Omaha daily bee. (Omaha [Neb.]) 187?-1922, November 15, 1886, Page 8, Image 8

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    8 THE OMAHA DAILY BEE : MONDAY. NOVEMBER 15 , 1886.
MEN AND THEIR MEANNESS
Seven Thousand Man Hoar Sam JOEOS' Ser
mon to Mon Only.
SCORING THEM FOR THEIR SINS.
, I'rnfniilly , Snlilmtli-Hrenk-
ilccntloiiHiicsB mid lutciiipcr-
IHICC Denounced In 1'lalu
Rani
Shortly after 7 o'clock last night the
doors of Hit ! exposition building were
thrown open aril tin people began to
Hock in. The announcement ( hat Srun
Jcnns would spi-nk to "men only" aroused
In the breasts of many a curiosity to
hear what ho had to say. This curiosity
was , in many quarters , not unmmgled
with the belief tlint thu great revivalist
would iniiko a spicy talk on subjects
which could not fail to be of interest.
After n few Bonus Mr. .luplin an
nounced thnt a collection would be taken
up. llefore the ushers started to pass
about the hiitH , Mr. 1' . C. Iliiiiebnugh
talked to the audience for
a minulo or two. " ( Jontlumcn , "
ho said , "this is glorious to see t-o many
men hero to-night. 1 remcml > i > r when
llrotlier Hitler talked in the building hint
year , to an audience of men only. 1
to say that the good Words of advlco
wlncli fell from tlint man's lips would
have been worth a million dollars lo his
hearers if they had been followed out.
I believed that if thu words which Mr.
Jones is to speak to-night are taken right
home that this city will lu$10,000 ) ahead.
And now 1 want you to subscribe liber
ally. I hopu you'll subscribe sf.100. "
After the collection has been taken up ,
moro hinginirfollowcd and then Mr. Jones
commenced his discourse , as follows :
"We Invite the attention , and wo trust
the praycrlul attention of many of you ,
to thcHo words : "Hseapo for thy life. "
This is a wonderful book from which we
Ret our text. It goes back to the begin-
nine of all things anil forward to the end
of all things. In the last chapter of
Genesis I read of my own origin and the
origin of creation , frcadliow the evenIng -
Ing and the morning were the lirst day
and the second day , and the sixth day ,
until at last the sous of ( Sod anil the
angels ahout over a finished world. God
devotes one page of this book to my ori
gin and the thousand pages which follow
warn mo of mj destiny. (5od ( spoke of
my origin but a moment telling me
whence i came , anil ho breaks the silence
of eternity ever and anon for 4,000 years
telling mo whither 1 am going. J say
here , fellow countrymen , if this little
bundle of paper 1 uold in my hand is
( oil's truth , this convocation to
night means more than the mere
r.NTritTAi.N.Mi\T : op THIS VAST Aumr.NCi- : ,
the 0,000 men with the chance- life and
death before them. I say the question
before us is not one of the hour simply , il
is not ono of to-day or to-morrow , but it
is a question whoso issues are as long as
eturnity , and I want to say to you to
night , that when a man stands up to
preach the gospel lo mo 1 have about
three questions 1 would ask him and only
three , and when they are answered satis
factorily to my mintl , f throw my heart
Wide open to him and to his words , " 'lie
lirst question 1 would ask any preacher
of the gospel is this "are you posted on
the subject you are discussing , do you
know what you are talking about.1' And
when that question is satisfactorily an
swered 1 put another and that is "do
you mean kindlyto mo. " And with that
question satisfactorily answered i have
lull ' -cctnlher anil that i'i "do you live
> ? ; : Su" * jY > Tt pvonelif' Now if a
man is posted on the subject
ho is discussing and he
means kindly to me , and ho lives what
ho preaches , then I say pick out your
weapons and lire away at me , my heart
and my conscience are wide open to you.
Now my brother you are my brother anil
1 got very close to yon in this discussion
you will find out before 1 am through ,
whether I am posted on the subject I am
discussing or not. You can toll by my
manner. You cin : tell by the spirit of the
man , whclttnr 1 menu kindly to you or
nol , or whether 1 live as 1 preach. And a
man that
T1IIIOWS AS MANY 1EOCKS
as Sam Jones has no business in a glass
house. Jo you hear that y ( Applause. )
I have been hunting a man fourteen
years that caught him doing sonu'thing
wrong. I could catch the follow that
said somebody else said so , but 1 novcr
could catch the fellow that caught him
at it. I live in Omaha while I am hero ,
and if thcro is anything you can bring
against me , Sam Jones would be
glad to hear it. And if you
want to know about me , 1 will pay vour
telegrams both ways and give you the
names of the prominent ollicials in my
county mid the whole state. I am no
tramp running about ov.'r this country , i
want you to understand that. Brethren ,
fellow eiti/ens , 1 nm in earnest. I love
tiod. I love you , ami but for that fact I
would bo at lioiiio lo-nightin the bosom
of my family. Iain here for your good
mill 1 want to say now that , so help mo
God , 1 am going to preach the : truth to-
night just as 1 see It and feel it , if I
never open my mouth again to any audi
ence. Yon shall have it from the shoul
der to-nlglit , and when I ran through
you may tiiku me perforce to thobanksof
the Missouri riverand tlo a weight around
my neck and take mu out in the middle
of the stream and sink me for
ever , but as I go down beneath
its waves the waters will tell you
you have drowned an honest man.
