OMAHA DAILF BEE-TUESDAY MAY 27 , 1884.
9 TIME OUT OF 100
Dr. Thomas' Eclcctric Oil
CURES
Rheumatism and Nournlgin.
99 TIMES OUT OF 100
Dr. Thomas1 Eclcctric Oil
cunra
A Cold or n Hoarseness.
19 TIMES OUT OF 20
Dr. Thomas' Eclcclric Oil
cunr-s
Asthma and Diphtheria.
49 TIMES OUT 0 50
Dr. Thomas' Eclcctric Oil
Group and Affections of the Throat.
SOLD EVERYWHERE.
Durham Ishlstorle. It wan neutral ground
i1urlnitlhcarml tlceltwcenBlicrtnan nd
Johiwon. Soldiers of both armlcn filled
their | > oiichM it lUi the tobacco rstored there ,
nil , after the iiirreudcr. marched liomo.
want Boon order * camofromr.ut. Wont ,
NorthandRoxiUi.for "moro of lhat elegant
tobacco. " Tlicn , trn men ran mi tmVno n
factory. Now It crnployn MO icnii vi the
pink anil pick of the Golden licit , and the
Durham Hull lathe traclo-mark of thin , the
Imit tobacco In the worliL lllsckwcll'ii Lull
Durham Bmtiklni ? Tobacco IIM the larxrM
palo of any nmoklntf tobacco In the world.
"Why ? Blmply liocnuro It Is Uio knt. AH
doalcra liaro It. Trade-mark of Uio DulL
LOOK OUT :
DURHAM
BULL
If bo'djronft for a package -
ago nf llliu-kwell'n Hull
Durham Hmokliiff T
bacro. an lin wan told , h
wouldn't ha > n Iwn
cornered by Uio bull.
Ihriren on IIorllckM I'ood , " wrlto Imndrcdn of
Rrateful uiollnni. MollicrH1 mill ; contalim no
ftaitli. I10UUCKS' I'OOD IXH INrAHTKlfrto
fromrtarch ) reniilrcfliiocooklnir 'Jboljchtfrml In
licaWiori > lcknoH for INFANTS. Tliolicut diet for
DY8PEPTICH and INVALIDS. Hlitlilybeneficial
lo minting mother * OB a drink. IMro aand'Cc. All
drunrl'ta. linokonthctrcotrncutnfchlldrcn.frcx ! .
'I li lleTB U to lx > Htiiirrlor to injlMnc or tha
tlndror children. " / ' . iiratnoni , U J > . , Ar > York.
"UnbelllttlDitlr prDnounce It the ltt FIHNI la
tht millet. " If. tl. lUmll , U. / > . , llailan.
"On of the il ubitltutm for mothtr milk.1 *
- / / . O. / > ron. U. / > . , flrool/yn , .V. 1" .
1TIII ba rent by mall on receipt of pricn In ittampt.
IinitMOK'S FOOD CO. . Itnrlnr , n-l .
4U'Uic llonuca'a Ultx UITJIAOT or MiLT"t
Science ot Life , Only ' $1.00 ,
BY MAIL POSTPAID.
KNOW THYSELF ,
A GREAT MEDIOAIi TVonK
ON MANHOOD
Exhausted VitalityNervous and Physical Debility ,
Premature Decline In Han. Hirorsof Youth , an tlie
nntold mlaerlca osultlng from Indiscretions or ex.
OCSBCS. A book for every man , young , middle-aged ,
and old. It contains 116 proscriptions for all acute
and chronlo diseases eacbono of which Is Invaluab'o '
So found by the Author , whose experience for 23
yuan is such M probably never before fell to the li t
of any phjslcan 800 paces , bound In beautlfn
French muslin maomedcoven , full ( tilt , guaranteed
to bo r > Dner worn every tonoe , mechanical , lit
erary and professional , thin any other work sold In
thli country for 01.60 , or the money will be refunded
In every Instance. 1'rlooonly $1.00 by mall , pott-
paid. Illustrative sample 6 cents. Bend now. Oed
modal awarded the author by the National Medlo-l
Association , to the offloera of which he refers.
TheBclenaoot Life should be read by the young
for Instruction , and by the ainlotod for relief. II
will hennni alt London Lanoel.
There Is no member of sooioty to whom Tlio Bel
enoo of Life will not be useful , whether youth , par
cr.t , Kuardlan , Instructor or clergyman. Argonaut.
Address the Peabody Medical Initltute , 01 Dr. W
IL Parker , No. t Dulffnch Htreet , Doston Mass. , win
may no nonsuited on all disease ! requiring skill am
experience , unronloandobstlnatodlsoasesthat ha\i
battled the skill of all other phyi-lira. I elan
* > speolaltyi Booh treated lUreon-HHHl full ]
without an Instano allu i TUVPCIT
* * . InlitLr
To thoBOBuncrltutfror
nHlnnllllll elTocta ' of youthful errors
111 fill IIU U U emhi l weakness , early do
oa ; , lost manhood , etc. , 1 will send ran particulars of I
Implo and certain moans of * Mf cure , free of chaw *
Bend your addruutul' ' , U. t'OWLUIt , Moodus , Uoun
ut This Out
C _ AtOlOEII BOJOFOOOD !
lliai will briHif i.m la MORf MOHJY. In Onn Month ,
Irian anytlitnwtMHo In Aitiurf'-fi. AlwuiluMYrtjiliity ,
vudllutVllt > llliL\LYnunlrl7.1l > > Mwl < ll > l | V " '
f DR. f
IDYESL
t jilXOTKO-VOI/TAIO IIKLT Bnd olhtr Kucrni
> \i Ari-uiscn are sent on Ui liaya * Irlal Ti
MEN ONLY. 10UNQ Oil OLD , wbo ore lutTe
Ing from Nrnyous DIUULITV. LOST VITAUTI
wUTmn VfiuKHttazn , and nil these dlseaura of
rciuoNAL M. < MTti " < r , rt-sultliiK from AVDSU nu
Orimi C'iuau. "Bpewly relief ana complel
n > toratlon to HKALTII , VMIOU and IUMIOO
UUARANTICKII. Bend at once ( or Illuatratv
l-amphldt free. Adarees
YOI.TAIC' nii.T : < ; 0. . Mitrahnll. Bllet
MANHOOD RESTORED
, A victim of early Imprudence , causing nenou
tblilly , premature decay , etc. . having tnvu i
Vain every anowa remedy , his dlworered a slmpl
pesos of lf-ounj. whku ha will senil 1'IllOJ I
IllslellowiufTerera. . AddreM.
