TITE 0MAI1A ILLUSTRATED BEE. Dwfmbfr 3, 1003. Old Question of Immortality of Animals HE question, are animals Immortal? Ii as old aa the question. Is man Immortal? Trace of a belief In both can be found In the very 'earliest history of mankind. Man being especially Interested In the perpetua tion of his own existence, has almost lost sight of the fact that loner animals have the same assurance of Immortality, and la upported by the same logical reasons. When we deal in historical and scientific facts. It Is not a question of what our pre conceived opinions may be, or what we may prefer to believe, but what la tho evidence for such belief. Does natural and revealed theology afford sufficient evidence to warrant the' belief that the destruction of the body la not the destruction of the vital essence that gives It life? Since the dawn of civilization man has believed himself to be Immortal, and we will concede that he Is without an argu ment. What I contend for Is that the same analogy of logic that can be adduced to prove the Immortality of man will apply equally to lower animals. That man and lower animals are dual beings possessing a double organism, the one structure being Corporal, visible,' and tangible, the other Incorporal, Invisible and Intangible is an assumption that cannot be disproved. Man besides being man. In a, soologlcal sense, Is an animal. Matter and mind exist In both, and though there may be a difference In degree there Is no dif ference In kind. In proportion, as the func tions or relations are more or less perfect, man and lower animals ascend and descend In the scale of existence, but mind and matter exist lit all alike. Modern siientiMs advocate the theory that all the germs of the moral and mental faculties of man are contained In the lower animals, and that the vital force, which theologians call soul, Is as much a part of lower animals as of man. All we re created from the same chemical elements, received' the same kind of breath of life, and are gov erned by the same physical and mental laws. When the gross matter, called body, l( freed from the life essence, the laws of chemistry, hitherto held In subjection by a superior control, assert their authority, and the whole visible system falls a prey to corruption and decay. This Is the final result of all living beings. But what be comes of that life essence? Tencnlnars of Theolosry. Modern theology teaches that. In the case of man, the life potency docs not decay with the body, but finding that the body Is no longer a suitable residence, it assumes new functions that are governed by the Immaterial universe and Is conveyed to some future place of perpetual existence. Now, If this is the destiny of man, what becomes of that mysterious life potency of an animal at the dissolution of the body? There Is that same visible difference be tween mind and matter in lower animals as there is In man. Scientists agree that force Is an Immortal essence and forms a substantial entity which is Indlstructlble. Everything which la immaterial forms an itlrlbute of God and must be Immortal. Force Is an Immaterial principle, and con equently vital force, mental force and all ther faculties of the mind must bo Im mortal and belong to all animal life. Force la the propelling power of the soul-life. It la manifested by the Divine will, conse juently no living being without the aid of . lome vital force superior to chemical and nochanlcal force can live. Vital force con Tersely Told Tales Some Sage Advice. iT'OBITT. Rir.R Vicia hnpron nf taw. Rl suits. other day: "1 souzht out the chief one morning In his office. " 'You remember, sir,' I said, 'my com plaint against my wife's uncle?' " 'Yes. he answered. " Well,' said I, "the man is obdurate, and I think of bringing suit against him. What do you adviser "Mr. Sage was silent a moment, frowning thoughtfully. Then he said: " 'Listen. When I was clerk In Troy, I had a case against a man that seemed quite as good as yours. I visited a prominent lawyer, and I laid the whole matter before him in detail. When I was through he told me that he would be delighted to take the case that it was a case that couldn't lose. " 'It can't lose?" suid I. "It can't lose," he repeated. i " 'I rose, and took up my hat. I thanked the lawyer, and told him that I wouldn't bring suit, after all. And then I explained that It was my opponent's side, and not my own. which I had luld before him.' "New York Tribune. Bhnnf on First Rentiers. Thomas B. Shoaf, a well known politician of southern Illinois, while in Chicago re osntly, deplored the changes In school books since be waa a boy. "When I was a boy," he said, "I read my First reader In school something like this: " 'I ace a cow. She Is a nice cow. Can the cow run? No, the cow cannot run as fast as the horse.' Now, that sounds all right. But how is It nowadays? The up-to-date First reader has It something like this: "Gee, get next to the cow. Ain't she a peach? She's a corker. Can the cow get a move on herself? Well, can she? You