If there Is any man hero who thinks he
can not eland
nir. TKITII nrminn ox HIM
n little thicker and a little faster than ho
over hail It before you hud boltur get up
und go nowand you need not come
around mo whining and booing after I
got through. I will luiyo a contempt for
you , I am going to discuss this question
from the bihlo standpoint. If you will
como with mo and gut where 1 am you
will see it as I do. ano if I go down to
where you are I will see it as you do , but
1 am afraid to go down there for fear
that 1 will never got back again. 1 will
preach ju l as 1 think the truth , and I believe -
. lievo if this world is over going to be
\fiaved it is going to bo saved by preaching
( iio whole truth as it is in the word of
Goifi This text is in the form of an ex
hortation "Kscapo for thy lifo. " There
Is in thuxbosom ot' every man a instinct-
ivn love 'of life , and an instinctive
dread of death. Wo all love hfc ;
wo all dread death. There is but one
thing in this universe that is stronger
than my love of life , and that is ilroad of
tudcido , and suicide is ; the last retreat of
despair. I know , biolhcrthat in this
world in which wo live wo understand
Eoniii things , and ono of those things
that wo understand is that , wo havu a
physical nature and a mental nature ami
a moral naturo. Now , some men don't
believe tluty. are immortal ) they belicyu
when thoydiu they go
1.1 KB Tin ; iiousi : on TIIK nor ? ,
nnd whenever 1 si-o .such a man 1 feel like
saying."Well , old fellow , if 1 fell like
that 1 would get mo some mora hair and
a tail and bo a dog. " Well , 1 know that
thcro aru certain substances which , if 1
cat , will , iye mo strength , and that thcro
are certain poisonous substances called
poison ; if 1 feed upon them they will
kill the physical life. I know that ; yon
know that. Well , it is just as trim that
thcro are cirtnin kinds of moral food
that perpetuate moral lifu , and there tire
certain kinds of immoral food that will
bring lo you moral deaih. One is as trao
nn the other. The wuy of tha transgressor
is ljai-i 'Tho soul .that diuuc-tb it ihall
die. " It Is no more Mrango to mo that
poison , strychnine will kill my body than
that sin will kill my soul. Uno is jusUns
tni'j as thn other. 'ITicn exhortation
lmpes itself in this form : "Ivscapo for
thy life. " Hscapn what ? Escape sin.
Sin is the one thing in the universe that
cnn harm the mortal man. Disappoint
may harrow me ; prief may sadden me ,
anda thousand dUlicultics in life muy
hinder mo , but glory bo to God , there is
but one thing that can harm a man's
soul , u man's Immorality , and that Is
sin. Wo frequently say "I don't
hnllevo in an eternal hell ; I
don't believe in eternal punishme.nt. "
You ask me wlnt I behove hell is. 1 be
lieve tlio hell of the next world Is
TIIK IIKU. vor OKNKKATI : in THIS ,
and hell is sin , and sin is hell. When sin
lias done its worst it simply takes lire and
then you have hell in all its development.
.Some men don't believe in hell at ail.
Well , now , here , a mau asked mo once ,
saiil he , "iJoncs , where is liellV'1 Well ,
Mild 1 , brother , I don't know , and by
tlio grace of God I never Intend
to know where it is. [ Laughter. ]
lie said. "Mr. Jones what is the necessity
for n hell , ' ' and 1 said. " 1 will ask you a
question and if you will answer it , I will
answer yours. " .Said I , "here is a man
who has a nice lovely wife and innocent
children , that man will go to his supper
table , and there is the purity ot his home ,
he sits at thu head of his table , talks with
a pure wife , Imlps the plains of this inno
cent children , hurries through his supper ,
lights his cigar , puts on his hat and bids
Ins innocent home good-night and walks
down the struct , he turns one corner and
then another and then another and then
walks up one llight of stair. ) , then another
and through a door and slu down In a
gambling hell , lie sits up and plays
cards and gambles and swears until
o'clock at night. Now if you will toll mo
why it is that Dial man leaves the inno
cent home and spends his night in a
gambling hell then 1 will tell you why.
TIIKIIK IS NBUl ) < ) ! ' A IlKM. . "
The question resolves into this , if f would
escape with my life 1 must escape sin.
That is the one thing th.it all the guns of
heaven are turned loose against. That
is thu one tlnngtliat God is at war with ,
and that is the one thing that God will
not compromise , that is sin , sin , sin.
Now the Apoatje John lulls us that sin is
the transgression ot the law. Now I
propo.MUo discuss some of the ten com
mandments. Some men say God did not
write the ten commandments on the
table of stone. They say Moses wrote
them. I do not care who wrote the ten
commandments , the man that don't
live upon a ( lead level with them
ought to spend his life in tlio penitentiary
of this country. ( Applause. )
The lirst sin wo mention is
TIIK SIX OK I'liOFAMTY.
It is a commonly practiced sin among the
children of men. Old men swear ; .young
men swear ; sometimes little children
swear , histeti , tins commandment reads :
"Thou shall not lake the iianiii of the
Lorn thy God in vain. " Let aye bo aye
and your nay , nay , and further than that
conieth of evil. Nowlhiscommandnicm :
"Thou shall not swear. " There is a man
that will break this commandment.
Well , hero is another : "Thou shall not
steal. " He won't break that ono. Now
suppose I put my hand up Ihis way and
say that a man that will steal lie will tell
lies ami get drunk and curse. You say ,
"Yes , he will. " Well , suppose I go over
that way and say a man that will swear
will tell lies and get drunk and steal.
You say , "Oh , don't say that now ; if you
do .you will gel a fuss on your hands. "
Well , brother , it is a poor rule that won't
work both wavs. is it not ?
Profanity It is a commonly practiced
fain amonir men , and above all sins in the
universe the one I would excuse least.
Now , men give up profanily. If I was a
merchant unless i was a whiskey
merchant , I wouldn't be particular then ,
for : i littl-J-eusriiny ; helps tlicir business
but if I was a merchant in any oilier line ,
and a man proposed to travel for me , Iho
lirsl question I'd ask him would bo "Do
you swear ? " and if he said "yes. " I
would say "That incapacitales you lo
travel for me. 1 don't want any mau
going around doing moro cnssmg than
he iloos selling , " and thcru is many a
drummer in tins country a doingit ,
scattering damnation over the land where
Ihoygo. Mow , thu railroad people have
sleeping cars and ladies' cars , dining
cars and baggage care , anil mail ears and
smoUiug cars ; tliey are just lacking onu
car. Now , I want them to put on a
cussing car and run.
EVr.llY IILACK-MOUTIIKU ItASrAT *
ill there who wants to swear [ laughter ]
1'rofanity. 1 sav it with all the honesty
of my soul , it is the height of ill-manners
and implies a bad raising for you to spue
oul your profanity in the ears of a decent
stranger and you quit thai , if you don't
quit uur profanity under any other cir
cumstances. Oh , what an awful sin it
is. It is said if the devil wants lo catch
any other sort of a sinner ho baits his
hook and covers Iho point , but if ho wants
lo calch a profane man he just drops the
naked hook down and he grabs
on ami lie pulls him into hell.
