Hesperian student / (Lincoln [Neb.]) 1872-1885, December 01, 1874, Page 2, Image 2
w TliE HESPERIAN STUDENT. " !-' hit I l!, I If ihg persona: Hon. J. M., McKcnzlo, Dr. Freeman', Hon. B. E. B. Kennedy i . by Pro. Church ol the University. The exercise? both evenings wore amply supplied with good music, and well appro clated'by a large audience. The "Board of Education'' visited the school Thursday, and expressed thorn bcIvcs as highly pleased with its condition' Three. THKlll SAYINGS, ROTH WISH AND FOOLISH. With an Epilogue by the Chorus. "Would to God that my thoughts, my spirit, had never taken their Might beyond the narrow round in which it is my lot to live! In spite of all people ""say to the contrary I feel I. cannot go beyond my needlework and'spinning without going loo" far; I feel it, 1 believe it; well, then, I will keep within my proper sphere; however much I am tempted, my spirit shall not be allowed to occupy itself with great matters until it occupies itself with them in Heaven." Israel stops reading and glances over towards me. I sit perfectly unmoved with my 03-03 steadily bent upon my sew jng. I am determined not to provoke a discussion. I have an idea that there arc some things, and pertinent ones too, to be said upon that subject, that one cannot say to everybody. Hut Israel is not to be re buffed by any silence on my part if he lias something to say. He is the most per tinacious questioner I ever knew and there is no way of getting rid of him if he wishes to talk. By and IJ3' he crosses the room and throws himself down on the lounge near by. Israel is like myself lazy. Iskaei.. Now Sis, I see very well you don't want to talk but I am going to sec if I cannot compel you. Myself. Oh, if you are vcrj' anxious to hear mo I am ready for exhibition. What question shall hc'scttlcd first? Pre destination, First Cause, or who wrote Betsey and I arc Out? Israel. Don't try to be sarcastic, Eu phrosync. It's not your forte. But do toll me if those sentiments agree with yours and what you think of them. My&elf. There 5b one expreion, the ver' last one at that, which is the language of nature. All the rest is the language of grace and, I imagine, n vast amount of grace was needed in order to say it. You know very "well 1 have no sympathy with such sentiments as arc expressed in that paragraph. Israel. Yes, I know you progressive women profess to scorn all such ideas and affect contempt for women who know their real place and duty. But surely the honest words of such a cultivated, relig ious woman as Eugenie Do Gucrin ought to have some weight In few women has such true genius and deep religious pow- cr been united. For she had genius of a high order higher perhaps than that of her young brother to whom she so nobly devoted her life and no one could be more thoroughly penetrated by the power of religion. She was not, could not be a saint, Myself. She had too much force of character for thai. iBKAEii. but she brought every thought, every hope every aspiration into harmony with the teachings of -religion. The sincere confession of such a noble self-sacrificing woman demands, at least, your careful consideration and ought not to be thrown aside with a sneer. Myself, (meditatively.) Seems to me I have read in her diary something like this "It is the instinct of my life to wrllo as f a fountain to How". Israel, (sublimely iudifferont.) If her religion taught her tho bounds of her sphere it ought to teach you tho same. Myself. That I deny. If Eugenie Do Gucrin's religion taught her to say those words, I honor her for obeying it but she was not right and I am sorry for It Such a character as hers would have ex crted more influence for good (and that I suppose is what wo live for), if it had had n wider sphere of usefulness. And when she restrained her inclination for literary life or for ft life outside of homo, when she repressed the instincts of hoi nature and sacrificed her setf for hor brother, she committed ft sin against hu manity. Religion docs not demand such a sacrifice. Perhaps it may have done so then. I doubt it. It certainly does not now. Ishael. What authority have 3011 foi such n statement? Christianity and the Bible will not uphold you and you surely do not think to do away with them. Seems to mo the position of women is vcr3 clear ly defined there. Myself. No more clcarby than ninny other things, slavery for instance, that time and custom have altered. You can find as good authority for our total sub jection as slaves and concubines as for our partial subjection in the present divy. The "argument from Scripture" to which so many of 3011 cling proves quite as much for us as for 3011. Christianit3 is like a vast kaleidoscope. The same central truths are alwa38 within, but the revolv ing 3'cars bring new positions, new com bi nations and new views. What ma3 have been true yestenhy 111113 nol.be, it not true to-day and to argue that because certain things wore right and proper for women centuries ago thc3 are right and proper for us now is the weakest of fallacies. The religion which lirt3 3ears ago taught Eugenic Do Guerin repression and merg ing of self in another, teaches us the indi viduality of ever3' human soul. "This da3 shall thy soul be required of thee." Thy soul, not unothcrs nor another for thee. "Thou wiist alone at the time of thy birth, thou wilt be alone at the momeulof death; alone thou must answer at the bar of the inexorable Judge." In the Bible or the Yedos, the truth is the same. Isuael. And cannot you have this "in dividualil3" if 3ou do not go be3ond 3our needlework and spinning just as well as if 3'ou occupied yourself with great matters? When a woman leaves the sacred precincts of her home, when she relinquishes the duties of the domes tie, circle, when she steps over the bounds of her proper sphere, she loses her dis tinctive being and becomes an nnomah neither woman nor man. Then is the time when she loses her individuality. Myself. Evcr3 woman cannot find her happiness in needlework or.spinniug au3 more than every man can find his in car pentering or blaiksmithing. And (his is what we claim liberty and the right to follow tho career we choose, to do us we think best and to live the life best nulled to us, be it in the home circle or in public life. This is the individual we claim and the only one. It is no more than you allow to every man the right to choose for himself Lrael. But the majorit3f of 3ou are not competent to choose for yourselves. You need some one to guide and