The daily Nebraskan. ([Lincoln, Neb.) 1901-current, March 19, 1998, Page 4, Image 4
EDITOR Paula Lavigne OPINION EDITOR Kasey Kerber EDITORIAL BOARD Brad Davis Erin Gibson Shannon Heffelfinger Chad Lorenz Jeff Randall Our VIEW Limited access Icy sidewalks keep too many from class Imagine spending three days straight in a dorm room. You can leave to eat, for a few short spells. You can roam the halls and maybe pop outside for fresh air. If you feel brave, you can try to plunge through nearly impassable streets and walkways to see a friend a couple blocks away. Everyone else goes to class; howev er, it’s hopeless **_ for you. •• This was three If the days in the life of Tag Johnson, a university student living in ,f , Selleck Residence can 1 uv Hall who uses a what’s mechanical wheelchair. necessary... Johnson, and , his friends with then it disabilities, spent shouldn 'f more time getting to certain classes hold claSS.” than they spent in them last week — after 12.5 inches or snow made tne university ot Nebraska-Lincoln a congested, icy mess. Their motorized wheelchairs fought the same elements that crippled students’ vehicles along R, Vine, 14th, 16th and 17th streets. It was, at best, a hassle for everyone. And at the same time, those respon sible for helping those disabled stu dents - UNL administrators - were spinning their wheels. Johnson says that when he went to the chancellor’s office to complain, an employee told him the snowy side walks would be taken care of. He had the entire next day in his dorm room to think about why they hadn’t been. “This is bullshit,” Johnson repeat ed. l am pissed oil. 1 wanna light somebody.” Landscape services, which had some workers clocking 60 hours last week, cannot pay employees overtime to do all the work necessary to clear the frozen mess. If the university can’t do what’s nec essary to make reasonably sure all stu dents can get to class, then it shouldn’t hold class. But rather than pay those overtime wages, the university lets students like Johnson sit and watch the snow melt and wonder what it will take to get caught up in class. Being able to go to class isn’t a priv ilege. It’s a right all students get when they write their checks and pay their taxes. Editorial Policy Unsigned editorials are the opinions of the Spring 1998 Daily Nebraskan. They do not necessarily reflect the views of the University of Nebraska-Lincoln, its employees, its student body or the University of Nebraska Board of Regents. A column is solely the opinion of its author. The Board of Regents serves as pifcfisher of the Daily Nebraskan; policy is set by the Daily Nebraskan Editorial Board. The UNL Publications Board, established by the regents, supervises the production of the paper. According to policy set by the regents, responsibility for the editorial content of the newspaper lies solely in the hands of its student employees. letter Patty The Daily Nebraskan welcomes brief letters to the editor and guest columns, but does not guarantee their pubfication. The Daily Nebraskan retains the right to edit or reject any material submitted. Submitted material becomes property of the Daily Nebraskan and cannot be returned. Anonymous submissions will not be published. Those who submit letters must identify themselves by name, year in school, major and/or group affiliation, if anv. Submit material to: Daily Nebraskan, 34 Nebraska Union, 1400 R St. Lincoln, NE. 68588-0448. E-mail: letters@unlinfo.unl.edu. Haney’s VIEW -'TilC KiNPER, totufc £e.RMMl Vh*(* ■ - Holiday hoopla True meaning is too often lost KATYA OVCHARENKO is a freshman English major and a Daily Nebraskan columnist. Jesus resurrected! Veritably resurrected! This is how people greet each other on Easter in Ukraine. Easter is our main holiday of the year, unlike in the United States. Here people consider Christmas the most important holiday. It’s really good that we celebrate these Christian holidays, but, unfor tunately, we have lost the real mean ing of them. Here, in America, I ve noticed that almost everyone thinks about gifts for a certain holiday, not the holiday itself. Long before Christmas, people think of the presents they would give to their friends and relatives, they write long lists, and the next two months before the holiday are usually spent in the nearest shop ping centers in search of gifts. A week or two before Christmas, pre sents are wrapped, labeled and put into safe places. Behind this bustle, we completely forget what Christmas is and why we celebrate it. In the church I go to, right before Christmas we were shown interviews with about 10 students of our university. Each of them was just a passerby and each was asked the same question: “What is Christmas for you?” NONE of them mentioned die birth of Jesus; they all thoughts about getting together as a family, getting and giving presents and hav ing long holidays. In my country the situation isn’t better. Though we are not so deeply concerned about gifts, our religious Christian holidays are still material ized. For example, when we have fast ing for 40 days before Easter, most of us (who choose to fast) think about clearing our organs of harm ful substances - not spiritual refining. It’s more important to clean our houses and get the homes prepared for this pure * holiday than to prepare our hearts for it, to cleanse our souls before God. ' Easter in the U.S.A., according to the words of one of my American friends, became a holiday for children. Children have a great time when they try to find Easter eggs, ostensi bly brought by the Easter rab bit, but in reality, carefully prepared by their parents. In Ukraine we also paint / M eggs, and we bake special breads, and we cook so much food as never before; 11 § after 40 days of fasting, peo- J 1 pie want to stuff their stom- t | achs generously. We have a f •jH great feast that continues for . |1 several days. J9 I don’t intend to say that . all the holidays, including Easter, are perverted in this fWk world. But I can’t*name any rMm other holiday of the year in / 'Jr Ukraine thlft brings people ) \ so close together as Easter Jjfm does. It’s amazing to watch how everyone goes to Orthodox churches with eggs, breads, water and other food for the priest to bless. Even non-Christians go there. If someone tells you that he or she goes to Church once a year, it goes without saying that this “once” is JBr In my native town back in Ukraine, we have a beautiful pond near the only Orthodox church in town. On Easter night people from the whole town gather around it, because there are not enough places for everyone in the church. They bum candles, and as they stand near the water, the light from the candles is reflected in it. This view is really beauti ful. There are two circles of burning can dles in the darkness. You see happy faces, you hear people singing and replying “Veritably resurrected!” when the priest passes by. The priest blesses everyone with water, saying, “Jesus resurrected!” I have never seen so many peo ple together as during the Easter night. It s a pity that very otten we forget what it means for us to celebrate Easter. We prefer presents and a celebration of stomach; we don’t think of Christ and what He has done for us. Let’s take the best of the traditions of celebrating Easter and focus on its real ! meaning: Jesus resurrected, veritably resurrected. He washed us by His holy blood, conquered death and gave us everlasting life. Let’s cele brate Christ’s victory! m Matt Haney/DN