bet she kin hike. Nope, she can't bump herself like the hoss.' "Chicago Inter Ocean. He Vh Wise. According to "Llpplneott's Magaxlne," an honest and stupid Irishman who had workej for a coal aler halt a year and shown no capacity to learn bis duties was called "Barney, the Blunderer." One morning, after having delivered coal to two wrong addresses, he was rather short and crusty In answering a regular customer, so the proprietor discharged him, saying: "Go to tne office and get your money. I've been as patient with you as I could be. but you are too thick headed ever to learn anything " "All rolght. sor," answered Barney. "Mebbe Ol'ra t'ick-headed, as yes say, but Ol've learned wan t'ing, anyway." "If you have really learned one thing, and learned It well, I'll not discharge you," said the proprietor, banterlngly. "Now, tell ma what you have learned." "Ol'vs learned, sor, that 1,700 pounds makes a ton in this place," replied Barney, and ha went back to work. An Error on the tnare. The late Mrs. Gilbert, the veteran actress, was telling some of her ex periences. Once, at a reception In Chi cago, she said: "One of my earliest speaking parts was played her In your city, and I was very uervous. I wsa so very nervous. In fact, that on the first night I made an error that nearly ruined the performance. "I had a small part, that part of an old nurse. There was a dying king, a villain and a band of music In the piece and the band of muaio waa supposed to be very flue. The queen's life. Indeed, nas to come near being ruin! through the stitutes the phenomena of life and is en tirely distinct from the lifeless matu-r which Is devoid of any motion or force, ex cept as applied to it from external causes. The life essence which thinks, moves and controls the body Is the essential properties of what theolugian call the soul, and Is that (Jod-glven principle to all living beings, and Includes the capacity for an endless duration of existence. Nothing, therefore, can possibly preclude the soul-life of ani mals from the perpetual state to come, but a fundamental destruction, for they must continue through all revolutions of future ages, unless the Creator who made them shall see fit to doom them to an eternal an nihilation. It Is true lie' could annihilate any or all of His creatures just as easily, as He created them. Certainly, to reduce any substance into nothing requires the same power as to convert nothing Into-something. Man and lower animals are not Immortal from choice, or any knowledge they may have of the fact, but because the beneficent Being who created them has willed to up hold them In an eternal existence. Equal Chance for Eternal Life. The greatest philosopher and the most degraded heathen; the brightest intellect and the most repulsive Idiot; the most In telligent animal of the highest species, and the most Inert of the lowest species, have an equal chance for eternal life. Theology teaches that heathen. Idiots and children are saved by reason of the fact that In them the purposes of Qod have never been fulfilled and the responsibility for action never reached. This will apply equally as well to lower animals. In either ?ase. If the mind ever becomes sufficiently developed to enjoy a future existence. It must undergo a spiritual growth In the future life. In the highest attainments of man there Is still an un developed capacity that would make him an Infant aa compared with the heavenly hierarchy. Therefore It Is reasonable to conclude that all beings are In an embryotlc condi tion and require another life to complete their permanent existence. As there is no waste In nature and all beings are en dowed with certain abilities and capacities for life and happiness, If by any cause such endowment cannot be realised In this life, then there must be a future state In order that the purposes of God may be fulfilled. When God created lower animals and man and pronounced them "very good," It It Is obvious He was looking through and beyond the Intermediate state to the ulti mate purposes of creation In the final re demption of all created things. Is it In accordance with what we see and know of the nature of God to suppose Ho would give to some of His Innocent creatures eternal life and doom others to an eternal annihilation, when Solomon says. "They have all one breath; so that a man hath no pre-eminence above a beast"? Operations of the Sonl Life. We perceive the diversified operations of the soul life In man and in lower animals, and call this energy by different names according to different manifestations. When inferring truth from truth, it Is called understanding; when tracing a cause to an effec. It is reason; when contemplating the future. Imagination; when reviewing the past, memory; when choosing or re fusing, will; and when spontaneous, , ln stlnct As all refer to the phenomena of strange, sweet seductiveness of this band. Nothing but compliments and flatteries of the band were to be heard on every side. "Well, In the third act, when the band