r .JU. ItlCUVICU. U Uhatham BU. New VoH
A Dookof ruarl/SOn pat
MARRIAGE uunieroui n rirlocs ir
rcali icrriti whl
tlwie itjntf mpUlIni rotrrU ,
SECRETS lhouU kuow , Hundreds
_ lUcrl | > U.ho locur I < 'M o
> , . . , lecurtlr > l <
4 tMUtj ( bcmliul WeakticM TH..I lent M
furfiO r | MiftZt lUio , - , AddrtM 1.
wty nUL.ucai Av. . SULuulJ.&l
'iiflPROVED
SOFT
ELASTIC SECTI01
EU
.TOITN n. F. Q ( )
lulcklr cued by I
OIVIALB MKT1IUU. Adoi > t < dln allihellOSl'IT *
OmtANCK JVuropt rtturn of VlOOit bm !
caauHto4. Bovfrnonts , j to IU I'amuh
VKC. CIHalo DeiMdlal Ageno , 151 rulton ht. , h
T
GOSPEL ECHOES ,
Sermons Preached by Two Eminent
DiYines Yesterday.
Rov. Ai F , Shorrill Answers an
Editorial of the Eepublioan ,
Wlillo Itov. il. 8. Dctxvllor TCxhorts Ills
1'coplo to Sncrlllco.
The churches of this city Sundnj
were well filled , nnd a number of good
sermons were preached Among which
were the following
Fll-Hl
At the First Congregational _ churcl :
Sunday evening , Ilov. A. F. Shorrill , the
prtator , took occasion to nnswor an cJi
torial which nppoarod in tlio Hopubllcar
Bomo time aincu.
The aormon is printed as dolivorod.
TUB HI'.HMON.
Kcclcslaitics , 3 , 1 and 7. To everything
there is a Benson and a tlmo a tlmo to speak ,
There nro those who alfcct to Ignore news
papers. Tlioy dismiss thorn from attention ai
unworthy their lofty notlco. lint newspapers
are ono of the institution * of the ago. The
loading newspapers of this country are mar-
vein of energy , command lirst-rnto talent , and
have great in if nonce. Along this longitude runs
tliQ hinge of the two parts of thin continent.
Atsoino point upon it nnd probable here , for
this is doitlnod to bo a great city , will by and
by lie minted the largest newspaper , most
representative , widely circulate ) 1 and Inlhion
tlal in America. Tlio boy Is father of the mtn.
Tlio present importance of our newspapers
in partly found in what they are to lin. Al
ready they compara well with nny , In cities > > f
this HO. Ills to-day worth the while of any
onotogivo them attention , their information ,
suggestions , criticisms ! also in turn , tu do
anything wo can to help correct thorn , when
wobollovo them in error , as well as lend them
our aid and endorsement in every right en
deavor. The people may corro'.t and help the
papers , as well as the papers inform nnd
guide the people , if both will FO allow. .The
papers of this city are a constant nnd goner-
ons help to the churches , which should always
bo acknowledged with duo grntltndo. Thit
discourse is in the spirit of the ubovo words.
Kiipoclully is there friendliness to-night In
this pulpit , toward the paper , whoso article IH
to bo referred to , and appreciation of its ver
satile ability , wide mofnlnoHS and uniform
good nature. And there In no Intended -
od personality , Lait Sunday morning. In
a loading editorial of The Republican , making
comments on n funeral somewhere and the
clergyman's remarks , occurred thli sentence ,
as pith and mibatanco of the whole , nnd for
which I Bupposo the rest was written"duty iu
the promises Is plain. Sunday after Sunday
wo lUton to ministerial denunciations of un
belief , and unqualified assertions Unit the
man who doubt ? I * dimmed ami when the
mini in dead , and his denouncers stand above
his collin fapo to face with the great terror
and mystery of dissolution ihoy recant , nnd
wltth beautiful charity consign his faults
tuob.ieurlty and hia soul to lioavon. " Clergy
men and editors nro not expected always to
ngreo , and minlstom may bo , as often , the
ones In error , but that sentence la so far from
correct and on so grave a thoino I thought It
"tlmo to spoak. "
I do not HOQ liow ono of nvorngo religious
intelligence and canner could wrlto that sen
tence , especially IIH tha central chief ono nf n
loading article. It is not true at either end erIn
In the middle , bul untrue In every part and all
through. If handed mo nt random , I should
say the only way to harmonl/.o it , with belief
that the writer meant to toll the truth is to
suppose the "we" used in n very editorial
sense ; that the writer never goo ? to hoar tlio
orthodox minister whota preaching ho is try-
I ing to describe , only perhaps occusionly hear
ing ono of thnso proachorn , who often repres
ent us , as chlelly occupied in denouncing un
believers , and saying "tho man wh- doubts
Is damned , " and therefore ho honestly be
lieves a chief part of the preaching , from
the 70,001) evangelical pulp ts of Amoricn
alone is fairly summed in that statement ami
I could only account for tha last part of the
sentence , that nt the funeral of the man wu
yesterday consigned to damnation , wo "ro-
cant" deny our creed and our own worda , and
"send his soul straight to heaven , " on the
ground , the writer almost uovorgoos to a fun
eral , nnd when bo does stands outside in the
yard witli m my others while the service POOH
on. I say , that , or Its like , is the bp.it theory
I could oiler though it is hardly tlio informa
tion on which to justify RO grave a public
chargo. The unbelief docribod plainly doe *
not refer to conduct but to disbelief , c. y ,
in the existence of a God
the truth or inspiration of tin
Bible , tlio condition of salvation , &c
und the unbeliever is presumed sincere , and
not n trlllor or hypocrite. The charge Is thai
Sunday after Sunday such unbelief ladonounc
od and the man sincerely holding it declaroi
dimmed. Then , what is a grayer clmrgi
against the minUtor at the funeral , ho prove ;
himself hoyoiid question cither a weakling n
hypocrite by publicly recanting , denying tin
solemn assertions oi yesterday , involving do
id ill of what are usually regarded sumo of th
moat radical truths of religion. The charg
also lies agalin > t the gro.it moss of chiirclrgoui |
I o'jplo through Christendom J Unit they pa ;
money , lend attendance anil otherwise sup
port such practical , and In some extent alien
such men to guide them , oven in mutters th
mobt sacred. How rhull I reply to the firs
and middle imrt ? Sunday after Sunday u
listen to inlnlstoilal denouncement * of unbolic
and unqualified assertions that the man wh
doubts is damned. 1 am an avorugoorthodo
mlnUter , thnt is I preach for bubttunco , > s nl
do. and 1 have boon proachin/ and toachhu
after the usual way Sundays and week day
for llftoon years , but I never once uttered th
denunciations described , ur used tlioattsortlui
or its equivalent , "tho man who doubts I
dammed , " Roma are hero to-night who hiu
hoard mo often , n few idl the lifteuu jo.trs.
