Nebraska Newspapers

    fHE OMAHA DAILY BEE * . MONDAY. JULY 11. 1887.
A DIFFERENCE OF OPINION ,
The Eevs. William Oopeknd and Charles
, Savadgo on Sunday Observance.
IL
THE VIEWS OF EACH PREACHER.
A Berloun Stabbing AflTrnjr on Eleventh
Street Fallowed Bjr n Shooting
Bcrapo on Twelfth Street-
General Glty Now * .
Babtiath Observance.
At Unity church ycstunhiy morning
thu Ruv. Mr. CopchuiU addressed an in-
torcstcd coiiKrcfiition upon the subject :
"Continental vs. Purltnn Observance of
the Sabbath. " Ho took for his text the
twenty-seventh verse of the second chap
ter of St. Mark : "The Sabbath was made
for man ; man not for the Sabbath. "
No subject Is occupying more of the
tinio and attention of tlio clergy of
Omaha just at present than tlio proncr
observance of Sunday , and It seems only
right that wo should como tea
a clear understanding of the
question of Sunday amusements.
In a recent sermon on this subject , ono of
our most faithful , conscientious and
earnest ministers lias much to say of the
fourth commandment , and the duty of
Christian * to observe this commandment.
We hear on all sides much about tlio
Sabbath day and tlio churches are urged
to unite to secure obedience to tlio fourth
commandment. 1 am compelled to tike :
issue with these good people. And first
of all wo should remember the Sunday ,
the first day of the week , is not the Sab
bath at all ; the Sabbatli was the seventh
day of the week ; and the fourtli com
mandment , which required the Jews to
keep the Sabbath day holy , applies only ,
to the seventh day. Not merely was on5
day in seven to bo considered noly ; but
it must be the seventh day. Purposely
the rest day was changed by the early
Christian church from the seventh to the
first day in the week , and the reason for
the change was to sharply mark
the dlll'cronco between the Jews
and the Christians on tlio ques
tion of Sabbath observance.
Tlio Jewish custom Jesus totally disre
garded ; when so inclined ho traveled on
the Sabbath aud refreshed himselt by
eating ; ho worked wonders on thu Sab
bath and declares that "the Sabbath was
made for mannot ; man for the Sabbatli. "
The tcachinc of the Master is plain ; we
arc not to observe tlio Sabbath after tlio
old fashion ; it is made for man and we
are to nso it for man's prolit. The agita
tion for a Sabbath is tinli-christmn and
lur deserves to fail ; it seeks to take
UH buck to a Pharasceism against
winch Jesus contended all his life.
Jn tlio young church there was to bo no
Sabbath , no day of gloom , fasting ,
pruver and mortifaction of the Hesli ; in
stead , there was to bo u day of joy in
which part was to be spent in worship ,
part in deeds of mercy and part in
friendly intercourse and amusements.
However much many may dislike the
conclusion , the fact is thai the conti
nental Sunday , sonic objectionable feat
ures removed , is moro like the Lord's
day of the earlv church than is the Puri
tan Sabbath. Those who clamor for the
revival of Sabbath laws uro agitating for
thu substitution of the old for the new ;
they are disloyal to tlio example of
the head ol the Christian church.
It is plain that the Sabbath is made for
man ; that the fourth commandment islet
lot aside. Have we then any law to reg
ulate Sunday observance , any command
of Jesus , any great principle inculcated
by the ( Jurist ? Wo have ; and it is broad ,
comprehensive and reasonable. In re
peating the old commandments , from
which was omitted the fourtli , Jesus
gives a now commandment : "Thou shall
Jove thy neighbor us thyself. Do tu
others as you would Inivo others do to
you. " Here wo have a simple rule which
covers all possible cases. This law of
Jove is the principle charged with the
regeneratioa of society. My this law all
relations between man und man ,
between inuividuals and society ,
between the individuals and the
nation are to bo adjusted. Never will
there be peace amou < r nations , never will
there bo harmony between diflcrcnl
classes in society , never will social cus
toms bo placed on the proper foundation
until to all is applied this greatest com
mandment of all. Take tlio game of base
ball , which is the special bone of conten
tion. If this game interferes with the
comfort of the neighborhood , prevent !
tlio people near the grounds from ob
serving Sunday nfter their fashion
thiin let it be stopped ; not because
it is a violation of the foi rth com
mandment , not because in itsell
it is immoral , not because it Iruda young
men to sin , which it docs not ; uul be
cause it violates the royal commando :
dointz to others what you would have
them'do to you. If it could be playci
without nolso and confusion , or in some
place where there were no neighbor !
