THE OMAHA DATLT BEE : MONDAY , ATJCHJST 7 , 180JK GOD BACK OF ALL MYSTERIES Through Him Man May Find the Solution of His Perplexing Problems. MAN IS DEEPLY ENSHROUDED IN SHADOWS Mont Mjrfttrrloit * ThlnR In All Hie U l Teriio In the Spirit ll lltililtntloii of the Coriiorrnl Iloily tit n Profound Rev. W. 11. Scuddcr of Tacoma , Wash. , preached Sunday morning at St. Mary's Avenue Congregational church. Ho took for his text " 0 the depth of the riches both of the wisdom and the knowledge of Godl How unsearchable are His Judgments and His wtys past finding out. " Rom. xl. , 33. The sseakcr s.ild that the text was the doxology of the context ; the exclamation of the apostle as ho looked upon the fact that the Jews hnd rejected the Messiah. They had been prepared through all the ages for Illm , but wore unable to grasp Jesus Christ as the lone promised and long loooked for savior of the race. The npostlo exclaimed In the words of the text as he contemplated a wider vision that stretched before htm down through the ages. Although the rejection of Jesus Christ locked the doors of salvation to the Jews , It opened up the avenues to the world of gentiles with out and down the future he could see count less multitudes seeking salvation through the Messiah. 'Man ' Is merged In mystery. Ho Is en shrouded In shadows. From time to time ho Is able to relegate them ft little to the past , yet out beyond his little circle of light the shadows still He. Nature Itself Is a mystery and man walks shrouded In mys tery. The electric car carries a person hero and there , but no man can explain Just how the power works to propel. Light Is n com mon thing , and yet no man can tell what It Is can explain what It Is. We of today have broadened out a little , yet the fact remains that beyond our widened circumference mystery still prevails. Men listen at the lips of nature and she reveals a little , enoujrh to lure them on and on and yet she withholds much. The course of human events Is mystery. The origin of the race ; the origin of speech. The origin of nations Is shrouded In mystery. They como nnd vanish and -wo do not know the reason why. Wo boast of evolution , but evolution Is a mystery. Wo do not under stand It. Evolution Is but the term for a process ; the thing itself is a mystery. Wo see the water gush forth , but the springs are hidden down deep and wo cannot fathom thorn. ' Human life Is a mystery. The most mys terious thing In all the universe Is the spirit of man. How It Inhabits all the cells of this corporeal body nnd controls It Is a profound enigma. Our birth Is a mystery. Why we should have been born here In this country Instead of in some other land ; why we should have been born to prosperity Instead of squalor and wretchedness ; why some are allowed to live and others are snatched away In the fullness of life these all ore mys teries. Death is a mystery. We all come some day nnd lift our eyes heavenward to cry out "Why ? " tout ( "here is no answering echo. The-skies are brazen. There Is no answer , the background of all the world Is ono great mystery. But after -wo have said all this , there Is no satisfaction. The hottest battles being waged today are In t-ylng to solve these mysteries. False views of life nre prev alent and men are floundering , the ag nostic comes and leads us out Just where the darkness comes In contact with the light , but no further. Agnosticism leaves us floundering. False philosophy leads men into all manner of flln and evil. They search out certain beliefs that allow them to pamper their be- eettlqg sine and rest easy. Materialism also prevails , but If man Is simply material , then there can bo no right or wrong , he Is simply a machine and ho must do what ho does , re gardless of anything. The bible comes in hero with Its ennobling thought. It recognizes the soul of man. It states that he was created In the imago of GoJ. ( , Back of all the mystery Is God. He solves all theperplexities. . God's flnger Is traceable down through all the centuries. Men may have striven to carry out their own little schemes , yet God's great pattern has been worked out by them. All wo need la God back of all the