8
THE OMAHA DAILY BEE: MONDAY, MliY 20, 1D07.
MISTERY IS A BLESSING
Bt. T. 8. Btwn at Flnt Ooicmc atioo'
Cbnroh Tslki of Knowledge.
STUDY OF BIBLE INCENTIVE TO LIFE
inn Shoald Tm.t trttal TkU(i
Well Material Things
and Strive re Solve -Problems,
-
"Llfe'a Mysteries" vu the subject of
the sermon of Rev. T. 8. Stela at the
Flrat Congregational chnrch Sunday morn
ing. He .poke from the text: Deuteron
omr xxlx:S9. . : '
"Little we know but there la much that
we do not know. Here and, there we may
encored In ascending the IHUe hills of
doubt," said Dr. Bteln, "but we still en
tertain a spirit of conscious Ignorance.
It Is the superficial thine; that Is arrogant
and p"lnilntle. The element of victory In
the years lies In our awakening knowl
edge of things about ua Matter and Its
phenomena la the extent of the knowl
edge of the Ignorant. Sclentlata Of today
tell us that there la no matter, but that
matter is merely the visible entity of life,
We know that this little earth of ours Is
making Itself felt In other planets though
billions of mllea remote. We know that
there la something called ether. But what
is It? We believe In it. We apprehend,
but we cannot comprehend. The seed in
sending Its germ of life upward defies
the law of gravitation. It Is unexplaln
able. We know something of the mole
cular arrangement of things, but who
chargea and changes those molecules Into
a systematic unity and entltyT Can we
tell why an egg of similar form- and to
our unpractlced eye almost the same will
produce either a bird of ' paradise or a
scorpion? If we knew, we would know
what Ood and man are. When a man
says he will not bellve a thing because
he does not know all about It he Is talk
ing wildly. Confidence Is a mystery. The
incarnation Is a mystery. The gospel of
the resurrection ' Is a mystery. Can you
solve the mystery of the ether? Then
why stumble at the doctrine of the di
vine Incarnation? There are mysteries In
the Bible, and I thank Ood for them. If
we And mystery In the book of nature,
why not In the book of Ood?
Mysteries Incentive to Study.
"The mysteries of the Bible are an In
centive to study. Man should trust spir
itual things as well as material things.
The mysteries of life are inherent not In
themselves but In us. One of the charms
and Incentives of lire Is to discover what
Ood has revealed. Science has not changed;
the Bible has not changed, but the horl
aon of our knowledge has become changed
and enlarged. Thank Ood (and take, cour
age)' that your views are broadening, not
that Ood Is changing, but that you are
broadening. A mystery Is undeveloped
knowledge and will cease to be a mystery
when we know all about It. Our phy
sical experiences are unexplalnable. So
are our Intellectual experiences. Spirit
ual experiences can only be known spirit
ually. The child loves Its parent, but
does not know why. The phenomena of
God', works cannot be measured by the
yardstick of philosophy, theology or
rhetoric Open your heart to divine things.
If you would know the things of God. do
His wlll. Accept what you can on faith
and trust God for ' the rest. Our obser
vation is constantly Interrupted, but
enough is revealed In the Bible to lead
every one out of darkness lntollght," .
DITEB8ITV IN CHRISTIAN LIFE
Loss of Individuality Not Desired In
Growth of Chnrch.
' The diversity of Individuality and neces
sity for united effort in the field of Chris
tian endeavor was the keynote of the
sermon of Rev. Edwin Hart Jenks at the
First Presbyterian church Sunday morning.
Mf. Jenka took for hla text the twenty
second verse of the twelfth chapter of the
first epistle to the Corinthians, "Know ye
are the body of Christ and members in
particular."
There Is a great law seen In the uni
verses God, and that Is the unity of the
laws of diversity," said Mr: Jenks. "There
are no two things alike In the world; no
two grains of sand are alike, no two dew
drop or blossoms are alike. You see
a (ree covered with blossoms, yet no two
are alike, and each has Its own Individu
ality, even though they all bear the same
fruit, and yet you -will notice one thing
that they are all united In some particular.
There Is unity as well as diversity.
