Billy" Sunday, in an. etacy of
Joyoua anticipation, told lat even
ing Jn Tivld manner Jut what ha
Ik going to do when he jreta to heaven.
It waa near the close of his eermon
on "The Second Coming of Cbrlat."
"Oh, my, I expect 111 make a fool
of myself, m be ao happy," he aald.
' First 111 rush up to Jesug and I'll
a&y, 'Jetua, thank yon for sarins me
and helping me all through life' and
than I'll aay, 'Eicuse me, bat where
doea Abraham UveT' and I'll ruah up
to Abraham'a door and knock and
when he comes. 111 Introduce myself
and well visit and then I'll go to
Joseph's house and I'll aay, 'Put 'er
there, Joseph. Ton were an Inspira
tion to me especially when you went
down to Egypt, and Potlpbar's wife
tried to tempt yon and you aald,
"toothing doing.' Next I'll want to
call on Daniel and on Ell Jab and 111
aay to Elijah, 'Ton sure put one over
rn the priest of Baal, but Jeaebel
pretty near got your goat' Ob, yea,"
be finished with a happy laugh, "I
roess 111 make a gooae of myself,
ail rlrbt"
The tabernacle1 waa crowded. People
mmn alt tin a; on the floor of the rostrum
and on tbe railing ana they ware eras
ing thetr ftecks at the doors. "Btliy"
sa-eaeheo' bla great sermoa to fl.eoo peo
ple at tbe two services yesterday.
Mmmr Iim As uo
' A delegation of 1.(00 employes ef
Armour A Co oeeupted a reserved
oeUon in the front center. Other
delegations were there from the eourt
house, . the Knights and Ladles of Be
erurUy. Chkeujro Laundry, Idaai Cement
and Stone company and Bast Omaha.
-Rodjr" called on each . delegation to
stand. The Knlshta and Ladiee ef Se
curity vSent p two bouquet. One waa
for "Body" and ha arransad them In
hts arm and declared that he 'looked
Just Ilka a June bride," The other was
for -"Billy" and "Ma,"
When the Armour "bunch" stood up
two Immense bouquets came walking up
to the platform. On closer Inspection It
was seen that a young man and young
woman were oarrylng them. Theae two
"Think On These
Advice of Rev. "Billy" Sunday
; Hilly" Sunday's sermon Saturday
ulnrht waa as follows:
. Tett: "Whatsoever things are true '
think en theae things.- PhlUlp
ulans, lv;L
; It pays In a thousand ways to be In
line and harmony with things that are
demonstrated to be true.
it is af act that a certain direction Is
always north and has been the salvation
of every ship to guide Its course by the
compass which always points In this
inreolion.
i It Is a fact that there was a great
giant In steam which for ages lay waiting
to be discovered to be made to drive
trains and turn machinery.
It Is a tact that there has always been
a great power in coal, waiting to be
discovered to heat the houae and make
steam and do a thousand ether things.
It Is a fact that there has always been
an enormous power In electricity waiting
for ages te be discovered te be made to
drive oars, light bouses, whirl fans.
It Is a fact that there la a fortune In
almost every weed that grows by the
road waiting to be discovered to make
someone rich. J believe that every dis
ease can be cured by some weed If we
an only discover It. There Is not an all-
ment that God hasn't somewhere an herb
Browing that will cure that ailment,
Bo It Is sound advloe that from all
known experience It Is profitable for men
to think on these things.
So we have to think or we will suf f sr
great losses. The world suffered the loss
at theae great things until . these men
stopped te think. This Is true of religion,
""Whatsoever things are true, think on
these things."
Whatsoever Is true in the material
world Is true in the real man and truth
which affects the soul ts more Important
than truths that affect the body.
Disease affects body but not soul. Tou
think and buy clothes to eovsr yourself
and keep you warm. Tou think and buy
foci to keep you from" getting hungry.
Therefore, It la a fact that the soul U
more Important than the body, so think
en things that will benefit the soul.
People. Dos't Thlasu .
Health Is mure Important than the coat
of paint on your house or the color of
your dress or suit. You think of these
things, but there ts nothing harder than
to get a man to think of things pertain
ing to his soul. ...
