THE DAILY NEBRASKAN WEDNESDAY, APRIL 2, 1969 PAGE 4 h E 5 il I 1 if it' r:; Si ' 4 9 4 i s i I Different exists in brand of racism Brazilian ghettos Campus calendar (All unless by Joanell Ackerman Nebraskan Staff Writer Racism in Brazil is different than the variety of racism found in the United States. In Brazil, there are ghettos not racial ghettos, but economic ghettos. Blacks and whites live next door to each other and Intermarry. All are poor, very poor. With .hese words, Prof. Gregory Rabassa from Queens College at the City Univenity of New York pointed out his reasons for labeling as a myth the notion that Brazil has good race relations. PREJUDICE Is found In the middle and upper classes. This makes it dif ficult for a black man with education and ability to advance, Rabassa said "Many educated Negro Brazilians visiting the states envy their American counterpart who can become a lawyer, judge or professor. This would be unheard of iu Brazil," Rabassa said in an interview last Friday at the end of a two-day visit on campus as a guest of the University's Institute of Latin American Studies. There are no black officers in the Brazilian navy, he said, and very few in the army. UNTIL RECENTLY, no Negro was allowed to represent Brazil in the foreign service. Officials did not want other nations "to think of Brazil as a black country." But money does have a way of lightening the skin, he said. 'Brazilian society has a euphemism for any black man who manages to acquire wealth. He is called a dark mulatto Instead of a Negro." A CASE in pont is Brazil's current national hero, Pele, which is one of the world's greatest soccer players. Pele, a Negro i3 honored everywhere he goes in Brazil. His wife is Italian and their daughter is listed in the registry as "white." Besides' the fact that racism 4s more pronounced among upper class Brazilians and aimost non-existent among the lower class, which seems the opposite of American racism, Rabbassa pointed out other dif ferences. Brazilian Negroes are much closer to the African culture and religion than American Negroes are. "THE AFRO movement among blacks in the United States Is a renalsaace a digging up of African roots which died out long ago," Rabassa said. There is no similar "Afro movement" In Brazil because the country's "whole culture is permeated with African influences," he said, citing the folklore; the samba, a Brazilian dance with African origins; and an annual poor people's festival similar to the Mardi Gras, which started with the black population, as examples. Negro Brazilians have two religions. They go to Mass on Sunday and to the candomble on Saturday nights. THE CANDOMBLE is another African survival. The cult is a mixture of various Afro religions with an add ed touch of Christianity. AU of the African gods are identified with Catholic saints. The ceremonies strongly suggest the Afro influence. One reason so much of the African culture survived in Brazil was that slave nations were not broken up as they were in the United States, Rabassa said. "A black Brazilian is able to give his African ancestiy. An American Negro cannot." ... . IN BRAZIL, mulattoes are con sidered separate from the Negro, while the United States' definition of Negro includes the mulatto. Brazilian mulattoes are able to rise much higher socially and economically than Brazilians of pure African descent, he said. The reason goes back to slave times. European plantation owners educated their mulatto offspring and allowed them to live in the city. "Thus, the mulatto had more of a chance to better himself from the beginning," Rabassa said. Democratic Coalition plans election strategy Members and supporters of the Ne braska Democratic Coalition are urged to attend a meeting April 2 from 7-9 p.m. at Clare McPhee Elementary School, 15th Streets. The purpose of the meeting is to discuss candidates for Lincoln City Council, School Board, and Airport Authority. The executive committee of the coalition is considering forming a Lincoln Better Government Com mittee to endorse candidates in the local