near enough to bo disturbed , then i
might bo allowed. Take picnics on Sun
day ; where these start for their ulcnsun
grounds with a brass band and a grca1
noise , they are interfering with tin
rights of those who want to devote theii
Sundays to worship aud meditation : am
. the clo'ment of noise should bo omitted
Those who would forbid picnic ex
cursions ou Sunday are violating
I the cold on rule just us mucl
as those who persist in no is ;
processions. Each should consider tin
comfort of the other. The mistake madi
by the churches in opposing Sunday pic
nlcs is that they base their opposition 01
false grounds. To the beer gardens am
Sunday concerts , apart from the sale o
intoxicants , which is wrong at any time
though no worse on Sunday than 01
other days , if the concert is conductci
in'an orderly way ; if the German thcatr
is under the same rules as other theatri
cul performances , it is no worse on Sun
daythanon Monday. Only where i
hinders from worship and religious incil
Hation those- who dcsiro to pass the !
rest day in pious exercises can it b
suppressed as wrong. If the churchu
cannot contend successfully with Sunda ;
amusements , so much the worse for th
churches ; if church members cunnc
worship tied because their neighbors d
not go to church , their piety must be
very feeble plant , tor ono or all th
sects to declare that the community i
which they exist must pass Sunday aftc
tlio fashion they have adopted is u specie
of ecclesiastical tyranny which canne
bo tolerated ; and the protestants again !
any encroachments on religious liberty
can hardly bo blamed for makiu
their protests as emphatic as posssilili
and for these bigots to demand a Sabbat
because without it their thoughts arc dn
tracted from their religions duties , is t
declared that Christianity , which for cci
tunes persisted amidst Pagan eustums t
all kinds , has lost its Inspiration and
only u religion of the letter , not of tli
spirit. Amusement is as necessary fc
man as worship ; some nro tested by r <
llgious services , others are weaned. NY
who prefer the service have no warrut
In scripture or reason for interforinir wil
IhoMj who prefer to pass their rest day i
dome older manner. While
largo part of our populatio
. are hard worked six days , wll
110 time for-relaxation , it is uiichristln
to deny them amusement on Suuda ;
while thousands in thu city have r
homes , only a lodging placr , it is cru
to demand that they pass Sunday I
church or in the poor room which is : i
the home thov know ; let them hu\
amusements which will make of Sundi
n true rest day. The churches by Uyir
( p ro-etiact the commandment , whu
Joiui abrogated , ud to tunku of burr
less thlnga sins , arc driving ninny to Im
morality and Irrcligion. Uy insist
ing that amusements which on
on Monday arc harmless , when enjoyed
on Sunday are a sin , they are placing in
the way of hundreds a stumbling block
which will prcclpitato them into actual
evil. It Is not the going to n game of
base ball on Sunday which leads young
men to drinking , gambling and worse ; It
Is the false education which has taught
the young men that amusement on Sun
day is a sin , then when they have sinned
in seeking amusements they are easily
led to crime. If the young
men of Omaha , as certain zealous
Christians would persuade us , go to hell
because of Sunday amusements , they go
because these Christians , in opposition
to tlio will of God , have declared these
amusements to be sins. Lot tlio church
consider well the position which it pro
poses to take on the question of Sunday
amusements. When any man or set of
men call sinful what Uod has not forbid
den , then they are committing a terrible
wrong so terrible as to demand the
severest reprobation. Let thu church
say to the people outside , amusements on
Sunday arc not wrong. Certain of these
amusements may have a bad tendency ,
and wo offer you a better way , and they
will bo doing a good work. Cease to cat
alogue among sin what the example of
Jesus and his church for several centu
ries back are not sinful. Make the church
so attractive that it will woo all within
its walls ; but because thov will not como
to it as now conducted do not attempt to
compel thorn to como in. The attempt at
making Sunday into Sabbath docs more
to promote infidelity than any Sunday
amusement now open to the public ,
always omitting drunken carousals from
amusements. Above all , let the church
and all the people in this
nominally Christian state apply to Sun
day amusements the same rule as to all
amusements and occupations. Do not
unto others what you would not have
others do to you. Put yourself in the
place of others and sco what they desire
for their happiness , and while seeking
your own pleasure do not deprive them
of theirs. Sunday is a day of rest and
enjoyment for all. Each must spend it
as seems to him or her best , only
taking special care not to hinder
others from their enjoyment. Now
a .word in conclusion. What is
our duty in this matter : what should wo
do on Sunday ? Just what seems to you
good , so long as you do not interfere with
your neighbors. Do just what you would
do on other days so long as in so doing
you do not trample on tTio rights of your
neighbors. Nothing is wrong on Sun
day which is right on Monday or Satur
day.- Nothing is hurtful on Sunday
which does no harm on other days. Let
love to man rule j-our Sunday and you
can do no harm to yourself or to anyone
else.
