Color based on Ashanti values woven into symbolic kente cloth Art form expresses tradition, pride Robin Trimarchi/DN Sherman Robertson explains the meaning of the kente cloth. The kente cloth hasbeen woven and worn by the Ashanti people since antiquity. However, the only history reading available is that taken from accounts of early Euro pean travelers, and reflects their Eurocentric biases. The use of color ritualistically in Ghana is based upon a philosophy with deep abstract and spiritual values. A rule of Ghanaian culture has been that chiefs wear gold ornamentation. The kente cloth picks up this tradition and uses yellow to repre sent the gold when the kente cloth is woven for royalty. A kente cloth, which is predominantly yellow in color, is also worn by young girls during a part of their riles of pu berty. The color white symbolizes vir tue, victory and spiritual entities including the deified spirits of an cestors and Gods. A kente cloth in which thecolor white dominates, is wornby mothersduringchildnam ing ceremonies, and by young brides upon their first entry into their husband’s bedroom. The use of the color green is worn in connection with fertility, vitality and primeness in growth. During the second stage of puberty initiation, a green kente cloth is worn by young girls. Symbolic of soot, charcoal, ebony, and relating to emotional feelings of melancholy, is the color black. Black also signifies old age andhistory. Duringlhefirststageof funeral ceremonies a black-toned kente is donned. The symbolism attributed to the color red is broad and emotional, from the death of a close relative to the signals by young girls that they have reached puberty. The red kente cloth is worn by warriors and participants in politi cal rallies. Blue is the color of love, female tenderness and serenity. It also is used to make known to the public of the death of one’s spouse. When colors are grouped to gether in the kente cloth, they take in different meanings. A kentecloth with white interweaved with blue is worn by young girls during pu berty, red and yellow kente cloths are symbolic of the power of life and its power over the sick, and green and white kente cloths repre sent a bountiful harvest. Africa has a rich history of tex tiles. Focusing on the Ashanti of West Africa, the kente cloth sym David Badders/DN Ashanti kente cloth bolizes the pride, history and tradi tion of the Ashanti people. More than just a cloth, the kente conveys information, social status, emotional state and mood of the wearer. The weaving of the kente cloth is an art form. Formation of the patterns demonstrate the artistry of the weaver. A predomination of one color over others in the kente cloth con veys the meaning of and purpose of the cloth. Just as each pattern has a name which symbolizes a particu lar saying or historical fact, so does each color and color combination. The kente cloth has emerged today as the symbol of the majestic nature of the Ashanti culture. Sherman Robertson Is a non-traditional student, anthropology major, and a Di versions contributor Ethnic items need to be supplied As an African-American female living in the Midwest, it has been difficult for me to purchase ethnic items for women of color, skin and hair care products, as well as cos metics. 1 have lived in Lincoln for 10 years; the African-American popu lation issmall compared to its popu lation in Omaha, but the fact re mains that there is an African-Ameri can community in Lincoln with a need. I decided to go into the commu nity surrounding the university’s city campus and east campus, to findout which merchantssoldskin, hair and cosmetic products for its African-American customers. My main objective was to ask if the local merchants had any cosmetics for women of color, my intent was tosee if merchants wereeven aware of the many differences between the two, and if they were knowl edgeable of the products used by African-America ns. 1 was a former employee at one of the stores that I used in my researching. While working there, I made sure this store was aware of my, as well as the needs of other African-Americans, who would come to me requesting certain prod ucts. One thing 1 noticed through my research was that the stores that had cosmetic items designed for people of color in Lincoln, had them placed away from the other products of its kind. One of the store clerks said this reason was sc that customers could sec the spe cial item. As a customer, by having productsthat I needed placed some where separate from products of it? kind would make me “think tha1 those products wouldn’t be arounc for long — like it was a sale iterr going out of stock. 1 spent two hours discussing with the owner and his assistan about whether or not it was pos sible for them to stock cosmetk items for women of color, beside: the one product they already had The owner said he wasn’t aware o these products because the sale See ETHNIC on top Ethnic Continued from bottom representatives who sold him these products told him there were no others. He said he would be happy to stock his shelves with these products. After completing my research, my overall response was that many African-Americans have decided that they cannot get the products they need in Lincoln. Also, the merchants did not feel the demand to supply products that would not sell as quickly as others. I can understand that reasoning. I am only one of probably other African-American customers who makes our needs known. I feel that if the need is shown, the demand will be met. Yolanda Avldano is a sophomore con - sumer science major and a Diversions contributor, who was recently inter viewed in the Lincoln Journal about her findings in her research. 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