was playing its best, I had to rush on and ery: " 'Stop the music. The king is dead.' "What I did in my nervousness was to rush on and cry: " 'Stop the music. It has killed the king.' " $ Mayoe. Simeon Ford says that he recently over heard one Irishman say to another: "Tom Mullen told me not more'n a month ago that he were goln' into business for himself, an' the day before ylsterday I sees him a-condhuctln" a sthrate kyar. Th' liar!" "Don't be so hasty," replied the second Celt, "In formln' your conclusions. Maybe the company ain't onto him ylt!" New York Times. Ftdo's Food. Garfield W. Weede, the left end of the Pennsylvania foot ball team, aald the other day: "Foot ball Is becoming pretty bloody, a pretty ghatstly sort of game. It reminds me of barberlng down east. "I once went Into a down east barber hop to get my hair cut. As I sat in the Gossip , and Stories Tho ClOTer Answer. T'r. KirflTFH thA nliivwrtirht has PI bought Auglll caSL.e, a stately I nil., Ih.t la In Vnirliinit In tM haunted. Mr. Kester loves the picturesque and travels much in search of It. Ha said one day at the Placers' club: , "They are wise abroad to treat tourists so well to have such superb hotels at such reasonable rates and all that sort of thing. "Do you know how many million dollars Italy took from tourists last year? Well, I don't remember the figures myself, but at any rate they were enormous. They sharp ened considerably the point of the school child's answer to the geographical ques tion. " 'What is the capital of Italy?' "To this question the child's answer was: " The money tourists bring in.' "New York Tribune. Clothes and tho Man. Robert J. Wynne is the American consul general St London. He was Interviewed by a magaxlne writer of that city at a time when the weather waa extremely hot. Mr. Wynne was dressed in a suit of light hoi land. "The last , time I saw President Roosevelt I wore these same clothes," he said. "It was at the White House at Wash ington, and of course the suit was a little free and easy for an official visit. So I apologised. 'Mr. President,' I said, 'I must make my excuses for appearing before such a great person as yourself, and on such an Important occasion, in an outfit that cost 16. 1 The president stared at ni and then seised my arm. 'How much did you say? he asked. 'Six dollars, Mr. Pres ident.' He burst out laughing. 'Well, I have beaten you,' he cried; 'I am nearer to the people than you are. This suit of mine cost nte only " ' Espionage In Japan. Dr. Baols. who was a professor In the medical department of the Toklo university for a quarter of a century and who, as reported the other day. Is now back in Stuttgart, gives an instance of the espion age which prevails in Japan. One of his best friends in Toklo waa the Russian am bassador, who one da suuunonsd him U vital action, It must be true that the life potency, or soul, has many faculties, and equally true thet there Is not a living being deprived of them all. Willie the fntt llectual faculties of man arc superior to lower animals In most repprcts, yet that portion of the nervous systrm distributed to tho orsnns of sense is superior In lower animals. They surpass man in acuteness of slht, sound and scent; thre tint of five senses. The faculty culled Instinct Is far stronger In lower animals than man, and forms One of the chief arguments for their Im mortality. It la knowlcdRO from God, di rectly Imparted to animals, not once, but continually; nnd we do not know where it begins or where It ends. The Creator deals more directly with the cfeature under the law. governing Instinct than any known law In the great cosmos.' It Is so closely Interwoven with all the phenomena we see and know around us. that If It Is not an Immortal attribute of God, we know nothing that Is. It is the very highest attribute of soul life, and a man who would deny that It is Immortal, could with the same consistency, deny that the omniscience, omnipotence, or any other attributes of God, is Immortal. The word is not found in the Bible, and was Invented by man to evplaln the intelli gent acts of animals, but the manifestations of mind and ' Instinct cannot be divided by some unknown and uncertain mystical line. If an animal moves Itself, It does so for some reason, and with respect to some end, and does m. not only by Its own rea son, but by reasons Imparted by signs or words from others. A lifeless body, or matter alone, could not do this. It Is the Immortal essence, or soul life, which Inter prets the sense of such signs and words. An onlmal Is conscious of Its own Identity as it can think, feel, hear, see and will. Without consciousness, the outward world would have no meaning, and an anlrral could have no conception of the senses. Reason In Same l)er. Mind and matter would be one and the same. Animals could not be domesticated nnd educated without a will to direct them In matters of right and wrong. To b governed by reason or abstract Ideas, In some degree. Is a general law Imposed by the Creator upon all