To the Unrbcrs.
The Rev Charles W.Savadge preached
yesterday at the Scward street M. E.
church a sermon especially directed to
the barbers. The sermou was ono of a
series which the reverend gentleman is
to deliver on practical topics. Dr. Sav-
adgo's sermon was as follows :
E/.okiel vl. : "And thou son of man
take tlieo a barber's razor and cause it to
pass upon thy head and upon thy beard. "
I address this sermon to the barbers of
Omaha.
1 have been looking up the past history
of your profession. The word barber is
from tlio Latin "barba" meaning the
beard. It conies to mean ono who sliaves
others and cuts their hair ; COO B. C.
the prophet Ezcklul speaks of the bar
ber's ra/.or. Among the ancient Israel
ites the removal of the beard by shaving
or plucking it out was a sign of mourn
ing. Tlio practice of shaving the head
was common among the ancient Egyp
tians , Greeks and Romans. In China
and other Oriental countries barbers
shave all or part of the head.
In former times the barber served the
public in the capacity of sumeon and
performed the operation of bleeding.
Die spiral red stripe seen on the bar
ber's ' polo is said to symbolize the wind
ing of a ribbon round the arm previous
to letting blood.
In London in HOI the barbers founded
"a corporation with certain privileges. "
They united witli the surgeons during
the reign of Henry VIII. The connec
tion was dissolved in the reign of
George II.
In recent years oven the surgeons
of the Swedisli uuvy were also the crew's
barbers.
I find that in modern times the tonsorial -
serial art has reached u high dcgrco of
perfection.
The United States has many shops
with tlio very finest , appointments , presided -
sided over by men well trained and skill
ful in their work.
The barber shops were once rude af
fairs , but now they are transformed into
palHces of beauty and elegance.
Mr. Fred Eton owns a most handsome
simp connected with the Palmer house ,
Chicago. The room is finished with
white marble. Largo and beautiful pier
glasses adorn the walls and the ceiling
itself is ono immense mirror. The floor is
composed of marble tiling inlaid with
silver dollars ,
The Shop al the Grand Pacific in the
same city is also remarkably line. The
shop in the West house in Minneapolis is
considered the finest this side of Chicago.
This loom is decorated with marble of
many hues.
The Lindel house in St. Louis has anne
shop , the barbers of this shop all being
colored men.
The Southern hotel in the same city
has also a palatial shop , and we are told
that the shop in the Palacu hotel , San
Francisco , is grand and the prices are
( ucu as to suit the most aristocratic , being
US cents for shaving and half a dollar for
hair cutting.
I am told that there are about 309 bar
bers in this city and more are constantly
coming , and Omaha is the best
paying city for this class of workmen in
the United States. Our best shops pay
from | in to $18 a week , while in New
York tlio barber who works bv the week
gets from $13 to $1U , and in Chicago f U
is the highest price paid. In Chicago ,
where a man works on per centago , ne
gets from 40 to 45 cents on the dollar ,
whereas hero ho has 00 per cent.
The past week I have met many of the
barbers of this city and have talked with
them personally. I find them to bo a
very gentlemanly , well-dressed , happj
sot of men men who hare plenty a !
present and who borrow no trouble foi
the future. Hut I tell you plainly , uutnj
of you are great sinners. I take it foi
granted that vou want mo to toll you o :
vour sins. Vou would have no respcci
for mo nor the high otllco I have beer
called to till if I told vou that you were a
company of t > aints. You know bettor.
I find that most men agree with Webs
tcr when he said , "When I go to churcl
1 want a man to drive mo into the end o
the pew and make me fool that 1 mus
quit lighting God sometime. "
I find that the barbers of this city fal
into the sins to which our poor humanity
are subjected everywhere ; and thci
they have some special temptations
The great sin that you are guilt'
of is "Sabbath breaking. " This , li
your case is thu fruitful mother of man ;
other evils. When a man breaks tin
fourth commandment , us a rule he break
others with it.
Tlio reason why you work on the Sat
bath is , as 1 understand It , you are urraii
you will lose your customers. It Is th
old question of the almighty dollar , nn <
a fnar to trust God. I do not bolipvo ttv
Sunday work in the barber shop Is
ncoessitv. In the states of Tennessee an
P Maryland it is n6t practiced nor U it i
mai-y of thu ultiea east of Ciilulnnnt
The cast and south do not liud it & uecc :
i sity , wiiy should the went ?