confidently appeal to them if I over did. c
preached a sermon whoso imbalance could h
surrendered In the above statoioiit. 1 neve
had such ideas In my mind ur heart , I hav
listened to many of the representative o'orgj
men of our country , of tdl denomination !
from Boston to dan Francisco , from Caimd
to Now Orleans , and I never hoard those di
nuuulatluni or assertions. I do not know a
evangelical clm'ymim imywhuro.of such I" " '
or practice , X not or read it , In t iM , . , ,
moil , or ( inpor or book , though J 'i ' \ 1 it
of Hormuns by orthodox prouchui v , I r
ICO yours. I sat under theologica. proiuwon
three years , and read other systems , but novc
hoard or found the above , iinr anything like II
I was taught by my first religion * teahonUha
ilncoro doubt in Eiunolhlnt ; to respect , tree
patiently , and help , if possible. So I huvo a
ways felt and said , and tried to do. I hav
hoard sermons , road expositions and so oi
upon such passage" as that telling the doul
of Thomas , and Christ's treatment of It , nu
the Instruction his always boon to respect an
not rebuke doubt ; give helpful evidence ,
imsalblo , show the path by which self or othei
have passed through similar unbelief into hi
llol. und then wait on the Spirit of Cod I
, guide Into truth. In mv last religious pain
l occur two accounts , of different cleiiiymen , di
Ing so , iu particular cases , with good rrsul
They or every frequent. I have u long Us
whlchI , hftto been Intrusted to gather. I late !
received letter from a iirofossional man , ft
ml Ios away , once resident hero , in which 1
says , "You saytd us out of infidelity , " nil
tha method , as In all similar casos.wlmjo nan
Is Ifgli n , was not denunciation or the threi
of damnation. There may bo the e , wt
profess unbelief , as an lintvlnod Juittlicatloi
for traiiKgroitlont of tha moral law. The
'i ' impatience iu some quarters , with a nu
like Ingersoll , because of so much , in li
words aud practice , which makes sober imoi |
doubt hii sincerity , but I know of only oi
spirit , In the church or among its ilerg
toward a sincere unbeliever ; toward o :
honestly seeking to know and nboy the trut
it U not in po'ut ' , to quote other coutuili
The question Is upon the present. T
question Is not , whether you would de l
uch an unbeliever , tn bo a teacher of yc
'hlldren , or tha preacher In your pulpit ,
he like bul on what la said to him by
tvorago clergyman , when he 0011100 , In a f
> l > ! rlt , tu hour anil understand. It In not t
ustom Sunday alter Sunday , to denounce 1
loubU ur threaten him damnation. Gl
lir o or four Hiuuloy's cubjeoU. But did i
Jhilst , at putlig , thus charge h's '
( Jo proidi my go.pet ho that bel evi
ball ba saved , he that belleveth not ihall
ondomnod" and , do not all nrlhodrn pronch
orn make that their central text ) There nre
wo large words In that tnxt , "Ooi
'bohevo , " for whone clear full moaning , Christ
gave nil his ynur * W tftnchlrg and work/i , life
ind death. I to Bummed nil , nt lant , In thono
, wo WDrd * . I/ot tu not bo milled then , by
rl > Ing different moanlngi to tha kntno word ,
fly " ( } o < pol" Christ moint the suhnUnco of
nil his tcnchlugi ; nnd the baidi , bcglning of
.ho goppol , I' , the moral law , the golden rule ,
.ho ton commnndmonU. It Is m < ro , but that
s the \K\ \ \ * of It. "Uollova" an UBod
thcro by four menm , nt bottom , obedience ,
iractlco , It moann moro. hut that Is the bo-
( inning nnd basis of it. The ba Ia of wlmt ho
Hatho there IB : ho who obeys the moral law
practices rlghtoouimc'i , thftll bo ra\od ; ho who
IOQB not shall bo condomnod. " There IB more
n It. hut that la the foundation of U , Moral
iw U always Included In nny eenornl use of
the words , "gositol" nnd "obedience , " in nny
general uw uf the word "believe " No one
iiippoaoa Chi 1st referred to n dimple abstract
> olltf or not , In certain theological or philo
sophical question * , either about himself _ or
nd , or the human soul. When ho said ,
Follow Mo , " or "Ho that bollevoth In Mo
lath ovorliMtlng life , " Ho meant at bottom
and first of nil , obedience to his chief teach'
tig * . "Why call yo Mo , Lord ! Lord , nnd du
.lot the things which I sayi" A few sonton-
cca before ho had given the Golden Hulo ,
Christ gave Illustratlonn nil the way , what he
meant by bollovlng the ( ! u pcl. Ho wont
: iotno with the grnsplng , dUhonoat publican.
1'horo wna dlscourBO.tho gospel was pronchod ,
In the morning teachers restore nil dlihonoat
{ aim , gives genorou ly , nnd therein mnken
ilcdgoof future conduct. Ho has "believed"
.hogoapol. There may bo more to It , but that
a the bottom of it and Imllnpoimblo. The
woman , panltont nt Chrlnt' * foot , nnd now
going out ton now , pure life , had "believed"
Lho ( toipol. Christ taught , hla apostles did ,
> rthodox clergymnn to ich , that In the way of
Ife , nnd rntrlliutioii the alternative.