non-partisan election. Panelists vent black view Continued from page 1 us right onto a reservation," he add ed. "Help can be the first in a series of steps towards control." According to Wayne Williams, whites should do something for blacks before they expect to be accepted. "I'm not Interested in working with people who just want to talk," he said. "Do something, and then come to ma and I'll talk to you." Blacks are suspicious of whites because so many times in the past when they have done anything for black people it has been only for reasons of exploitation, according to Payne. Much of the program consisted of random opinions voiced by members of the audience and the panel. "We understand white problems," according to one black student from the audience. "We have lived under your system and your institutions, I have watched you, studied you, mimicked you. I understand you whereas you may never understand me." "I was born In the South where Eressures could have made me a Rap rown or an Uncle Tom," Dor Wilson told the audience. "But 1 became an Individual." Whites have to accept blacks as Individuals, Wilson added. Whites have created the racial bar rier, according to Lewis. They can ........ ,,. -ita;a but thev restrict blacks to the ghetto. "You have put the barrier there," he said. "It is up to blacks to remove it." "Blacks don't want whites to come to the ghetto to see what it is like; they want to get out of it," Payne said. "Why don t you take some black kids out to Piedmont Instead of going to the Near North Side." Williams announced that the Afro American Collegiate Society intends to follow up Martin Luther King Week with a drive to get tax free donations sent to the Nebraska Foundation where the money will go for financial aid to black students in hopes of greatly increasing the enrollment of black students at the University. A student asked the panel If blacks desire an integrated Greek system. Payne replied that blacks have nothing against the Greek system but "if we are accepted, we want to be there not as a black person, but because the Greek system thought it beneficial to them to admit us." Another student described racist tendencies In a relative and asked the panel how write racism should be treated. "If whites can't understand blacks they can't understand man," Drakeford said. "Then there Is no hope for them. "Whenever a racist begins to affect others, he must be stopped whether it is by persuasion, legal methods, or a bullet." The m World Look $150 Black enamel, diamond nd 14 karat gold com bine to give the trea sured anliqu look. Convanlanl Ttrrot lliwttttttao fifef Discrimination in schools is not a problem because there is no public schiol system. The private schools are predominantly white with a few mulatto pupils because upper class whites and mulattoes are the only ones who can afford to educate their children, he said. "Though the university Is free, there are few blacks and poor whites enrolled," he added. College is not a means of advancement for the uneducated poor class because they cannot attend. RABASSA'S specialty in Brazilian literature. In 1967, he received the National Book Award for his English translations of Latin American novels. "The American black movement has not greatly affected the Brazilian Negroes yet," said Rabassa, "though the writers are becoming more mili tant." He finds that the handling of the Negro is different in American literature than it is in Brazilian. ' "A NEGRO is just another character in a Brazilian novel. But in American literature, the Negro character seems self-consciously placed there by the white writer," he said. The same is true in the movie in dustry. Negroes play roles in Brazilian movies which could be played by either a black or white ac tor. In American movies, the Negro roles seem more self-consciously in serted, he said. "NEGRO writing today is more militant than folkloric. However, the protest movement may be creating a folklore of its own and will be viewed as such a few years from now," he said. The study of Brazilian literature is attracting more students When Rabassa began, the field was "virtually wide open." One of the prerequisites is a knowledge of Portuguese, the language spoken in Brazil. Rabassa says that wherever there is an Institute of Latin American studies such as the one at NU, students are discovering Brazil and beginning to study the language. WEDNESDAY, APRIL 2 events in the Nebraska Union otherwise indicated.) 