If they'd only think and anticipate a
little there wouldn't be so many families
in poverty today. If we would only
think a little there wouldn't be so many
souls outside the church today and the
no rid wouldn't be going to the duvll so
fiut.
Hut pruple won't think today. That's
tho reason so many are . living In
wreKhvd poverty. The tuotiey rolled In
and th.y spent It They didn't stop to
think of the morrow. That's tha reaaon
thi-jr are going to the devil In swarms.
They don't stop to consider tiod's law.
The fact that you are here tonight le
proof enough, for me thet you eju-e will
ing to hear and think of the things
which will t fur your benefit -
Almost every steamship disaster, every
railroad wreck was brvugnt about be
cause someone didn't think, didn't obey
ordera. forgot to lock a switch, an't
on the lookout
That's why we suffer so much today.
Just bcauae someone stoppod to cook a
dinner one day end because he dln't
stop to put out the fire. S,0ti.v of
valuable timber land was burned.
A wealthy man In Indiana was lead
in a Ufa which would bring Idm down
to hell One day on a railroad train
ha bought a tnjok of the train boy and
idly op"ited It and came acroea three
a urda ;
"If yuu are falling from a high build
ing you are Juki as much lost when you
are a I cm frum the tup as when you
rirlK.- Uki ground,
tlo thouwht about it He aald: 'I've
'" lusln- ground. I've been Wading a
went to "M" and lll'l" n.nll turn .
fuiiiis I'plmiw. TI; Arin '..i iio.' 1 1'
part of a band slons.
Preceding this, anil t'f r "Kllly m
rived at the tabernacle. Huprlntilii
of FrhiHils Thornlfg of Pes Molina ad
dreaaed the ettdlenr-e, telling them of th
wonderful good that has com to I
Mnlnee as a result of the ffunday rum
palgn there.
Telia of ttea Melaea.
"The saloon are all gone," he .aid.
"and the tar hoard met the other day
ahd they found that values had risen so
substantially the? they didn't need to
raise the tax rate at all. even though
the HOO.noo that formerly came from
aitloon licenses was no longer available."
"IJIIly'e" sermon was the same as In
the afternoon and he varied but little
frofn It. Onre he was carried away with
Indlsnatlon at what he called the "great
flood of fool. Jarkesa laws that are aweep
lng down en tbla country now and cos
stltute one of tbe signs that Christ's
second coming Is not far off." Several
lawmaker.. Including Congressman Sloan
were present.
"I marvel." he cried as he stamped
the floor, "that the railroads of tbe coun
try are able to turn a wheal with some of
tbe fool laws that hair-brained politic
ians have pasaed te try to bluff the
people."
Another time his wrath feel thick and
heavy upon the newspapers, apparently
beoause ef an editorial wrlch had ap
peared In a local paper. This tdltorlal
had analysed the trall-hltter. subtract
ing the children and the "reoonserra
tJona" and reducing the number of gen
uine converts by about 75 per cent.
Talks to ew.psera.
"Don't you see. World-Herald, Hen,
Kews, Lincoln paper, Nonpareil," he
cried, "don't you see what a terrible
thing It la to dip your pen In Ink at I
write an editorial that may ksep people
from being prepared to go up and meet
Christ at His eeooed coming T"
There was mueh amusement when,
after be had mentioned that all the good
people will be caught ap In the air with
Christ at His seoond coming and only
sinners will remain en earth, ha de
scribed the excitement this will cause.
"I expect the newspapers will get out
extra editions," he said, and then added,
If there are enough newspaper enca left
here to get them out"
Trail HI Mere Naaaeroae.
The trall-hltters came promptly when
he extended the Invitation. They were
well-dreaaed people, men and women and
but few children. They cams to tbe num
ber of 174, making a total for the day of
m.
Next week, "Billy" announced, collec
tions will he taken on two or three days
for . various local charities. No more
week-day collections will be required for
the campaign expenses, though collec
tions will be taken next Sunday and pos
sibly the Sunday following.
A 'Tor Salo" ad will turn second-hand
furniture Into cash.'