mysteries. We want something to stand upon. When we know that back of the loom sits ono who guides the threads aright nndiWorks out the pattern wo feel safe. Ho is not working haphazard but after a plan wo may not bo able to see. Wo are creatures of hope. Wo live In the future. God gives us hope. Wo are crea tures of affection. God Is lovcv We need Him , for Ho fllls the cravings of our hearts and ho solves the riddles that perplex us on ovcry side. MEAMXG OlTRANSFIGURATION. . Chrlitt I.onciiiK for III * Former 1,1 fe the Klr t Citune. Dean Fair preached Sunday morning at Trinity cathedral on the meaning of the In cident of the Transfiguration In Christ's life. Ho prefaced his analysts of the causes for It by referring to the universal desire among all Christians to understand fully the sig nificance of the scene , which Is regarded os ono of the very important ones of the Savior's life. The most Important reason the pastor ad vanced was n yearning within Christ for the higher and purer llfo from which He had como nnd to which Ho longed to return , even for a moment , during Ills earthly sojourn. Therefore , ho prayed to God for that glory which Ho know when Ho dwelt with Him In heaven , before the earth was. The world Ho was living in was full of corruption. De- fore , behind , and on every side of Him , wher ever Ho might look , ho could behold nothing but wickedness. Hero was ono whoso heart was right , whoso llfo had all been correct , whoso soul was all purity. No wonder then PEOPLE TESTIFY. Inference That Is Surely Worth Looking Up. An Oinahu Man Who Tells His Friends What Hns Done Him Much Good. Wo-wlll toll you what will cure the worst Itlnd of a cnsu ot backache caused from ( ho kldnoys. Wo will not only tell you , but will refer you to people In all walks of life In the city ot Omaha who have used Kid-no- olds with the < beat results. Wo ask you to read this statement from Mr. Q. II. Parker , Engineer City Jail , who lives at 2518 North 39th street , who says : "If any person Is iloubtful or skeptical regarding the power of Morrow's Kld-ne-olds to relieve or cure kidney backache , rheumatism , nervousness , restlessness , Indigestion or bloating ot stomach ach , hot Hashes and chilly sensations and other symptoms of disordered kidneys I -would advise a fair trial of ICld-no-olds. I Buffered from , and was greatly annoyed from these and other symptoms of kidney trouble lor ft long time. Now I am entirely free from kidney troubles. This wonderful change la my physical condition was accomplished l > y Klil-no-olds , and It Is the only klJney remedy that I will recommend , " Morrow's Kld-uo-olds are not pills , but Yellow Tablets and sell at fifty cents a box ot all druggists and by the Myer's-Dlllou Drug Co , Mailed on receipt of price. Manufactured by John Morrow & Co. , Chemists , Spring- Ohio. that He should long to Ret away from the surroundings In which Ho was. Men who are for i tlmo placed amidst surround ings which are distasteful to them long for the afe retreat and the peace which they knew In their own homes. Such wax the feeling of Christ. Another reason wna that Judaism might he fulfilTefl , Christ went up onto the mount and called to htm Moses , the father of the law , and Kilns , the first of the line ot prophets. Why did He call these two ? So that Ho might know that In His llfo the law had been fulfilled and the prophets Justified , that His llfo had been lived in every detail ns It had been planned and that Judaism bad been proved right. A third reason was doubtless that the faith of the three apostfes who wcro with Him might be strengthened for the life struggle that they afterwards took up. Peter afterwards refers to It and It strengthened Him to meet the martyrdom that came upon Him. Wo need times ot transfiguration fre quently In our lives. We como down from the mount of our Inspiration nnd there Is re vealed to us the lunacy ot wickedness and folly among men , CIIOWM.VO UMMtY UK GOD'S WOHK. Crcntlnii of Mini Wnn the Cllmnx at IClaliorntp Preparation. Prof. Dana C. Johnson , who occupies the chair ot Greek and history nt Highland Park college , DCS iMolncs , la. , filled the pulpit of Kountzo Memorial church Sunday morning end delivered an Inspiring address , made more effective because of the eloquence of the speaker. 