10 THE HESPERIAN i a ft 4 ti A I AN OPPORTUNE DISCOVERY. Thoy were walking slowly down tho co educational sidewalk toward Nebraska Hall. It was Friday evening, but rather than mingle with the madding crowds in tho socioty halls, thoy had decided to wander to and fro in tho creamy moonlight, and dis cuss tho eternal meanings of things. For a time neither spoke, but at last tho voice of Yallombrosa Vincent broke tho silence. "From day to day, De Poyster," she said solemnly, "it comes over me more and more that man is but a bundle of qualities. Ever since we felt thus prompted to round out our psychological accomplishment by ex cursion into the realm of metaphysics, I have pondered daily over those profound truths, and their sequences, to which life and the Human Soul give rise. And more and more have I been brought to tho conclusion that only in the doctrine of pure objectivity can we look for enfranchisement." "Yes, Vallombrosa," said Mr. Charles De Poyster Thompkinson, "tho whole of speculative philosophy talks of nothing else. As I have so often told you, unillumined by this Theory, all ideas and principles efface themselves as waves upon the sea, or as. dew before the summer sun." Here Mr. Charles De Pe'yster Thomkinson paused to give a moment to self-introspection. Buoyed up by the ease and nobleness with which she supported her end of the lofty discussion, and influenced perhaps by the creaminess of tho moonlight and tho bracing keenness of tho atmosphere, Mr. Charles Do Peyster Thompkinson grew more and more converted, and rejoiced to recognize that all his doubts and hesitation as to Vallombrosa's worthiness were vanishing. But he would not be hasty. He would hold out one more test. "It is true," said Mr. Charles Do Peyster Thompkinson, "that only in objectivity can wo see man adequately revealed. But there remains tho question of his attributes and destiny." "His destiny?" she responded excitedly, "what should it bo but Nirvana? Has not tho great pessimist said that happiness is a chimera, and suffering a reality? That only in impersonality, contemplation, and tho ne gation of will is there refuge from annihila tion?" Pride and decision shone from every featuro of the mobile, thoughtful face of Mr. Charles De Peyster Thomkinson. He was confident now that Yallombrosa Yincont was worthy. Ho had tried her in the balance and she had been found not wanting. He would examine himself no further. Ho would proceed with caution; but delay would Jbe useless, and considering her magnetism with the canaille, dangerous. "1 believe you, Rosa," said Mr. Charles Do Poyster Thomkinson, slowly glancing up through the creamy mooonlight, and rest ing his eyes on the yellow, buttery disk of the moon itself. "I believe you, but we have now reached that stage where another doctrine should claim our attention, the doctrine of affinity, a doctrine which, as Goethe has said before me, demands most rigid consideration on the part of the 'ego.' Have you ever experienced, I wonder, out in your distant home, that unutterable sense of the loneliness, of the emptiness of life, that sometimes hangs over a man in his work, in tho class room, in society? Have you ever known what it was " Mr. Charles De Peyster Thomkinons went no farther for the moment. They had now approached tho main building, and he was startled to see students pouring out of tho door in crowds. He had not dreamed it was so late. But what riveted his attention was tho sight of Fuchsia Foxworthy tripping gayly down the steps in company with his friend, Frederick Flunkington, Jr. Mr. Charles De Poyster Thompkinson started, and felt a thrill. "Can it be possi ble," ho questioned himself hurriedly, "that my affinity is for Fuchsia and not Rosa? Until this moment, I had supposed that Fuchsia and I were mutually repellent, but i Ji rt.thj-';riAciuimuwmi0AU jgwgrww