w THE OMAHA DAILY 13EE : IMOXDAV , 3KAV 8 , 1800. FULFILLMENT OF PROPHECY' _ _ _ _ _ \ Rev. Luther M. Kubns Preacbei on "A Snra loundation. " CMRISTIS SECURE GROUND FOR CONFIDENCE In Mini Complete Cnnllilencr JInr He I'luiM-.l , UK IIIIN flic Chlff Onr- iicrnfoni > of tinClirlN - ( Inn C'lnircli. Her Luther W. Kuhns preached at Ornco Lutheran church yesterday on "A Sure roundatlon , " from the text , "Mcholcl. I lay in 55lon a chief cornerstone , elect , precious , anil ho that bellcvcth on Him shall not be confounded. " 1'ctt-r I. , 2C. : He said , In part : Tills IB n notable Instnnco of the fulfill ment of prophecy. It tells us Oed laid a cornerMono which Is the key to Ills church. It U the foundation of fnlth and love. God tcloclod It ; It suited nil purpose ; he took It ; nnd upon It JCIon l built. The reference cannot bo to any material structure , but to Christ himself na Israel's true and living foundation Jesus Christ Is the Christian church's divinely appointed foundation. It Is not cold , expressionless , lifeless ntonc. It Is life throbbing with sympathy and love , and It Is bplrltuhl life an well that Is the church's cornerstone. This divinely laid foundation Is of tested solidity to bear the superstructure of redemption. The elect character of Christ suits Him to meet all that was re quired for man's redemption. His precloua- nowi makes him acceptable to all concerned In human salvation. The advantage arlelng from the proper use of faith In Christ Is as broad nnd deep as mankind's necessities. There Is the dratruc- tlvo agency of the grapol on all flln and all ungodliness. Unbelief seolts to bring con fusion to the I-ord's cause , but Is llsolt nerved with confusion and shame. Back upon ItBolf It turned the whole unholy Inten tion like the return of the tide. The believer A experiences no shame , but feels the helpful ness of his defense In the conlllct now wagIng - Ing between Ilifih and spirit. This defcn'o Is oat for each believer , for as far as Christians arc concerned It overcomes In thu contest ljct\\t.cn ovll and good by Its strenuous op- portion to all ungodliness. This Is the help- fnlnnsB nnd ndvantsiRO of Christ's life. Let mu Impress upon you that only Christ Is the Becuro ground of confidence on which wo can place complete dependence. The great fact In thin connection Is His perpetual character of righteousness. Like the build ers the ( Master describes , one on the sand nnd the other on the rock , wo appeal for vvlbdom to build for the future on the founda tion that can withstand the severest storm of lifeIn your hearts , secured by thle cement of lo\o and fastened > by undying devotion , lay this chlefest cornerstone , Jesus Christ. IIBV. Jill. TlAVVS M V1JI , TIIESIK. I'rnctlc-p of MPCIIIK | I" Church Is Uln- oiinncil SoiiiiMvlmt I n 11 | iii'l y. At Unity church yesterday Hov. Newton D. Mann repeated a sermon dealing with the practice of sleeping In church , which aroused moro than usual Interest on the occasion of Us first delivery four years ago. The very novel theme was inndo the vehicle for a succession of Interesting Ideas In re gard to forms of church servlco and their effect on the hearer , nnd also served as nn excuse to call attention to the necessity for helpful Interest on the part of the aud itor In order to Inspire the preacher to his brst effort. Dr. Mann said that no practice Is moro clearly authenticated as of direct succes sion from apostolic times than that of Hleoplng In church. Therefore no one need hpiltate about engaging In this practice from any apprehension that It Is a depart ure from the example of the Christian fa thers. In vlow of the Idle and trilling Is sues that have divided the church , there Is reason to rojolco that In one observance at least -worshippers may Join with ono voice oven though that voice bo nasal and unmusical. It Is a tribute to the soundness of the minister on all points of doctrine that at the time when ho Is elucidating them the deacons nnd other promlont per sons In the congregation give themselves up to quiet nnd decorous repose. They must thoroughly believe In him or they would never so trust him In the execution of his delicate task. The speaker suggested that while It Is customary to regard this falling In an un favorable light It Is still n most expressive sign of toleration. The statistics of per sons who had fallen nsle-ep In churches since the tiny when Kutychus fell out of the win dow during Paul's discourse , would show when and where persecution compelled