SomutuUus that 600 traveling ma
make their headquarters hero in this city ,
aud it is for their accommodation that
you keep open on Sabbath. But I answer
that 1)00 ) barbers can shave and take care
of 000 traveling men on Saturday night.
TliM is done In other cities and could bo
done hero.
Again , this Sabbath work makes the
barber little bettor than a slave. He has
no day of rest. During the week you go
to work at 7 In the morning and worfc
until 0 at night. On Sabbath you begin
at 7 ami work until noon , and proprietors
of shops do not get away from their
places of business until 3 or 8 o'clock
Sunday afternoon and that after having
worked until midnighton Saturday.
We are told that in some shops in this
city the men are given n day of rest
every two weeks , but this Is by no means
general. Many a barber in this city
knows no day of rest.
Some of you ran from the task masters
of tlio south. I would like to see you forsake -
sake the service of the Great Shivo
Master.
Nor do I believe that the keeping of
Sabbath would ruin your trade. Tlio
devil will toll you that if you don't servo
him seven days in tlio week that you will
fail in business ; but ho Is the father of
lies.
lies.Howard
Howard Cosloy who used to have a
shop on Fourteenth street found that
when ho kept the Sabbath his receipts
were not materially lessened. And Mr.
Dick Gamble , now on Furnam street , be
tween Eleventh and Twelfth , keeps the
Sabbath , and ho says ho is prospering.
He is building n house at present. I
wonder how many barbers who work on
the Sabbath are doing likewise ? Make a
note of this. The barber in this city who
is keeping God's day is prospering. 1
recommend Christian men to patronize
the man or men who keep the fourth com
mandment.
But the great reason why you should
not work on the Sabbath is because God
forbids it. Exodous xx 10. "Thou shalt
not do any work. " The barber who
works on the Sabbath breaks both the
laws of God and the laws of tlio state.
He is , then , a law breaker.
How I would like to sco you take a
stand for the Sabbath. Rise up in a
body and ask the mayor to enforce the
Sunday law in your profession , und if
this is not done stand on the promise of
God and keep Ills day holy.
I have not met u barber in this city
who believes it is right to work on God's
day. Live up to your convictions of
duty and God wijl bless you.
I am not surprised to find that having
broken the fourth commandment , other
sins follow you in the wake of your Sab
bath breaking. As a class of men you
are not found in God's house. You be
lieve in the church , in God , and in His
worship. You even urge your families
to attend divine services , but you your
self are seldom found there. Let merge
rgo upon you the necessity of church
coing. Let me give you a cordial inviln-
ion to the house of God , and thus put
oursclf in the way of the divine bless-
r.g.
The papers found in " vour shops are
lot always thu best. "You keep the
'olico Gazette and the Illustiated Police
Sews on your tables. Through these
Capers you fill the minds of boys and
young men with all kinds of evil. You
ivoulu not have a poisonous serpent on
'our tables lest it should bite your
ustomers no moro should you have the
ccds of evil and death in tlio shape of
md reading. Rather lay a bible and tlio
jest and purest papers you can got where
your customers will find them.
Men gathered at the shop of Licinius
n Rome to bo inspired with high and
nobio thoughts. Follow the example of
'his noble man.
You do not save your money. You get
$00 or $70 a month , yet you remain
iioor. Many of you spend your money
ivun before you have jt. If you so on in
his way you must die poor. Why not
ook ahead to the day when the palsy
will strike your arm and you can hold
the razor no longer ; when old Father
Time has turned your black hair white ?
\li , then you will sigh for the dollars
fou arc now throwing away. If you
uivo no money when you die they will
say : "Bury that poor old barber in tlio
liotter's field ; it's good enough for him. "
Again , many ot your number fall vie-
ims to strong drink. You drink liquor
hat will make you break open your own
runk. It is drink that takes your money
ind muddles your brain , and makes your
liand unsteady , and , worse than all else ,
, vill ruin your immortal souls.
Break off from strong drink. You ,
also , go with her who is tlcseribed in the
seventh chapter of Proverbs. Will you
not read that description ? Many strong
men have been slain by her ; her house is
the way to hall ; going down to the cham
bers of death. " Are some of you in that
road ?
God asks yon to break of your sins by
righteousness. Christ Jesus , our Lord ,
will cleanse your hearts and will walk
with you ami keep you in the hour of
temptation.
God says : "Though your sins bo as
scarlet they shall boas white as snow. "
Do right , Make a straight line for
'leaven and God will help you. I would
nspire you if I could with the highest and
loliest motives.
Liclmous , the gifted Roman orator ,
was a barber. A mnn should ndorn his
profession. May you be truly good and
noble.