Ho don't need any bail at all.
1'rofanity. A missionary was coming
"across the water some time ago. He had
been in the heathen land seventeen years.
There was his L > oy , born in a heathen
land , sixteen years old. ncarjy seventeen ,
and when he stood on the ship an Ameri
can cursed an oath. The missionary
turned to him and said ; "My friend ,
that boy of mine there was raised in a
heathen land. He is nearly seventeen
years old , and that is the lirst oath ho
ever heard in his life , and that
was sworn by a gentleman from n
Christian land.1' "My God , how can
we debauch this Christian land from
shore to shore with the most obscene and
fearful profanity ? Let us be decent with
our speech. It you arc a profane
swearer , I don't care what els * you are ,
you lack that much of being a gentle
man.
man.Tlio np\l thing we take up Is
TIIK SIN OK SAlin.VHI UltKAKIXD.
"Hnmombcr the Sabbath day to keep il
holy. " 1 suppose I have many liquor
dealers prcsenl here to-night. Friend , L
don't like your business , I don't ' , I con
fess to you , and I say this much , that it is
a business that robs poor women of their
support and poor children of their sup
port and thai darkens and dooms and
damns the race. Can't you make
cnou < rh out of it running il
bix days and nights in the
week. God pity you if you must infringe
on God's day to pour the infernal stull'
down the throats of poor , perishing men.
[ Laughter and applause. ] Yes.you slap
your liands mighty big but , Gua hies * you
you duro not open your mouth upon these
.streets inion that subject , \\lio \ \ runs
Omaha ? Listen , the men that run Omaha
are in this house to-night , the voters of
this town , and the majority of votes will
shul ii ) ) ever.v bottle in this lown , nol
only on Sunday but on Monday and
Wednesday and every day and every
hour. Listen. This is a country of ma
jorities , and whenever the minorities
don't like the way the majorities do
then , God bless you , let them emigrate.
Now let mo say too , if tlio life of this city
depends upon your carrying on your
trutlicoiiKabhath in this town , the sooner
Omaha dies the butter for America. 1
understand thai when you were Ii\ing
up your streets in this town that
you absolutely worked hundreds and
thousands ot men on God'a holy Sabbath
digging up and paving your streets. God
havu mercy upon a city thai has gel
down so low that they will not only do il
individually bui as a "municipally.
THEY J.OOK neil IS THE KACB
and defy his ten commandments. I toll
you what to do. The next time you go
to clout a mayor and a feet of aldermen
YOU lot'fhese. little politics , republicans
and democrats , go by. What do yon
want to be a rcpuulicai for and what do
you want.lo Ini a democrat for V What "is
the diU'i-rcnoo between -Ihc two ? Noth
ing except u defined difference
on the tnrill. It > mo toll you brethren
I am not n ni ml > cr of the democratic
party. 1 am not a member of thu repub
lican party. I belong to Jesu.H'hristfrom
the crown of my head lo llin sole of my
feet , ( Amen ) Amen ! Amen ! ) and if Jesus
Christ can bo kingof America and mayoi
of Omaha 1 don't care who ( ills the other
oillecs. Now when a man oilers hluuulf
for mayor you < say"Lct us hear from you
on tins Sunday question ; let us hear from
you on these moral questions , and let
them speak out and make the Issue ouo
of morality and immorality and light it
out on that lino. That Is what you want
to do. ( Applause. 1 I am discussing prin
ciples , ami 1 declare to you that when
you stand with the issue , right and wrong ,
the ten commandments or anarchy ,
which will you take ? That is it.
"Hemember the Sabbath day to keep
it Holy. " These old fellows that get
around here on these comers on Sunday ,
yon havu seen them , this crowd that
gathers on tliopostollico stepsand around
tlii'.se corners here , have you not scon
tlii'iu as you went to church Sunday
morning ? Have you not passed by when
they were silling and spuing out their
profanity and telling their smully tales ?
If an old buzzard should sweep along
through the heavens and he would scent
Hint crowd ho would come within
about a half a mile of them and
then he would say , "Whew , whew , that
is too stinKing a crowd for me. "
A man will get mighty low when the bun-
x.nrds won't come to him. [ Laughter. ]
M.y fellow countrymen , hear me to-night ,
and let us reve.renco the Sabbath. Let
this city be known as one cily of the west
that keeps the lord's day ; you will pros
per more in time and bo ready for etern
ity. The next sin I talk of is
TIII : < * i.v 01i < vMituxn.
Oh , how many gamblers do you reckon
you have in Omaha ? How many are
sittingoiit lliore ami lislcning to mo ? Il
won'I ' ho two hours from this minute un
til thu click of Ihu dice and the .sliutllo of
thu cards and the rulllo of the money will
be heard. Two hours from now will Hud
you at the gambling table. I have
thought many a time about a woman
wlio.se husband was a gambler. She
knows thai every rag her children wear
is won at the gamblers' table. I have
often thought which must bo thu most
horrible thing , to be a gambler's wife or
load a gambler's life. This country is
running away with speculation. Hoys ,
malic an honest dollar and make it'by
the sweat of your brow. I would rather
have one good honest dollar I earned by
liie sweat of my brow than $1)0,000 ) drnxvn
in a lotlery. A boy that works hard for
A dollar at night puts it under his pillow
and the eagle upon it will turn into a
nightingale and sing him to sleep. My
brethren , let me tell yon , the only chance
for America to-day is cnrning an honest
dollar by the sweat of your brow. I was
over In Canada a short lime ago , and
met many American citizens and friends
there. We have a prreat many men in
Canada. A great many Americans in
Canada thai say they are never coming
back here any more. They like it there.
[ Laughter. ] Men of high standing in
the world at one. time. They arc to-day
banished from the land ; banished
as Ihievos. They have stooped to
that degradation through speculation.
Lei mo tell you il is llie downfall of
thousands , and causes more heartaches
and troubles let us go to work honestly
before ( Jed and man and make our living.