the 'wakofulnt'ss of the congregations. The zealots who arrested heretics nnd burned them were never caught napping. There js this about the practice that Is cheering : It indicates that the mind has gained In free dom , oven If It has not In fervor. Dr. Mann Indulged In n number of per sonal reminiscences Illustrative of the hu man tendency to pass the hour of worship in a stnto of dreamy unconsciousness and- declared that whatever vlow might bo taken of the habit U Is a recognizable feature of Christian worship everywhere nnd leads to tha Inquiry to what does the church service ewe Its proverbial dulnoss ? ; In discussing this question Dr. Mann said that It is to some extent accounted for by thu fixed touttnc of most forms of worship. Absence of this regular order might make the services llvcllur but they would bo In danger of losing their religious character. Religious sentiment delights In repetitions nnd seems to bo moro nctlvo when the other mental operations arc partially sus pended. When the mind Is profoundly oc cupied the emotions arc usually quiescent and hence there is a general tendency In worship to cling to what Is known by heart nml in which the congregation can partic ipate without calling their Intellect Into vigorous action. Ono result Is that when thought becomes dormant the cjcllda begin to droop and all unwittingly the worshipper is sometimes tiansported to the land of dreams. The speaker referred to some of the plans that have been adopted to prevent this som nolent tendency , nnd of these ho mentioned the litual that achieved the end by much ringing of bells and flaring of lights and by keeping the body shaken by frequent changes of position , in the I'rolestant orders , where the ritual Is no longer used , n different ( so lution must bo sought. Hero the sermon is thu important feature of the servlco and the comparative narcotic Influence of the servlco depends on the preacher. No splendor in nrt or architecture will ntono for a lack In lilm. It has become of the greatest Im portance that ho should not only bo a "good man , " but n man of high abilities. The church can inner avoid Its reputation for dullness as long as It has to accept talent ( hat can mid nn other field. Continuing Dr. Mann referred , to non-at- ( endancu as ono of the principal causes of dullness In tha servlco. Any knlfo will cut a thick click , but requires u razor to cut Dr. Lyon's PERFECT Tooth Powder AN ELEGANT TOILET LUXURY. Used by people of refinement for over u quarter of a century. i II n hair So the presence of a large audience will float very ordinary preaching , but It re quires a higher order of ability to produce an equal effect on a paucity of hearers. Ho also deprecated n tendency that exists In some quarters to limit the field of the preacher SHcnce , philosophy and phllan- thrrp ) arc barred out and the minister Is required to traverse a narrow path of thought that carrier with It all the ele ments of dullness. The Ideal preacher Is the man who e principal organ Is the heart and who plays on It with telling effect on other hearts. Ho niu&t have a congregation that Inspires as jvell as partakes of his enthusi asms. Not Gabriel from heaven could do much for a congregation that came only to see his wings. Truth In the heart an swers to truth on the tongue and religion Is only dull and dreary to those who know- nothing about It who have only seen Its shadow. To those who have grasped Its substance It Is life and jor. , MJS.HO.NSI I'llOM TIJVM'SOVS MIT. . HIM. Mot-Kim I'roiionnoi'n Him tlie rorrmoM VImi of tinVntur > . Lesions drawn from the life of Tennjson formed an Interesting theme for Kev. Vyrnvvy Morgan at the First Baptist church ycstrrday morning. Ilcv Joseph Hlllson of Carver. Mads. , read the Scriptural lesson and opened the services with pravcr. Dr. Morgan chose 1'hlllpplans , 4-8 : "If there be any virtue and If there bo nny pralso think on these things" for his text , lie * ald IIP had no apology to offer for tak- ng the life of Tcnnjson for hU subject. Thp poet wns a man who had lived to the ripe old age of 83 years without a single gray hair. He was the foremost man of .ho century. His life showed him to bo a iroachor of Ood. AH In Wordsworth , Dr. Morgan said , Oed had embodied some of His thoughts nnd purposes. In this ago when the minds of thoughtful men are turning : helr attention to n spiritual life the speaker thought It right that the life of n man who evinced the strongest belief In Immortality should receive some