In that Now Testnmont sense of
, ho word "bollovo , " wo teach the duty
if bollof , from the bottom up , and noealva-
Ion otlmrwlao ; but that la not the way the
word is used In the nrticlo roforccd to , as In
haling conduct , righteousness. It U cliarac-
oriatlcof our teaching , to throw n man back
> n his coimclcnco. Christ , nnd all the Bible
o dlroLt. It Is tlio motive intent of tlio lioirt ,
lot nbitract opinion. The "belief , " on which
s conditioned salvation , always haa a moral
[ uallty , und includesrii'hloousiicsH.
Men BoniotlniCB fall todotliomsolven justlco.
locontly , nt u public Unitarian gathering , in
yhlcngo , Kd. ] ' < vcrctt Halo paid , for subitanco
hrt by orthodox toacbingH , universal sufTrngc
n to let dovlln vote , nnd to HOIK ! the average
joy to school , Is to educate a little dovll and
nich things. Ho knows Boston , its orthodox
clergymen , na Phillip Drooks , itn scholars , IU
Btroug men nnd women , muny of whom are of
> ho orthodox faith. Ho sacrlricra his oxvn sail
rcFpu-t , when ho knowingly makes mich mis-
roprosHntntlon > f their teachings. Ho dues
lot do himself justice. lie mustrogrot it. Any
wpor of this city knows the weight of teach
ng in nn > pulpit hero , or In it Sabbath School
or the like , Is upon conduct , if for temperance ,
iharity , righteousness , good morals arid good
lablt * , calling also raiiHgrcB'ors of moral law
.0 repent and do works in ot for repentance ,
.hough there may bo Incidental npotior defects
'n our methods , nnd that the sanctions lined to
.mrHiindo . or warn , nro what Christ used and
ilstory has proved wlso. It nlno knowe
tow great nro the temptations , ospoci-
illy of young people , to ways that
oad to dishonor and ruin , nnd
N hen ono ropro-outs to such renders that n
nnln part of the gospel and all thnt gees with
t Iu the church , is to denounce unbelief nnd
lour damnation on the ho.id of doubters , nny
no who does that through the columns of an
ufluoutlal paper la not doing a good thing ,
ind If ho bo otherwise a man who trios to dc
service on the right nldo , ho la falling in fliicli
in article , to do himself justlco , for the
tatornont is not iruo nnd It IK not right U
nako It It can ( In no good and some will bo
leva it to their harm. It is hard enough here
> nd elsewhere for moral teaching to get D
loaring , e poclullyto liavo influence. Uon'l
ry to check or disparage it anywhere , bul
lelp It iu press , or school , or pulpit , and
iivo all the sin and woo wo can ,
iVocan now bo brief with the lost part of tin
charge , viz. that at , the funeral , the orthodu )
ninistor , 'denouncer' of the man wliilo living ,
'recants , consigns his faults to ob curUJ
elsewhere , "tho dead man's bins" ) and hisBOU
o honvon. " it laxtatod as the "peculiarity" o
Ills case that Mr. Butler -foiled to "recant , '
'deny his creed , ' und "provide the usual as
luranco thnt the dead man's soul had gem
itraight to heaven. "
The first part of tlio statement la meant t <
m ) > roBj you oa stating what la the jlnrgo pan
) f preaching. This to toll you what it al
amounts to and what is the inferred quality
if the preacher himself. Out of regard "to thi
oollnga of the living and the common reverence
once of death , " ho doclaroj his usual chie
teachings false und himself a hypocrite. Tin
answer must bo in the facts , past nnd present
Years ago it was common to have n funora
discourse and for the clergyman to close witl
a brief review of the deceased's character ant
express opinions about his future state , witl
nnv 'improvement of the occasion. " M ;
'athor WAS n clergyman , and it was ono of tbi
; rluln of his life that every now nnd then h
"md to state for substance , the departed ha <
ivod In transgression of Ood's laws , nnd diet
without repentance. Dr. Kmmonu , In hi
day , was n reppntlvo orthodox jiroachor o
Now Kngland. Ilia son died in waywardncH
In middle life. The first Sunday follawini
the funeral hla father publicly stated , witl
choking grief , hla BOH had died giving n
uvldonco , and leaving no hope of his salvation
Ko much fur the past. To-day the grow-in
custom id to make no remarks but hold n ver
slniple tcr\ Ice , a hymn , a few versos of scrlji
tine nnd a prayer. If however the decease :
has beou illustrioin for usefulness am
giiodnttn , wo sometimes hold him ii | :
lioth In gratitude and to command hU exam
pie aa , In a larger way , many roprcsontativ
citizen * * poke publicly of Bishop Olarkson , o
upon the recent do tth of Col. llammon I , o
Chicago , the Inter Ocean Bald for biibstanct
"Ciinio see how a Clulatlan man can live am
die. " If the dead lus born n upccklod or .