Things," is the
corrupt life. I do things today that
a year ago I would have been ashamed
of. I would have been ashamed for any
one to know X went Into a saloon, but
now X will even stagger down the street
drunk and take whisky home, and I've
got a boy growing up there and he can
see me drink Mt and It may make a
drunkard of him. Oh, I'm going to
half
And he paced up and down tbs oar and
cried, "Ood. save me," and Ood did
save him then and there, and , he con
tinued on In a consistent Christian life
until his death, because he thought. Its
took time to think.
If I could only get you to think.
"Whatsoever la true, think on these
things." ..
Bible le tend'a Word.
X want you tonight te think of some
things that are true.
First, the Bible Is the word of God.
Nothing has ever been more clearly
established In ths world today, and Ood
blesses every nation and people that
reverence It
It has stood the test of time. No book
has so endured through the ages. No
book has been so hated. Everything the
cunning of man, philosophy, brutality,
could contrive has been dona, but It has
withstood them all.
There is no book which has such a
circulation today. Bible, are dropping
from the press like the I leaves In
autumn. There are KO.000,000 coplea it
Is read by.all nations. It has been trans
lated Into M0 languages and dialects.
Men have been thrown to beasts and
burned to death for having a Bible in
their possession. There have been wars
over the rtlble; cities have been de
stroyed. Nothing over brought such per
secution as the Bible.
Kverythlng vile, dirty.' rotten and inl
aultoua has been fcrouuht tn tuu
it because It reveals man's ouaeedness.
But It s nere, and Its power and In
fluence IS greater todar than ve
Baloona, bawdy houaea. gambling hells.
wvrry rexe. every wmte slaver, svery
panderer and everything evil has ba
against It. and la against It, but It ts
the word of Ood and millions of people
know It
This being true, It U of the highest im
portance that you should think of tbe
truth In It I'll bet my Ufa that there
are hundreds of you out thM h.i
haven't read ten pagea of the lilble In
ton years, some of you never open it
except for a birth, a hiarrlmsa
death, and then Just to keep your family
recorus straight It's a dlagraoe and an
Insult I repeat it. It's a dlagrace and
Insult -
Don't blame Ood If you wind up' in
hell after Ood warned you bttoaUM vnu
didn't take time to read It and think
about It
Jadae IHkle aV Those Who Lire It.
it Is the only buuk that telle r m
Ood that we can love, a heaven to win, a
hell to ahua and a Savior that can aava.
Why did Ood five ua tha Hlhl.T aw.
Lthat we might believe In Christ No other
sooa tells us this. It telle us why the
lilble was written, that wa mlvht bliv
and bo saved.
Tou don't read a railroad guide to learn
to raise buckwheat You d.oi't r.. .
cook book to learn te shoe horses. Tou
don t read an arithmetic to learn the hU
tory of the United Mates, a geography
does not tell you about how to maxe
buckwheat cakes.
No, you read a railroad guide to learn
about the trains, a cook book to team
to make buckwheat cakes, an arithmetic
for arlthmctlo and a geography for
geography, if you want to get out of a
book what the author put In It. find out
why It was written. That's the way to
gt good out of a book. Read It
The Bible waa wrlttsn that you might
rrad and believe that Jesus Is the Son of
Ood. The Bible wasn't Intended for a
history or a cook book. It waa Intend 4
to keep men from going to bell
The greatest good ran be bad from any.
thing by uaing a for the purpose fur
hf.'h It ess Intended. A hmf of lireii
nd n hrl k mar l""k e!lk. hut try a.t I
xi imnse them and see. Yon build a
house with brick, but you sn't eat it
The pnrpoee of a title tlle is to she
the time of trains, the Junctions, the dl(
'erent rallroada. A msn that hss tw.-n
over the r"iid known trvre shout It tliun
s man who hss never been over It, A
man who hss insde the Journey of lfu
guided by th fllble knows more shout it
than sny hlsh-hroweii lohster who hn
never lived a word of It.
Then whom sre you going to believe
the mnn who has tiled It or the man
who knows nothing about It?
The Illlile waa not Intended for a
science sny more than a crowbar Is In
tended for a toothpick. The Hlble wss
written to tell men that they might live
and It's true today.
Msa Who Dnras't Read Hlble la
Heed to tiod.