"Just so It is in human life, that there Is
unity In diversity, and It la the great law
of Ood. So no two Christians are alike;
one la on the mount of transfiguration, an
other Is In the valley of despondency, and
yet in all there Is unity. In the Chrletian
church It la the same way. The minister
has Ms place, but It- Is not more Important
perhaps than that of other officers and In
dividuals of the church. The church haa
and - needs a business organisation and
many times a business organisation haa
made or ruined a church, but there are
always men of business capacity to be
found doing a noble work of Ood.
The church of Christ has need for every
Individual tn It; it haa need for Individu
ality. It Isn't to make Individuality run
through one mold and the law of diversity
does not destroy. The churcR of Jesus
Christ has a place for every man and
woman of whatever capacity.
"When we dignify the Individuality of
eaeh one In the church, when we give the
wldeet scope to every Individuality In the
church, when we give him our honor, our
sympathy, then we will have a church. ,
"There are some that would like to re
cast the theological thought of our breth
ren, but I think Ood knew what he was
about when he organised Hla obnroh more
diversely, and let me assure yon that there
are Just as good a type of Christian men
as we Presbyterlane. We must not try to
conform all people to our faith, for we
cannot make a rose grow where a peony
ought to grow. Why not In Christian life?
Tou have a right to your Individuality,
but we must remember that the Individual
Is not to override the organisation. We
want a church that Is free enough and big
enough and broad enough to help and be
kind to everybody. There Is room for all
Individuality, but Individuality must re
member to co-operate.
"There are two or three ..things to be
said In favor of the game of foot ball.
It teaohea self-control, which Is what the
church of Christ should do. The players
learn to oo-operate together that the team
may do team work and force Itself toward
the goal. We want to remember that the
church must have team work and do our
work through organisation. There la di
versity of gifts, but there Is only one
spirit, and that la the spirit of Christ."
HOTEL.
F.. 'SI"-s1
T ..11
Ik- i4-ll'!!.
nr twm raw
Iloicl Kupper
Ufa aad KoBee,
i KANSAS CITY, MO.
la the aaopplag District.
Meat all ta Theatres.
SVO boeatllal ftootas.
104 private bats,
jaot aad sold water la all num.
iMMleaa lobby, parlors.
Velevaoa. la every room.
Beeuuial Oefe, Verfeet Calais a,
$1 to $2.50 Per Day
areropeaa Flaa.
KIPFFR EES0N H3TF1 CO.
F. A- BBaTgOaT, Mgr.
OX PREACHES FOR BIS FATHER
Retaraed Missionary from ' Central
Aaeiles at St. Mark's Lutheran.
The pulpit of St. Marks Lutheran church,
Twentieth and Burdette streets, was oc
cupied last evening by Rulallus N. Groh,
son of the pastor. Rev. Dr. Leonard Groh.
Mr. Groh haa Just returned from Hon
duras. Central America, where he was en
gaged In missionary work 'for more than
eleven years.
Mr. Oroh took as his text Christ's para
ble of the good Samaritan who bound up
the wounds of the man who had fallen
among thieves.
'This, like all of the parables of Jesus,
pictures the sinner In a most vivid and
convincing and convicting light," said the
speaker. "It was a lswyer who aeked the
questions which led up to the parable.
He had come to the Master in the arro
gance of his own power and Intelligence
and had asked rather flippantly what he
should do to be saved. Christ told him to
do certain things, among which was to
love his neighbor as himself. And when
the lawyer asked, 'Who Is my neighbor?'
Christ told the parable'.
"Why did Christ In the parable say the
man was going from Jerutalem to Jericho
when he fell among thieves? Would not
some other cities have dons as well for
Illustrative purpose? Could He not have
said he was going, for example, from Joppa
to Bethlehem? No, there was a. purpose
In the choice of those particular cities.
Jerusalem was the place of God's pres
ence, the place where He revealed Him
self most closely to His people. Jericho
was the first city the. children of Israel
came to after crossing the river Jordan.
It was destroyed and God pronounced a
curse upon anyone who should rebuild It.
'So the Master's purpose, is teen to be
to picture a man going from the place
of God's presence down to the place of a
curse.
The man who fell among thieves was
a Jew and the man who bound up his
wounds was a Samaritan. .The Jews and
Samaritans were at enmity with each other.
the former refusing to have any dealings
with the latter.