We have a rich country. Wo liave
abundant resources. We have a thousand
lliings to encourageusin honest industry.
The next time you go into a gambling
hell think ot mother , think of home , aim
indeed that ( Sod made you for a nobler
purpose that. Renounce it. Quit it.
Never indulge in Iheso things ayd lot mo
warn you lo spurn it. Go home and burn
tip Ihe cards and apoloiri/.e lo your boys ,
"
tell them you are "sorry that you
showed them the lirst stop that
will lead them down lo ruin. Von
play cards with your boy , and he gets so
that ho can heat you , and he goes stop
by step until he gets into a gambling den ,
luck has turned against him , he lias lost
his last dollar , he watches the parties who
have won his money , when ho retires to
his room , makes sure of the place , and at
midnight , under Iho pale glow of Iho
gaslighl , ho walks mlo Ihe room , and as
his victim sloops quietly lie pulls the
dairger and plunges it into the bosom of
thu victim. He perhaps says to himself ,
"I dou'l want to kill you. but 1 have lost
my last dollar and must have it. " Oh ,
my countrymen , let us bo honest , lei us
make our money by the sweat of our brows
Another sin is the
SIN OK 1.1CKXTIOI'SXKSS.
Now , my fcllow-countrvmcn , I am not
hero to-night to say tilings thai ought not
to bo said in the presence of your mother
or your wife. Here wo are to-night , boys ,
let your mind run back to your poor
mother to-night. Let your minds run
back to your poor sisters in the eastern or
middle states. Men and brethren of
Omaha , let a kind thought go back to
j-otir pure homes to-night ; let me lalk
with you on the -ln of licentiousness. Oh ,
how Ihis cily is cursed with it. How
yonder on one of your prominent , streets
there stands a prominent building which
is a house of .shame. A house of
ill-fame. It is llauutin < ; itself
before the eyes of the pure wives and
motlicis of this cily. When I was preach
ing in Cincinnati last spring the Cincin
nati Enquirer came out one morning and
said that last night in one of the bawdy
houses in that city a young man walked
up to his own sister and she was assigned
to a room with him The Enquirer pub
lished to Ihe world that a young man
found his own sister in a house of ill
fame. I stood up bcforn an audience that
night , and said that young lady , pure as
she had been raised , had as much right
in thai house as that young man had.
[ Applause. ] [ A voice : "Tlint is so."J
Every poor , lost woman is somebody's
sister and somebody's daughter. My
fellow countrymen let us protect the
virtnu of Iho women of our country.
[ Voices , amen , amen. ] An old gentleman
of a town in a certain slale where 1 was
slopping said : "Mr. Jones , wo have nol
gel a pure boy in tills town over seven
teen yars of ago. " "Well , " said I , "if
your boys are all debauched , how long
before Inis lide of licentiousness will
sweep over tlio girls of the land ? " Then
1 Ihoiight , oh ( iod , let my pure wife and
my pure daughters be buried
in a common grave before they
should come near this lidal wave of li
centiousness. Lei us build a wall a milo
high around Ihe virtue of the women of
our laud. I havu heard that in some
places physicians have said to young
men you cannot ho healthy and bo vir
tuous. Is there a doctor here that ever
said to a man if you are virtuous you can
not be healthy. If there H 1 tell you you
have told thai young man a lie as nlack
as hull and you know il. A doctor tell
my boy he can nol be virtuous and be
healthy , My daughter and your
daughter is made of thu same
material as your boy and will doctors
ever come to my mother and your mother
and tell her that her daughters cannot be
virtuous and be healthy * I warn you if
you should talk thus to my pure
daughters I would empty a Creech-load-
lug shot-gun into your carcass. [ Ap
plause. ] Purity. What do the doctors
say to you old married ripsv Docs he
tell you you cannot bo healthy and
virtuous. My fellow countryman let mo
say to you to-nighl that of all the dirty ,
MIAX ; , oiMti.riTABU : Sfoi'Mnii.i.s
thai ever walked this earth , if there is
one place darker than another in hell it
la for that man that will come liome from
a liouso of infamy and pillow his
head by the side of u pure wife.
Purity. I will tell you this
country is debauched far enough. Ltl )
us from this time on follow the exanipk
uf our Saviour. Lol. us meet the. pooi
sinful fallen women as ho did. "Ho i\j
deemed them from their guilt and broughl
them back to a belter life. 1 have uiori
hope for all other classes of women than
Hint class who have debauched themselves
in the sin of licentiousness. A great
many men say "Jones is vulgar ; I don't
like to hear him preach. " One time 1
preached to an audience , a mixed con *
grcgation , an old lecherous scoundrel
walked out of the church , his pnru wife
lianiring on his arm , and when lie got out
ho said to his wife that ho would not haye
had her pure cars hpard that sermon for
the world. She said " 1 thought it was ono
of the best sermons 1 heard in my life. "
This wife thought ittwas a eood sermon ,
while the old Trchnrous hag thought it
was terrible. Hoys , be clean , be clean.
Lot us ccaso this licentious life. Let us
resolve to-night to escape It and escape it
forever.
Ono more sin I wish to speak of anil
that is intemperance. Oh , brother , I
want to say much to vou on this , but wo
havu had so much to say about it already
that I will not sav much upon it to-night.
"
Hoys listen to me" There is
UKATH IN TIIK CUP.
Tramp , tramp , tramp , tlio boys are
marching , 00,000 a year into drunk
ard's graves , and every bar
room in Omaha , and every
bar-room in America are the recruiting
olliecs of hell , tilling up the ranks as the
front ones fall in death. Let me snv to
you shut oil to night. Say I have drank
my last drink. I havu drank my last
drop. Let us not debauch ourselves with
liquor. It is not a question of how
many bushels of corn are distilled
or how many dollars spout , but
it is a question of death and hell. Our
mothers are lired of seeing their boys
stagger into drunkards graves. Lot us
cease to drink il and put this oul of our
land. If any man in the world has
a right to speak on that subject I have. 1
broke my own lather's heart. I saw
him sink down in the middle of his man
hood , when In Ihe very prime of life
heartbroken. Then when I run back and
saw how 1 became a drunkard , drink by
drink. Hoys , 1 have got as much will as
you have , you need not tell me you can
control yourselves. You can't do it. 1
drank on and on and on , and many a
night on my pillow 1 slept the sloop o'f a
drunkard , whilst my Christian wife was
on her knees in tears , crying to ( Jed to
save her husband from a drunkards
gave. I drank the rosy color
out of my wife's checks fourteen
years ago and it has never come back
again. I had but one child that ever saw
me drunk and God took her from mu
when she was but nineteen months old.