Life Is the realest thing In the wort.
or any other place. It you're alive you
know It. A man Is alive to Ood If he Is
doing What Ood wants him to do. A mat
Is as dead to Ood'a word aa an Egyptian
mummy Is to the ringing of the dinner
bell It he Isn't reading the Bible and
Isn't turned from sin.
When the dead In a battle are gathered
tosethsr some mrm mintlad almost he.
yond recognition and some are almost un
marked, but those that are unmarked are
as dead as those that are mangled. Alt
or them are dead. They no longer llv.
Many a man, alive physically, but dead
spiritually, la dead to Ood and the power
of the Fplrlt. A lot of you out there to
night are dead to Ood.
Aome men are dead to Ood more than
others. Some are drunken, dirty sots,
while others have led a moral life, nut
both are dead to Ood. It Is as necessary
for a man to believe In Jesus to hsvo
spiritual life, ss It is to have eyes to sne
and ears to hear.
I've seen men who were really In
earnest when they said thsy had trlej
and couldn't believe In Jesus Christ 1
rouldn t once, but I got right and no'V
I can.
The trouble with them Is they want M
hold en to some sla. That's why I knock
so hsrd against sin. I never ',iew any
one who would not believe In Christ who
hadn't some sin be was holding on to.
That's tbe reason I go so hard against
sm ana try to get you to abandon It
and not try to persuade you through
your intelligence.
There is only one way to have ths
douMs destroyed. Head the Bible and
obey It
Tou say you can't understand It.
There's an A B C In religion Just as In
everything else. When you go to school
you learn the A O C's and then you go
on and pretty soon can underatand some
thing you thought you never could when
you started out
So In religion. Begin with the simple
things and go on and you'll understand.
That's what It was written for, that you
might read and believe and be saved.
t. M,"V ,M Trath.
I m willing to stand here and take tho
hand of any man or woman If you aro
willing to coma and begin with the knowl
edge you have. Ha don't n. k... t. m
" " M . i I Will
be saved If he doea this.
In South Africa thsra u- Hi. i
and the fact has ban k,r.i.ij ...
corner of the world, but onlv th. th.
dig for them get tha dlamonda So It Is
with the Bible.
-s sr as a sit sjii it
and salvation. Tou have to dl out h-
truths.
Years ago in Sing Ring prison there was
convict by the name of lr
snd one day an old pal of his came back
to the, prison and told him how he had
been saved and quoted a Verse of scrip
ture. McCsuler didn't
- ....... u iv iiiiif me
VfM In th ftlhla. ..a h ..-
thu tnt and rt.ri thrnuarh i.nit k .
to U. It w hway over In the ninth chap-
But ha found Jesus otvrUf t,n.. i
reading it He lived a godly life until
the day he died.
Supposing a man M -
,Kto 10 your DrPrty Is no
. .. "s contests It you will
lose.
Would you laUlfh mnA m -w- .a
- " wn .win your
buslneesT No. air! Yen ia
Ku iu me
court houae and you wonM i, i.. .......
one book there, tbs book In the recorder's
r.VJ .w you a search and find It. and
If tho recorder aald the deed was all right
you could lauah r k ' l
else ld. Y one
There is only rati hw i ,k.
. ,. - " mj worm
M ,.m boUt tTly "1 nd it says'
If you believe vou'm m,.a. u .... ..
- yuu none
you re damned. Qod said it and it's all
WW.
Bvery man wha h.ii... .i. ' .... .
shall livs forever. The Bible , heaven
v. ...... mi wny oo you resist?
t .."."V M"T "nvlor.
if you had a d!imii .u
you wouldn't carry It around In your
Pecket You wouldn't k. .i...... .. ..
na iu o,
you d get a sarety deposit vault
But your soul Js worth el.ooo.ow ,Uch
diamonds and you trlfls with It
theZTh.' tWnM trU'' th" o
Religion was the
,i t . m me world
and win be your last hop. In your dying
rLWn yOU "e doWn t0 dl W won t
hava. You'll want tha asaurano. that
-new MVFQ,
n't t b0dwirike.1 TJ-ll a
! never y you ere an alien to Ood.