'Now, the man who fell among the
thieves corresponds to i the helpless sinner
In the world and the Samaritan to Christ
He finds the sinner half dead, rescues him
from that oondltlon and takes him to an
Inn. The Inn Is the world which 1 to the
rescued sinner, as It waa to that poor man,
only an abiding place for a little .time.
The true believer would prefer to go to
his eternal home . at . once, but It Is not
God's will. It Is His def Ire to have him
tarry for a. time In the world before being
called to heaven, . . ,
'We can imagine hew that man at the
Inn must have looked forward to the time
when the good Samaritan would come
again, for he had left word that he would
do so. And so the believer looks forward
to the time when Christ will come again as
He haa promised to come.
Meantime each . should do his best In
the little things as well as In the great. In
the choice of a path of duty the believer
should leave himself entirely In God's
hands and let Him do with him what He
pleases. It there Is such a thing as re
gret In heaven we will surely regret that
we did not do more for Christ while He
lived on. earth." .
At the morning service a was. or eleven
young people waa confirmed and a num
ber of others were received Into member
ship In the church.
Mr. Oroh will occupy the pulptt for
several Sundays during the absence of the
pastor, who will leave this evening for
Pennsylvania to attend the annual meet
ing of the general synod of the Lutheran
church of the United States.
DR. LOYELAND OH RACE QUESTION
Education and Christianity Will Solve
the Problem.
i TPrank Loveland sooke on the race
problem last evening at the First Metho
dist church, and In the course oi nis re
marks toak time to say some very strong
things regarding Senator Tillman and his
recent address on that subject.
In .the course of his remarks he said:
"The problem of the black man Is the
hardest which the church and state of to
day haa to aolve. It ts no longer a sec
tional question; It concerns . the whole na
tion, and .we are called on to deal with It
here In Omaha. ,
"The other evening you saw ' Senator
Tillman fold his arms, grit his teeth and
say that the Tsnkee was ' responsible for
the Slavs trade, but I tell you that If the
aoutherner had not furnished a market
for the slaves there would have been no
slave trade. Senator Tillman spoke the
other evening of the treason of the sen
ate,, but I tell you that a man who con
fesses to the crimes to which he confessed
ts the one who Is guilty of treason to hla
country- Men like Senator TWman and
Thomas Dixon are a menace to thia ques
tion. To .Battle this problem ws need men
like Dr. M. C B. Mason. He ts a negro
ss black as the ace of spades. To settle
the race problem we need to give our
black brother education. Christianity and
a trained hand. In the discussion of this
problem It Is not necessary for me to say
whether a ntgro ts as good ss a white
man. Senator Tillman asked if you would
wsnt your daughter to marry a negro.
No; neither would I wsnt her to marry a
Tillman."
JAPANESE TRIBUTE TO GRANT
General Kurokl Laye Wreath on
the Tomb of the Groat
Commander.
NEW YORK. May la-When twenty
eight yeare ago General U.' S. Grant, in
his tour of the world waa the guest of
the emperor of Japan, One of the officers
assigned to attend him was a young
colonel, who today as General Kurokl of
world renown visited Riverside drive and
there with Impressive oriental oeremony
placed a laurel wreath upon the American's
tomb.
To General Kurokl today the pilgrimage
to Grant's tomb waa the chief event of
his stay la New Tork and part of his
program, which he had repeatedly said,
must be carried out. no matter what
Nature waa
FEAST OF WEEKS OBSERVED
Jtwiih Holiday C.lsbraUd with Elaborate
M .ami a
eernae at T.mpJt laraeL
ATTITUDE OF JEWS TOWARD MORALITY
Rabbi Conn, on -Birthday of Moral
aw," Declares Thorn fades
Doable Obligation to
Uto Right.
The Feastoc Shevuoth. or the Feast of
fV" pentCOBt. celebrated with
an elaborate servioe a t. i. t. .
u.." . from 8:M
" in cnurcn waa beautifully
decorated with cut flower, and fern. an5
"ke1 th" additional chair, were
needed In the aisles.
, ''Thl", ,ervic ' In commemoration of
the giving of the ten commandments on
- ... IS Dirthjay or tne morill
law, said Rabbi Cohn in hi.
text of which was "Ye .hall be unto me
OI Prl and a holy nation."
