MM 10-2 Necessity of Development. fight breaks out in the town they rush to see it ami reman until It is over, but if a preacher gets on the coiner and makes a noise they only go Tar enough to ascertaiu what it is, and turn Imck or perhaps some will go on listen awhile and pass by. The words God and the Bible arc enough to keep the vulgar awaj, this de sire forlowliness is born in the child and continues with it until manhood. As the ciliary muscles of IhcTye are ca pable of education or injury, care must he taken by the instructor regarding the dis tance which the child ought to hold a book in order that a defective vision may be avoided, so should equal care be taken regarding the henrinr. It would be well were the hearing of a child obstructed rather than aided; not obstructed by an' artificial means, but kept from the outside world, for anything immoral is received without hindrance by the mind of the child, and he will listen with great anxie ty to one, who, in a pleasing manner, re lates a story, describes a fight or a horse race, but if a person calls them aside to exhort something good from them, or make up a quarrel they close their ears against his words, arcuc that they arc right, and return to their mischief, or more agreeable sports, and they grow up in mischief without proper attention, for getting that-8. There 5." tide in the flairs of men Which taken at the flood leads on to fortune1 NECESSITY OF DEVELOPMENT. Strange as it may seem to a fallen world, yet it is nevertheless true, that the development of the mind is an in dispensable requisite lor me success and happiness of the human family. The developed intellect is, as it were, the band which holds us together, while the undeveloped intellect, instead of building uo up, continually puts a check to our on ward march of progress and civilization As the beauty and usefulness of the tree depends upon its growth and vigor, so the power and inilucncc of the individual de pends upon the development of that in dispensable part, the mind, Then what is more noble, more honorable, or more laudable, than to engage in that work which has for its object the development of all that pertains to human understand ing? "What a noble work, then, arc our schools and colleges doing to-day 1 "What sacred and cherished reminiscences hover around the memory of the man who in 1G33 bequeathed upwards of 3,000 for the erection of what is now the oldest lit erary institution in the United States, Harvard Colleec , named after its honored and revered benefactor, John Harvard. To-day our educational facilities and ad vantages are such that no ouc will deny but that the road to knowledge and worth is open. Nothing daunted; then travel it. It leads to a more genial clime. To travel it is not only a pleasure auddelignt, but also an imperative and bounden duty, enjoined upon us by Him who entrusted us with these precious gifts from heaven, which are but goldwi sparks from the great fire of Omniscience Himself. Shall we then betray our trust I No, heaven for bull Our veay sense of right and justice demands that we should carefully exam ine our position, take possession of our vantage ground, and prepare ourselves to iiom tue ion. e stnnu upon the very threshold of life and cast one longing, lingering look ahead, wondering what lies before us; what will become of our labors, and what will our record be. Then, as men are the architects of their owi. fortunes, is it not fair to conclude that as we hold the reins in our own hands, we shall and are, even now, making the moulds which shall shape our future destinies. We may not all be able to become Websters, Frauk lius, or Sumners. "We may not be able to become as deeply enshrined in the hearts of the people as were Washington and Lincoln. But let me tell you, as every tree has its heart; as ever3' brook its water; so every rational man has some intelligence. And if this be properly cultivated, it is jjBpBj