'Mr. ' Johnson said In part : "Those who have read the story ot the creation AS recorded In the book of Genesis nro familiar with the long ages which elapsed iboforo the 'sixth day' whllo the earth was developing from a chaotic mass Into a fit habitation for the beasts of the field and the birds of the air ; when the splendors of the heavens were unrolled nnd the wonders of the firmament wcro made ; when the band of God parted the curtains of darkness and caused the light to appear ; when by iHls power wcro gathered together the waters and the first forms of living things .began to multiply all this was but an elaborate preparation for the climax of the creation. 'As ' the crowning glory of His work , God created man In Ills own Imago and gave him dominion ever the land nnd the sea and ever every living thing therein. The triumph of God's creative power ; the greatest mlraclo ever performed ; the crea tion of the thinking man stands supreme above all others in the creation. "There Is a glory In the stars as they shlno from the measureless depths of space ; there Is a majesty In the sun as ho strides across the heavens ; there Is a grandeur In the mountain as It lifts Its snow-capped peak above the clouds , but there Is nothing superior to manhood nnd womanhood. And why ? Because into the hands of men nnd women God has given the scepter of domin ion over all else of 'His ' creation. Upon the shoulders of men and women God has cast the mantle of personal responsibility. Ho has clothed them with the supreme power of Individual thought and action ; He has stamped them with the Impress of His own Imago and breathed Into them the essence of 'His ' own being , tile has placed them above the plane of everything Inanimate and has given them the ability to cherish feelings of love and kindness and sympathy. He has given them .minds to think and choose nnd plan and act without restraint. He has given them consciences to distinguish right from wrong. And above all this Ho has bestowed upon them an Immortal eoul and the heritage of eternal llfo to any who will accept It. " He spoke of the great things which the minds of men had wrought and of the wonderful power , endowed by God , which has made It possible to accomplish seemingly miraculous things. Ho spoke of the possibility of the human mind. "It can make a llfo a .miserable failure , " ho said , "or It can build up a noble character , the memory of which will live In men's minds for centuries. " "Aftor being endowed by God with thcso Infinite powers the Holy Spirit stands before every man nnd woman and begs a favor. It Is a simple thing Ho asks that Ho may be come a friend , that Ho may abide In the heart to bless and purify and strengthen. Ho comes with a gift the gift of eternal life and begs us to accept It. God urges men and women to be honest , truthful , Just and pure. Ho admonishes them to forsake evil and embrace the good. " Ho spoke of the responsibility of the decision either for right or wrong which lies .with . every indi vidual , and said : "Deforo every man nnd woman there lie two ways. Ono Is a way Ignoble , degrading , full of pitfalls and beset with difficulties. It ends In misery and dis appointment. It Is the sinful way. The other Is the way of truth and honor ; the way of light and peace , which leads to eternal Joy. It Is the God-ward way. " ( Ho mentioned the lives of some of the great men of history who have been earnest , true Christians and God-fearing men , and said : "You may trace this truth through all the world's history that the lives of truth fulness , honesty , uprightness and purity nro .tho lives that have won favor with God and among men. It pays to live a Rood , honest , noble , Christian life to lift up before our selves pure Ideals , to cherish high and noble purposes , to go about among men doing good. "Nineteen hundred years ago In Bethlehem of Judca there was born a king. No blare of trumpets or proclamations of joy an nounced Ills advent Into the world , but the heavenly voices told the news to elmplo shepherds at watch