really bad character , if I Bay anything ( am
my liublt Is like otheni ) this Is its mib.'tance
"The dopar oj has now gone beyond ou
rencb. Ho la iu the hands of th
of all the earth , who wil
ilo right , " If ho had ono or two cluracterlstl
virtues ; If ho was alwnjs truthful , gonorou
to the floor or any such thing , I ftel ut libort ;
to montlon and praise the virtua und rocoiii
mend it to thellvlni | ; . I do not utat
those are all or o\en the dote
mln a to qualities of the man no
Intimate they open ho.-uon to him. Whn
opoim heaven's gntos to any ono , as I under
Htand tha Bible , I teach elsewhere than at
funeral. I reserve the right , if It otherwis
Bcema host , in any pro once of death , to pa
* " " ! " \ iiiIfiaud mine nro nls'
t' . . . „ > n wo think wo bhal
> 'oe ' 1 , t c ll\ , as to bo ready. " A
, i H what "Uov. Butler
Ul , unu . . , i.j i. . J Occasion to apolog
ze , nor nny ono to take ofTonio. By thegrav
f the moat ileprnvod , I repent the script
re , "Then shall tlio dust return to the onrt
It wils ; and thn upirt thull retuiu unto ( ! o
rho pave It. " Ono who did not rellect ospec
ully if bo seldom hoard preaching , might It
erprot these words , as "sending the dead ma
traight to heaven , " It morel
moans ho has gone to his accoun
"Aftordeath the judgement" Iu the II
ilaco not there. I state over and o\or t
ion , what the Illblo toathoa , ono mint do 1
fe to come to that account with joy and nt
rlof , Some , we urn told , "will awake to ovei
mtlug life , tome to ulismo and uverlastln
xmtompt , " according to the deeds done In
jody. I only speak of myself t > s the briefei
way to state common practice , and now yo
nustjudgalietherthoattteinoiit is corritci
hat ut tlie funeral wo habitually "recant"-
ieny our own uiutl toachhigs on these gra\o-
homes , and sand every soul straight t
leaven. Hometlmes In thagtneral
f sympathy , a clerginan may speak moro fi
orahly than Christ' * teachings warrant Tli
AiupUtion Is that way , but such are exco |
.lonal case Is no warrant for Ronerul stati
nuut. We mutt remember and be true to i
that Christ taught ' 'If ye die In your slni
whither I go ya cannot < v > me. " To go beynu
.hat li not to 1m "liberal" in any true senna i
tha word , but it ts dangerous licenvo , for "III
orda will not pass away , " Omitting inuc
elite it siwuied time y to say w ) u I have , In r
ely tn the statement , "wo Sabbtth after 8 1
hath doiuninco unbelief and declare the mu
who doubU Is damned , then at tha funeral r
cant , deny i ur creed und ourselves "pas * ov
hit Sinn" and send his soul to heaven , " ui
hen the paper making suuli statement on
M r * Ihn harm. It or its like tends to do , It
not believe It will repeat them ,
I aak your patient e to a final won ] . It do
note a man for a clergyman or iiewsfiaii
r mason burlal-nervlce tn rend his noul
Hiaen no1 doom him to rptrlhutljii , for a
inoital to so consign him , What wo isy m
do ovll or good to the living , but It dooi not
effect the dead , "day yo to the rightojus , it
Khali bo well with him. " If. In lire , you "fear
God and keep his commandment * , " or having
transgressed , If you "respect and do works
moot for ro [ > entanco" It will bo well with you
In your death nnd eternity If you live and
dolu ! tranngrewlon , no minister , society , pa
per or nnyothor thing can sa\o you from the
words , "Woo untn the winked , It shall bo 111
with him. " Kvcryone , Ju t M wo read of iTu-
dM "to " determined by
( gees his own pltco ,
personal character. iNo morn Impressive or
Biibllmo words nrn written than theto , upon
the final state , "Ho that Ii unjust lot him be
unjust still ; and ho which II filthy , lot him be
filthy still ; and ho that Is righteous , let him
bo righteous still ; and ho thnt li holy , let bin
bo holy still. " Lot w , by God's help , walk
hero , with these whoso lot wo moat desire U
rharo , in the beyond.
ENGM8H liUTHKUAN.
At the English Lutheran church Sun
day morning the following oxcollon
sorinon was preached by the pastor , Rev
J. 8. Dotwilor :
THE SEIIMOX.
" " "No Sorvin
"Worship units something" or
Without Socrtfico , " 2 Sam 21:21. : "Neither wil
I offer burnt offering * unto the Lord of tha
which rest mo nothing , "
King David had bo n guilty of n great sin
because once when ii.fl.ited with prldo and
filled with protumptl > n ho was moved to tab
n census of the people. Ho proposed to number
bor the people at a time wlien ho was \erj
rich , great , and in every wny prosperous , Ht
WHS lorgotting God nnd beginning to dopom
on himself and the might of his army. I'oi
this presumption nnd pride h ) was punished
The people wern visited with a deadly tiostll
nnco , nnd David saw many of his people dlo ,
In ouo day 70,000 strong , able bodio linen
the very ones on whom la\Id so much rolled
dud.
David was greatly alarmed ho saw bin mis
take confessed his Bin , nnd prnyod to Got
to stay the plague , In answer to his pray ei
the prophet Gad was sent with instruction !
to David , "Goup , roar nn altar unto the Ion
In tbn thrcaulng floor of Arnunnh the Jobu
Kite. " David quickly Bet out to obey. Hi
went to the place pointed out , found tin
owner , and proposed to buy the thrushinf
floor of Araunati for a Biiaco on which ti
build an idtar nnd worship God. Araun.il
felt himself HO honored by this \islt of tin
king , he couldn't think of taking anythl- "
and very generously refused to take anyt ug
offering thn ground to the king for not ) ng
and tu addition giving him oxen and woo > fo
the sncrlflce.
All this kindness David courteously bu
promptly declined , Raying , "Nay , but I wll
surely buy it of theo at n price ; noitho
will I oiler burnt offerings unto IIP
Lord of that which doth cost mo nothing.1
So David bought the threshing tloor and tin
oxen for CO shoklcs of silver.
Thus you BOO how D.ivld would not worshl ]
at another's expense. Ho was going to wor
ship the Lord by n sacrifice and there could b
no sacrifice without coat , for alt sacrilic
moans the surrender of a lower thing for i
higher. There must bo the devotion of one ii
bolialf of another. Hence there is suggestei
the theme , "worship owls something ; " "m
Borvl o without nacrilico. " This thoino was ;
frequent ono with Christ. Ho repeated ! ;
talked about cross bearing , self denial and th
Hko saying tlut who over would come afto
him , and ba hla disciple must take up u cros
must deny himself. He ppoko of this na ,
necessary element of chtUtian Borvtco am
gave unusual emphasis to the thought by nl
luding to himself as an example , particular !
upon one occasion , when word was brought t
him that certain Greeks were stand ! ' g ther
in the crowd nud wanted to "aoo Jesus. " H
said "Kxcopt a kernel of corn fall into th
trround and di" it abidoth alone. But if it di
Ft bringcth forth much fiult. " . Ilo was th
kernel of corn to bo aivon to the ground hi
life was to bo surrendered to a greater gooi
than it could accomplish by its witholiling
Ilo was giving u service to God by his deat !
that his life could not render.