Bo sure of this if you do as God would
have you all will bo well. Your lives
will be both fortunate and happy , but if
you disobey and dishonor Him you must
suffer present ami eternal loss ; for God
says in Isaiah vii i-'O , "that Ho will take
the ra/.or in his own hand and share
with it. "
God's ' judgments are razors. May you
so live that His judgments may not fall
upon you.
TIIK KAItltKTr BHOW.
It Will Do All People ilnvo Ucen Led
to Kxpcut.
If nil reports are true , the Barrett
shows which exhibit hero to-day are undei
a management which makes no promises
which it does not fulfill. The profanitj
and vulgarity which , owing to the dis-
reprcputablo practices of some shows ,
have become associated in the public
mind with exhibitions of this character ,
are , thoie Is every reason to believe , en
tirely absent from the Barrett show. Thu
thieves and pickpockets who are in ( lit
habit of following after attractions ol
this nature , which bring together thou
sands of people , and plying their nofar
ions skill , are notably absent from this
organization. Under tlio management
of the Barrett show such an efficient sys
tern of police is maintained that in con
junction with the local authorities thej
can very successfully cope with this gen
try ,
The menagerie b largo and well BO
Icctcd , comprising a tine collection o
animals , elephants , dromedaries , camels
lions , tigers , leopards , panthers and :
splendid specimen of the rhinoccrous , to
gotbur with many other rare specimen !
of the animal kingdom.
But the circus department is , if possi
bio superior to the natural history col
Icctinu. From the llrst entrance of tin
performers In the two big rings to tin
last song ot the minstrels in the afte
show everything is presented which i
calculated to arousa enthusiasm aud dc
light in a discerning nudionco. .
Short but Sweet.
It don't require a great deal of spac
to say that Dpr'.s and Calvin's show i
the biggest nnd best circus , museum
mcungerio , nnw wild west and gnuv
llomnn hippodrome on earth. The bi |
show though covers a great deal of spac
bccau.io It will cover nearly ten acres c
land with Us great citv of tents , it Is com
ing soon and thoie who will be fortunat
enough to ice it will see the ono and enl
how In this universe which f cully mei
1U tb title ol greatest ,
Off on the Honeymoon.
Mr. Charles Klrschbraun , of the firm
of KirsclibraunDros. , commission agents ,
was yesterday vmarried to Miss Ilulda
Loowcnstoin.iat the residence of the
bride's sister , "Mrs. L. Kirschbraun , C20
Colfax street. Rabbi Benson performed
the ceremony. The presents wore costly
nnd numerous , ' and over 100 congratula
tory telegrams were received. The
happy couplo'left ' on last night's west
bound trrin onrouto for San Francisco ,
and will return in two months to take up
the Pcrmanontiresidenco In Omaha.
CI11OAGO onTllAVSTEnN U
Kxottrfllon toOhlenin.
$14.50 FOR ROUND TRIP.
Commencing July 5 and continuing on
sale to July 1'J the Chicago & Northwestern -
orn railway will sell round trip tickets to
teachers and all others who wish to take
a trip to Chicago or points in the east for
$14.00 from Council Bluffs to Chicago
and return. Two through express trains
run daily , leaving Omaha at 0:15 : a. m ,
and 0:03 : p. m. , running palace sleeping
nnd dining cars. Ample accommoda
tions will bo furnished for ov.ir.yono. Re
serve your sleeping car berths and se
cure your tickets at the Chicago & North
western ticket oilier1411 Farnam street.
W. N. BAHCOCK ,
General Western Agent.
J. McDonnell. F. A. I. A. , Architect ,
N. E. cor. 15th and Dodgo.
Estimates for glass furnished by Cum
mings & Neilson , jobbers of Plato , Win
dow and Ornamental Glass , Paints , Oils ,
etc. , 1118 Furnam SL
A Curd.
On behalf of the painters1 assembly
No. 929 ! ) , of this city , I beg to enclose an
advertisement clipped from the Daven
port Democrat of Thursday last which
speaks for itself :
Wanted Good painters wanted to go
to Omaha , Neb. Wages from $ . ' 1.00 to
$1.00 per day. Apply toCamerou & Son ,
Davenport , Iowa , or Beard & Otis ,
Omaha , Neb.
The notice has had the effect of bring
ing a large number ot painters to the
city , and I am in a position to state that
not one of these men has been offered or
is receiving so much as $ ! J.OO per day. It
is time that such a fraud and deception
should bo made public , and by publish-
inir the above it may have the effect of
deterring more men from falling into the
trap. A. G. COOK ,
Chairman of the Relief Committee of
Painters Assembly No. 0201) ) .