When I goHo heaven I will hunt up that
precious child and beg her pardon that I
ever staggered in her presence. 1 drank
until God threw my dying father across
my pathway , when I look him by the
h'ind and promised him to give it up ,
and , glory bo to God , every step I have
taken from that day to tins has been
loward Iho bolter. 1 thank God for the
power lo lilt mo up , and 1 commend lo
Ihis audience lo-night the Lord Jesus
Christ , whoso ability to save unto the
uttermost all who come. Let me say to
yon in those , my parting words , to-night ,
my fellow countrymen , let us resolve
upon a butler life and give ourselves to
God.
God.The
The combination , proportion and pro
cess in preparing Hood's Sarsapanlla
are peculiar to this medicine , and un-
known lo olhcrs.
"XV. O. T. U.
.Report of Work Uoiin at the Huulcing-
liani Home.
"Inasmuch as ye have done it unlo one
of llie leasl of Iheso ye have done it unto
Ale" is the divine declaration turnislicd
lo Ihe Workers at our "Buckingham
Homo , " Iho inspiration under which tlncr
labors have been prosecuted and with
results under God as exhibled in Ihe fol
lowing statement :
Meetings held 03 , situations secured
for men 8 , for women 20 , boys 3 , meals
supplied'31 , lodgings 110 , signers of our
temperance pledge tW. Our friends will
be glad to learn that a good home has
been found for the young girl referred to
in a previous report as having boon
rescued from a fate worse than
death , also for the litllc boy Frankic.
Girls have been rescued and in two cases
have been returned to their homes , our
efforts in tins direction , however , being ,
we are deeply pained to say , s&dly ham
pered for want of a "Retreat. " When ,
oh when , in God's good providence , shall
this bo supplied ? Provided , if only we
were , with inch a door of escape for
those our erring sifters , strong is our
faith , founded on Iho promises of our
( Jed and thu experiences already had by
us in this labor of love , that many more
of those whose feel arc now treading in
the broad road to eternal death and de
struction might , through such means , be
turned towards "the way. the Irnth and
Iho life. " Mrs. Luador , chairman of our
committee on jail work , which place is
visited regularly twice a week and in con
nection with tlio Y. M. A. service held
there every Sabbath , is witness to many
evidences of religious feeling on the part
of its inmates ; tokens of the Divine favor
joyfully recognized and calculated to in
spire us to renewed consecration of
labor in this direction. The Chinese
class of liitcen to twenlj'-livo under the
siipcrintendcney ol Mrs. A. P. \ \ oed ,
meets regularly every Sabbath afternoon
at I ) o'clock in the Huckingham hall , and
in the eagerness with winch is pursued
by them a knowledge of the truth , is
furnished us abundant belief that our
labors in this direction are nol in
vain. Mr. C. S. Hoyor , who under our
auspices , has been engaged in Iho organ
isation of n Sunday School Temperance
Army , reports an enrolled membership
of 1.U83 constiluling the basis of our
hopes for the future. With a view to
more effective operations care of the
'lunchroom has been transfcrcd to the
hands of Mrs. Leader , affording thereby
lo Mrs. Clark more extended opportun
ities for usefulness and which , it is need
less to sav , will bo gladly availed of lethe
the amelioration , so far as may be in
her power , of the evils with which our
fair city is so sadly alllicted. Grateful
acknowledgement is here made of dona
tions for September and October from Dr.
S. I ) . IHorccr2.1j ; cash. $25J.T. ; Holl.DO ;
Joseph Millnrd , $10 ; Mr. Drown , $5 ; Rov.
W. J. Ilarsha , & Mb. M. A. Smith. * 5 ;
Eilward Evans , ? 10 ; Mrs. 1) . L. Collins ,
s5 ; 1) . H. Goodrich , * ! ; Win. A. Higgms ,
S ; Mrs. C. E. Yost. * . ' ) ; Mrs. M. 11. Dun-
dy , ifiij Mrs. W. G. Maul , r.Oo. ; O. K.
Harrison , $1.50 ; St. Mary's Avenue Congregational -
gregational ladies society. $18 ; St , Mary's
Avenue Coiigrcgallonal deacons' fund ,
$1 ! } ; Mr. Flint. ? .r ( ; D.Colo , Wo ) ; E. Hum-
ham , 50e. ; C HoweSOo. ; P. Hartluttr > ( ) o. ;
Miss Hattie Duncan , -tl ; MM. Olive
Lender , $ ! ! ; M. G. McLcod , $ r ; 11. F.
Hundy , $1 ; Mr. J. D- Nelson , -til ; Milton
Rogers & Son , one heating stove ; Mrs , A.
W. Phelps , one comforler ; Mrs. Loveioy ,
pillow slips ; Mrs. Lender , dishes. Pledges
inado in May for i > U" months will bo given
in our report for November.
Mits. G. W" . CI.AIIK , Cor. Sec.
\ \ hat powder will 1 use this warm
weather * Why , Po//.oni's Complexion
Powder lasts longer than any other , and
is nol hllcky.
Worse Tlinii a Ffrn Alarm ,
Olio of thu moil dreadful alarms that
can bo sounded in a mother's ears la pro
duced by croup ; dreadful , bcuaiuu it is
Known to bo dangerous ; the morn dread
ful because the life of a loved one is in
Jeopardy. Chamberlain's Cough Remedy
is a never failing safeguard agaiuM this
dangerous dUer.-o. lu reputation as a
pre-ventativo and cure of croup is fully
and lirmlv established. In fact it i.s Ihe
only ru'iiedy ' which can always be relied
Upon.