A similar illustration is found on a lowc
scale. In all forms of natural rollgio
there is seen something of th
same Idea. The very heathen had an ide
that they could only serve their gods rightl
by a giving of some kind. Kvory whore w
may see bieedirp vjctims and smoking nttan
Iu every 040 of the world and iu every coin
try under heaven you BOB men making the !
Borvico to consist largely in a giving of aom
kind. Nature prompted a service that coi
lumethlng until the mother throw the bil :
into tbo fiery arms of Molock and taught he
son that th" higest service was to give liimfio
to bo crushed by the heavy wheels of Jiif
gornaut. How often is the Christian sham-
by the heathen or the worldling. It costs
vast amount of treasure to serve heathen god
The expense attached to heathenism eoems li
credulous to some , but it is a truth that almoi
fabulous sums sro annually expanded. 1
servo the devil it coats iimiicso sums of mono
and thousands of precious lives evciy year.
Much leas should chilstiaus seek oxemptic
from coat If our religion is worth anything , I
na it must coi-t ua something. To enjoy it v
must pay for it , Sacrifice becomes a cond
tiou of benefit. The boy that earns a dolli
by hard work known more of the value of
d dlur than another buy who Dimply pots h
from his father. On the same principal cliuri
love i * begotten by nacilfico. The givlr
church member enriches hlmeolf. The mo
one does from n rluht motive , the moro bo il
eiro.H to do. The flint contains the fire , but
must bo struck in order to find ic. /eal I
creases with nacrtfi o. Love prows with cos
It would be a great misfortune to BO cheap'
religion that it cost absolutely nothing.
need thn exercise of giving becnuso the rxc
else la followed by greater love for the can
supjortoi. The greater the coxt , the mu
wo feel what we do , iho moro highly do v
pri/o our piivilegcs and opportunities.
This hope of personal rowan ! in n stimuli
to our zeal. The clnlstiiin is entrusted wil
agioat work. To him U committed the wn
ohip of God in this woild. It U not a matt
of leisure or convenience , y u must make o ;
portunltv. you muse linil time to attend
the worship of God , Von mutt give ai
work lor the Master at the cost of your tin
and the oxponno of your footings. Kellglon
not a matter of leihiirn or convenience ,
man cheats himself to much as ho who stmli
to belittle rather than great In giving amid
Ing for tbo church "It U more blessed i
glvn than to receive.1
Wo who claim the advantages nudprivileg
of the ciitirch pould cheerfully pay for tl
"throehlng tloor , " oxen and wood. Lot 1101
" " their to tl
claim exemption or "spongo" way
Kingdom , lid above living off another
bounty , If you oitbioad pay f r the llou
If you arn willing to take the "water of llfi
bo also willing to i > y for a "vosi > l of cluy
If thoelmrchis worth anything It is worl
paying for. L t it cost you nomotliliig. Not
tug can bo higher on earth than tlm wunh :
of Gol. as the highest service of Heaven
worship. Tu maintain tliia hero nud contlm
it yuudor you are asked to give time , toil an
treasure. Put your time and mom
into the church. Begrudge not what tlio wo
ship if God costs jou , All that saves yoi
pos cmloim and the world from utter ruin ;
this moment Is the worship of ( iod. Tl
( rreut conservator of the world Is thn churcl
The world stands and we live only by t )
Gruro of God , How necessary then for us
touch men to adore the power fiat naves thoi
Let men be taught to worship ( ! i.d oven at t !
exi > ento of your limo und money. Bo willli
to pay for what you enjoy , and labor to h.t <
otho H enjoy the sanm servieo of prayer ai
liraUo Your prayer that God's name in y I
ludlonedand Ilia Kingdom come In ym
home. In your city ) In ymir landIn tha wor
will In part bo answered by your wUllngne
to spoiid > and be spout iu thu Mutter's servlc
t
ACaraofTtiankH ,
A take this means of express uiypral
tudo to rny Omaha friends , Mr , Nuke
nnd wife , who mot mo with ray two litt
children on the streets , and provt
thomaolvon true Christian snuiarafans
my then friendless condition. Broth
! Luedam. pastor of the Ei hteentu stro
M , E. Church , with Mr. Nickels , wo
in thu truest sense Christian gentlomai
They are among the fovr pure hoar'i
rmpa who can do right for the aako '
right. Hay aucreaa crown their noli
efforts. May their good fumiliea bo pr
tuotcd and never fool the sorrow and pi
vntions that have fallen on mo. Let r
also remember the ladie-a' aid aociot
Mrs. Doo'iUlo ' , Mrs. Dito And ma
' others too numerous to mention but vr
'r IUCCOSB is sure to crown.
, . . Mits. of. MKKIIICK ,
, y West Des Lloinea Iowa ,
Mrs.
And all other famous women have won a rep
utation for facial beauty. A flno complexion
makes onn handsome , oven though the face i <
not n perfect mould. Iluntork Jllowl Hitters
act directly upon the circulation , and FO gl\u
the skin a clearness and smoothness otherwise
unattainable.
_ _
Mnlcsnml Matrimony.
New York Journal ,
A young man from Nebraska lisa
achieved sudden fame nnd nt < toriety by
running off with his young and pretty
aunt and the boat iiiulo team on the farm
of his confiding undo. The undo , it ta
reported , is inconsolable over the loss of
the mules , which were the most beautiful
in the county. Ilo can find another aunt
for his truant nephew , but the loss of the
mules is irreparable. The nephews of
western uncles should bo moro consider-
ato. If they must elope with their aunts
they should not stampede the cattle on
the ranch at the same time unless they
have a clear right to do so. Good mules
are scarce in the west and especially in
Nebraska , while aunts nro as numerous
as politicians.
_ _
.
With a majority of poonlo It is no experi
ment that Dr. IJosankos Uough and Lung
Syrup is a euro for Coughs , Colds , Pains in
the Lungs , SoronoBS in the Chest , etc. , but for
these who doubt , ask your neighbors who
hnvo used it or got a free sample bottle of
Schrotcr & llecht , the druggists.
Kegular Biro CO cents and $1,00. Sold to the
trndo by C. V. Goodman.