The laws as given on the mountain were
entrusted to Israel. ni .k.
- ' vim ra i lie lie
Greeks, or the practical Romans, but to
.o mmoai ana spiritual Hebrew. They
are sponsors of and official guardians of
monu law- That constitutes their true
mission.
'They are a kingdom of priests and a
holy nation, with the emphasis not on
kingdom,' but upon priests,' and not upon
uui upon noiy.- The nation alone
was a mere Incident, a mere means to the
irue ena wnich was morality and religion.
The exodus was but the preliminary to
the revelation, on SlnaL The ten com
mandments are the foundation of civilisa
tion and are the constitution of the king
dom of righteousness, the organio law of
the true Ideal state."
Rabbi Cohn also apoke of the value of
morality, or the Infinite value above all
else, talenta. genius, beauty, fame above
an eise. . , . .
. "It Is the foundation upon which alone
any wormy career may rest: without it a
life, reared In whatever lines, falls to the
ground. The moral law Is not . arbitrary,
extreme, conventional, and, least of all,
unnecessary or Buperflclal, It Is the law of
th universe and woe to him who disre
gards It, as the Bible saya It is your
lire, tne length of your days.'
"Morality heightens and Increases the
value and quallfjr of Ufa. It Is conducive
to long life. Moral people have the best
chancea In life,' whereas the 'wages of sin
la death.' ,
"The Jew above all other, must be moral,
for he has a double responsibility, not
merely a responsibility as a man since the
moral law Is binding on all men, but also
ss a Jew, as the special auardlan ant
teacher of the law. They who preach must,
prauiit-e. iney wno win lead others must
set. the example. The very name of Jew
should be In Itself a title of Integrity and
a certificate of character. The fact a man
la a Jew should at once carry the cer
tainty he Is of a high moral type.-
"On this day the Jew consecrates him
self anew to his holy mission and bring,
his children to the altar and Initiates them
Into the holy ancestral religion. They are
his pledge for the faithful discharge of hi.
duty. . .
Rabbi Cohn also addressed the children,
exhorting them to be ' true to the vow.
of the day snd to be faithful follower,
of rellsion. and also tn be true nA
Jewesses when they would be sure to be
true men and women. Rabbi Cohn then
handed the children their certificates.
ONE GLORIOUS DAY IN MAY
People Mar Have Dreaded the Morrow
bnt Sondny Was Enjoyed
by AH.
The popular salutation In Omaha Sunday:
"Isn't this a fine day?"
Beginning with a clear aky In the morn
ing and continuing with only a few marr
ing cloud spots not large enough to give
alarm until evening, the weather man
dished out aa nice a Sabbath day as any
could wish Sunday, and in the one act se
cured the forgiveness of the public for all
his numerous misdeeds In the recent past.
Just at the time when the summer girl was
beginning to faar there , would be nothing
doing In her line this year and the reading
pdbllo was growing weary of reports of
fruit crop failures, the curtain of mists was
drawn aside, the chilling blasts from the
north stilled and Old Sol was allowed to
show his pleasant countenance In all Its
glory. It waa a beautiful day, and dead
Indeed the soul that did not glow with joy
In the genial warmth.
And that it came on a Sunday made It all
the better. Every man. woman and child
In Omaha able to rise from bed hastened
into the open air, sat on the porch or on
the grass In the front yard, or went for
a ride or stroll In the parks. The street
railway oompany and livery barns did an
enormous business, showing the attitude of
the people. Compared with the previous
Sunday, when, the wind and dust kept
thousanda within doors, It was a day to
mark on the calendar.
It was the first Sunday of really season
able weather this year, and the fret that
It came late made It even more welcome.
The heat was not oppressive. Over the
olty there rose a breese, aa noon ap
proached, with Just enough coolness to
keep the temperature at a comfortable
stage. While there were soma people whose
enjoyment of the beautiful weather waa
marred by the fear of what may be their
lot on the morrow, fearing to take the
change seriously from past e- perlence with
the climate Jugglers, the people got In one
good day, anyway, even If they don't get
another like It till the Fourth of July.
SUNDAY SECOND DRY TIME
No Arrest for Violation of lleesnk
Law on Flrat Day of
Week.