upon the Judcan hills. Ho was born a king , yet never birth moro humble. He lived a king , yet never life moro simple. " The epeaker then dwelt upon the beauty of Christ's life , and told of the deeds of kindness and of love which Ho had done , In the face of opposition nnd malicious scorn. "All that Is true and pure and good , " ho said , "Is centered In that ono life. It Is the perfect life. " Without the aid of Christ no ono can live a pure life , in harmony with the Ideals of true manhood and womanhood , and yet that aid Is freely offered , for Christ has said , "Behold , I stand at the door and knock. If any man hear tny voice and open the door , I will como In to htm and will sup with him and ho with Me. " HUMAX STOM3S l.V OOIVS TBMl'IK. Knelt IlrT TM from ilir O Mi or , 1ml All Illcnil In Divine I'lan. The scriptural reference to the manner In which stones , no two ofwhich were alike , were combined to form a harmonious whole In the building of the temple was the basis of Rev , Hubert C. Herring's sermon nt the First Congregational church Sunday morn- Ing. Tbo passage was applied to the creation of the kingdom of heaven by the dtvlno ar chitect and the manner In which human natures that differ in their outward charac teristics are blended Into harmony by the spirit of righteousness. The sermon was of a particularly practical nature and referred especially to the necessity of liberality In our judgment of others. The speaker emphasized the fact that dif ferent natures have different outward char acteristics and they cannot be judged by the same fixed standard. Sealed lips are not al ways an Indication of cold souls and talka tive persons are not necessarily shallow. For these reasons wo should judge one an other temperately and remember that there are a great many kinds of people In this world. Speaking of narrow-mindedness In Judg ment of others , Rev. Herring said that there are two kinds of bigotry. One Is that which confesses itself to be narrow and the other Is that which pretends to "bo broad. Neither has any patteneo with anyone who does not walk In the exclusive path which It has marked out and one Is exactly like the other. Sometimes It Is dlmcult for the com pany ot Christians worshipping on one corner to realize that th ecmpany worshipping on the other corner may be as near or nearer the throne of grace than tbemielves. No man U barred out ot the klnsdom ot God because he holds an opposite opinion from somebody else. This Idea that there is but ono right path and that Is the ono In whloh we are walking while everyone who does not walk In It Is wholly wrong has been ro- ftponslbla for A largo portion of the turmoil and trouble in this world. Concluding the speaker declared that ns there Is disparity In human nature there la also an element ot unity. This Is the spirit of righteousness. Wo will always bo human , God wants us to bo human. But each must be chanced In order to be fit to tie a part ot God's kingdom. God cannot build a man Into His temple because he pays his debts , Is good to his wlfo nnd goes to church once In n while on Sunday. These outward things nronot the essence ot righteousness , for the change must bo within. III3CONSTIIUCT1ON OK Til II 1IAC13 , Snlvntloti ntiil Cotiilctmmtlnii Involved In ChrlHt'n Itrproof of tlic AVorlil. At Grace Lutheran church , Rev. Luther > M. Kuhns Sunday morning took for his text : "Ho will reprove the world of sin , bc- cause they bellovo not on Me. " John , xvl , 8-9. He said , in part : The reconstruction of a fallen rnco Is the Spirit's completing work ot Christ's mission. This bears some resemblance to the procedure by which the seceded states were restored to the union with their rights and privileges nnd reconciled to the federal government. Both salvation nnd condemna tion are Involved In this reproof ot the world. Its operation reaches Inwardly to the heart and extends outwardly to disci pline. The Drst beneficent work ot the Spirit Is the extension of truth In the world. And when Ho comes , ho "will reprove the world of sin. because they bcllevo not on Mo. So the essence of sin is unbelief. The real thing in sin that makes up the whole is unbelief. The