consideration. Ho was worthy of n place In the great English na tional sanctuary at Westmltmter. Dr. Morgan referred to the life of Robert Browning nnd told how/after / struggling through fifty years of scoffing nnd mlsun- lorstandlng praise came to him at last. Ho icld that that Is the way It Is In life. Ood's tings may bo crucified but they are always novlng towards their coronation' . Tennjson's path , ho said , was not strewn with roses , ilo was of retiring disposition , brusque In speech , which Dr. Morgan thought was as sumed perhaps as a protection against an In quisitive public. His private life wns mis represented by people who Insisted that the better part of him was to be found in his poems. They urged that his life - wasvery Inferior if not sordid. His biography shows bow greatly they were mistaken , because In this It Is demonstrated positively that the man stood flitt , the poetj second. Ho re ferred to one of the poet's last poems , "Tho Oak , " In which the life ono should live 's tenderly touched. He thought the gold of Tennyson's autumn was much finer than the gold cf his spring. He was a man chastened nnd true. Gladstone thought It an honor to bo counted his friend and referred to him as n philosopher. Thackeray , who hated all sham and hypocrisy , spoke of Tennyson ns one of the wisest men ho had ever met. Dr. Morgan said Tennyson's later life stood forth all the brighter on account of the sombreness of his youth. He was raised by a Puritan aunt who referred to him aa an accursed child. His father , al though a minister was austere and believed In the old form of religion , yet the poet drew his religion from the evangelists of the Bible and not from theologians. Relig ion preceded theology with him as the life of the plant picccdcs botanv. The speaker said that Tennyson placed a high estimate upon the value of human kindness , or love between man and man. This Is shown In his poem where the fol lowing lines are found : "Kind hearts are moro than coronets And simple faith than Norman blood. " The argument has been used , said Dr. Morgan , that Tennyson Wns the poet of the aristocrats ; of the cultured classes. Ho did not believe this true , because the Ufa of the poet leads ono to think differently. Ho had a rich sympathy for the poor at all times , letters or words of congratulation or appreciation from them being received with moro delight by him than when they came from those high In power. When ho took his seat In the House of Lords he was over whelmed by congratulatory telcgiams and letters , yet one. from Susan Eaton , lls moth er's cook , was treasured by him as the most valuable. When 83 ho was charmed by a letter from a poor man his own age. In tills letter , expressed most ungrammat ically , was the. . congratulation of the old man which ho held was "just as true when echoed from the cottage as If It came from the palace. " The speaker said the poet's life evinced hla complete faith In immortality. At 30 ho held that "tho far-off world seems nearer than the present" At fortj-ono he said that he could hardly understand how any Imaginative man who had known what it was to bo deeply loved could doubt the existence of the spiritual world. Dr. Morgan said In closing that It was not strange that Tennyson should bo the man most loved by poor nnd rich , because 1m stood os nn example of one whoso whole life vvas , devoted to nn expression of his be lief In the immortality of the soul. Ho held that death Is the door whirl : scpatntes this Hfo from the spiritual. The speaker thought Oed had set His seal upon the poet In letting him live to the age of fc3 without adding a single gray hair to his head. Ho was possessed of ail his men tal qualities to the end. This was mani fested by his unfinished work , which Is stamped ns expressing mental vigor equal to thut shown In earlier poems. His wish wns fulfilled. The melodious chant contin ued Into the very Jaws , of death itself. At the last as the physician stood beside his bed he asked If death wore near. When as sured of Its approach ho remarked : "All Is well. " As ho breathed his last the old rector who watched beside him pronounced this benediction , "Lord Tennyson , God has taken you away the God who made you a. prince among men. Farewell " hcn.Mj OKrun TIAASI < 'IRUK.YTIO\ . " .II-NIIH Only In tlio SiiliNlnm-- till- CIirlNtlaii Doctrine. " Hev. 0. W , Hoislcr , D. D. , of Denver preached at the KnunUo Memorial Lutheran church yeaterday morning. Ho took for his text St. Matthew , xvll , S. "And when they had lifted up their ojes they saw no man save Jesus only. " The minister's prelude was a word description of the events about the scene of the transfiguration , when Christ , James , I'eter and John wore to gether In the mountain. Speaking of the effect that strange tccno had upon the apostles , ho said : "They had seen the transfiguration of the Son of Man , They had also seen Moses and Ulljah in glory. They had seen the testimony of Moses , ns representative of the law , and of niijnb , at representative of the prophets , to the char acter of Jesus. Then they had seen Moses and Elijah lifted up , and Jcisub was llieru alone. "Jesus only is the substance of the Chris tine doctrine. Ho Is the foundation of our religion. Ho stands at the threshold of the Christian sjstoin. Christianity Is u body of religious truths. It embraces a schema of truth. It uiubodles a bystem of fact to closely woven together that it cannot be broken. Take away Christ from tbo Chris tian religion and you have absolutely noth ing , left. Apart from Him there is no Chris tian religion , All Its doctrines are the events of Ills llfo wrought out. Ho is the embodiment 6f the truth. Cease -worrying about abstract doctrines and lay hold of Christ. "Some say they cannot explain His teach ings as wo do , anil I say to them , Look to I Christ only. It Is not whether I look upon I certain doctrines as jou do , but whether I , take Christ ns the substance of all truth. Jesus cam * from heaven thM Ho might make luminous the pathway back to heaven. Ho is the conquering life. Ho has been pro nounced the highest model of religion within our thought. He Is the only ono who can say 'Do ns I have done ' Ho only Is the satisfy ing portion for your soul. He only can sat isfy the longings of the soul for truth. Ho in a friend who stlckcts closer than a brother He Is ix helper of the helpless , a comforter for the weary and heavy laden and to the oppressed and nick of heart Ho offers tender words of encouragement. He 13 our llfo and llht. Ho Is our hope and our heaven. Ho Is our redemption , our all In all , our Jesus Christ. " WAY TO MUCH cmmrii oo. HPV. r. M. SIimoii Tclln 1IIN ronnrrrnn- tliiti Him In Do II. "If tvo were called upon to answer what Is the church's greatest need today wo would answer less dogmatism and moro npk piled Christianity. " This was the declaration made by Hev. Fletcher M. Slsson , pastor of the Hnnscom Park Methodist Kplscopal church , In a ser mon preached to his congregation nt" the morning service. The subject of the dis course wns , "How to Make n. Church Go , " nnd the text was from Acts xx , 28 : "Tho church of Oed which Ho hath purchased with His own blood. " Dr. Slsson said : Like every Institution with which man has to do , the church on earth will often reflect the frailties that are Incident to hu man nature. On Ood's part there , can bo no failures ; If Hli will were always followed the church would never go backward but would always move forward In the right. Wo nro convinced the highest Ideal of n church haa not yet been reached , which must bo chargeable to man and not to Ood. Then wo conclude man's agency causes the church to go right or wrong. There are 'three questions that confront us In the con sideration of our theme Tlr.st , What Is the church ? Second , What Is Its mission ; nnd third , Who is responsible for Us destiny. Some definitions of the Apostle Paul's Ideas of the church were quoted : "A band of brethren , " "Ono body In Christ , of which Christ is the head , " "To .bo Increased by the odlfylng of Itself In love , " 'Tellow citi zens with saints and all God's household , " "A holy temple fitly Joined to gether for a habitation of Oed through the spirit. " So Important was Christ estimate of the church that ho made a new commandment for It , namely , "That yo love one another. " The secret of the church's life Is found In its love for every one In HH fold , bo they the weaker or the stronger. Then < wo would define the church as a company of believers In God's word , pledged to each other and to Jesus Christ , their head. The object of the church is primarily to preach the gospel llrst to those nearest us by our actions , words and direct appeal , then to those in heathen lands , which may bo done through the established channels of the church organization also by the personal promptings of the individual heart. Hero the preacher gave a graphic description of the personal work of men like Bishop Wil liam Taylor and also