Bocond. It la trua tH. . '
- ...mn m a sin
ner by nature. Iave the Hlble out of
the question. Every man k ..-J:
knows this to ha teo- ... . ' "
h- ., . . " " "rl country
L make rri,hn of own
-'" 'ns. They know
It in China, Africa. 7nii
do in the most Intsllectual community.
" "lur"y as ths sparks fly
uinvard, and man everywhere knows It
Ind '.w k Un u "nu,r " n;
and that being true, man must hav. a
supernatural saviour if i,
, . w.nr going
to be caved.
A man ran no more save himself than
he ran lift himself on k v..- LvT"
or nis oootstraps. He can DO IHort taaWtk
when he la flliu- t . ,
There U nothing Inherent hi you that you
... -"- io save youreeir.
ao" "ve that any man or woman
ever felt into .in without a atruggle. No
man or woman ts In sin tonight without
having mads a fight against it. No man
vr fall, without a struggle. No woman
ever sells her virtue without a atruggle
struggia! h'U WUhOUt
In India men fc. v . . . .
.. u , , """ ineir arms
" .M.thW OUt tor hour ""HI the
" , "T" "roviu'a. They have smeared
their btxllea with filth ... .. .
heads with malodorou, excrements, and
in pilgrimages to shrines.
They have slept On spikes with blood
ooxlng out of a hundred wounds. Ju.t to
be saved from sin.
Thanks bo to God wa hav. T. , .
- .u. V III 11,
a supernatural aavkmr!
The first need man had in this world
waa salvation, and tha last thing you'll
need In this world will be aalvallon-not
rood, nor clolhea. but salvation.
Ptople ca.Va be saved by culture. The
best educatlun Iu the world couldn't pre
vent you from going to hell unlese you
I" beve In th InMe. So while ou are
rnckllrg your studies snd your ticoks don't
klf Jenus Chi 1st out r.f your lives. Keep
llitn a I'Srl of your life an. you will 1-e
hpler iind better boys and girla than If
" "Mr't.
The age-Ions cry of the human heart
hss been for the revelstlon of a super
natural Saviour. The cry was heard from
the day of Job down through the cen
turies. How does It hapimn you never hear of
any man being saved by I'latn, Emerson,
Carlyle or any other msn? No. Never
by any one but Jesus Christ Why?
I'll tell you. Because Jesus Christ Is
the son of Ood. That's tru. The Bible
says so, and It's true. When any man
stsnds up and praises Jesus Just as a
good man, but denies ills divinity, it's
an Insult to Ood. I say to him that he
Is Insulting Ood. I say to him that he
Is Insulting Almighty Ood.
All men must die and after death the
Judgment. We all must die. Our lives
may be anuffed out In a moment or we
may die after lingering Illness, but we'll
all die some time, that's sure,
We don't know when It will be; It may
be tonight; so Isn't It good sense to ac
cept Jesus now 7 Why, certainly.
I can't understand on my soul I can't
understand wliy men won't accept Christ.
I preach till I'm tired and my voice Is
all worn out and I am troubled and can't
, .7 .
sleep, and I can t understand why any
msn refuses to come to Jesus. I can't
understand why It should be necessary
to plead with people to accept Jesus
Christ and live as He would have them
live.
Heathens Believe In a Jodameat.
All the heathen nations believe In a
Judgment Isn't that queer? Can you un
derstand It? It Is to appease his gods
that the Indian snake dancer dances while
he wreathes himself with writhing
snakea. It Is his hope that those snakes
will find their way down to ths bowels
of the earth and placate the gods he wor
ships and before whom he has got to
stand Judgment
The Asteo prepared his altar of stone
and laid his daughter upon It and saorl-
flced her. It was hla hope that her blood
wouia ne accepted as a saennce py nis
god and that he would be saved in Judg-
hisnt.
It was because of this belief In Judg-
ment that ths Hindu mother takes her
baby down to the banks of the Ganges
and raises It aloft and throws It Into the
yawning Jaws of the horrid crocodiles
who live In the filthy river ahs thinks
sacred. She hopes that her god will ec-
cspt her baby's life as a sacrifice and that
she will be saved.