Furnished IIOUH-ot J. I.ymap , No O.'Ji
Willow avenue , Council mull's ,
Tlie cold waves have been so long in coming that our expectations as
to the sale of heavy overcoats have not been cinite realized , In antici
pation of a cold fall and early winter , we laid in the most extensive line
of overcoats ever offered to the people of Omaha. These overcoats
must be sold. It is better for us to sell them at a sacrifice than to carry
this immense stock , so we have marked down the prices on the same as
follows :
100 Miens' heavy Grey Beaver Overcoats , cassimoro lined ,
reduced from , $6 to $3,60 ,
100 Mens' heavy blue Chinchilla Beaver Overcoats , reduced
from $9 to $5,50.
65 Hens' heavy blue Chinchilla Storm Overcoats , extra long *
withcassiinere lining , trimmed with large fur collar and
cuffsreducedfroml2,50to$8 , , This Coat cannot be bought
elsewhere for less than $14 ,
80 Hens' all wool worsted Overcoats , in black and brown , re
duced from $12 to $7,75 ,
Please bear in mind that all these goods are new and fresh , and man
ufactured for the season by us , and that we guarantee every article to
be as represented or the money will be refunded , All goods at strictly
one price at the
Oor. Douglas and 14th sts , , Omaha.
Tlio Kcth-Hdcn Church.
The newly organized congrcgalian of
Ik-tlivEdun met yeslerday morning and
evening at the residence of Mr , J. II.
Unnioiit , al l)2 ! Soulh Twenty-fourth
strecl. On both occasions thoughtful
sermons were preached by the Rev. It. L.
Ilalscy. of Freeport , 111. , who is spoken
of as the paslor of Iho new church.
In Ihe morning Mr. llaiscy look his lest
from the twentieth chapter of Ualatians ,
the verse "Ho loved mu and gave himself
for me. " The speaker lold of v/hat a
beautiful thing love was , embodying as
it did , everything llmt was tender i"-
true. The love of ( 'Ou is a transcendent
power. Cra.-.iions may coma and go , but
ncrui * will thnre bu 11 thought moro sub
lime than Ihis Ihc love of Oed for me.
It forms the theme of the angels about
the throne of God , and yet we ourselves
can rcali/.o bettor than the angels what
it means , if we but give ourselves up to it.
The speaker suggested the fact that he
who receives the love of God can only
respond hy returning Ihat love. Love
alone will answer love , heart alone will
stir heart. Love is the _ true bond of
union between man and his Maker.
Resting in Ihe affection of God , we can
not but. repose llie most purfect trust in
God. For out of His sorrow came our
lordly jov , out ot His woe , our trusting
happiness. God's love novcr changes.
Reposing in His affection , we feel a scns-o
of safetythat * in no other way can bo af
forded us.
Mr. Halsey dwelt on the'restraining
power uf love at somti length. Nothing is
so exacting as love. You expect perfect
obedience , purfect faith , purfect trust
from the ones you love Tjcst. So with thu
Lord , lie expects the best ollurings of
our alfcetions and obedience in return for
His great love for us.
The speaker in conclusion gave an elo
quent description of the crucifixion scene
in Ihe Garden of Geth cmaiic , and dwelt
on thogrcal love filling the lieirl of Jesus
which actuated Him when mangled and
bleeding on the cross to look down upon
his tormentors and say : "Father forgive
thorn. They know not what they do. "
Il.ilford Siuioo invaluable to all jjooil
cooks.
VVIII Tnko Her Home.
The father ami brother of Adelaide
Reinhart , llie young girl who died Jrom
gas Kiillbcation , at Air. A-.ilur'.s residence
on Thursday night , arrived in Iho cily
ycslerday from their homo near Orel.
They will return to-day , taking with them
Iho remains of llie uiil'orlunale girl.
Two SIIIIIH.
Cabinet photographs Rev. Sam. I' .
.Jones and Rev. Sam. W. Small sent to
any addre.ss postpaid , M emits ; stamps
taken. Aildicss Burns & Dunham , St.
Charles hotel , Omaha.
A Itahe In the I5ru < Ui.
Yuslosday morning Iho remains of a
fi * . < ll born babe were found in Ihu brush
jic-.ir tlw corner of Vinton and Twenty-
fourth streets. The case was reported
to Coroner Drnxcl , who took charge of
tlio "Una" and will hold it pending an
invcstigalion of the case.
Ilalftml Sauno is i > : Until ; > 10 ; iml healthy.
MOW OUTFITS K
The Omaha Typo Foundry nml Hup
ply llousn Tor 1'rlntur.s and
I'tibllHlieru.
The Western Nosvspapnr Union al
Omaha is prepared al all times to outfit
puhlibhcrs on short notice with presses ,
typo , rules , borders , inks , composition ,
sticks and rules , and in tact ovur.ything
in thu linu of printers and publishers'
supplies , liejtur terms and moro liberal
prices can bo secured Hum by sending to
Chicago or elsewhere. Save money by
buying near homo. .Second hand goods
in Ihu printing line bought , and nolil.Vo
oftun have gruat bargains in this particu
lar. Send for Tin : I'HINTKHS' Arxn.i.utv ,
our monthly trade journal , that gives
lists of goods and prices and from timu
to timu proclaims unequalled bargains in-
nu r and tecond hand material.
Wr.sTKUsNnwai'AiKit UNION ,
13th .Strcit , bet. Howardanil Jackson ,
Omah
Ono Novel Soul l-Yen l y Mall.
Wo will send cither ' 'Jasper Dane's
Scereet , " a .stirring no\ol , "Widow He-
dott Papers" or "Robinson Crusoe" lo
these who write for our now catalogue of
.7)0 ) liouKri and enclose cents postage.
Mention Daily Hoc and address Western
Tub. Co. , box .10'J , Omaha , Neb.
The best woolen ? and trimmings are
Uaud in U.i nitre s
Absolutely Pure.
This powder ucvcr varies. A marvel ol
purity , strength anil wholt'someness. More
economical than the ordinary kinds and
cannot be sold in competition with the mul
titude of low test , short weight alum 01
phosphate powdi'rs. Sold only in cans.
Royal HaKing Powder Co. , 40S Wall St. ,
New York.