the enthusiasm and success of the student volunteer missionary movement , which numbers over 1,000 In the field today , with every Indication that they will be largely reinforced by many hun dreds , if not thousands , In itho near future * . The secondary object of the church is Its enlargement In culture , comforts nnd higher civilization , as well ns restraining the vi cious and extending a helping hand to the weak. Who are responsible for the destiny of the church , whether It go backward or forward , can have but one answer , namely , each member of the compact. If the church Is to be made to go wrong , let there be a self-seeking and skeptical minister in the pulpit , T\lth a selfish unconsecrated people in the pew. If the church Is to go right , let there bo a g6dly , believing minister In the pulpit , with an unselfish , thoroughly consecrated people in the pew , neither preacher or people ple proclaiming their doubts or asking oth ers what they disbelieve , but publishing their faith and asking for what others be lieve. If we were called upon to answer what is the churcdi's greatest need today , we would answer less dogmatism and moro applied Christianity. In giving hearty and liberal support to all the institutions of the church , In making all the services attractive to rich and poor , to men of the world as well as the professors , Irf caring for the downtrodden and helpless as well OH courtIng - Ing the successful and most prominent mem bers of society , is recognizing the fact that wo are still Inhabitants of the earth and not of the skies. AIISOI.IJTU MUU OK 131omciit In Any Umlorlnk- lilK to Obtain SIICUUHM. In a brief sermon upon the topic , "A Recitation in a Word , " the word being "until , " Rev. Thomas Anderson of the Calvary - I 1 vary Baptist church yesterday morning Im pressed upon the minds of , his congregation I the value of persistency and the absolute I , need of it ns an essential element In any undertaking In order to obtain success. I The preacher laid stress upon the great ! prevalence of the word "until" throughout the scriptures. A great example of per I sistence is given In the unconquerable love of God , who has undergone all sacilllces and even death In His lovo. This Is freighted with hope for all Christians , for It Indi cates that God will not lot them go until Ho has completed His work. It also fur nishes a guide to Christians in their work upon earth and bids them not to tease to carry salvation to even the most hopeless on this sldo of eternity. Continuing the preacher said : "We should determine what our duty Is nnd push along that path until wo reach the cud. There Is a good reason why so many of the prayers of Christians go un answered and s > o many Christian efforts re sult in naught. The trouble Is that wo pray by bits , do our work by bits , give by bits. Wo make some great resolutions nnd In the llrst flush of the enthusiasm with which we are possessed wo push ahead But soon wo become discouraged , our work is dropped and our efforts have resulted in nothing. "It is the same in business , politics , knowledge and every other branch of life Thousands live and die In poverty and curse the advancement of their neighbors who prosper because they know and practice the art of persistence. People are discour aged nt the difficulties that arise before them and consequently fllvo up and fall , whereas , If they went ahead with persistence they would be succcsifiil. "There Is a lesson for us In the church. Too much of our powder Is scattered nnd our power Is lost. As the scriptures tell us , the Lord goes at something and keeps nt It until His object Is ronll/ed. In the same manner wo should concentrate our powers upon some ono purpose Instead of dividing them among many , nnd thus wo will succeed nnd the church will grow. " rjYAMl'I.U I-Oll MA. > TO nilTATIJ. St. .lohn n Trup mill Connlitrnt ( "lirla- tlaii TlirniiKlinnt n I.DIIK lilf * . The annual feast day of St. John's Colle- glato Catholic church wns observed with appropriate exorcises during the forenoon. Karly mass was celebrated as usual. The 10 o'clock services vvcro somewhat In the nature of n memorial to the tllsclplo St. John , the patron saint for whom the church Is named. These ( services wore conducted by Father Broni-eest and were listened to by a largo congn tatlon. The decorations consisted of roses and numcrons vases of cut flowers. Bishop Scannell wns present , but took no part in the sen-Ices , i In his sermon Father Brousgcest spoke of the