For the second successive time spirituous
liquors were not dispensed within the city
of Omaha on the Sabbath day, so far as
the police were able to discover, and not
an arrest under the Slooumb law waa mads
Sunday. The police continued the sams
vigil as on previous Sundays since the en
forcement of the order, men In plain
clothes making the rounds and keeping an
eye open for leaks In the lid. Rumors of
weak spots were received at the police
station, but when run down proved to be
"bum steers." or else the daring spirits
lost courage and closed before the police
arrived.
A moot convincing test was given unwit
tingly by a strsnger, who did not know
of the strictness of the "dry law In Omaha.
He met Boaton Green on the street and,
feeling need of a bracer, asked the
strenuous Afro-American;
"Say, where can I get a drink?"
"Go Jump In the river," was the un
hesitating reply, "and you can get all you
want to drink."
The dialogue waa overheard and reported
at the police a tattoo, where ft waa accepted
aa the beet evtdeuoe that the law was being
observed. For U Boston Oreen waa uuable
to locate an opening, then verily-must the
lid be tightly shut
ifevll TT
"SI LA Tl reF
mm
10) M
As a food and a tonic.
component in good beer is good
Every
for you.
But be sure it is pure, else harm-will be mixed
with its healthfulness.
Beer aged insufficiently causes biliousness. That is
why all Schlitz beer is aged for months in our
cooling rooms.
Beer that's impure not cleanly, not filtered, . not
properly sterilized should be avoided.
. ' . That is why we spend more to
Ask for the Brewery Bottling. inSUrC absolute pUHty
Common beer is sometimes substituted for Schlitz. . .
To avoid being imposed upon, see that the cork or crown is branded til an WC Spend
on anything
else in our
brewing.
..The o
Phone Douglas pi8
Jos. Schlitz Brewing Co. of Neb.
719 So. 9th St., Omaha
Tttat M a
Mi
eer
waokee Tam
019
A. B. Hubennanr. year, at S. EL Cor.
Uth and Douglas; 19 yeare dtreot diamond
unytrteCj gyid at kusgrt ytooaj
LETTERS FROM BEE READERS
One Writer Tfclfiks' Gatei on Street Can
Would Fjroteut Acoidenta
MEANIN6 OF WORD IN BOOK OF GENESIS
Baal Wright Sees Only Twenty-Four
Hoars In,, "Day of Creation
and Comments on
Sermon.
Contributions tm timely topics are In
vited from retujWe of The Bee. Com
munications should he . written legibly
on one side of the paper only and ac
companied by the name and address of
the writer. The name will not be
used If the writer asks that it be with
held. Unused communications will not
be returned. Correspondents are ad
vised to limit their letters to 800 words
or they will be subject to being cut
down.,to that llmt at the discretion of
the editor. Publications of views of cor-
r'"p21dent mu,t not be taken to com
mit ine Bee to their endorsement
OMAHA. May 19.-To the Editor of The
Bee: There haa been running In the
columne of local papers for the last few
weeks a warning picture from the Omaha
Street Railway company, asking that as
sistance be given them to prevent acci
dents by people, especially women passen
gers, alighting In the right wsy. Evi
dently the company has decidod that suf
ficient amount of warning hss been given,
for they have discontinued the picture in
the papera The managers from experi
ence ought to know that their warning
made thia way la soon forgotten and that
the very accidents they are trying to pre
vent will occur unless there is a continuous
effort on their part to prevent It They
would do well to have a Bhow card among
the advertising In the car and let the pub
lic be reminded by It, or, combined with
this, do what some of the conductors did
with the cut that was in the papera, place
It inside the glass on the rear platform
where everyone can see It If the picture
waa much enlarged It would be better.
There la a far better way . that the local
atreet car company could protect the pas
sengers and at the same time free them
selves from the danger of damagea. This
Is by the use of street cars with gates on
the platform, such as are found In Pes
Moines, Minneapolis snd Kansas City, Mo.
These gates must be opened and closed by
the motorman and there Is no aUghtlng
from the cars till they coma ta a dead
stop. I have never heard any valid ex
planation given why the atreet car com
panies In these cities are more careful to
protect life and limb than la the Omaha
At Council Bluffs Street Railway company.