These heathen people do these things
because they believe in a Judgment and
want to escape it.
You are trying to bribe Ood with cul-
ture and philanthropy. If you don't be-, nd self-sacrificing and pure and vlr
lleve In the Judgment you are lower down . tuous Is bidding for them. All that ts
than the heathen. If you have any sense vlle "nd rotten and unKodly la bidding
you won't want to facs tbe Judgment un
saved. I don't want anything to do with
It that way, myself,
Captain Arkwright ascended the Ap,
In Swltserland and he slipped and fell
into a rift in a glacier and met death,
They could not find his body.
Thirty years after they found his body
there where It had fallen. It was not de
cayed, but was Just as it was when he
met his death. Ills watch was thors, his
pocketbook waa there. Everything waa
aa It had been thirty years before.
So, In the Judgment everything will be
preserved Just at It was on earth, and
will be revealed before the sight of Ood.
Decide Where to Spend Btrralty.
A doctor called me into his office and
said: "Bill, I want to show you the X
ray." He took a pin and placed it in the
middle of an unabridged dictionary, and
with the X-ray I could see It there.
I could see his backbone, with the bones
branching out He showed me his skull
through It, and I could look right through
his feet and see the nails In his shoes.
I saw the outline of a living organism,
and it waa his heart.
That was wonderful, but Ood will see
more clearly at the Judgment Nothing
will be hidden from Him.
Tou are going to live forever, some
where. Don't forget that Death la net
an eternal sleep. If I knew that there
was no hell I'd live Just the same kind
of a lira that I am now, because of the
peace of mind, ths happiness that comes
In this world, to say nothing of the nert
Tou are going to live forever In heaven
or you are going to live forever In hell.
There's no other place Just the two.
It is for you to decide. It's up to you.
And you must decide now, while you
are alive. You can't go to heaven unless
you repent, and the only chance you'll
ever have to repent la In this life.
It's true that there Is a heaven, but
It isn't for everybody. It la a place set
apart for those who believe In Jesus .
Christ. If you die in your sins you can't j
get into heaven. Never, no sinner can
enter there. It wasn't mads for sinners
that's all.
Those facts ought to inspire everybody.
I never could understand why tt is neces
sary to have to work hard to get people '
to go to heaven.' Just the promises of
Ood should make people want to se' Ve !
Him. I
It's true that there Is a hell. Jesus 1
talked more about bell than He did '
about heaven didn't try to describe It to
us at all. He Just said: "In my Father's !
nouse are many manslona. I go to pre
pare a place for you. If It were not ao 1
would not have told you."
But Jesus said a great deal about hell
He said hell ts everlasting.
All or you are young folks here today -1.
19 or 10 years old but remember some
where there Is a grave yawning for you.
You may not fill it until you are 40 or
until you are M years old, but remember
that the power that brings us Into the
world ran take us out Just as easily.
So don't let sin govern and control
your heart I am going to heaven some
dsy. and when I get there I want In
meet tbe young men and women of the
schools of Omaha, and we'll get together
and talk about the good times ws bad
down hers.
Urn Allows Manilla, t f hooae.
The Judgment will fix your sternal des
tiny. Ood permits man to choose whether
he ahall be a rtbel or a loyal subject of
Hla That's the wonder of It to me. that
Ood should luave such a dtcUlon to us.
He gives you the right to choose
whether you ahall obey Him or not. but
He hold, you responsible for the choice
you make. You can go te hell If you
want to. That's God s law.
Law Is necessary. It is necceeary to
men; and law would amount to nothing if
there Was no penalty. Lawa are nccea
sary to tell you what you may do and
what you may not do.
Ood says: "Here U ths law. If you
do wrong here is the penalty."
If Ood had no penalty for sin we'd
laugh Him to scorn. Ood leaves tt all
to you He tells you exactly what the
ree-ft of your decUlon will tie either
way. Il l liod's law.
Whenever man makea a law and at
taches a penally to that law ha doesn't
think about the comfort of tha criminal,
our prisons are nut made with a view to
lb comfort of the prlaonera las't
meant thst they should be comfortable
places for men to live in.