early llfo of St. John , his work prior to Joining with Christ and his preaching In the wilderness of Judca. St. John the speaker described as the impersonation of friendship and diverging slightly , he desig nated friendship as ono of the great vir tues bequeathed by God to humanity. Re turning to his subject , ho described the saint as the boon companion and constant ' friend of Christ. He was the favorite disci ple and the patron of all perfection ; he was i the disciple whom Christ loved above nil others ; ho was the virgin saint nnd the ono sent out to teach nnd preach the gospel. This saint was wrapped up In Christ and Christ was wrapped up in him ; ho wns | ( good and true and having been associated with 'the ' Savior for so long a time he con ceived nothing but the purest thoughts. St. John was pictured as a good example for man to Imltato , his llfo having been that of a true and consistent Christian dur ing all of the jears of his existence. , which wore numbered nt nearly five score. St. John's words , "Love ono another , " which 1 have resounded In the ears tin ouch so many ages , the speaker contended , are as perti nent today as when they were uttered , nnd If they nro followed throughout life the world will bo much better. Slimy Liven Snveil. In almost every neighborhood there is some ono whose life has been saved bj < Chamberlain's Colic , Chorer.a nnd Diarrhoea Remedy , or who has been cured of chronic diarrhoea by the use of that medicine. Such persons maKe a point of tolling of It whenever opportunity offers , hoping that It may bo the means of saving other lives. QUICKEST AM ) SnOHTUST nOUTU To M. I.oiil.i - \ la O mull a tt S. I.oul * mid \ViihnNli Itontc. Leave Omaha 4 50 p. m. , Council Bluffs C 10 p. m. , arrive St. Louis 7 a. m. Re turning leave St. Louis 7.30 p. m. , arrive Omaha S:35 : a. m. , dally. Best line to south nnd east. No bus transfers in St. Louis. Homeseckers' half rate ( plus $2.00) ) . Excur sions on sale first and third Tuesday each month. All Information at "Port Arthur Route" office , 1415 Farnam street ( Paxton hotel block ) , or write Harry E. Mooros , C. P , and T. A. , Omaha. Neb. \otluc. The members of Capitol lodge , No. 3 , Ancient , Free nnd Accepted Masons , are hereby requested to meet at Masonic hall nt 1 p. m. on Tuesday , May 9 , 1S9D , to at tend the funeral of Brother William R. Bow en. All sojourning master Masons and all slstor Todges are cordially Invited to Join with us. By order of CHARLES A. DUNHAM , JOHN BAMFORD , Acting Master. Secretary. Attention , Sir IviilKhtH ! The Sir Knights of Mount Calvary com- mandery , No. 1 , will assemble at the asjlum at 1 p. m. Tuesday , ( May 9 , for escort duty at the funeral of our late frater , William R. Bow en , from his late lesldence , 2709 Dodge street , to Prospect Hilt cemetery. By order of JAMES W. MAYNARD , Com. EBEN K. LONG , Rec. Write the Omaha Tent and Rubber Co. for tents and awnings , 1311 Farnam street. Ilriuivh A. Co. Miike the I'rlvrN. This is a banner year for trusts. They are a good thing for the producer , but not for the consumer. The Berry union was organized for the same purpose as other trusts. The association that Branch & Co. of this city represents rnfused to Join The Union and so has no traveling men to sup port and can furnish strawberries nt bottom prices. Branch & Co. receive dally ship ments from their association and the next car will bo In Tuesday morning. j Chrlntlaii Science Icctiir < * . Mrs. Annie M. Knott of Detroit , a member of the Christian Science Board of Lectureship - ship win speak on "Christian Science" at Boyd's opera house Tuesday evening , May 9 , nt 8 o'clock. Admission free. Wonders of California and Yosemite valley seen , via Los Angeles , at HALF FARE Excurolon leaves Omaha May 1C. Great chance for homeseekers. Dr. II. G. DeWItt , 1502 Farnam , Omaha. Ilroke Into n PrelKht Car. Two boys , who gave the names of Joe Foreman and ChnrfeB Saunders , were ar rested Sunday afternoon on the charge of breaking into a Union Pacific box car in the daytime. Their ages arc recorded as 13 and 10 years. It is claimed that they took a lot of raisins from the car and distributed tlipm among their companions. Detective Vizard of the Union Pacific thinks there is a good case against them. Tor Infants and Children. Tito Kind You Have Always Bought Bears the Signature of the famous " 3000" clnsH with wide vestibules , rintsch gas nnd high back EC.US are used for the Ilurllngton's personally con ducted once-a-v\eek