The daily Nebraskan. ([Lincoln, Neb.) 1901-current, March 02, 1988, Page 4, Image 4
? FHHnrial Netfraskan 4 JL-J vt A V Ar A A d A Wednesday, March 2,1988 ■ - __u_^^^^ Nebraskan University of Nebraska-Lincoln Mike Rcilley, Editor, 472 1766 Diana Johnson, Editorial Page Editor Jen Deselms, Managing Editor Curt Wagner, Associate News Editor Chris Anderson, Associate News Editor Joan Rc/ac, Copy Desk Chief Joel Carlson, Columnist Repeating history? Research in Niger may help economy Soon the University of Nebraska-Lincoln’s In stitute of Agriculture and Natural Resources may choose to cooperate with three ; other institutes in a five-year, multi-million-dollar crop re search project in Niger. Meanwhile, the Nebraska ag riculture economy wavers in uncertainty. At question is the responsibility of UNL to aid in the state’s own research project. John Yohe, associate director of the International Sorghum and Millet Program at UNL, said some people think the university is helping other countries com pete with U.S. grain exports by participating in crop research programs in Morocco and Niger. The research programs im prove crops in poor countries and boost their national economics so they can afford to buy U.S. grain, he said. In the past, the United States helped South Korea and Taiwan buy U.S. grain by improving crop production through similar research programs. “History has proven that they can be our best customers,’’ Yohc said. ! Dean-Glen Vollmar said dry land and irrigatcd-crop research in Niger may improve crop pro duction in Nebraska. The crop research might develop hardier sorghum hybrids that can with stand the hot, dry climate in Niger, which is similar to, but more extreme than, Nebraska’s climate. Pearl millet, the main cereal crop in Niger, grows well in hot and dry conditions and is nutri tious, he said. The program will replace Pur due University’s Niger Cereals Research Project. Purdue, Ala bama A&M and Winrock Insti tute also would be involved in the project It’s certainly possible that such research could eventually apply to Midwest crop produc tion, but time and money that might otherwise be spent within the boundaries of Nebraska is in question. But as Vollmar stated, history has proven that previous similar projects have worked to the university’s advantage. If history stands true, the success of such projects will continue and the university’s responsibility to ward research will stand ful filled. Critics need to understand finance situation This is in response to the letter written by Brent Boettcher (Daily Nebraskan, Feb. 29),“ASUN ‘spits in face’ of student constituents.” First of all, where were you, Brent, when the budget debates took place in CFA and Senate? 1 sure didn’t see you! There was intense investigation of all budg ets submitted to CFA. Many long hours of work were put into each of the budgets by both Fund A and Fund B users and CFA made appropriate cuts. Without student fees there wouldn’t be any Health Center, Un ion or UPC which you would realize if you were more than a freshman oral least attempted to ask where the fees g° You also claim that if ASUN would really help the students, we would offer Fund B refunds. First, ASUN doesn’t have that jurisdiction, which you would know if you had done a little research before spouting off about something you obviously know nothing about. Eric Lee Peterson sophomore finance Sarcasm in letter taken the wrong way The responses to Scott Wilhite s letter (Daily Nebraskan, Feb. 23) sur prised me quite a bit. When 1 read the letter, it was obvious to me that the * author was using sarcasm, even be fore I read Wilhite’s name at the end of the letter and rccogn i/cd a friend of mine. As a friend of his, I can vouch for Wilhite’s open-mindedness and re spect for all people; and, hopefully, I can assure readers that he holds great admiration for the teachings of Dr. Martin Luther King and that his words in the letter were meant only to show the closed-mindedness of Jon Dewsbury’s anti-homosexual letter that he was responding lo. I believe that Wilhite went about this criticism the w rong way, because the letter has generated several re sponses from people who look Wilhite’s words seriously. But more than that, 1 think the large response shows that many blacks on campus feel they have not yet achieved equal ity. In that respect, the letter has unin tentionally served as a catalyst for discussion of an important issue and shows there is still a long way lo go toward racial and sexual equality. Thomas Irvin sophomore arts and sciences The Daily Nebraskan welcomes brief letters to the editor from all readers and interested others. Letters will be selected for publi cation on the basis of clarity, origi nality, timeliness and space avail able. The Daily Nebraskan retains the right to edit all material submit ted. Readers also are welcome to sub mit material as guest opinions. Whether material should run as a let ter or guest opinion, or not run, is left to the editor's discretion. Letters and guest opinions sent to the newspaper become property of the Daily Nebraskan and cannot be returned. Anonymous submissions will not be considered for publication. Letter should include the author’s name, year in school, major and group af filiation, if any. Requests to withhold names will not be granted. Submit material to the Daily Ne braskan, 34 Nebraska Union, 1400 R Sl, Lincoln, Neb. 68588-0448. —.