Indispensable and necessary thing to sin Is opposition to Christ. The rejection of Christ Is the essential mani festation of all sin. Tills Is both the real character of sin , not that murder and rob bery are not sins , nnd the difference , too , which separates It say from righteousness and goodness , shutting man out of heaven , The world will bo convicted of its own unbelief In Christ In the extension ot truth. For the Spirit reveals to men their sin by making them conscious of their guilt ot unbelief. The microscope makes many mysteries known , so docs the telescope. Just as a man recognizes iho feels , thinks , lives he becomes aware of his guilt , and often the mystery of life becomes known like objects seen through a microscope or telescope. Man knows his guilt like a cul prit eenslblo of his degradation. The con viction that comes to man is a knowledge of his unbelief. Ho recognizes ho has re jected the morally good for what Is evil. This knowledco Is like a whip of torture to his soul , and through the spirit of truth ho Is convinced of the Innocence of Christ Whom ho rejected as his personal Saviour. The Spirit bears In on man's conscience the conviction of the ono divinely provided way of deliverance from the guilt of sin In the unbelief of Christ. The moral sense Is wrong. It must be reached. So. like In mining whore there Is the undercut to facilitate removing Ufa mass , the Spirit strikes at the guilt of unbelief to remove the load of sin from the heart. It may bo intellectual pride Is undercut to allow room for spiritual truth. Such was the doubt of Thomas. This object was the aim of Peter's Pentecostal sermon. To feel and know lie sin Is the one great need of the world. The love that meets all needs Is offered the world. Llko the good shepherdi giving his llfo for the sheep , the Master willingly lays down his llfo as a ransom for others In the conflict with evil. We can do little worse than to doubt the genuineness and sincerity of Ills love. HARMONY I1X IlKAL/MS OF TUUTH. Onr Conception * nnd IiitcrprctntloiiN of Science Have CIiniiKCil. At the First Presbyterian church Sunday morning Rev. S. F. Stein of Lincoln preached to a large congregation , his subject being "Truth. " ( Mr. Stein took the position that truth Is the highest thing In .this world and as an example of this showed that science , the foundation , of which is truth itself. Is the Ereatest thing in the universe. Ho then traced all truth to the bible , oven the found ations of science. "All our great discoverers In the world of science bavo gotten their conceptions from the book of books , the bible , " said the preacher. "Bacon , who made possible the investigations of today ; Newton , with his marvelous scientific mind ; Faraday , Dana nnd a host of others , through whom the scientific progress of today has made Its development , received their conceptions of the universe and science through the bible. O , .the debt of science to Christianity. AVIth- out It that noble science could never have made the progress it has within the past three hundred years. And it ill becomes the men born in the Christian faith and under the light of the bible to employ the light emanating from these racrcd pages to tear down with demoniacal zeal the truths set forth In that book. "There Is perfect harmony in the realms of truth. There must be , or truth would not bo truth. There can bo no sectarianism there. Sectarianism Is born of error al ways , Wo do not teach the same scientific text books wo did fifty years ago. They have become obsolete. Is this because science has changed ? My friends , science can never change. It Is truth Itself. But our concep tions of science and our Interpretations of It have changed. The world has progressed nnd with It the knowledge of man. Our concep tions must change. In some countries things arc differently arranged. In China the cri terion by which all men are Judged Is the conduct and teachings ot ( he sages of hun dreds of years ago. The result la that for hundreds of years China has not advanced ono step In the advance ot the nation ? of the earth. On the other hand during the past fifty years Japan has discarded