Tt\vlHh Notc-s.
The picnic given yesterday by the two
Jewish lodges of the city at Pries' lake
was a most enjoyable affair. With music
to enliven ttie proceedings and refresh
ments of an appeti/.nig order furnished
by the ladies , everything passed off to the
utmost satisfaction of everyone.
Rabbi Benson left by this mornintr's
west-bound train , and will bo absent a
few days on official business.
Absolutely Pure.
Tills powder ncvrr vnncs. A mnrvol of pur
y , strunKth und wlioluioiuuuo.i. Mitro t-cou-
omical than tlio nidlnnry ktnJs , nnfl cannot lie
oold in competition with the multitude of Ion
cost shoit wolsht iiltun or phoaphulo powders
SoM only In rnnUov u. IUKINO l'oUKH Co ,
01 Wnll-st. , N. V.
DRS.S.&D.DAYH
. . .
1707 Olive St , St. Louis Mo.
Of the Missouri Stale Muf > euin of Anatomy ,
St. Louis , Mo. , University College Hospi
tal , London , Giescn , Germany and New
York. Having devoted their attention
SPECIALLY TO THE TREATMENT
OF
Nervous , Chronic mi
DISEASES ,
More especially tlise arising from impru
dence , unite all BO suffering to correbponti
without delay. Diseases of infection ant
contagion cured safely and speedily with
out detention from business , and without
the use of dangerous drugs. I'a
tients whose cases have been neglected ,
badly treated 01 jironounced incurable
should not fail to write us concerning theii
symptoms All letters receive immediate
JUST PUBLISHED.
And will be mailed FREE to ai.y addrev
on receipt of one 2 cent stamp. "Practica
Observations on Nervous Debility am
Physical Exhaustion , " to which is added at
' Essay on Marriage , ' with important chap
ters on Diseases' of the Reproductive Or
gans , the whole forming a valuable medica
treatise which should be read by all young
men , Aildreft ,
DRS. S. & D. DAVIESON ,
1707 Olive St .St. L uis. Mo.
DIAMONDS. .
WATCHES ,
JE WEL R Y
BRONZES
-AT-
Importer'sPrice <
MAX MEYER ORC
ALTERATIONS ,
In a few davs we will commence extensive repairs and altera
tions in the building we oooupv. Carpenters and painters will
take possession of our upper floors to fit them into suitable sales
rooms and to enable us to properlv displav the immense stock
which we intend to put in for the fall. We have to get some goods
out of the wav to give the workmen room to work , and rather
than to move the goods around or store them , we have'decided to
make a big cut and slaughter them. When we cut we do not do it
with a knife we take the axe , for instance.
One lot of fine light-colored Men's Sack Cheviot Suits * with
good serge lining , and elegantlv made up. which sold this season ,
for $11 , out down to $7.
One lot of good all wool Cassimere Sack Suits , a fine grev pin
heck , well trimmed and made. The regular price for this Suit is
$9 , and is sold bv other houses for much more than that. We have
out it down to $5,75.
Another lot of * same qualitv and make , onlv different pattern ,
a neat , stvlish stripe , for same price. These two suits are the
greatest bargain we ever offered.
One lot of strictlv All Wool Suits , plain grey color ; this is &
durable suit , well gotten up , cut down to $5 ; the cheapest all wool
shown , and worth at least $8.50 *
We have only a small quantity left of finer grade light weight
suits , four-button out-a-wav and sacks , but what there is has been
cut down to prices that will clean them out at once.
All goods marked in plain figures and at striotlv one price at
Nebraska Clothing Company ,
Cor. Douglas and 14th sts. , Omaha.
OMAHA
MEDICAL & SURGICAL INSTITUTE.
Cor. 13th St. and Capitol /lire. , OMAHA , NEB.
jxm THE Tnr-.mir.vr or ALT ,
CHRONIC v. SURGICAL DISEASES
BRACES AHD APPLIANCES FOR DEFORMITIES. TRUSSES ,
AID THE lUw VARICOCELE SUSPENSORY CUMP COMPRESS.
l-titfiicllltlt * * nppumtni 'i I rnnwll , fjrfii < v * ni1trriilnirnt ef
ctrry f > rm < irillrH.iNOrtillrllir | [ Mrtllcillor hnrKlilil trrulmniU
WHIIK u LinuiAiK nil Ikl.rnilhr , uml Mi . , , ( Uib I c , I ,
CurtNturu nt tlio Siiln' ' . l'll ? .1 niunr * . I'tlm 11 C'nluirli , llranrhllli.