ALONG THE LINK OF THE
Chicago , Si , Paul , Minneapolis and
OMAHA RAILWAY.
The now extension of this line from WakcflolJ ur
the
BEAUTIFUL VALLEY of the QAN
through Concord anil Colcrlilgo
TO EC X2 = .m'I3 > a > C3t-TO3Xr ,
Reaches the beat portion of the State , Special ex
cursion ra'ca for laml tockora over tills line t'i
Wa > nc , Norfolk and Hartlngton , and \ la lilalr to all
jrlntlpal poli.ts on the
SIOUX CITY & PACIFIC RAILROAD
Trilaa over tht C. , St. P. Jr. & O. Ilillway to Cov
nirton , Sioux c-lty , 1'onci , Haitlngtou , wa\no and
Norfolk ,
.
For FreiLOnt , Oakda.c , Ncllgh , and through to Val
entino.
3TFor I ate a and all Information call on
F , P. WHITNEY , General AEont.
The uao of the term " Shot
Lino" In connection with th
corporate numo of a groatroad
: convcjs an Idea of uat what
required by the traveling nub
lie a Short Line , Quick Tlmi
and the boat of accommodt
H tlons all of which are furr
shod by the greatest railway In Amerlci.
QHIOAGO ,
And St. Paul.
It owns and operates over 4,600 miles of
Northern Illinois , Wisconsin , Minnesota , Iowa
Dakota ; and aa ts main lines , brunches and oonnec
.Ions reach all the great business centroa of tbi
tforthucst and Far West , It naturally anawora tbi
lc > crltloa | of Short Ltno , and Beat Route between
Chicago , Milwaukee , St. Paul and Minneapolis.
O'llcAcrii. Milwaukee , La Crosse anil Wlnona.
Chicago , Milwaukee , Aberdeen and Ellendalo
Chicago , Milwaukee , Eau Claire nnd Stlllwator
Chicago , Milwaukee , Wausau and Merrill.
Chicago , llilwaukco , Dcaver Dam and Oshkoah.
Chicago , Milwaukee , Wauknsha and Oconomowoa
Chicago , Milwaukee , Madison and Pralrlodu Chloc
Chicago , Milwaukee , Onatonna and Falrlbault.
Chicago , Dololt JnnosvlUo and Mineral Point.
Chicago , Elgin , llockford and Dabuque.
Chicago , Clinton , Itnck Island and Cedar Kaplda.
Chicago , Council Blufls and Omaha.
Chicago , Sioux City , Sioux Falls and Tanktoa
Chiraco , Milwaukee , Mitchell and Chamberlain.
Rook Island , Dubuque , SL Paul and MinnoapollJ.
Davenport , Calmar , St. Paul and Minneapolis.
Pullman Sleepers and the Finest Dining Cars In
world are run on the mainlines ofthe CHICAGO
MILWAUKEE & ST. PAUL RAILWAY
ind e > cry attention ts paid to passengers by court *
cms employon of the company.
PROPOSALS FOR INDIAN SUP
PLIES AND TRANSPORTATION.
- OF THE INTEKIOU , Office c
DHPA-TTMENT . WashlriKton , April ' . ! < . 1884.-
calcd proposals , indorsed "Proposals for Beel" ( Id
for Dccf mu-t ho eulimittcd In ncparatn envelopes ,
Uacon , Flour , Clothing , or Transportation , &a , ( a
o the case m y he , ) and Directed to the Commlsslne
of IndUn All-Irs Nos. 05 and 6' Woontor street , No
Ynrk , will ho received until 1 r. M. of Tuesday , Ma
27,184 , for furnishing for the Indian scrvlcn ajou
620,000 imunds Uacon , 33,000 OiO pomi'ln ' Beef on th
oof , 10(1,000 ( pouudK Deans , 45rx0 pounds Itakiti ;
I'nndrr , 780,000 ui uuds Corn , 460,001 i > ounds Culfoc
7/00,000 pounds Flour , 70,000 | oui dt Feed. 105,00
poun H Hard Dread , , .1tOO pounds Hominy , 18,0
pounds Lard. 700 barrels mess ork , 180,00 pound
Itlco , 7,600 pounds Tea , 100 pounds Tobacor
JO(10 pounds rialt , I W.OOO pounda Soap , 0,000 pound
oila , 830,00) pound I Mu ar , and 40,000 pcui.il
n ' "Wad C ttun Good ) , ( cert
t ' part of TIckii'K , 20 000 yard ; ; Stanilar
x . ' 1136,000 > aid > ; Drilling , 0,000 vards ; Duo ,
roe from nl - > U u , S1.001 yirdi ; Dun ) ua , 17,0
jttMla ; Oltiahnm , 10000 ) ard ; Kentucky Jean-
i8000\urd ! ; Climlct 4,100 } arils ; lin wn Shrctln
176,000 jurils ; DIcao'Td ShecthuIB.UOI yards
I'llcknry K'litlnir , 10000 janlfj Oallf-o ShlrtliK
dCOOjarl : Wlnrey , 1,60 > junln ; ) Clothlnir. Hrc
lull's , Nntioii" linn naro , Miullcal Su pile' , Scllo <
II Kiks , iVc. a.idu lonir Hi. of m ecollanlous drtlcKi
iiuchat Ha'iiorii , ri > vtn , Itakcs Fork , A.C. and fe
ilxiut 470 W KUI13 icquircd for thu 8crv co to h
dcllv ro I at 01 ( capo Kaunas City , nnd fjotix Cu >
Aliii for RII h WB UDH a ina } he required , ndaptd
to the cllmatu of the I'udflc Pnwt , hh C'ahlor. i
llraken , iltli\er'd atan Frnnrlgro
Alau , transp' tatKiii for > ucu f the articles , cooili
anil piippl rs hat n ay nut bo contracted fur to b
dclhered at the Agencies.