2:30 p.m. Union Music Committee 3 p.m. Peace Corp Testing & Movie 3:30 p.m. Union Hospitality Union Talks & Topics Builders College Days & Tours Quiz Bowl Union Trips & Tours Martin Luther King Memorial Week Program 4 p.m. ASUN Senate 4:30 p.m. Free University Money & Banking AWS Congress Seminar on the Disadvantaged Child, UMHE 5:3-? p.m. NHRRF Toastmasters 8:30 p.m. Phi Chi Tteta Builders 7 p.m. Red Cross Student Action Front Builders IFC 7:30 p.m. t Math Counselors Faculty Newcomers Club 8:30 p.m. Policies Control Committee 9 p.m. Sports Car Club Mortar Board 9:30 p.m.' -Kappa Alpha Psi Fellowship of Christian Athletes Application filing deadline April 4 Students filing for ASUN Senate, executive positions or advisory boards must have their applications turned into the ASUN office by Friday, April 4. Electoral com missioner John McCollister said Tues day the following seats, based on a college apportion ment are open for ASUN Sen ate: business administration, four seats; agriculture and home eco nomics, four seats; arts and sciences, eight seats; graduate and profession al, seven seats; teachers, eight seats. All women filing for AWS Congress, Court & Appeals or Executive positions should have their applications com pleted and returned to the AWS office Friday, April 4. Take or Send Flowers Home For Easter Toke a corsage home with you for Easter. Symbidium orchids, roses, carnations. Prices $4 -$10. Pick them up or have them delivered to you Friday or Saturday. We also wire flowers anywhere for Easter. DANIELSON'S FLORAL 127 Se, 13 F En Omaha KSItnlWII bt ftftt COW TIW.t.M: Cill W Sl Slmrt IhMltt lobi, I. JO- ju. mn. mrougn tit. 3W 9359 86th t W. Dodgt RENT Your FURNITURE Save Money And Time Enjoy Attractive -Surroundings Interiors DIVERSIFIED 1230 South St. 432-8852 OurrentMdvies Tim f anih4 kr Yhaatar. Tlawtl IA Ww ic.l .m. mm m Code ratings Indicate a volun tary rating given to the movi by the motion picture industry: (G) Suggested for GENERAL audiences. IM) MATURE audi ence (parent discretion ad vised). (R) RESTRICTED Per sona under 17 not admitted with out parent or adult guardian. (X) Persons under 17 not ad mitted. LINCOLN CooperLincoln: 'Romeo Ju liet.' (M) 7:00. 8:50. Sat k Sun day 8:00. 4:30. 7:00. 9:33. Varsity: 'Support Your Local Sheriff. (G) 1:25. 3:23, 5:25. . 7:25. 9:25. Stuart: 'World of Fashion', 2:00. 4:20. 6:30, 8:50. 'Joanna', 8:25. 4:45, 7:00. 9:15. Nebraska: 'Faces', 8:15, 4:45, 7:15. 9:30. Stale: 'Swiss Family Robin son', (G) 1:00, 3:42, 6:24, 9:06. Joyo: 'Five Million Miles To Earth', 7:20 only. 'Lost Contin ent', 9:00 only. 84th & O: 'The Wrecking Crew', 7:30. 'Anzio', 9:20. Last complete show, 8:13. Star-view: 'Lady In Cement', (K) 7:30. 'Pretty Poison', (M) 9:20. 'Sweet Ride', (M) 11:00. OMAHA Dundee: 'Funny Girl', (G) every eve at 8:OB. Wed., Sat k Sun.. 8:00 & 8:00. Cooper 70: The Shoes of The Fisherman', G Every eve at 8:00; Wed.. Sat. Sun., 8:09 8:00. Indian mils: 'Ben-Hur' (G) every eve at 8:00. Wed., Sat. It Sun., 8:00 It 8:00. KMIOgil AND MKIS MATlNMIt wl. t . 11.00) ... t HcilJar. N lytNINOt-l .a. Urn. Dm Ikm 1 Ml M. m4 iml. M OO Mm M4a KtoWaita Ma, .i II ACAMMV SWMOS ft IN TOn. 'U tK.-KtM ""WW N . - , , kf II J '1 i I' X f77TiiiT . -'A 1 1 ui : l l 1 6 I r J I 1 i iO v r JAMES GARNER JOANHACKETT WALTER BRENNAN .'SUPPORT YOUR LOCAL SHERIFF" C 434-7421 54th & 0 Street 'j'o!",,l"v n l STARTS 1 FRIDAY! ACADEMY AWARD NOMINEE Best Actor, ALAN ARKIN Best Supporting Actress, SONDRA LOCKE. ..and from this manj who coulcl notj speak or hear,) the girl heard many things. ENDS THURS. ROMEO A JULIET Ptaturtt Nightly t 7 to P.M. 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