Special OrcUunnco ZTo. OCB.
AN Ortllnanco lovlnir a sprolal tax im'I n < > RS-
iiiciit on certain lots unit real estate In the
city of Omiilin , tit cover tinonolmll cost of
Kriulinir - th avuuuo I'roni Fimilun it i cot to
lodRO btroot.
Whuroii < i : It Imvlnp limn , nn < l liclnsr nnrohy
mljiKlKcil , ( lotLTiiilnt'il and ( ' "tnldiMictl thnt the
bm'rriil lots and plccos of nml c.-tuto lierrinaflor
referred to hnvo each Oouii specially bunolltud
to Iho full mnmmt lierxln Icviod and iissosil
nimltiMcuch ol ° t-uld lots ami pieces of real OB-
titte , respectively , by run nn of tlicirrii < Uiijof
tlint purl of"Jth : itvcnuu I'roni 1'aniuni t-trect to
Dodiro strcot , iluno under contract with C. K
Williams.
Therefore , fnrtlm juirpoio of paying tlio one-
bull co I ol such Kradin ; ? .
Ho II Onliiliiud liy Iho city councilor the city of
Omaha.
Section 1. That Iho ono-lnilf co t of irriuline
that part ol'atlih IIVUIIIIH. In tlio city of Oniahu ,
from Kitrimiii ctroel In Doil ro ttrfi't , Mild our-
half of Kile ! i'.vt bollix Ibr Klllil of $ l.lll : ! . H , H aid
irriulliiBHlHg \ done nndur ontrncl with U F.
Williams , bo iiiul ibosniiR ! Is Imroliy lovlrd and
assessed , aecordlntr to Bpocinl hcnelltH by rni.
sun of MiM jrni'liniT.'ip'm ' ' the I'tiHowiiitf lots and
icnlc-lnto , us shown by the generally rccojf-
nl/.cd map of the city of Omaha , 18-i ) , lltho-
Itraphod nrd publNhd.l by C. K May no : mid
coil IxjhiK' i < o lnvlPd on Mild lots and mil c suite ,
riispoeliMjly , an follows , to-wil :
U M.V rranecs KwiKiirl.lt 8 1)11 ) ; S , iloBS
A : HinVJmlHdd . ? IO 13
C ! M .V l-'rmicos .StYljrnrt.ltD blk S.Huytrs
IIID'H ' 'lid ndil
II AriKilil.lt lOlilk : . ' . 1 . . . illV 'n.l ad 111 4S
W.I Wrlsli.ins.lt 11 1.1k : : . 4U IS
( J 11 Ilwss.lt 13 l.lkS . , Hi 4
411 4H
" HiiiiiK : . ' . " 44 yj
Alliei-isnilllusr ? , ! ! 1 l.IUll . , " ii an
" ItSlilkii , " ) i ! 4S
Gee A VraneNco , U : i Ml ; ! l , " HI 4S
I'lillln lltiiiil-elint.lt 4 ink a , "
C II Mows It Slilkll , " 41IS !
WiiiGilJUOll.ltHI'lls : ! , " 411 IS
ItTlilkil , 411 I ! )
School nKtorOnmlm , II 1 nil : I , " 4H 41) )
" 11 : . ' lilli 4 , 4I > 4.1
" llUbll.4 , " IU 4' ' . )
I. WIIIll.lt Milk 1 , " 4ii I ! )
Win rik'flii'l.U'ililM ' , " 411 1'J '
" Iiillilc4. ! " 411 1'J
Hello A Pollock. It 7 lilk 4. " 411 I'I
" IISIilUl , " 4H M
I. w inn , n oiilk : . , . " 41 111
U 10 hlk 5 , " 41) ) 4S
" n il ( in.n , " 411 4S
' itislilk.'i , " 40 4M
11 itciiiikn. " 4li 4H
KO lliillon.il II blk.'i , " 4ii 47
Ute IIeiiDUii.lt irililkA , " 4U 47
It lUlilk.'i , " 41117
Section" . Tlnit Iliuspociul tines nml ii-"ess-
liienls luvluil ninl u se-seil i aliiroiilil , bliull hi )
iliieiiiiiiiedliiK'ly npun the | iin-aixeiiiiil : iiiiiuviil | |
ol till i iinllninife , mill &lnill IKTIIIIKJ ilelliniiiiiiil H'
not juil'l ' wlllilii 111ly days tlienMller ; nii'l Iliero-
llpnil it iKMliiIty of tun pur eeill. i-hall he niieil | | ,
Ki eiher with lnterer.1 at Ihenile ( irciiiiiere'-ut | ,
u iiiinilli , puynlile In uiliineo I nun Iliu iinie = : l l
tuxes li'jeomenoileiincinenl. '
Section II , Tlnit IliU iiiilliiiini'e fliull InUe > , tli t-t
uml lie In IDicelniiii nnil alter it- , pan irje.
- , .
W i. R llmir.i. . 1'ivbidem C.ty Coui < II.
J. II. Siii-riMiin , nn Cicik.
.Appiovud November | i , * * * ) .
.lAMKs IJlovi ! ) . Miivor.
Tbeso tavos am now due mid | .uyalilu lo llie
city iroiiiiirtT. and will beo'iino ilelln ( iteiil on
lloceinl.er'Jlst . , 11- * ; , niter ulilel. dnt a penalty
id ton per cent and interest \tlll Do added a ? ,
shown in .Suutlim - .
IllldU TIIL MAN Dl'i Ii , CitJ Ti'e.iSilir. r.
FOR WHISKERS. MUSTACHES AND I3410NE55
, vri USE
*
> * * ; * f a Jv
* u ii ti.i > uuA < tiii . , i. A. A-
OMAHA
L arw iiiiasreiSteL * . * U T
POll THR THK.AT irNT OP
Chronic Gt Surgjcal Diseases.
'
DR. KloME'NAMYrProprlotor.