I understand also that they do not have
open car. with running boarda In those
cities, but the aisle 1 tn the renter mi
entrance I. from the rear, with gate, to
protect the platform. Thia construction of
open car ought to appeal to the local com
pany for self protection and certainly to
our local lawmakers tn the Interest of the
paaaengera.
We all know, only too well, that the
value of human beings snd human life la
held altogether too low by capital and Its
managers. Would It not be well If these
ame managers and capitalists show s little
keener sense of human sympathy and exer
cise soma of the great power that rest. In
their hand, because they are possessors
of capital In partially hslplng snd protect
ing the weak and thoughtless human crea
tures thst are ta a greater or less decree
within their power? W. J. H.
"la the Beclnnlng.
OMAHA, May . Editor of The Omaha
Bee: la your Issue of May II Is
a report vf a sormoa 4Jlyer4 la tw
city by Rev. R. C Denlson at Wisconsin
on "The Creating Power of God," , In which
the speaker uses these words: ' : '
. "The word 'day has five different mean
ings In the Hebrew language and three in
our own. Hence 1t must not necessarily
follow that In the old Hebrew text the
days of creation were not merely days
of twenty-four hours each, but were days
that existed ' and moved slowly through
the centuries." '
Genesis, 1:5,' reads: "And God called
the light day, and the darkness He called
night, and the evening ejid the morning
were the second day."
In the eighth verse, same chapter, re
porting progress in creation, 'these words
are used: "And the evening and the morn
ing were the second day." Also In the
thirteenth, nineteenth, twenty-third and
thirty-first verses,' the same language used'
Is in recounting work done on third, fourth,
fifth and sixth days respectively. 1 Verses
1. and 2, chapter 2, reads:
"Thus the heavens and the earth was
finished, and all the host of them. And
on the seventh day God ended the work
which He had made; and He reated on
the seventh day from all the work which'
He had made." ' j
And yet the Rev. Denison says: "God:
la thua enacting worlds today.- HI. arm 1. !
not shortened. His powers are not lost !
His forces are not exhausted, etc."
For 4,000 years believers In the Bible a.
the word of God have held sacred their
seventh day of the week, according to
commandment given to the Israelites 2,000
years after the creation.
How would It be possible for man to
observe the Sabbath day, to "keep it holy,"
If the day mentioned In the creation was
an extended. Indefinite period of time a
creative age or cycle of probably thou
sands or millions of years?
I am neither a scientist nor a Bible
scholar, so I will have to fall back upon
common sense to help me solve this prob
lem. And I will oontend that one of two
conclusions Is absolutely correct:
Either this earth and the whole uni
verse were created In six days of twenty
four hours each, or the Genesis account
Is a fable or a fake. 8AUt WRIGHT.
lighted, but the spark; died out beflore
reaching the powder. The police are work
trig on the case. The United Railroads ottt
ciats believe that the Infernal machine was
left in the car by a strike sympathiser.
SMUGGLING IN JAPANESE GIRLS
. , .
Fumigation of Ship Reveals Icheme
and the Girl. Are Sent -
' ' " Homo.
PORT TOWNSBND, Wash., May 19.
Because of the breaking 'out of smallpox
aboard the steamship' Oanfa em its last trip
from the orient,- upon reaching Victoria
the entire steerage' was fumigated. A short
while after the sulphur was lighted and
the hatches battened , down the officers
heard a commotion In 'one of the freight
compartments. If was .opened and Investi
gation located the disturbance In six heavy
boxes, which were found each to contain a
Japanese girl. Inquiry demonstrated that
the shipment waa consigned to K. Sesoo
klen, a steerage passenger, who Is alleged
to be Takl Kaijoro, a procurer who waa
deported from Ban Francisco two years ago.
Through exchange of courtesies .between
British and American authorities the six
women and Besooklen were brought here
last night and will be sent back to Japan
on the Oanfa, which Is scheduled to salt tomorrow.
CHANCES IN CIVIL SERVICE
Commission Announces Examination
of Applicants for Position, to
Be Held In Jane.