In'inlMl > n , I I * Irlrlir I'miivK iil-.v : | ; Kl Inry , Ula l.lcr , tt ,
Lar , hkhi , BIK ! llluol , ami Mil burgle * ! Uiution | .
Hook on Diseases of Wonion FIJKK.
Only Reliable ) MEDICAL INSTITUTE
M \KINO A SI'KCIAUT OF
PRIVATE , SPECIAL aid NERVODS DISEASES.
AH Itl'tml IHvnwi i < v . fiilly ( rrftlM , PjphHltlo I'oU > n rrmof 1
( Vonilhnh > ( .te u tO)1i ) iit luVLurj Nv\v Itod ratUo Iriutnifiil fur
I/ihsi fMtnU'OMir , l'irnM uniiMn to vl It u luu1 1 itlipntttl mt
limin' , bv Cor re * ] HIM Irnn. . All roiiiniuiil < ntl < im ( nuridi-utlal. > lnll *
cinrtoi lnMiuiiM-nlKnt liy innllurciprpH , < itrcly inrketl , no
jnnrti * III IndloitB roiilt-ntsnr n < Vr Onit i-rrt-'iml ' lnf r Iew j r >
( VrM Call mi InwituU i. , t rw.n UiUtory ui ivufvuwviUl Itftnip ,
* uU vt9 will icii-1 In ilalii vtrapjwr. our
DOOK FREE TO MEN !
ti > rtIt , KiMiii * fir jiodinU. All tn i ,
oMAiii MKincir , i sunoicAr , I.NSTITD' , or
Dr , Hcllenamy , COT. 13th st. & Capitol AYOmdna , , Neb.
Moilical Hooks or Papers Free.
The proprlutor of tlio Oiunlm Meilltal anj Sur l-
cul Inatltiitu lius publlitnaduiiliinble tot o [ books
anil i > nper < upon uiruiiluuiid curukal lilst'inc und
lorormltli's. and the motliodi of euro nlileh linto
FlTon lilmtio reputation of being the canst aklll *
ful nnil nuc OhBlul spoclnlin In tlio wo t , UDU
m ulu tlio In'tllu'.o LumbittiuU tu t ueJlo.uo uro
pent to nml rolloutrccjlvc. . ; frouio.'orjr pnto In
; lie unl < ti , AtuuiiK tlio boohH U ono upon tliodUuiu *
of mini inon ; upon iiorviiua , | ieclnl iliul prlvnto
Ifcu'es of the vetuiil nnd urinary ortinns ; i urlco-
clo curt'il by sur lcul oponitloiiE , and tliolr l.itfil )
.nvcntoilclniniicomprois oiiapennory for the rellot
aiitlcuiu of viirleocelc , nervous oilmtiHllon and aox *
mil debility , now rc-Unratlvn treiitiuenu I'uperi
iiunn Biirjlinl linuvs , | llea , rancors , | nnl > ls , Mil.
Kloctrlt Ity Hiid the nnw initxnotlc bmtor/ for hnnto
o ; rntarrliand tnhtilutloii , etc. Unllki ! most hooks
. nod hy ilnttnra fruo , they do not coniltt
of totlmonlala will nctltfrn namoi und Inltlnli.
oriulihHh ut that kind , but are I lain duarrlptloni
of ( tl cai oi. > mitoni | . now discoveries In incitlclno ,
snrtfi'ry und electricity , und nre well worth the lie-
inal. und ( "in tie oh a no I iroe by adilu itln the
Oin'ilu Moillcal iin I Sur lcul In tltnte , 13th ( trua
ndCai > ltol A > enuc,0iunh.i , "
GEORGE A. CLARK ,
SOLE AGENT.
The nr.ST nna MOST POPCIiAD
Sewing Thread of Modern Time * .
BEWARE OF OUTATIOXS ,
Sold at wholesale by
lillluilrlfk-Koch l > ry Good * C o
M. E. Smith < k Co.
dc Co.
Paxton , < > Hllnglicr
Anil b ) ' all Retull Ueulert.
RUPTURE CURED.
II7 I > r. bncdlkeri method , riooparttloa. Ho P.ilai
tto Detention fruiu buitni-ii. Adtuted 10 children
in null at iruwn : people Hundred * of auto/Mim
testimonial , on Hie. Xlbmlnux tlrlctljr cguiMoii-
tl U CU.SbUUTAT'.ON ' t.'tklK.
IMtOF. .N. U. COOK ,
Uoom C , 1514 Douglas St. , Omaha , Neb.
WEAK _ ndl ertit tj r
" " ' " ' > . v , - U. CiiiMi TO
[ tHU ip etBarurp i .CtiaBar
1L o tBlitc eurriaU of
la > U ! > pini.tiiwr.