SUU'Oii jrnra' lliiiinllal unit 1'rlvulo I'ructlco
Wcliuvo the facilities , apparatus nud mncdlcfl
for tlio successful treatment ot c\cry form of ills ,
i.-MO tvnulrlnK either inbdical or mr lcnl treatment ,
nnil hullo nil taconionnil limttlg.-itu fiirthriiiBCIrnt
iir correspond Itli us. J.oiitf oipcrlcnco In treat ,
hie ; CIIBCS by letter rnsblcB uu lo treat lunuy caeca
oCKJimilrillv without srcii ] ' , ' them
WHITE > -'OI { ClKCin.AK on Deformities mid
nrnciv , Club Fed , Cnrvnturrii of thu Kpino
PISEAIES or WiuiFN , 1'iUfl , 'i'limnm. Cancer * ,
I'nUirrb , HronchlUs , Iiilinlution , Eleclrlelly , 1'nrnl-
} - ln , Kpllrpgy. Kidney , Kye , Ear , SUlu , Jllood nml
all Fiirslcnl operation * .
Itnttcrlcft , Inliiilerx , Urncrn , Trimtc * , ami
nil kiml.H cf Mmllcnl iind Surgical Appliances , man-
ufucturi-'il unit for rale.
Iho only reliable n'ndlcnl Institute making
Pnvaie , Special i Hervous Diseases
1 A SI'ttlAI.TV.
ALL CONTAUIOfS AND 11I.OOD THSHAfinS ,
from whatevercaiitciirnilticrd.iiurrcFRfniljrlrrnlcil.
Wu em remove Syphilitic poitou from the pjskni
nlthnut mercury.
New reMnraiivo treatment for IOPI of vllnl power ,
ALi , CO.MMt'NICATION.4 CUNKIIJESTIAL.
dill nml consult us or pentl mine anil poet-ninca
aJilres's ' plainly wrlttcu enclose clamp , and wo
will feint you , In plain wrapper , our
PRIVATE CinCULAfl TO WJFIM
tiroN rmvATR , Fi'Kciii. JINU NKHVUUS DismsKa ,
SKurNAU WKAKNEH ? . SPKIIMATOIIIIIIUEA , IMPOTEN-
cv , rirriiiMH , ( lonoiiiiuiiiA , ( II.LET , VAiiirncnLR ,
SriilCTL'ni ! , AND AM , DIPCAHKH l > lf TIIE ( llIKITU-
UIIINAHV OHUANS , urici-.il lubtory ot your cute tor
nn opinion.
I'criioiiY nn.ible to visit us m.iy l > o Irejlcil al tliclr
lioint'j , by rorrofpondciicu ilciliclncx ami lunlrn-
menU Kent by mall or I'xnrrfit SWU/UCLY / 1'ACK-
KI ) KIIOM OllSliUVATIOV.no murks to'.rnllrato
content * or popjlcr. Ono pcrgoiml Interview pre
ferred If coiuenlent. fifty room * for the a"coni-
morl.itlon of patl'iitH. Ijianl nnil nttendaucu al
reasonablepiicen. . Address u'l I.ctterii to
Omaha Medical and Surreal institute.
Cor. tStliSI. and Cniiltol Arc. . Or.UHA. ! KP.
25,829,853
TansllPs Punch Cigars
\rorn ahlniioil ilurlnr. tlio pnet
two yoai-H , vmt.oui a ilunu-
inur in our employ. Nootliuc
liouao In tlin world cnn truth-
Hilly tnoKep.uoli n bhowiiiK.
Ono ncont ( ileulur uulyi
wuntod ju < iicli ; town.
SOtO DY l * DINOD/UCCISTS. / !
n.\V.TANEILL&CO.,55 \ Slale Sl.Cliicafio.
E. T. ALLEN , M. D.
' ' '
Sl'B-X'lAMH'ir ,
Eye , Ear , HOSQ & Tiaroaf
Room 0 Williams Iinil'ling , for. ir.tli and
Dodge tt * , Omalia.
Hours 8 lo 12 a.in. 2 to I und 1 to H \ > in
WILSOH'S COMPOUND 01
PUES COD LIVER
OIL AND LIME.
Oi > ( Ilipficiinhin Arliclc.Tlic ci
> wuinr ! triifWi'lior'n ' Ciiiiiin.iiii I f ' ' " 'I ' l < ve r Oil
md l.l'it'4 ' liu lrnlue.Hd t-i.ni' > iinpr i rljiicd | .i
( i tt"nii > t I MI 'tin nn n I'Mi 1 , i iic'Vif tl.uii "vrn
niiiiiifui turn li.it iniy p T . wli IH auiror i it from
'iiui'lu , I'oliUor < ' < > iiiuiiii't " . 'l ' > ' * ild tm uii rnliil
tlitMA Ilin v ( .iiieiiiiNu till * iirtu'll * . Uin .Oliilln f 't ' *
i n ttr. HH IH'HI r'Toiuni' n 1 t Mi * nml tint er
i.r . hm n m pit ! iWl'lHil" ti ' . i. Ill i'f I'.f UH'at p ili
rvi-iinnil.ilii" . Tlin ' ' . ' I. ma 1 1 . > ri it
iMiihi-tiiar tdi.iui bntlli u iiwi "H i-mnlilned ultli
til" iiuiu iVitl K-lxo I'll l y l.r Wulx.r It it inn . lib-
nl hjrili" ino'llMil fnuiiv. . ' -.Il bA , 11. W dlior ,
I'liciulut , lluaion , uii'l ' ulldiu ) ! ! .1" .
QOIZ ) KEDATi , PARia , 3873.
BAKER'S
" 1
Varrllltcll . .liitrltfnira
l.'vcon , f.oc.i v i Ibe no * b < jf
Oilh > L > > > n ri i
tuna llie itr jlh at f'ocuii lulled
> a' . 61 'i , , \ri'jwrool orfiignri
{ . - -I i- % it . 'i r < i ir more ccuuumlr
' . .I , " ( -tj ! t f.'un one it/if
/ < It I. < 1. 1 Una , nuurlhliluf ,
i n i.'l'i til : , , folly dlb'i-kti-d , aii'l '
. . l.i > uMj .d. jU J fur Imal.ds ua
. ' til a * t'ir ' ( rmu la buallh.
liolil ljr ( IrMfcri tftrjiTlicro.
W. BAKER & CO , , Dorcisiei1 ; Mass ,