this theory and taken up the theory of progress of the west. The Chlno-Japaneso war of a few years ago shows the result too plainly for further words of mine. Japan with Us adopted modern Ideas must win. "In theology the same Is true. The books of theology of a half a dozen centuries ago nre now obsolete. The science itself cannot chance. It is a great truth , nnd truth Is now and forever Immutable. But our under standing of thcso truths and our Interpre tations of them must change. The world progresses and with It the knowledge of man. Truth itself Is as unchangeable ns God himself. Has the bible changed ? It cannot. The truths there laid down are as Immutable as the hand ot fate. Our Ideas of the bible , enlightened as wo arc by the Increased knowledge of the world , must change. To remain stationary Is Ignorance nnd barbarism. To advance Is civilization nnd Christianity. "Most of the world's calamities have been caused by the perversion of the truth. In our own country the late financial panic that crushed thousands nnd thousands of truthful men and women was caused by a lack of confidence. This lack of confidence was nothing more than the discovery that in the business world corruption had run riot nnd that the truth did not prevail. Since that panic our business methods hnvo been moro truthful and our national honesty moro brightly shown. As in business , so in all other things. Truth Is mighty and will pre vail. To pervert It Is ruin. It may be de layed but It must Inevitably como. " All weak places In your system effectually closed -.gainst disease by DeWltt's Little Early Risers. They cleanse the bowels , promptly cure chronic constipation , regulate the liver nnd fill you with new rife and vigor. Small , pleasant , sure ; never gripe. PERSONAL PARAGRAPHS. P. E. McKirilp and Miss Gibbon of Hum phrey wcro guests at the Mlllard Sunday. W. B. Berry and Miss Olive Berry of New- nan , Ga. , were among the Millard's guests Sunday. Mr. and Mrs. C. F. Reynolds and Miss Myra Powers of Denver were at the Mlllard Sunday. Mr. nnd Mrs. Charles E. Ware. Miss M. Bell and Miss Elolse Ware are among the Millard's guests. Mr. and Mrs. J. D. Lamb ot Clinton spent Sunday In the city. Mr. Lamb is a lumber man. He Is at. the Mlllard. Senator John M. Thurston left Sunday morning for Idaho , where he will spend about three weeks on an outing trip. E. H. Lulkhart. state bank examiner , ar rived in the city Sunday night from Norfolk and will remain here for a couple of days. Rev. W. II. Scudder of Tacoraa , Wash. , who supplied the pulpit of St. Mary's Ave nue Congregational church Sunday , will re main in town during the week and will ( preach both morning and evening at the same church next Sunday. At the Her Grand : C. Domlnlck , New York ; G. U. Nicholson , Grand Junction ; G. W. Hawsley. Bracken ; F. L. Dawley. South Omaha ; R. flayer , New York ; T. J. Whltely , St. Paul ; R. li. Bealtle , Jollet ; E. D. Beau- dey , H. G. Pa'rry , Oskaloosa ; A. H. Chaney , Des Motnes ; Fred W. Hawksworth , Platts- mouth ; Dan Nichols , M. D. , Gordon. Nebraskans at the hotels : C. A. Wlrlck , Llncofn ; Frank A. White , Plattsmouth ; C. J. Anderson. Cody : Mrs. and Mrs. J. A. Har ris , J. J. Wilson , George F. Farmer , Broken Bow ; A. M. Johnson. Curtis ; R. M. Peyton , Crclghton ; Z. A. Williams , Albion ; William Spencer and daughter , Chadron ; F. W. Kenny , Jr. , Blair ; William Hook , Cody ; T. P. Olmstead , Hastings ; E. G. Titus , Hold- rege ; E. Lulkhart , Norfork ; M. G. Lee , Shelton - ton ; J. N. Decker , D. K. Sterrett , Eustls. At the Mlllard : E. Hartman , F. J. Lowell , E. P. Parkhurst , E. J. Helmer , Chicago ; G. W. Dickenson , New York ; Mr. and Mrs. Edwin B. Voegtly , Plttsburg ; A. P. Mackey , Denver ; Ferd Schmodtmnn , Louis Swarts , St. Louis ; R. Ni Peck. New Britain ; A. J. Molterner , Deadwood ; Meda Brown , Kear ney ; Mr. and Mrs. F. L. Clemens , San Fran cisco ; Miss Williams , Norfolk ; Y. F. Ray , Fremont ; C. Macfarlane. St. Louis ; Wil liam Scott , Grand Rapids ; Miss Smith , Miss Preston , Avoca. .AMUSEMENTS. . . . . The Trocadero was opened Sunday night by a newly organized opera company known as the Trocadoro Opera