Hesperian student / (Lincoln [Neb.]) 1872-1885, January 01, 1880, Page 6, Image 6
0 N08KS. VOL. TX, I mon. Tims ullcr yours of arduous study and cnruful observation on the part oflhu earlier inhabitants, foreheads of certain outlines have boen denominated intellect ual foreheads. Eyes, which have a way of beaming on hearers, and enforcing tin words uttered by the spoaker, have re ceived the appellation of expressive ryes. In later years writers expressed their opinions', its to the predominance of light or dark eyes in the dilVeront zone. Po. ets, by words woven in beautiful meas ures, have given expression in admiration of favorile eyes. But one lamentable lact stares us in the face; although poets have sung, and writers have written, the one leading feature of man bus us yet received but little consideration. This fault, how ever, we believe should not be imputed to the nose; for it has always held the same relative position. This nasal promontoiy is situated very conspicuously in the front of the human countenance and in some respects is the most unhappy of human organs. The insults it is subjected to are numerous and painful. The fists have of ten contracted trouble for this innocent member that has caused it to weep in tears of blood. The tongue, its unruly neighbor, has often become eloquent in sarcasm and jest at its inelegant propor tions. Nevertheless in spite of the (lis. courtesy and lawlessness shown to the nose, it exercises a power over us, that wo would not yield to any .man ; the powor to compel us to follow where its good, in stinctive sense may choose to lead us. And while it is serviceable as a guide, it is never slow to introduce us to all intelli gent people. It prefaces many of its own. er's peculiarities, moral and intellectual. Noses, with regurd to outline, have been divided into six gieat classes, viz.: Bo man, Greek, Jewish, cogitative, snub, and celestial. The first three clashes received their present names because of their na tionality, each class being peculiar to the nation whose name it bears. Although these nations have long since ceased to exist, UiG form of noses peculiar to them may still be foiuid. The Homan nose is significant of great enorgy, decision and valor. Its form ts a little ungainly, more or k's convex from root to tip, ol considerable enormity, which suggests the owner's blunt sonsibil ilies, but powerful will. The Boman sen ators and generals weieall possessed with a large allowance of nanus, that doubtless led them in and out through the fiercest conllicts In all ages a large nose has been admired; while a small and penuri ous one has always been held in con tempt. Napoleon said, "Give me a man with a liberal allowance of nose. In my observation of men 1 have almost invaria bly found a long nose and a long head to go together." Perfect typos of this Ro man feature tuny be noticed in the biog raphies of Cato, Columbus, President Ty ler, Daniel Boon and Andrew Jackson. The Grecian nose is one admiied by nearly all European and American people and more commonly lound among wo rn or. than men. This nasal appendage is delicately proportioned. Lidies with this kind ol a nose have very acute sensi bilitios, artistic taslos, uatuial.iellnemeul and choose rather to be led than to lead. But individuals possessing tin lpe arc crafty, subtile, and far less energetic and decisive than the Romans; therefore they liKVe lulled in accomplishing great deeds. They love the arts better than war; they like to talk better tnan to fight. The Grecian type is indicative of much intui tion, penetration and gentleness, but little of that iron contilution that some possess Perfect cNninplcs of this organ can be seen in the portrails of Qiioeen Victoria, Queen Isabella, and Joseph Smith. The Jewish or hawk no&e generally in dicateashrcwdneas in wordly malteis, es pecially when coexisting with a narrow forehead which is m indicative of single ncss of puiposo It is said In Eden Vanio,'-Thatschol ais with tins nose sue generally curious wranglers, ingeniuscabalists, finesplitteis of hair, keen detectors of discrcpencics rather than men of deep wisdom or pro- lf33E29 K