- - . - _ . jorcRiitiiarta. KI 4vtf
' rtlllDiiuilrtrwirtrftliJt.ua la c i .
f ht'iudMcrKtriV&fc lit L lriiUChicib *
Display at their warerooms , 1305 and 13O7 Farnam Street ,
the largest assortment of Pianos and Organs to be found at
any establishment west of Chicago. The stock embraces the
highest class and medium grades , Including
STEINWAY
FISCHER , , PIANOS
LYON&HEALY
BURDETT
s w-i A it * - * ,
ORGANS STANDARDV
v i mx-mi * , )
Prices , quality and durability considered , are placed at the
lowest living rates for cash or time payments , while the long
established reputation of the house , coupled with their most
liberal interpretation of the guarantee on their goods , afford
the purchaser an absolute safeguard against loss by possible
defects In materials and workmanship.
LYON & HEALY ,
1309 & 1307 FARNAM 8TRERT *
LAWRENCE , OSTROM & CO. , LOUISVILLE , KENTUCKY.
10 YEAR OLD
BELLE - BOURBON WHISKEY
For Medicinal and Family Use.
ABSOLUTELY PURE NO FUSEL OIL !
Is Death to Sure Cure for
MALARIA , CONSUMPTION ,
CHILLS AND FEVER , BLOOD POISONING ,
TYPHOID FEVER , SLEEPLESSNESS
BOWEL TROUBLES , OR INSOMNIA ,
LOSS OF APPETITE , NON-ASSIMILATION
INDIGESTION , OF FOOD.
DYSPEPSIA. PRICE , SI.20
For Quart Bettlt.
So/rf / Only In Botttti.
for Salt ty Oneirl
For Salt 6y and Wlnt Mtrchauti
OrujgtitiEveryu/hirt. Cuiryu/htrt.
THE GREAT APPETIZER.
Thli li to cMtlfy th.l t b.T .nmlctd th lira pi. of HELI.K or BODHBOM WH18KKY retired rnm
Uwrfuct , Oitroni i Co. , uil fouud lt na to L * iitrUcllr fret from Futel Oil and nil other d < UUrloU
lubiunvet uid tulctlj IIUFK. I cLotifullj rtcumiuri.il tli rur for Umllj and UtdleUal purpoMf.
1 P. lliKx-jB u. U. . AnilTtlctl OhemUt. Loultrlll * . KT.
MEATS ROASTED IN THEIR OWN
JUICES , BY U8INQ TUB
WIRE GAUZE OVEN DOOR
FOIIKD KXOLDBlVKI.r OM TUB
CHARTER OAK
STOVES RANGES. 1
Tharti la not ft oooalng apparatus rala vsfaff Ihc
MoliJOTiiiil > uariutthatthaliM ( < | nptl kiatt > i > alaia - v-
from lutotr Bfato r > rtri r < wat. of Ihtmaat roatt 4. *
lactlitr rd . rlbof b af.w lgUl Ua atiuifi It
rottunl ntdUn to will dona will IOM tar * poaula ,
Tba Ham * roaiUd In the. Charter Oak
K DKO ualnii the Wlr * Qaaia Oy a Door
loiac about one pound.
Toallowmaattothrlati U U lot * * Unt portion ot
lit Julo.t aaa ftafnr. 7lia Obi . < ] > MI tt uat , aa <
an ro * luiumuo uncuuu AND Pcci urn. ItUMOUMtcoat.aaUlMaauil i ' ' '
CHAKTEH OAK ITOV18 tni SANOE3 ar BOLD IN NKBEAEKA M fcllowii
MILTON ROGKKS&SONS . . . . , . . . .O u > A. TANMKU.lt CWF.CNKY r/uttoir.
P. KKNNhV , . . .GOIIIOH. C.K'I n.R k fAOER. . . . . .
DAI.lJkSA I.KTSON , , . HASM.I. . N I. JOHNSON . ' . . . .NoiiM
h. C J1REWKR. , . * , . . . tlxv SrtiMGi. ) . / HcCArriUTV . . . . . .O'Nmi Crr/
II A A L ) ft CO , . . . . .NIIKIIKA OT. R HAZL.RWOOU ,
W. r. TEMPLETON NutoM. J S/OUKE . , . ; . . .Pi rrtwata <
i H. STIkDBVANT * 5 > ON , . . . . . . . A-mmgH. A
1.KASS4 CO CMAUKOH. k > , CRRRH , .
KRAUSB , I.UBKER ti WELCH COLUUJUI A PADDF.N i
OLDS BROS rBdCA * . IMMERM/kN / <