animals. Though mind may bo considered as mani festing Itself through a series of material organs, yet It Is totally unlike any of those principles or functions that are termed material, and In fundamental con trast to them. When a man communi cates his Ideas to an animal It must be through a spiritual medium, for a material substance, such as the body, would be without this aoul-llfe, could not hold com munication. Comparative psychology Is opening up a wonderful field for scientific research, and we are learning to know God's purposes through nature as well as revelation. As all animal life Is formed upon one com mon general laws. It shows conclusively that If man Is a dual being, composed of matter and mind, or body and soul, so are all other created beings. Natural theology fully sustains the theory of universal brotherhood of all Clod's creatures, and revealed theology makes It the more certain. When the Bible Is properly translated and Interpreted there is not a passage but what gives lower animals as much assurance of Im mortality as man. In every passage of Scripture where the Hebrew word for the oul, nephesh, and the Greek word, psyche, Both Grim chair and the scissors clicked away the barber's dog lay beside me on the floor, looking up at mo all the time most at tentively. " 'Nice dog. that.' said I. " 'He Is, sjr,' said the barber. " 'He seems very fond," t I said, 'of wacthlng you cut hair.' " 'It ain't that, sir,' explained the bar ber smiling. 'Sometimes I make a mis take and take a little piece off a customer's ear.' "Pittsburg Gasette. Ills Wish. The following colloquy actually occurred during one of the earlier battles In the Philippines. A detachment of American In fantry, under orders to support a section of Captain Retlly's battery, were halted for quite a while on a perfectly flat military road in full view and fine range of the Filipino trenches. Of course, to He flat on the road was the only available "use of cover." In this detachment was an Irishman who had served his time with the colors In the British army before he enlisted with Uncle Sam. As a recruit he had been very prone to tell how the British soldiers did every thing. As a result he was incessantly plied with questions as to his experiences. While the bullets were "plopping" down About Noted People his house, as he was HI. Dr. Baels re mained with him two hours. A few days later war waa declared. From that mo ment the mikado and his courtiers treated him with Icy politeness in place of the former cordiality. He finally succeeded In discovering the cause. A local Journal bad denounced him as a spy. He went straight to court and explained the matter. Ths mikado, convinced of his Innocence, promptly begged his pardon and summoned the editor of the Journal referred to, who also had to apologize to the professor. Iowa's Herron In Jersey. George D. Herron, the former professor at Iowa college, Grlnnell, Iowa, whose peculiar conduct and theories have. been church and social sensations for several years, Is 'now founding a colony near Metuchen, N. J., where he and his fol lowers will exemplify his revolutionary doctrines on the marriage relation. Her ron and his present wife, formerly Miss Carrie Rand of Burlington, Iowa, have be come heirs to a fortune by the death of Mrs. Herron's mother, who waa widow of a millionaire lumberman. Four or five years ago Herron left his' wife and four young children and went abroad with Mrs. Rand and her daughter. On his return his wife secured a divorce an J ths ex-college professor shortly after married bis present wire A Chinese Captain of Inanstrr. Chan Chun Man. head of a Canton firm employing over 10,000 hands, has been study ing American industries. In Philadelphia, apropos of the Chinese awakening, he said: "China has for thousands of years been highly enough civilized to despise war. Her new-born respect for war is not an unmixed good. There is, perhaps, a little of degeneration, of barbarism, in It. But at least China will uo longer be the laugh ing stock of nations more warlike than herself. It will no longer be possible to say of her, aa the Japanese once said, that a Chinese general explained a defeat with such a report aa this: The Ignorant enemy, unaware that guru could not be fired against an object behind them, came upon us from the rear and thus raadered all our oannoa useless.' " are used In reference to animals. It gives them souls the same ss man. I could give a long list of grent theologians who frankly admit the correctness of such Interpreta tion. It is no long r a secret that the translotors of the Bible, through Indif ference and prejudice, failed to give poor fallen animals the benefit of, a true ren dering of many words. But enough Is properly translated to show that "the ten der merry of God is over all His works. . . . In whose hand is the soul of every thing. . . . ll preserveth man and beast." v Authorities Qnoted. The Inspired writer Isaiah portrays a future paradise for animals analogous to the Garden of