The Omaha Sunday Bee PART TWO EDITORIAL PAGES ONE TO TWELVE PART TWO SOCIETY PAGES ONE TO TWELVE v. VOL. XLI1I NO. U. OMAHA, SUNDAY MORNING, FEBRUARY 8, 1!)14. SINGLE COPY FIVE CENTS. Finding Church in Omaha No Easy Job for the Stranger 'Kb v- oS- .' m: tmzkw , ' jjjj j ! . ' El w r--v 1 -WJ W V I I I . Mil . I Jj ft HERE are a. few churches in Omaha that let It be known in .Various wayn Just where they are located. They invite the public. There are very.Tnany more that db nothing of the kind. Church bells have gone out of date. No other form of call to worship has taken their place. Lights of a characteristic kind in front ot the churches to guide strangers to the doors of worship are not many. Lights of any kind over the doors of the churches are few. Thus the thousands of strangers who spend Sunday in Omaha sometimes have a hard time to find a church, when on Sunday evening they sud denly decide to go to church. The stranger writes a letter 'or two in the writing room of bis hotel, and then decides to look up a church. If ho is at the Rome, tho Henshaw, tho Merchants, or tho Loyal, he may find a framed church announcement hanging on tho wall in tho writing room. It may give direc tions to the church ho wants and it may not. In many of the other' hotels ho finds no such di rections at all. If he happens to find a Saturday Evening Boo ho can find the announcements for all the churches for the Sabbath. If he doesn't find the paper he can examine the walls in the writing room of his hotel. Maybe ho is staying at tho Loyal. Ho looks round and round the "walls and finds but one church announced. .A little brown frame greets his eye. It holds a whlto pleco of paper with a picture of a church. Under this picture are the words: "Trinity Cathedral." Capitol Avenue and Eighteenth Street. Rev. James Arthur Tancock, Dean." This information is followed by a schedule showing the tinio of services on Sunday. If this travelor-ls looking for Trinity Cathedral he Is lucky, for not another church Is announced on the walls of the room. If not, what does ho do? If he .happens to he stopping at the Hotel Rome, he looks up from the writing desk and finds another sign In a brown frame: t "First Church of Christ Scientist." This is followed by "a few directions. That it not the church he la looking for. He glances fur ther on. Hero is a frame announcing: "Dletz Memorial Methodist Church, Tenth and Pierce Streets. C. X. Dawson, Pastor. Farnam and Harney Cars Come to the Door." Still that Is not his church. He looks farther and flqds the First Presbyterian similarly sched uled. Still, not his church. He looks around tho room three times, but see no more directions. He lu looking for a Protestant Episcopal church. He stretches his legs and strolls over to tho desk to bother the clerk to toll him where ho can find such a church. Tho clerk is very -busy, and ho cannot get at him for some moments. He loiters about a fow minutes waiting to get an opportunley to speak to Colonel Anderson at tho deskr- Whllo ho Is waiting hero his eyes fall upon a little card no bigger than a Christmas post card. I: is stuck at the edge of the window glass In the cashier's cage. It has a little plcturo of a church at the top. Beneath it are the wordB: "Trinity Cathedral." Then follow street directions. Ho is happy. Ho -has found his church and he need not bother the clerk. At tho Merchants hotel the Sunday visitor will find the First Presbyterian church, Seven teenth and Dodgo streets, advertised, as he will also find tho First Church of Christ, Scientist, St. Mary's avenuo and Twenty-fourth street; St. Mary Magdaleno church, Nineteenth and Dodge streets, and a complete Catholic church directory. At the Henshaw ho will find tho complete Catholic church directory; an announcement of the Dletz Memorial church, and that Is all. Thus It will bo found that In a few of tho hotels in Omaha somo few of the churches are scheduled. At the great majority of hotels and rooming houses no church schedules are exhibited. , Also it will be found that it is only a few churches that place their sigh and schedule In the 'hotels, and that the great majority of the 100 or more churdhes of tho city make no effort to announce themselves in the hotels. Now if the guest starts in the dark to look for a church he may find it readily if he is well acquainted with the streets of tho city. It