A weekly look at a topic important to us • • • Activists whine, forget once-nohle goals The speakers’ words floated to the high, vaulted dome above. In each of the four quadrants of the ceiling, tile mosaics of Indian chieftains and a bison hunt watched stoically over the filled legislative chambers. “Martin Luther King Jr. was a great, com passionate man who stood for the equality of all people.” And on and on, the same words echoed through the whole day. Dr. King condensed in 50 words or fewer - concise, frozen and dead. Thirty-two years ago, a man died. This man saw injustice and attacked it using the venerable principles of nonviolent civil disobedience. He devoted his life to bringing more love, more compassion, to a country that was too quick to hate him. His words are now on a perpetual tape loop. “I have a dream. I have a dream. I have a dream.” The University of Nebraska-Lincoln celebrates this man’s birth on the third Monday of every January. A day of events, designed to get you out of bed or to make you feel guilty if you don’t. So you go. What you get is a ticker tape of press releas es; a lot of words, but no spirit. Try to find Dr. King in these words. He’s not there. He’s dead, and his spirit has left the building. So when they speak of him, standing behind the brand-new podium in the sparkling auditori um of the Nebraska Union, the words ring hoF low. When they speak in the East Legislative Room, the words reverberate with the dispas sion of rote learning. “Dr. King was a great and compassionate man who stood for the equality of all people.” In Nebraska, statisticians profess to be activists. Minorities are underrepresented; lan guage is not inclusive enough. uone are tne questions ot human rights and justice - now we hear, “I don’t feel represented in the course work I study,” or in prime-time television, university policy or whatever. The activists are bickerers and nay-sayers who speak nobly but say nothing. Dr. M King had an issue - segre- Jjglfl gation. He had a method - *?||f civil disobedience. What does the NAACP :iHH| stand for in this state any more? What of Allies? The IHP Afrikan People’s Union? They offer vague definitions i ^ of institutional prejudice, to be iM solved by programs of inclusive Ijjj language, quotas and posters. 1 A day devoted to Martin Luther r___ii_ J1., a mall ui me aiiu 1UVC, was :::