Hod mal hell, and when He made hell
He nrter th-!iRht whether It would be a
cotnfottalilt lace for the sinner.
But Ood made hesvrn, too. and He did
fske twin's comfort Into consideistion
there. Whatever your doclMon Is, It will
be mftde deer In the Judgment.
A wrmsn in Ensland killed her hus
band ny driving a nail Into Ills hesd.
Then when he wss dead she drew the
kln and hair over the wound, and he
wss hurled nnd she was not suspected.
G. d ran Make alas White as !ow.
Twelve years lster they were making
eome alterations In the graveyard and
the sexton found some bones and he
took a skull with a nail driven In It to
the woman and ssld to her: "This Is your
hURbsnd's; how did that get In there?"
She threw up her hands and screamed.
"My Ood!"
Found out and brought out In Judgment.
"Though your sins be ss scarlet they
shall be white as snow."
When the Parisian mob started the
Reiim of Terror they tore the 17-year-old
Dauphin from his palace snd they cried,
"To the block with him to the guillotine!"
But
one fiend In the mob shouted
"Don't kill him now and send him to
heaven. Prepare him for hell." So they
sent him down to a vile and wretched
creature In the mhJ.... -t r.., - .
,hp -i. K, , .. " '"' "n"
sne cisd him In rss and he was covered
wltn v,rm,n mnA h. .k,. . " V
He associated only with vile men and
" vwm tg am uaa.- iu em.
women who tried to teach him to curse
and to stn and to lie, but he wouldn't be
degraded,
"No. I won t," he eatd, when they urged
him to sin. "I was born to be the king
of France and I'll live up to my birth."
Oh. boys and girls, let s all live as wo
were born to live!
DO VOU know that I'hemlulrv
m.it a acarl.t -.hit- t.. ...
- - - ..19 i.tiiiviifri
know this and do not want scarlet rags,
where rags are to be msda over int
white are wanted.
If your life is scarlet, nothing but the
grace of Ood will make It white at the
Judgment
Now, it Is up to you. On the Judgment
day the Lord will array the blessed on'
mis right and the damned on his left
it Is up to you to say where you will
stand. By your voice you can fix your
eternal destiny with the saved, or can
make yourself one of the lost
i What do you say?
I Now, Lord, ws pray you bless us. Bless
1 all the young men and women here. Bare
' Thy mighty arm.
I Lord, It's a great Inspiration to work
here and the most pleasant recollection
of our life will be that of the friendship
and loyalty of tha students of this city.
Oh, Lord, It seems as If the boys and
girls of our day are on the auction block.
All that Is good and noble and upr Kht
for them.
Lord, we Just want these young men and
women to throw their Influence to the
I lde of good.
"""'' ma"" BCOr" ana mmareog or nem
! ,y- '! want to give myself to Jesus. I
remember my Creator In the days of
my youth."
And, Lord, no matter how far apart
our graves may be, may we all meet in
glory after that great Judgment day.
Protect them all, Lord.
Bless us, guide us. hear us, help us, for
ths sake of Jesus Christ Whom, having
not seen, we love. Amen.
(Copyright, William A. Sunday.)
Ho Yon Suffer with Colds r
Take Dr. King's New Discovery, the
best cough, cold, throat and lung medi
cine made. The first dose helps. 50c.
All druggists. Advertisement
3:
THE STORY THE
CLOCK TOLD
(Illustrated)
The Clock In The
Furniture Store
Talks for You
I'm onlv a clock in a furniture
a tore, but I've aeen a lot already,
even if I haven't been here Ions.
I Just came in with a tot of other
furniture a few daya a-o, and
now they have pink and yelldw
taara all over ua, with price on
about half what we're wortX
Why, I'm aure I'll go quick at
only IT.80 I'm worth fully rl5.00.
And every other pleoe of fur
niture that came with me, about
thirty-five hundred pfeoea alto
aether, la marked the aam way.
You aen, we were all eamplea in
the expoaltlona, and they bought
ua dirt-cheap, ao they marked up
at Juat half what we ought to aell
tor. The people coming In h.-e
realise It. too, and that la what I
etarted out to tell you.
Yeetday. Juat after they g-ot
the price-tare on moat of ua, a
youna- lady with her mother ram.
