Poge 2 The Daily Nebroskan Wednesday, March 5, 1958 Editorial Comment Who Says Collegians Don't Know How To Act? "Monday night, March 3, 1958? Yes, I remember that night." Grandpa will bounce his offspring on his knee thirty years from now and look back to the day the Huskers skinned the K-Staters and the students of the Uni versity kept a promise made to the school's chancellor. The promise was that the students would conduct themselves with discre tion and not ask for trouble when and if the Nebraska basketball team beat the Nation's top team. The promise had been made the day after the Monster of the Midwest, the University of Kansas, had been felled almost miraculously in the Cornhusker Coliseum. That day the chancellor had promised a holiday if the students wouldn't ask for another a week later. And so Monday night the student body moved on the city of Lincoln in jubila tion, camped in the middle of 13th and O Streets and came back to the campus without any trouble whatsoever. It was a spontaneous display of triumph. Any trouble which did occur on the campus came from a few ridiculous indi viduals who were either not connected with the Uninversity or whom the real University people would not care to claim. The administration knew that the ma jor troubles the firecrackers, the car haltings, the general "unacceptable" conduct were not caused by University students. The crowd had attracted more to its ranks and these "more" Lincoln high school students among them were the real trouble makers. Nebraskan staffers who had an op portunity to mingle with the crowd and sample opinions discovered that the bulk of the crowd were just idle by-standers, drawn from their houses only by the en ticements of the girls, the "thrill" of the crowd. But the semi-riot was soon over and no real damage was done. The University could rest proud of the fact that a promise had been kept be tween the administration and the ad ministered. The major responsibility handed to the students over the past few semesters was met when the students kept then word to the chancellor about demon strating for another holiday. The stu dents kept a responsibility to them selves, too, by staying well within the limits of what can be termed moral or proper conduct Monday night. It may be hard for them to keep re served. But it was worth it. It'll be worth it in future months when students can point to critics of the Uni versity from all corners of the state and show what common sense students can exercise when they really want to. The really wonderful part about the actions of the students Monday night in keeping their promise to Chancellor Hardin is that they expect no reward for it ... No reward, that is, except the placing of additional responsibilities on their shoulders by officials of the Uni versity and the state who have been as sured that college boys and girls have come of age. Man vs. Cheating College and cheating may not rhyme but they are almost synonymous terms where there is one there is usually the other. Some fraternity members at Syracuse University in New York have got them selves expelled from school for cheat ing on a history final, and have their fraternity house in hot water with the Syracuse IFC. In fact, Edwin D. Smith, assistant dean of Syracuse, wrote the following letter to the IFC: "In view of the fact that the President and members of Phi Epsilon Pi fratern ity knowingly and openly discussed on the night of Jan. 19, 1958, a member's plans for cheating in History, and in view of the fact that neither the Presi dent nor the brothers took any con certed action to prevent that member from accomplishing his plans, the Dis ciplinary Committee of the College of Liberal Arts recommends: "That immediate, vigorous, and stringent action be taken against Phi Epsilon Pi fraternity to clearly bring home to the fraternity the complete negligence by themselves of honor and duty to the members of the fraternity and to the University." From the Editor private opinion . . dick shugrue Lwrwf L aV I Shugrue Talk on the bus Tuesday morning centered around the Nebraska win Mon day evening. "Why couldn't the team have won like that all season?" one old duffer asKea. ipf Another guy chimed I In. "Nebraska beats the tough ones bu t flops when the easy ones come along." And so on. Finally when the bus stopped at Sheridan a red-faced old gent in his 70's climbed on, moved back to the male circle and after sitting down and catching the drift of the con versation commented, "Last night those boys