- — -n 1 —iium if r" M Drinking all a part of college But does the tendency toward alcoholism end after graduation? The Eskimos arc among us. As I watch my friends and myself drink ourselves into insensate oblivion at the end of each week, I always think of an article 1 read some time ago in National Geo graphic about alcoholism above the Arctic Circle. The article said the boredom of Eskimo life forces many to drink because there’s not much else to do in places like Point Barrow, Alaska. I’ve recently realized that people I know arc living like Eskimos. When there’s nothing to do, we make like Eskimos and head for parlies and the bars, hoping a few drinks will send us off to some hedonistic netherworld where we can forget about the lack of sex, culture and identity known as the 1980s. But then I think of that tired plati tude, “Everybody is an alcoholic when they’re in college. It’s nothing new.” It’s difficult to discuss drinking without appearing sappy, trite, preachy, moralistic or romantic. So much of the alcoholism issue is saturated with “Dear Abby” rhetoric about counseling, Alcoholics An onymous and “don’t start” plati tudes. So why even talk about it? Every wise epigram about drinking has been said, so every warning is indeli bly carved into our heads. I hesitate even to mention the thought of alcoholism because of the life I’ve chosen. Writers arc sup posed to be drunks, people tell me — especially journalists. We all know the stereotypical daily lifcol journal ists: They do an interview, slam out a story on the computer terminal be fore deadline, then head for the near est bar to reward themselves. “It’s your destiny,” people say jokingly. Right now', drinking is a recrea tional activity for people I know. We only drink at night and usually only after the m iddlc of the week. A soc ial drinker drinks only after Wednesday, but a bona fide alcoholic drinks any Highland any morning, people tell us. It’s all supposed to be pari of college ... like exams and term papers. Drinking is supposed to be the macho requirement for a male writer. “I want to be a drunk poet,’’one writer says, his mind thinking of the insen sate, drunk literary romanticism of Charles Bukowski and Henry Miller. 1 don’t want to be preachy, be cause that would be hypocritical. I drink as much as anyone else my age, so why censure people? We reward ourselves with a beer after class, after an exam and after each week on Friday afternoons. It all becomes routine. Nobody wants to sound like an Alcoholics Anonymous pamphlet. That would betray the camaraderie of drinking. Nobody wants to hear you say, “You’re developing a problem and I think it’s lime you realized it.” People arc tired of being warned these days. AIDS has already de prived us of the sexual revolution, so we want to squeeze pleasure out of any vice that won’t kill us. But what bothers me is w hat lies beyond the myth ofcollcgc and drink ing. Docs the desire end after gradu ation? Do career-crazed yuppies head for the bars when boredom sets in? Is alcoholism a prescription for a con ventional life? I just know that I don’t drink because I’m a writer and I’m sup posed to drink. I don’t drink because I’m in college and I think I have to. I do it because I want to — like every one else docs. And no “Dear Abby' discourse is going to change our minds — not at this age, at least. So we’re content to head for the metaphorical North Pole to be with the Eskimos, trying to forget where we’re going and why we’re going there. Perhaps it’s a choice, or per haps it’s a hard-core problem waiting to take over after — to borrow a line from the Velvet Underground — “all tomorrow’s parlies.” Harrah is a senior news-editorial and Knglish major. pggiEU Reader says letter is inaccurate, invalid There are more than two problems with Professor Harry Ide’s argu ments in his letter (Daily Nebraskan, Feb. 29.) First, the Bible docs clearly con demn homosexuality. Prostitution is wrong whether the prostitute is male or female, adult or child. To include only male child prostitution is incon gruous with the rest of the list of “general” sins, so plain, old, ordinary homosexuality is clearly what is meant in the Bible. Second, I wish I knew what sort of “recent research” he is talking about If it’s ancient Hebrew scholarship, then the Greek passages still stand and vice versa. If it’s philosophical, then ... (how could it be philosophi calin any case, before I change my beliefs, I’ll need more to go on than the “suggestion” of some pedagogue’s narrowly focused re search. Third, a philosopher should know better than to create a god in his own image and then use this god to argue about all gods. Professor Ide is as suming (as philosophers have for thousands of years) that “speaking” and “doing” arc as different for God as they are for humans. This is not at all clear. Fourth, a philosopher should know better than to use the “I can’t sec why not” argument, especially when he is^o ignorant of the topic. I can see whynot. Homosexuality (and adultery and prostitution) affects my sense of “truth, beauty and morality” the way rotten meal affects my nose. I can “see” that it’s bad. Of course, calculus isjusl as distasteful to many freshmen, so this is a pretty weak argument. But hcrc’sa possible “why not.” Humans arc “amphibious" creatures, both animal and spirit. We can’t discover exactly what happens on the spiritual level when two (or more) people have sex, but the Bible speaks so often of sexual immorality that we know there is more going on than just pleasure and reproduction. Even if we knew ex actly, we have the same problem. Christians believe in the spiritual and atheists don’t, so knowing God’s “reasons” for forbidding homosexu ality, prostitution and adultery won’t help the argument a bit. We’re back to “God said it. 1 believe it. 1 believe it. That settles it.” Bart Goddard graduate mathematics