protect you. The feminine mind is completely ponotratcd wlMi tho desire of dependence upon a stronger power. It is your very nature to need support and assistance, so that 3ou cannot succeed without it. Not one woman in ten is strong enough to I withstand tho temptations of public life of any kind. Myself. And not one man in twenty J does. But if the feminine brain is so deeply penetrated with this desire you speak of, it is n glorious fact thnt wo lire fast outgrowing such a humiliating pus sivencss. It is not a sexual characteristic, as you would have us believe, but it is the result of centuries of repression, not 01113 by positive physical force, but by that more potent power public opinion. I do not claim that wo are yet compe tent to wisel3 chose. That would be in opposition to the laws of developcmcnt. We cannot and do not expect to reform in twenty years an abuse it has taken more than twent3 centuries to effect. "My wife is 1113 shoe," has beer, a proverb for too long a time to lose its inllueucc in a da3. Irael. You ask for more liberty, but when there is much liberty there is also much error. The path of duly is narrow but it is safest. Myself. I do not deny that. But who Ms to decide what the path of dul3 is? Dare 3011 arrogate to 3ourself the right I to point out 1113 dut3? Dare I dictate to l3ou? You certainl3 will admit that no one individual has that power over anoth er. Yet you, us a class, have given the law to us for main ages. Custom does not make right, though it may give a specious uuthori'3. Suppose we, in turn, should undertake to determine your "highest dut3," to bound 3our "sphere," to rcrict 3'our rights and to mark out 3our course in regard to your education, your wish aud your life? How would you like that? I imagine llieie would be a greater hue and cry than we have ever raised. Yet all this is only what you have done for us till we have well nigh lost all power to judge or reason for our selves, and noT 3ou cast it in our teeth, that we are not capable of choosing for ourselves. Israel. What are 3011 going to do about it? If you will not permit us to de cide uud can not yourselves what other alternative is there? Myself. Just this to accept things, (with a mental protest always), us we find them in the hope of gradual changing them, of straightening the crooked paths, brightening the dark places, making smooth the rugged ways, doing a little here and a little there, helping, tolerating, pitying, loving, cherishing all possible hopes, nil possible patience, and working together though letting each go on in her own wa3 and doing her own part in he best manner she can. Sluwly educat ing 3ou up to a higher manhood; a manhood which will compel you to ac cept us as co-workers in every field, and to accept us as we are, neither your super iors in one direction, nor your inferiors in another. But above all, building up for ourselves a purer, nobler womanhood than we now possess, that shall fit us lor the equality 30U will then heartily and loyally grant us. When we have earned a throne you will recognize the signet of royalty and there will be no need of ask ing on one hand or of giving on the oth er. For a king will make a queen or a queen a king, be it a King of Worlds or a Queen of Hearts. Israel. But at what are 3ou aiming? Whnt higher plnno could 3011 wish than mon hftvo nlways nssigncd to'womcn ? Myself. Yes, there it Is ngain. "Men hnvo assigned to women" why have they not been allowed to mnkc nnd to take their own plnno ? Israel. Mtmi, .every man stamps his value upon himself. Tho price wo de mand for ourselves is given us. Tho place we hnvo "assigned" you is the plnco you have mndo for yourselves. Myself. You hnvo been tho stro ger. So far we have tried in vain to set our value and mnke it recoived. Will is powerful, who knows the mysteries of its vigor which conquers death itself, but there are things worse than death nnd thc3 can crush even its strength. Israel. I nlllrni again you have ever held tho highest possible place. In all ages, all nations hnvo exalted you as the sihnmit of humniiity. We have worship ped you with the most solemn Mysteries as the Great Mother us Isis, as Dcmeter, as Mary Myself. And as Astorte, as Venus, as Magdalen. Israel. Beneath the mystic tree Eve, the living, stood in the calm vales of Eden. On the plain of Palestine Sarah walked a princess. By the Red Sea Mir iam the prophetess sang as the waves en gulfed the foes of her people. Ruth the lowl3 one trembled not, even "When eick for home She stood In tcara araitl tltc alien com." Esther tho beautiful Queen knelt at the feet ot her lord but knelt in confidence, and each and all prevailed. What they asked they received. These are represen tative women. What thc3 accomplished by their silent ard peculiar power you should aim to do by the exercise of the same force. Natural, unconscious, true nnd sweet, taking in ever3 good element nnd giving out, from your nbuudnure, all there is pure to give. lou should be content that within the four walls of home you can exert n mighty iullucuco that bliall bo felt while "Time like a pulse flinkcs flerco Through all the world." We have looked to yoa for all that is good; have made you our ideal of purity; have deemed you jilie embodiment of truth ; have canonized you as the incarna tion of virtue. We have instinctively felt that your nature was something higher and nobler than our own that you stood a step above us in the scale of morality und as we have toiled slowly and painful ly upwards 3ou have reached down a help ing hand with tender words ofhopc. Wo have sought 3our counsel, 3our advice, your encouragement in ever3 matter from the ruling of a world to the ruling of a home. A woman's word has turned the fate of nations. A woman's hand has held the helm of stale. A woman's deed has cheered the heart of despairing mill ions. You have been flattered in the wildest hyperbole of poetr3. As Helen ofTro3, ns kurn, us Beatrice, 3011 have been the theme or the poets. As Philo mel, us St. Cecelia a the Nighlingalo of Sweden 3011 have been the vestnlsofsong. As Aphrodite, as Helen Fourmct, as the Fornurina ynu have been the adoration ot artists. Chivalry has yielded tJ Row enu, to Ermengarde, to Guinevere, as your representatives, the homage of love and honor. As Zcnobla, is Cntherine, as Eliznbeih 3ou have been crowned queens in your own right. You have had love, caresses, adoration, worship, power and influence, what more can 3ou nsk? Myself. One thing more, my friend .