played like in the old days." That seemed to be the end of it. The fellow's comment was the prize of the day. After aU.it isn't often that anyone of the younger generation is compared with the people, places or things of the old days. Everybody knows the tall tales told by nostalgic fathers about walking to school through the snow or beating Notre Dame or shooting the Indians. And the usual ob servation is, "Ah, you should have been around when I was a boy." Somesone who was around then finally admitted that our generation is just as good as the last one or the one before that. Who knows? Next they'll be admit ting we're better I It was heartwarming to listen to Harry Truman some weeks ago as he told Ed Murrow what was wrong with the way the country was being run, how it could be managed better and how it had been managed better. Truman in just about everyone's opinion, is a grass-roots American. That's where agreement on the former president stops. To the GOP he's a hot headed old , 4. -J;' coot who'd be better off if he kept his mouth shut. To some Democrats he's an embarrassing old man who'd better be careful what, where and when he speaks. But to Americans who are look ing for a way to avoid ulcers, he's a panacea. Remember in the Murrow interview when Harry said his formula for suc cess was to make a decision and then forget it? There's a formula for suc cess in the Neo-Peale tradition which makes executives out of shoe salesmen. Just suppose we said what we be lieved without fear of reprisals. The results would undoubtedly be more hot and heavy words flung around but clears consciences, no festering grudges and resultant good spirits. Then there are some folks who say such a way of life would lead to open warfare between county uneoin sur families, friends, etc. Upen warfare seems civilized when you come right down to it than this wave of crumby little sub-rosa backbiting that we Americans have been overwhelmed by. This sounds too sermonic. Harry Tru man ("goof" to some "hero" to others) might be tempted to sermonize on the subject of saying what he felt whether it sounded like a sermon or not. That's what the American people liked about Harry his straightforward, uncom promising stands on issues which affect ed even such national gods as MacAr thur. But I'm not here to rehash the admin istration of Harry Truman. Just the same, it's refreshing to read the words of a man who can reason straight, put the blame where it belongs and not be offended by little trashy statements tossed like rotten vegetables when the course didn't go his way. a Truman little more CBrfflSKflil Kiy'i'V.KFVFV VTARS OLD editorial tambm af tba Wfbrajkaa ttatt an pa. BIXIX-SEVt X KAiVS ULU m.,,, n,pnnbU) i what th-r ,. ar aa ar mm Member: Associated CoMesUte Press to be prints. rtrurr s. km. Intercollegiate Prri nftZZPtH? "' M ' mrl" " "" Representative: National Advertising r.ntmd aa m4 ei matter at tlx pot ( ia Service Incorporated Uneotn. Kebrwka. man j. i f rt..i 4, int. Published at: Boom 20, Stodent Union rMlor .!;."..!.."........ ni shr. Lincoln, Nebraska rmimHU editor r.mnt Hinr titt. Mr n Maoaflnc Editor Mark l.aa4trom 1W D. w, Mllor Carol rraak Tk Daltr Nebraakaa I pohllht4 Muaaar, Tawaar, ftporta r.UHnt firorgr Mayer W4aaar aa4 frlaar Cartas tlx kM rear, rxerpl Cnpr f Allan arr Kootrra, farina Tamtl'm a4 nam prrloa. an eaa lam la than Mmwrll. pat Flannlxaa. r: nun la l.hnno. pvhU.ht farina AuimI, by ataoVntt at tbe Cnlvmlty Mht Nnrf R'ltor Ilaaa MatwHI f Nebraska anar tlx authorltatloa of to CommltU Staff Writer Marrarrt Wrrlman, aa MtnaVnt Attain a. aa rpmla of tudmt aplnloa. Herb Probaaro, an 'harm Smith Pabflratlons anr the JarlwUrtina af the hiilwrnimlt- flmlima Manager Jerry Nellentla a part of any member af tbe fariHay af the taln-v- AMtetaat BmIbcm Mnaacm Tom Nrff, ally. Tbe eenwrehfp on the part of the Mabeomniltu f (aa Kalmaii. Bob Smllt T oa th gindral robiiraiMmt nhaii b frea iron Cireaiatioa Manafaf . ........JuT Trap? M- sil J No Man Is An Island Nebraskan Letterip This is another in a series of articles by leaders of the University religious organizations. Today's article was writ ten by Rabbi Harold I. Stern, counselor of B'nai B'rith Hillel Foundation. Two weeks ago 1,000 peo ple crowded into a local thea tre to see a Danish film en titled "The Word" based on a play by Kaj Munk, a Luth eran minister martyred by the Nazis for his fearless protest against their atrocities both in Germany and in the occupied countries. The cli mactic scene in this magnifi cent