100 Jkalousy. shallowness of mind and egotism ulso. Reader, if you eat pork and gralium bread, drink coffee, and rise' at seven A M., if you do all this because it agrees with you, and you enjoy good hculth thereby, thcr, in the name of common sense, don't be goose enough to live upon pic-ciustand onions, to eat one-half as much as formerly, to banish fruit from your diot, and to rise two hours earlier, simply because Dio Lewis or Dr. Hall tells you to. M. JEALOUSY. A jealous feeling is one of the worst of enemies to a man's peace of mind. It perturbs his thoughts, belittles him in his own estimation, shakes his confidence in his own abilities, and leads him to distrust others. If tills flame of jealousy bo fos. tcred and kept burning within the mind, it will gradually increase until it gives way to envy; witli envy comes hatred of the object which occasions the envious feeling ; and jealousy, envy and hatred ta ken together is a triple headed monster of passion which will drive from the mind which it occupies every semblance of peace and happiness. Not only docs this passion eliminate happiness from the mind, but it is also one of the strongest motors to criminal actions. How man' an example does history afford us of crimes which have been committed by jealous rivals, at the instigation of envious leaders, or for no other purpose than to satisfy the jeal ousies of unprincipled men. Jealousy uearly always springs from an apprehension of superiority. A man does not become jealous of an inferior, unless that inferior becomes for a time his supe 'rior in some certain thing. The master only becomes jealous of the servant when ho feels that the servant has become his equal or superior in something. Tiberius recalled his accomplished general Gcr manicus from Germany only when ho be came jealous of the laurels which he was winning there. He felt that his subject was his superior as a military genius, and for this reason became jealous of him. But the servant is more likely to becomo jealous of his lord than the lord of his servant. A dependant becomes jealous of the one upon whom he depends. Persons holding inferior olllces or positions arc envious of those above them, but wo are far more apt to become jealous of a person who is nearly our equal, and whom we sec out-witting us in the mad race for wealth, or fame, or some other object, than we are of one who is either above or below us in station. Love and affection are, more than any thing else, the direct causes of jealousy. A child is jealous when it sees a smile or caress bestowed upon a sister, brother or playmate, that is not also bestowed up on itself. Great Jtlars is jealous when a Venus laughs his love to scorn, and be stows her sweetest smiles, and uses her most bewitching arts, upon an impcrturha. bl e Adonis. Unpropitious Juno will bo jealous when Jupiter prefers to "sip the nectar" from the lips of Venus rather than from her own. Let lovers love like n Romeo and Juliet, and they will enjoy, for a while, a heaven on earth. Rut such love is very apt to grow jealous, and change the Elysian fields of life to infer, ual wastes. But jealousy, in its milder form at least, may furnish a strong incentive to labor and pains-taking, and thus becomes pro ductivc of good. "Witness the labors of a jealous literary mun to quash a cotempo- rary rival. Ho brings all his vim, and all his genius to the task, and strives, through the excellence of his works, to outwit his rival in tho scramble for fame. Jealousy, in this case, not only incites tho man to greater exertion, but also sharpens and polishes his wit and genius as tho gritty stone does the rusty blade. Jealousy, then, like every other passion, only be comes an evil when wrongly indulged or indulged to excess. Uniuii. msss?mmmmmmimmamKmmmmmm