Eden before the fall. St. John In Revelations gives us to un derstand that there are thousands of ani mals In heaven. St. Teter says that through Christ there shall bo a "restitution of all things." St. Paul In the eighth chap ter of Romans makes a statement, which has been Interpreted by some of the best theological scholars tho world has ever produced, to mean that animals suffered equally with man In the fall and will be restored through the redemption made by Christ. It seems to be Impossible to empty these words of their plain significance. John Wesley said: "Nothing can be more plainly expressed. Away with vulgar preju dice, and let the plain Word of God take Its place. Animals shall be delivered from the bondage of corruption Into the liberty of redemption." A grand thought, that, "In the fullness of time God might gather together In one all things In Christ both which are In heaven and which are on earth. . , . For the earnest expectation of the creature (animals) walteth for the manifestation of the sons of God. . . . For as In Adam all die. even so In Christ shall all be made alive." Many persons of prominence have argued that animals would enjoy Immortality. Prof. Louis Agassis says: "In some In comprehensible way, Ood Almighty has created these beings, and I cannot doubt of their Immortality any more than I can doubt of my own." George Kllot In "Mlddlemareh" says: "I like to think that the animals about ua have souls something like our own.' Orlando J. Smith In "Eternallsm" says: "The theological theory that animals are soulless la plainly untenable. If man be Immortal, all other forms of life must also be Immortal." Canon Wllberforce, In an eloquent speech, expressed the opinion that "in the great eternal world men and animals sink or swim together." Mrs. Mary Somervllle says: "I firmly be lieve that the living principle Is never ex tinguished. I am sincerely happy to find that I am not the only believer In the Im mortality of animals." The Rev. J. G. Woodssays: "I feel sure that they will have the opportunity of de veloping their latent faculties in the next world." Canon Carter declares: "The lower ani mals are not to be destroyed, but. after their manner, according to their kind, will be restored." Dr. Edward B. Pusey, Bishop Butler, Rer. Dr. Joseph Cook, Dr. Adam Clark, George T. Angell, president of the American Hu mane Education society. Dr. John Fulton of New York, and a host of others whose works entitle their utterances to be good authority, have advocated the humane doc trine of the perpetuation of all animal life. E. D. BUCKNER, M.D. and Gay the road and kicking up the gravel, a young Yankee suddenly asked, "Say, Mike, what do the British soldiers do with their heads in a place like this?" Quick as a flash came the retort, "A British soldier has no head, sorr!" After a full two-minute pause, Mike con tinued, "Howiver, be that as it may, I wish I could pick up this d road and stan' It on edge fernlnst me!" Harper's Weekly. One Happy Family. At the dinner which George Harvey gave In New York In honor of M. Wltte and Baron Rosen, a younr Russian officer was seated beside H. II. Rogers. ' "I admire your country, said the Rus sian, "because it is so peaceful. Politicians, financiers, the laboring classes, business mm, ministers all dwell amicably together, one happy family." Mr. Rogera laughed. "One happy family," he said. "Yes; such a happy family as P. T. Barnum, our great showman,, used to exhibit. , "This family consisted of a Hon, a tiger, a bear, a wolf and a lamb, all penned to gether In one cage." " 'Remarkable,' a visitor said ope day to Mr. Barnum. 'Remarkable, Impressive, In structive. And how long have these ani mals dwelt together In thla way?' " "Seven months,' Barnam answered; 'but the lamb has occasionally to be renewed." " A Great Month. A lawyer from Maine, a big countryman, raw boned and red faced, had gone to the south to build up there a practice. His mouth was extraordinarily large. He had on the witness stand a southern backwoods man. The witness had replied to his ques tion that "It waa a nonpossibillty." Quoth the lawyer: " 'A nonpossibillty? Now, will you tell this court and ttjls Jury here what you mean by a nonpossibillty? Give us an example." Witness: "Well, I think It 'u'd be, a non possibillty to make your mouf enny bigger without setting your years furder back." Of course, the dignity of the court waa suspended. Governor Folk's Story. Governor Folk of Missouri tells an amus ing story about a colored man who was brought before a court for a trlval offense. "The state of Missouri against John Jones," was read In a loud voice, and the colored man's eyes bulged nearly cut of their sockets, -and he seemed overcome with terror and astonishment. . When he was asked If he had anything to say, or pleaded guilty or not guilty, be gasped out: "Well, yo' honah, ef de whole state o" Missourah la ag'in dls one pore niggah, I'se gwine to give up right now!" 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