company , recruited more largely from the Castle Square opera company than from any other source. The house was filled upstairs and down and the welcome extended the now venture may very safely bo set down aa enthusiastic. By the time ono act had been played it was moro than that and merely the first night was enough to place the chief soloists In the good graces of their hearers. It was a satisfaction to hear the leading fcmalo character taken by Miss Elolso ilortlmcr. She received several warm re calls and repeated cheerfully some of her most dlmcult passages. And whllo voices are being .mentioned , the strong , sweet toner of Harry Davles , who eang the Mexican nobleman's part , should not be omitted. George Dyrono Drown carried the tltlo role with sufficient kingly dignity and William lllley Hatch , commander of the guard , was an even bolter lover than soldier , though ovcry Inch a soldier. Maurice Hagenmn and William Hicks , the funny men , brought to their aid any number of now Jokes , In cluding some local bits that strike home. The chorus was strong and beautifully cos tumed. In fact , all the costuming and set tings , being new , wcro brilliant and com plete. The bringing of uuch a company to Omaha for a long term engagement Is , of course , -venture. . Whether It will succeed or not Is what these who wcro there are asking hoping that a week or two will prove thai it will. It seemed last night that there was no reason why It should not. If It docs a real addition to the amusement re sources of the city will have been made The company will bo heard In romantic and oven a few grand operas later. The Woodwards entertained a large house yesterday afternoon and evening with "Cap tain Racket , " a three-act comedy , which wtl In all probability prove ono of the most pop ular of the company's Tighter plays. The plot Is built on a Una of mistakes , as natura under the circumstances ns they are funny. Captain Racket gets Into trouble with his wlfo because his uncle was first In love with her picture and had to bo sidetracked by a letter which did not please Mrs. Racket very well when she came to find out that it had been written. The Inopportune appearance of the uncle at the same place where the captain and his wife are staying makes It necessary to dispose of him In eomo way , or at least to keep him from meeting Mrs Racket face to face. One of the schemes adopted to do this Is the alleged Insanity of both Mrs. Racket and the uncle. The scene In which the two alleged lunatics come to gether , each supposing the other Is "It , " Is indescribably funny. But they finally get together and reveal to each other how they have been duped. Then the revenge side of the story comes to be told. Mrs. Rackc really makes her husband believe she Is as bad as he painted her to his uncle , which seems , after all , a pretty severe punlshmenl for the latter. But the affair Is managet with such adroitness that it can bo stopped before a reconciliation la no longer possible The play Is unusually fut of opportunities for fine work and they are' made the most of. Miss Emma Dunn's acting of the mis chievous maid Is a notable example. Irritating stings , bites , scratches , wounds and cuts soothed and healed by DeWltt's Witch Hazel Salve a sure and safe applica tion for tortured flesh. Beware of counter feits. Special Rates for Hnrrcnt Hands. Men leaving for the harvest fields of northern Iowa , Minnesota and the Dakotas will be granted a special reduced one way rate at the city ticket ofllco of the Chicago , Milwaukee & St. Paul railway. 