Excursions to California , which leave Omaha every Thursday afternoon. $5.00 buys a berth In ono of these caia and a ticket to San Francisco or Los Angeles cobto only $32 00 I'orter with each car. llxcurelon manager with each no bother about tickets , baggage or connecting trains. For folder giving full Information , call or vulto Ticket Ollluc IlurlliiKlonVfvv Station l.'iOi : Farnam St. lOlli ami Ma on SiU. PASSES WORTHLESS CHECKS Arrrxt of n Strnnncr from Amei , In , , Who Itcfitirx to fil\c III * .Name. Manager Jamleson of Hnydcn Bros , had locked up on the chntgo ut forgery last night n man who refused to dlvulgo his name. Because the stranger looked like a granger Mr. Jnmloson cashed n $10 check for him Saturday morning. When a similar cheek was presented that evening Mr. Jamleson be came suspicious and had the man arrested. When searched two checks for $10 , drawn on the Commercial National bank , wcro found In his pockets The names signed wcro II. Roberta and 11. F. Stewart. The stranger savs his homo Is In Ames , la. , where ho lias n large bank account. Some of the results of neglected dyspeptic conditions of the stomach are cancer , con sumption , heart disease and epilepsy Kodol Djspepsla Cure prevents nil this by effecting n quick cure lu all cases of dvspcpsla. 3IAIJMIMCI3VP Til Omaha to The Chicago , Milwaukee & St. Paul rail way lias Just placed In service two magnifi cent electric lighted trains between Omaha and Chicago , leaving Omaha dally nt fi-4j p. m. , arriving Chicago at 8 25 n. m , nnd leaving Chicago C:15 : p. m. nnd arriving Omaha S 20 n. in , Each train Is lighted thoroughly by electricity , has buffet smoking cars , drawing room sleeping cars , dining cars nnd reclining chair cars nnd runs over the shortest line nnd smoothest roadbed be tween the two cities. Ticket office 150 1 Farnara street , nnd nt Union depot. irfodcrn machinery , new stiles of typp , convenient work rooms nnd skilled workmen Insure economy of production , and our cus tomers reap the benefit. Uees Printing Co. , 10th and Harnov streets. iMcrcer hotel , 12th nnd Howard streets , Omaha. European plton , 60c to $1 00. Octtelman's Pure Malt Beer the finest Milwaukee produces C2C So. Kith. Tel. 1121 Her Grand Hotel Turkish Baths now open Chiu-Kcil with Mt I n ill I n u : . After a hunt lasting three days E. A Whlto was arrested Saturday night by 15c- tfctlves Kejsor nnd Sullivan and locked up on the charge of swindling. Whlto was the accomplice of Morris Fitz gerald and George Sheppard , who came to the elty from Minneapolis last week and passed themselves off as railroad brakcmcn belonging to the Brakemen's union , unable to work because of injuries. As the mercai oesup ire oot Jaeej k oes' ' THE IU1K1KS K. IIIIILS CDniUII. Ihll.J.ipblm Uikttiof Illrti CondtnitJ MIU. YOU THINK OF GOING WEST Do not fall to be fu'.ly Informed on the per fect passenger service offered you by tha Union Pacific TliroiiKli V < : ilil > ulo < I Train * CnrrjliiK 1'iiliicc hlcciilnur Cum , IIuHct , SmoK-liiir ami Library Curs , HnliiK Cam , J''r < MIt cell it ! UK Chair Cur * Iji-iii Omalia Dull ; for Colorado , Wyoming , Utah iiiul California 1'oliitn. City Ticket Ofllcc , IrtOS rarnain M. AGENTS WANTED EVERYWHERE. Monarch Cycle Mfg. Co. Onloago. Now York. * In perfect condition used S jj at Omaha Exposition in & 1898. | | Montgomery Ward &Co , , > CHICAGO , Subscribers Only , at The Bee office each CALL month botvvcon the 1st and the 10th , pay one month's bubscription to the Daily and Sunday Boo and get a copy of the Woman's C o m p n 11 1 o it < > To Dee Subscribers Only. > City Circulation Ucpt $ ? I Monday 4-8-9 Jf ese Uimes. In these limes If strenuous ( ' ( Torts to push busi ness we propsso to bo more than over careful in our methods. Sensationalism seems to bo the order of the day , and the newspapers are crowded wiUi notices of extraordinary reductions and opportunities to buy merchandise previously unheard of. Wo , too , desire and intend to push business always did always will but only on the lines long ago laid down , of solid service to our patrons. We hold it is the time lor us especially in newspaper advertise ments to mantain a conservative position and to ob serve even unusual caution in all statements printed * and otherwise. While the inducements * therefor wo have to odor , are certainly ablcast equal to these ot other house in any city , please remember that mod el-ration of statement shall moro than over bo'our aim , and the promise to bo oven less than