The daily Nebraskan. ([Lincoln, Neb.) 1901-current, October 14, 1994, Page 5, Image 5
Stadium officials: Turn it down I like football as much as the next guy. Oh all right, I’m lying. The next guy is frothing at the mouth for the Colorado game, wearing a black armband for Tommie Frazier and seeing the world through Husker colored sunglasses. In truth, I don’t mind football. Football and I can coexist on this planet. If football were an ant, I wouldn’t step on it (on purpose, anyway). Football is like mashed potatoes. I don’t hate mashed potatoes. I am not morally opposed to mashed potatoes. But I don’t usually eat mashed potatoes: And though I may not be an active participant in Huskermania, I enjoy it. I like to walk around campus on game days and sec everybody in their red and white. Husker sweaters, Husker hats. Husker overalls and Herbie Husker earrings. You gotta love anyone who wears Herbie Husker earrings. Herbie Husker earrings could probably get you into heaven. “Those arc great,” St. Peter would say. “Come on in. Have some mashed potatoes — the gravy’s heavenly.” Walking around campus is as close as I get to Memorial Stadium on a game day. I figure Nebraska tickets arc in demand because football fans want them. Why should I take a spot in the stadium away from some poor Huskcrmaniac? Letting someone else take my place is the least that I can do. My symbiotic relationship with football has been a good one until this year. Then came HuskerVision and. more importantly, HuskerAudio. Far be it from me to rain on the Huskier parade and foil our state pastime, but let's be realistic. Not everyone on campus on Saturday morning wants to listen to that music. \ Ever since the stadium folks improved the stadium sound, my relationship with football is on the rocks. (We might agree to see other sports and you KNOW what that means.) Why? I’ll tell you why. The new stadium is loud. Loud, loud, loud. The pregame music fills my room in Pound Hall. Even with my windows closed, it sounds like I'm playing the Husker fight song on my stereo. (And I'm not. I reserve Wednes day afternoons to blast the Husker fight song.) For three Saturdays now, I have laid in fetal position under my carpet, trying to block out “YMCA” or some such nonsense. Why docs the sound system have to be that loud? And why are they playing the Village People to get fans revved up for the game? I ask you. “Young man, you can get yourself clean. I said young man Far be it from me to rain on the Husker parade and foil our stale pastime, but let’s be realistic. Not everyone on campus on Saturday morning wants to listen to that music. People are studying. People are sleeping. People are keeping themselves occupied without loudspeakers, and they’d like to keep it that wav. If my neighbor played her stereo so loud that it completely filled my room, I would march over there and ask her, politely but firmly to please turn it down, thank you very much. What’s worse is it sounds like they only have three or four albums, including Kool and the Gang, some spacey, sci-fi sounding stuff and the “Forrest Gump’’ soundtrack. But what am I supposed to do? March over to the stadium, find my way to central command and tell those kids to take it down a notch? Oh that would go over really well. They’d probably drag me out at half-time and throw me to the lions. It’s not just game days. The campus is bathed in audio weird ness on Friday afternoons, too. On Fridays, when there’s no game at all, it sounds like there’s a game. You can hear announcers and roaring fans. Is that supposed to get people excited for Saturdays? It gives me the spooks. Ironically, I’m told that the new speakers arc difficult to hear when one is in the stadium. Rowell la a senior news-editorial, adver tising and English major and a Daily Nebras kan Associate News Editor and columnist. -1 I ‘Taboo’ love has no colors Waiting for our food to arrive, a couple of friends and I sat in the corner of a dimly-lit restaurant. We watched arriving diners file through the front door and linger in the foyer until they were seated by the waitress. Nobody entering the building really grabbed our attention. Everyone was wearing Husker red; it was the post-football-gamc crowd. No one in particular stood out. No one, except for one couple. As that couple walked through the front doors, heads immediately turned and eyes stared, but for only a few seconds. The two were both wearing red, like the rest of us. The only thing that made this couple stand out was the fact that she was white and he was black. “Man, that bugs me,” declared one of my friends. “Shut up!” I said, glaring at him. “They will hear you.” I cannot say, despite the attempt to silence my companion, that similar thoughts were not running through my own head: “That just is not right,” 1 thought. “What was she trying to prove? What did he really want?” I was ashamed those thoughts had even entered my mind. But interracial dating and intermarriage is a trip wire that exposes our deepest attitudes about race. For that reason, the subject is strictly taboo. Our reactions and comments toward a racially mixed couple reveal our ideas of racial equality and unity. It would seem our society has progressed in its attitudes; it was only in 1967 that the Supreme Court struck down miscegenation laws. In Loving vs. the State of Virginia, a white man and a black woman were finally allowed to return home, having fled their state to avoid a year’s prison term for getting married. Indeed, we have come a long way. Nevertheless, most of us have heard the stories about parents who have practically disowned their But interracial dating and inter marriage is a trip wire that exposes our deepest attitudes about race ... Our reactions and comments to ward a racially mixed couple re veal our ideas of racial equality and unity. children for having had relation ships with someone of another color or ethnicity. A well-respected, religious father in my hometown, upon learning that his daughter was dating a black man, warned her of the many pressures and problems she would face. Then he threatened that if she did not immediately call off the relationship, she would not be welcome in his home again. Interracial dating and intermar riage is sometimes resisted most strongly by blacks, themselves. Black women sometimes feel betrayed or deserted when a black man marries a white woman. Some black activists contend mixed relationships weaken black solidar ity. And some black parents arc just as opposed to mixed relationships as their white counterparts. Yet. interracial relationships arc increasingly common. According to a recent poil in Time magazine, 72 percent of those polled said they knew married couples of different races. Throughout America, we sec more white-black couples more often. Of course, it would be naive to deny the difficulties inherent in interracial marriages. Racial and cultural differences put additional pressures on the mixed relation ships. And some couples idiotically embrace interracial love for rebellious, escapist reasons — as do some couples oi the same race. That makes the relationship unlikely to succeed. Undoubtedly, the interracial relationship brings more challenges than same-race relations. But only emphasizing the problems, rather than attacking the roots, can increase those difficulties. We should instead recognize the contributions intermarriage can make toward breaking down prejudice. However we feel about promot ing interracial dating or intermar riage, we are obligated to defend, protect and support those who are in interracial relationships and make them welcome. Shortly before he was killed, Martin Luther King, Jr. wrote about a woman who told him she had no prejudices. “I believe Negros should have the right to vote,” sne wrote. “Negros should have the right to a good job and home and the right to have access to public accommoda tions. Of course, I must confess that I would never want my daughter to marry a Negro.” King responded to the woman, pointing out her failure to accept interracial marriage negated her claims. King wrote: “She failed to sec that implicit in her rejection was the feeling that her daughter had some pure, superior nature that should not be contaminated by the impure, inferior nature of the Negro ... The question of intermarriage is never raised in a society cured of the disease of racism.” Kart Is a junior news-editorial and po litical science major and a Dally Nebraskan columnist great scores... _ _ + imJL points* Call: 475-7010 gat a higher score Kaplan helps you focus your I# ft SS I it SI LSAT studies and build your II SB wP I SB 111 confidence so you can get a ■ ® ® ™ higher score. • As documented In the May 1994 Kaplan LSAT * Performance Study conducted by Price Waterhouse. I A. I ‘DoumUrum, downstairs. 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