ho Is not ho may not havo bo good luck. If ho wanders off the car line, and gets within a block of tho church, how can bo find it? Many of tho churches have absolutely no light over the door to guide the stranger. Many, It is true, have such lights. But suppose the particular stranger is looking for one of the churches that havo no light. St. Mary Magdaleno churph Is without light or other sign, except the name of the church carved Inconspicuously In a gray stone set In the side of the building. A stranger seeking the First Congregational 'church, Nineteenth and Davenport streets, would 'have somo difficulty on arriving at the corner In determining whether he had found the right church or not. Hero stands the Imposing brick edifice, absolutely without a light of any kind over any o'f Its doors. The stranger may strike a match and scrutinize either side of all three iioors In vain for a sign that would tell him whether or not be has found tho First Congrega tional church. Ho finds not a scratch. Hesita ting to enter without assurance that he has found the right place he hugs the walls and walk's around the church a few times In the bopo ot finding somo clue. If ho leans up against the west wall to rest a moment, thero Is ono chanco in 100 that he may lean against a little weather beaten board sign on tho bare wall, twenty-five feet from tho nearest door. He strikes a match ngaln and with difficulty, spells out tho weather beaten letters which make up the wordBt A- will fare better. Arriving at Twentieth and! Daven port stroetu he finds a huge red brick church, with groat globed lights over both doorB. A'so beside the door ho reads In bold plainly printed words; "First Methodist Church, Titus Lowe, Minister, Residence, 3346 Harney Street." "First Congregational Church, Founded IKS 6." At the door of tho First Methodist church ho At Seventeenth and Dodge streets he finds tho First. Presbyterian church announcing itself i'n bold letters on a sign beside the door. , At Eighteenth and Capitol avenuo tho stranger will nnd n majestic stono church, with several doors, but with no sign, whatever, over any door. Ho may wonder and doubt, but ho can get no in formation by staying on tho outside, Still In somo of tho hotels ho will find the description of this church, and find that it is Trinity Cathe dral; also that Dean Tancock is on tho Job there. Ho knows this is Trinity Cathedral' because ho took account of the streets when ho was there, and ho now finds that tho street numbers cor icspond with tho dlroctlon given in tho little framed announcement hanging in the hotel. Kountzo Momorlal Lutheran church, the great stono building nt Twenty-sixth avenuo and Far nam street, mokes Itself known to tho passing public at a glance. It has three great globed lights over the door. Also it has fresh large signs beside tho door announcing tho church, tho namo of the pastor and tho hours of services. Tho First Baptist church at Harney and. Park avenuo has two lights on iron posts, one on either sldo of the stono steps. Under each light on tho stone approach is tho sign that guides the stranger aright. Tempjo Israel at Jackson street and Park av nuo carries its name carved in bold letters la tho stono high above tho door. Two. Iron light posts nro set, ono at either side of the stono steps ap proaching the temple, and two more iron fixtures, ono on olthor side of tho door support flocks of globed lights. St. Mary's Avonue Congregational church at Twenty-seventh street and St. Mary's avenue an nounces Itself well by means of a gold-lettered sign. Many of tho best lighted and best labeled churches are the most easily accessible tfrom tho car lines. Thero are others, dozens of them, too, that are not so easily accessible from tho car lines. Dozens ot these are nestling quietly In their Becluslon without lights over their doors, and Bomo even without good plain labels. "Neither do men light a candlo and put it under a bushel," ran the word from the Sermon on tho Mount. Thero aro churches In Omaha, that, so far from placing their candle under a bushel, do not so niucii.as light their candlo. It the steel king, the oil king,' or the railroad magnate had invested a half million dollars In n hundrod such Institutions In the city, would halt ot them bo nestling quietly in secluded corners of tho city waiting for someone to find them by chance?