Hum ui sr UK MAUK our ON cotEiiMirxT m-AXkt
bo Pud tlio , bhoulnc the kliuls on < l ( ( iliilllm c
subkUuncu aiippl'et ' rquired for coch Aifoncy , am
Ihe kt ds and quantltlun In irro-n , of all o hui Kn"d
mid art'clcs.to ' elder with hUuk | ir | vo-alaciMnlit , on
la be oluiuncd by biiidcm , tliiu- > d p'aru of iluliitrj
Ifnv of i nl ra < t and pnj nicnt , trans | > ortatl n rnutr
and all i ther pucn-nry In.tr'ctl na will ho fur' ' Ulio
upon spiitlcatloii tn the Indian ODlcu I WasMtigton
or N s. Ul and OT W i tor Strict. " < cw York ; Wm II
Ljon , No 4S3 li'o dwav , ew York ; t o Comiii'i
artcsol suhslvtancu , U H. A , at 0 ocnne C'h
c ii > , Lcavtnwurth , Ouaha , taint L uN , Saint I'au
ui Francleco , and Yft kton ; thu lVstnw ; r i >
Hloitx City , and to the 1'ott as'era at the fo l < min
nimi'dplacuslu Kan w. Arkantai City , KurllnKtoii
O jd ell. I * dL'o I Ity , Emioih , hurcko , urea
Ilend , Howard. Ilutcnln > n , turned , Mo I'hersoi.
Marinn , Medicine * vti , No tt > n Osafo City , Salai :
Sturllnt ; T > pek , Williiit | n , Wichluand WiunclJ
llldi 111 o opened at thu ruur and dy abov
Htutcnl , and Wdiltis are Imlti'd to bo presen th
openlu/ .
CEItTiriKD CHECKS.
All bids must 1m acromjanld by rertlflrd check
up < n rome UnltolHtalci Dcpisftory ur the "lr <
National Hank al U < 8 Angeles Cal. , for at I ast tit
of thu amount uf tre iirojui-al.
II I'lll 'K C i ml alnnpr.
Tllla I'Ki. I'urlti'Kcura-
tor U made txpruiuly fc
the cure of derangement
-it the gnicnUlvu nrg.ni
'h ro i no inl-talo abou
lilt nutruiiont , the cor
tlnuinu Ktream of KI.Kl
TIIIOITY re mwtln
through the part' muit rei
tore them tniinalthy actlo
Do not cx < nf > und t Uviit
_ _
ur. U 111. f m huMl 1 1 toe. U la for the ONK spe <
tUpurpwe for rlrcubra gUlug full Inf.irmatloi
iddrcex Cheever Klectrlo Bolt Co. , 1U3 WanhmL'to
t. Chlrunlll. _
Nebraska Cornice
-AND-
ANDforts
UANUFACTlJRERa OF
; ! GALVANIZED IRON CORNICES
FINIALS , WINDOW GAPS ,
TIN , IRON AND SLATE ROO FIN L
PATENT MCTAU10 BKVUQHT ,
Iron Fencing
Creatlniri , Ualustraden , Verandas , Ortlcuand lUt
tUlllnj. , Window and O.llar Guards. Kte
POtt 0 , ANDCtn STOKE * , UNCXJLN NEB
ARCHITECTURAL IRON WORK.
Columns , Pilasters , Llntols , Poncing , Orostlnffi BalCSfi Etc. .
Oast , and Wrought Iron Beams.
for Tin ; Hl'ATT I'KIHMATIC IIGHT8 >
THE MURRAY IRON WORKS CO. , Burlington. Iowa
THE LARGEST IRON WORKING ) ESTABLISHMENT IN THE STATE.
SPECIAL NOTICE TO
Growers of Live Stock and Others ,
WE CALL YOUR ATTENTION TO
Our Ground OH Cake.
It Is tha best and cheapest food or Btoc * cf anv kind. One pound la ecoalto thrco pounda of com
tock fed with Ground Oil Cake In the Fall ana lnwr , Instead of running down , will Incroiwo In w lht
nd be In good marketable cowlltlon In the eprlng. Dairymen , M rfcll M otbors , who u o It can o tlty to
tstnoritn. TrrltandJudrBjjryourpehcf. Price t26.00rwr in : no charge for neks. Addroefl
wno w , jjwBKnnviir r-nni > NY Omaha Nob.
TLE NEW HOUSE OF
GARRABRANT i COLE
Fine Htvvanu , Key West and Domestic Cigars. All Standard Brands Tobaccos.
Trial Orte SoiicitGu , Satisfaction Guaranteed , I IS
DEALERS IN
, 's Safe and
FIEE MD BURGLAE PEOOF
XO33O
WHOLESALE AND RETAIL DEALER IN
SASH , DOORS , BLINDS , MOULDINGS , LIME , CEMENT , PLASTER , &C-
STATE AGENT FOR MILWAUKEE OEMENT COMPANY.
Near Union Pacific Depot , - Omaha , Neb ,
STEEL ® , JOHNBON& CO , ,
H. B. LOCKWOOD ( formerly of Lockwood & Draper ) Chicago , Man
ager of the Tea , Cigar and Tobacco Departments. A full line of
all grades of above ; also pipes and smokers' articles carried in
stock. Prices and samples furnished on application. Open
orders intrusted to us shall receive our careful attention
Satisfaction Guaranteed.
AGENTS FOR BENWOOD NAILS AND LAFLIN & RAND POWDER CO
PBEFECTION
. " .
T" -
r. " - - " --.JUMTcvf :
Heating and Baking
In only attained by nainpj
CHARTER OAIC
Stoves and Ranges ,
WHIT WIRE ME OVER BOOR
Fci ilo by
JESID " < W , , CSrlO-jflk' r ,
( SUCCESSOR TO FOSTER , & QUAY. )
LIME A8\8D \
Office and Yard , 6th and Douglas ts , , Oi1iail8
PROPRIETOR
218 South 14th Street , Omaha , Nebraska , "Correspondence Solicited. "
0. M. LEIGHTON. II. T. CLARKE.
LEIGHTON & CLARKE ,
SUCCESSORS TO KENNAUD 11KOS. & CO. )
Wholesale Druggists !
DEALERS IN
Paints- Oil * . Brushes ,
< " A 2 If
LAGER FRANZ FALK BREWING CO.
Milwaukee , Wis.
GTJNTEEB , & CO. , Solo Bottlers.
M , HELLMAN & CO. ,
Wholesale OIotMers
1301 AND 1303 FARNAM STREE1 CQfJ.
VMABA ,