The United States Civil Service commis
sion announces the following examina
tions to secure a list of eligible to fill
existing vacancies in the civil service:
June 12 For the position of pre para tor
(experienced In marking human crania and
skeleton.) at G0 per month In the National
museum. Men only will be admitted to this
examination. Age limit, 20 years or over.
June 10 For the position of mechanician
in the bureau of standard, at $900 per an
num. Age limit 20 year, or over.
June 19 and 20 For the position, of as
sistant Inspectors of huffs, steamboat in
spection service, Seattle, Wash., at $1,400
per annum. Age limit, 26 to (S years.
June i& For the position of observer In
the weather bureau at a aala-y of 1720
per annum. Age limit, 18 to M years. For
the position of surveyor of mineral de
posits, one at 26 and the other at M per
diem, In the land office service. Age limit,
20 years or over.
DOUGTAB PRINTING CO.. 214-U & 19th.
Mangum A Co., LBTTER SPECIALISTS.
Bomb Fonad In Street t'nr.
BAN FRANCItHl, May 19.-I.ete tonight
a satchel containing a bomb was found In
a SuttM- street car at the burn at Oak and
ta-urierjua. avraatea Stia Xua tru
Senator LaFollette After Bear.
GLENWOO SPRINOS. Colo., May 11
Senator Robert IFollette of Wisconsin,
who srrlved here yesterday, will start ot a
bear hunt In the Muddy district tomorrow
with Juke Borah as guide. The Muddy Is
the famous bear country into which Borah
had Intended to take President Roosevelt
two years ago, but at that time the snow
waa too deep and the bear, were still f
their winter sleep. The senator will hui
about ten day.
. FIRE record!" ;
Hotel at Fort Dodge.
FORT DODGES, la.. May 1. (Special Tel
egram.) Fire cau.ed by upsetting a lamp
In a room of a traveling man ruined the
Merchant.' hotel here thl. afternoon. Los.
26,000, fully covered by Insurance.
nnamer Toars Bast at Bmall Cost.
Jamestown exposition excursion tickets
aold dally via Pennsylvania lines offer un
usual chance for sight-seeing at small ex-
pense. Trip to exposition may be tnade
via New Tork and ocean steamer past Old
Point Comfort (Fortress Monroe), going or
returning, and via Philadelphia, Balti
more, Washington, Columbus, Cincinnati
or Louisville In opposite direction, with
stopovers for side trips to Atlanto City.
Cape May, Jeraey ooast. Long Island and
New England resort a. The Ideal summer
vacation trip. Particulars free. Ask W. H.
Rowland, T. P. Agt., . t J. 8. Bank Bldg.,
Omaha, Neb.
lfavr Yard to Finish Ship.
SAN FRANCISCO. May The United
States cruiser California was towed from
the Union Iron Works yesterday to the
Mare Island navy yard, where the big war
ship will be completed. On aoooynt. of the
strike of ironworkers the Union Iron Work,
people were unable to go ahead with the
almost finished cruiser and, as Unole Sam
had need of the flghtlna machine, order,
were ie.ued for the California to bo turned
over to the navy yard.
Be en year guard trains
substitution. There are
many so-called "witch
hazel" soaps, artificially
colored gren offersd ss
"hist as good.". Pond'
Extract Soap Is guaranteed
A Toilot Delight'
C In every fleck of lather from PondY'"'
Extract Soap
In every contact with Its soft, velvety
"feel"
In every tingle of the gentle stimulus 1
Pond's Extract Soap Imparts I
Your skin experiences a new sensa-
tlon that is more refreshing than any soap
more grateful than any balm.
C Health and Beauty of Skin may be '
yours as easily as cleanliness if you vill
use
Pond's
Extract
Soap
ndsr Pore Feed, aad
Drugs Act, June 30, IvOe
, as stars ss IU cream
whit, color Indicates. Ths
nams appears on caks snd
container. - Ask your draf
glst. ."...
C It has established Itself in firm favor.
C A refined cleanser of absolute purity
combined vlth the Pond's Extract you have
always known forming a new tubstance
that Is not merely soap nor lotion, but a '
quick and effectual remedy for all ordinary
skin Irritations. '
C As. veil as" an exquisite requisite for -toilet
and bath. -
ARMOUR & COMPANY
Maker, of Flas Te0t Sees, pels I aresseet freaj tmUt Extract Ce.
I