1604 Farnam street. F. A. NASH. General Western Agent. Order your furnace now from Thoa. W. Cox & Bro. , 1405 Douglas. Estimates given on hot air furnaces , tin and sheet iron work. Henry E. Cox , superintendent. Try the Her Grand hotel's cafes. Open from 6 a. m. until 12 p. m. Three cafes on first floor and one prill room. The best of service at popular prices. J. P. Cooke & Co. , rubber stamp manufac turers , removed to 1112 Farnam St. Tel. 1455. Dr. Bhepard Hay Fever , 312 N. Y. Life. Oninlin. People at lint SprliiKH , S. D. The following Omaha people are recent arrivals at Hot Springs. S. D. : 0. Saffert , D. Dcgan , J. L. Carey , D. C. Bradford , Mr. and Mrs. J. M. Munn. Mrs. J. T. KInsler. Miss Blanche Klnsler , Mr. and Mrs. A. W. KInsler , J. E. McGlll , Dr. and Mrs. R. S. Anglln , Dr. and Mrs. R. W. Bailey. Mr. and Mrs. R. Purvis , Mr. and Mrs. F. J. Sackett. Mrs. L. A. Garner , Misses Grace and Helen Garner , Caroline Purvis , Mae Mandam. A New ( I = : l Member of the Uneeda Family is here I It is the sweet sister of Uneeda Biscuit. The new creation is a delicate wafer , flavored with ginger and chris tened It is put I up in the wonder ful Uneeda package that re gains all its freshness , all its flavor , all its goodness , UneedaJInJer | Wajjfet : is in no way related to the | old fashioned ginger snap. It is | more delicate in flavor , daintier in | form , more delicious in every way. | For sale everywhere. Made only by NATIONAL BISCUIT COMPANY = i > mm * / % j jf j 'i * Jaeal Conditions Perfect V ffefect a ? * and real bargain prices make the atmosphere of our women's shoo department. Would you know the resour ces , read the following Ladies' Oxfords Ladies' Oxfords in a black southern tic , a cool , comfortable , son- with vesting tops , also a sable shoe tan or black , scroll cloth top oxford welt oxford , new English late patterns a good com toe every pair guaranteed fortable dressy shoe , made a shoo that wo challenge for The Nebraska's trade any shoo house to dupli worth $2.50 , on sale hero cate for worth , style or in our day-light shoe de price The Nebraska's partment , only price only $1.75 $1.90 r 1t CUT RATE : Denver nnd return , Colorado Springs and return [ $19.00 August E , 6 , 7. Pueblo and return , Hot Springs and return $ lfi.40 .August 8. Custer ( Sylvan Lake ) nnd return $1S.GO August 8. Yellowstone Park and return $47.60 Every day. Lincoln and return 1.65 August 2-9. Philadelphia nnd return $31.20 September 1 , 2 , 3. Salt Lake City and return $55.00 $ Every day. Ticket Office- * Barllncton Station 1RO2 Fnrnntu S * , lOth nnd Mniion Stm Telephone , 25O. Telephone ! 310. To Yellowstone Park New and Shortest Route VIA AND CONNECTIONS. The stage route passes through a level country and all the way is lined with picturesque scenes , making the coach ing .trip one of the most delightful in the Kocky Mountain regions. CITY TICKET OFFICE , I3O2 Farnam Street. Tel. 316. Perrins The Original Sauce Worcestershire BEWARE OF IMITATIONS " Is adapted for every variety of dish from Turtle to Beef , from Salmon to Steaks , to all of which it gives a famous relish. " JOHN DUNCAN'S SONS , Agents. N. Y. 01A tit , larceit and Wentworth Military Academy central beit equipped weit. in OovernmentBupervltlon , HUtecommliilonn lo crmlmtrs. ' upurMlon for Unlvf reitlm and National Acadeniifii. _ M JOR SANDFORD SELLERS. M . upj..j.EXINQTON.Mp. HOWARD - PAYNE COLLEGE 58XSS FOK YOUNO WOMEN ANu OIRLS. Modern and progressive. Preparatory and collcgo courses , music- , art , elocution , DoUarto , physical culture. Fifty-fifth Annual Reunion begliu . . Bept. 7 , IblW. Send for Illustrated catalogue , HIRAM D. OROVB.B , President. CATCH THEM- YES SIR ! That's just what It Is , It's o catch roaches and very effective It Is. i'he Hoachos crawl into It through a liolo n the bottom , which Is no arranged that hey cannot get out. U U the best thins dev'.ueU for getting rid of Roaches , When vou catch them and burn them , they won't lother you apaln. Thousands In use in ) maha , SatiHfut-tlon guaranteed. Price 23 cents each. Special prices to hotels and restaurants on largo quantities , SMKIIMAN At'.MrCO.VMil ' : < DIIIX ! CO , 1513 DODGE ST. , OMAHA , NUB. When ordering a case of beer remember thatAny Any Old won't do , It's best to order the best and you know the best Is t KrtiQ abinet Dooan't cost any more and It's not adulter ated. 'J' nothing but the natural beer fla vor not flxod up to make It pleasant. Con sequently It's the beer for home consump tion. Made of the best Bohemian ( Import- till ) bops und eel ( te-l malt with no other Ingredient , Kuch bottle , after being filled and hermetically 'sealed Is boiled , thus In suring it to bo perfectly free from bacteria , Kiiin icitt'o ' iMi co , , Tel , 420 , , . 1007 Jackson 6tr U