Into the store, and started looking
around. She kept up a continual
run of remarks about all of us,
and believe me, she knew food
furniture when she saw It, too.
When she saw that big solid oalc
dining table, and saw the tax. ahe
exclaimed "Why. thev want flMO
for that table everywhere. Hare
it's only IS. 60." It Is a beadty.
too. with a f-lnch tup that wilt
extend to seat ten people. There
waa a nice china closet, too. all
solid oak, with bent glaaa end
and door, and I heard her aak hur
mother, "lan't that a handsome
China Closet for 11150?"
They went around behind my
back then I couldn't se them
but I could still hear them talk
ing. The mother uni'1 (unetlilig
about "that Library Table for
14 60" that would ao nicely wi n
the clock. I knew they maant we
and I knew the tahl. they meant,
for it'a flnlah man-he. mine. It
baa big square poet-laga, with a
niajrailae ahalf running clear
acruaa the bottom, and a nice blT
drawer above It I hope they take
ue both. A ladiea' deak attracted
her attention next, and ahe loat
ro time ahowina It to her mother.
"Juat the thin, for my bed-roo n
and ony 110.00" ahe exclaimed,
as ahe nauaed to look at the dealt,
a beautiful Colonial affair !n
quartered oak. Of couree. the
thoorht of her bedroom, made her
think of the other furnlahlnira 'or
that room, and I heard her fell
her mother ah had aeen "a beau
ttful dreaaer for 111 60" uiuitalra,
In oak. with a nice b "ilrror, an 1
"juat lota of drawer-room."
I began to talk luar'th.n to tell
them what time It waa. and the
said ther would have ta ro, but
they arnmlaed the aaleaman wnn
was waiting on them that thev d
be back early Monday morning,
when the eale onetia They'll have
to come ear'y. too, if they want to
get In on eome of those bargat-vs
they looked at.
((
If Every Woman who is thinking
of buying an expensive Suit or Coat
will look at these moderately priced
offerings, she will surely iind
what she wants with just
that difference of
Better Values
SUITS come in Rich English and Scotch
Mixtures, Fancy Gabardines, Mannish Flannels
and Broadcloths. Velvet, Braid and Fur are favored trim
mings. Pklrt are medium abort and of modified fullness, while
Coats vary from the form-fitting model to a style with a loose
flare. Some are cut on natty straight lines, with pleats and belt.
from $19.75 to $35.00
COATS in Sensible, Stylish Models from
three-fourths to full length, in Cheviots, Boucle,
Broadcloth, Fancy Two-Tone Corduroy and Bourette.
Overlaid plaids, rich mixtures and plain colors are in favor.
from $15.00 to $25.00
Most Exceptional
Values in Waists
Crepe de Chine, Georgette
Crepe, Fancy Net and Lace are
the materials. Iong sleeve
styles with convertible collars.
In two lots. They only need
to be seen
$095 $r-75
and
OMAHA'S FASTEST GROWING STORE.
1516-18-20 FAEKAM STREET.
PRICES CUT IN TWO
OH FURNITURE SAMPLES
Solid
Oak
Table
mm
(j 1 1 lfli
'PN fffg!
Read "The
Story the
Clock Told"
in column
to the left
"I'm sure Vll go quick
at only $7.50"
LIBERAL';
CREDIT
TERMS
IF
"A Beautiful Dress- DESIRED
er for $12.50"
One of the most stupendous sales in our
history will be inaugurated Monday
morning, October 4th. 3500 Furniture
Samples at 1-2 price. A sale the economist
cannot afford to miss.
OMAHA FUnniTURE & CARPET CO.
121M213 Ftrnaci Street
I - f
A Wonderful Skirt
Offering
All Wool Navy Blue Serge
Skirts, in plain or pleated
styles, with or without yokes.
They are wonderful value at
$4.00, but on Monday, while
they last
$25
95
Why, they toant
$17.00 for that table
everywhere. Here it's
only $8.50"
"Isn't that a hand
some China Closet
for $13.50?"
"Jast the thing for my
bedroom, only $10"
'Trot Library Table for $4.50'
Established 1886
aeevil,i ,nn grr,