the per formance. Onr new Sprino clothing for inen < 60//S , youths and children , wo think the most complete of any in the west. All new , no bankrupt stocks damp stock tire stocks li///lo stocks humbug stocks enter this house. No fakerism of any kind outer this store. Nothing can induce the Nebraska to ofier you inferior clothing in any way , shape or form. HolnllltiK N tloiio hi'to wltli tirtfuliK'ss nml skill niul frw ftoin caul , ftvo from npUlmoss , n u > fresiling sjinptom Unit the trade reform inaugurated lij this place Is liavlng Its own justification. What Is good lu trade has a pUilfyltig virtue , modestly , but well planned purpose. > \ \ believe the highest point has been reached as far us fullness and completeness go. One look through it will m.ike you uriunlly positive It will also toll you that this Is a wonderful , store not perfect , but tn-aily. We ourselves , conscious of every > de lect In organisation and constantly laboring to remedy them , and to perfect our service of the people cannot but realize that In the main our efforts to servo the people have been successful. $5.00 all wool men's Suits , all sizes , : .25 from 34 to 44 ; S-B sale price . $6.50 all wool Men's Suits , all sizes , $2 95 from 34 to 42 ; S-B sale price . § 5.00 Men's Odd Vests , in blue , black and fancy , worth $1.00 and $1.50 , all sizes , 5Oc from 34 to 44 ; S-B sale price 75c Men's Overalls ; S-B sale price 25c 35c Brownie Overalls : S-B sale price „ 15c 250 pair of Bicycle Pants , worth up to § 1.50S-B ; sale price 25c G5c Corduroy Knee Pants ; S-B sale price 25c $2.50 Knee Pant Suits , at S-B sale price $1.25 $4.50 Knee Pant Suits , at S-B sale price $2.50 Men's $3.50 Casdimere Pants , all sizes , 31 to 50 waists , at S-B sale price $1.75 Men's $10 Black Clay Worsted Suits , in round and square cut sacks , at S-B sale price. . $5.00 Men's $15 Pure Worsted Suits , at S-B sale price $7.50 Made in the new cutaway sack style. Men's $10 Silk Mixed Worsted Suits , at S-B sale price.$5.00 Men's $15 Silk Faced , Serge and Cheviot Suits , at S-B sale price $7.50 Boys' $9 Silk Faced Long Pant Suits , sizes 12 to 19 at $5.00 Men's Suits at $10 , $12.50 and $15 , are equal in every way to the $18 t6 $25 suits elsewhere. STOVBS A\r > nousn Iini'T. S Cnrloml * of Sti-i-1 ( Srimlte AVai'c on huli > Mnmliiy I.ruM Tliiin FncdirjI'rlcc. . hlo > custom stem 'M We sell stoves at the old prices less than jou can buy them nt the factory and pay freight. C-hole Steel Range , -with high Bhelf , low warming closet and water back , all complete , tegular at present prices $35.00 , our price $25.49. 2-ihole Laundry Stoves , No. S , $2.09. C-holo cabt Range , large ovtn , with reservoir , $12.95. 2-burncr Gasoline Stoves , $219. No. R Cook , 4 holes , a good , honest btove , $795. REPKIEOIUKATOHS SIND us YOUR MAIL o IIDHRS. Selling the Most Clothing in Omaha. don't beller about your licnltli as long as you don't try JCrug Cabinet lager boor. It's tlio kind that icpiit- able itliyhldaiiH recommend for fiall women as vv oil as men. A small glass ful before meals builds jou up quick and nets as tbo best kind of tonic. Try a case without delay. Wo. deliver it free to your home. rnii ) KiH'U iiHiiwnfi ro. , Telephone I.'O 1007 Jackson St igures When you wnnt to buy ANTIIIN'G In the drug line ( Oino to n > ou will 1'IND WHAT VOf WANT and THIJ IMUriJ > ou want , nnmelj the lowest ( TT J'HH'U I & 0o Woodbun'H Kailal Heap , our price. ISe tl 00 SexinP I'llla. our prlep 7Jo We Charroi'H TnblctH our prluu tOV Jl 00 AVIne C.irdul , our priot TOP Jl 00 Ajorfc Sar iprfrllla , our pilee. . . W1 Wk ! Sirup of Kign our price lOc 25c Iiruwn'8 Troolie ourprlie -Oc $1 00 1'Ierte a Tavorlto ITeatrlpllon , our * prlro 710 COo Mormon DUhopi 1'llln , our price . . 0c , ) ii C'lislorl.i. our price ; . . . Kc Jl Of ) llood'n Hurxapaillla , our price 7Ju 2'r Pnclioi'R Tar Soap , our price Ifa Me Vermont Hoot Heer , our price He -Mnk-u G trallullH ) 6no Horsford'u Acid I'honphate , our prlro ' 'I0c 25c Thompson's Cherry PhonpTiate. our price . . . . ISc T insrlef'ir't Klv I'aper. two for . . . EC EOc Kilmer 8 Swnmp-Uool Jl 00 KIlmer'H Swamp-Hoot Jl 04 .Scott H Kmulalon Sherman & nicConncll Drug Co. J'.K ! DnilKc bt.t Uiaaliu. v The Original WORCESTERSHIRE That's it Beware of Imitations John Duncan's Sons , Agents , New York Trje visiiii.u wim-mi . . . , , . 'ot ' " tlle Trust .m t. The U. b bought 100 CcnsuHgnuryui April Wo Incite your Investigation , ril Oliver Typewriter Co 1'hono 2273. 318 South 15th St.