production is a resurrec tion from the dead, a "mira cle" performed by a man of faith in the presence of a science-worshipping doctor, a cynical pastor who believes the age of miracles has pas sed, a skeptic without faith and two men belonging to op posing sects within the State Church. The resurrection serves as the shock which restores the skeptic's faith, reconciles the I' ' P ., n--4 V I A u. Courted' Uncoli Star Stern sectarians and (we presume) gives the doctor something to think about and the pastor material for his next sermon. However, as much as I was moved by the film, I was, to the same extent chagrined, that it was necessary for Munk to choose a human res urrection as the miracle to act as the catalytic agent for the operation of faith but, I am afraid, it was necessary, because the concept of mira cle has so thoroughly degen erated in the thinking of mod ern men that the "miracles of God which are daily with us" are totally ignored for what they are and described to the inexorable forces of nature. Despite a dictionary defini tion of the word miracle which makes no mention of everts contrary to the laws of na ture, (a miracle is an event to be wondered at, to be amazed by) we have been conditioned to accept as mi raculous only those happen ings which specifically violate accepted physical laws or gen eralizations. But God is the author of the laws of nature and He would not (or rather cannot) break them for the mere convenience of man. Ergo, there are no miracles. Many ind i v i d u a 1 s have claimed they lost their faith because they could not recon cile the belief in miracles with the conclusions of sci ence. It is good, therefore that there is Spring to remind us of the true nature of the mi racles of God. That each year at this season we witness a resurrection of the created world, the flowing of the sap4 the fattening of the buds, the breaking into leaf, the opening into flower, the unerring flight of the honey bee, the specks of pollen alighting on the awaiting pistil, the produc tion of a "dead" and seed which finds life when it falls into the bosom of Mother Earth where warmed by sun, moistened by rain, it, too, is resurrected. "For lo, the win ter is passed, the rain is over and gone, the flowers appear in the earth, the time of sing ing is come, and the voice of the turtle-dove is heard in our land. (Song of Songs 2:11) "Is heard in our land." By whom is it heard? By self-centered men pre-occupied with their quest for material secur ity? By men without hope w ho shake their heads wearily at the challenges of life? By ar rogant men who have no place in their lives for the sentimen tal, the exquisite? By cynical men .o fearful of being ex ploited that they exploit oth ers? Historians of religion who are critical of the Judaeo Christian tradition are wont to inform us that to the Pass over and Easter there are parallels in all primitive re ligions, that mankind has al ways celebrated a festival at the beginning of Spring and there is consequently nothing unique about the Biblical ob servances. They miss the point. Easter and Passover are not nature festivals com m e rr. o r a t i n g the birth of Spring; they are instituted to help us to be sensitive to the message of Spring, to become aware of the miracles of God, to appreciate the i n t e r-de-pendence of all of the creat ures of God, and to arouse within us the awe and wonder at the greatness of God before whom all knees must bend, all tongues give homage. For this is the greatest miracle of all, that we can praise. Wayward Wanderings By Ron Mold I have seen very few books subjected to a more vigorous trouncing by critics than James Jones' latest novel, "Some Came Running." This massive p v-" work (1,266 p a g e s) re cently a p -p e a r e d in book stores the prod uct of six years' work, this book rambles on for 400 more pages than jaa yBSfa .... :. J t 0. Mohl its predecessor, "From Here To Eternity." Edmund Fuller in the Sat day Review: "The magnitude of the effort must be acknow ledged. The sadness of the re sult cannot be concealed . . . The style runs a rasp over the verbal sensitivities of readers. Much of it is un grammatical and the rest is ungraceful." And Charles Rolo's caustic remark in the Atlantic: "Out of the author's hope chest of ideas come tumbling all the fuzzy bits and pieces of thought solemnly cherished by an essentially primitive mind . . ." But I doubt if Jones has been gravely injured by such reviews. He has other conso lationsthe movie rights for "Some Came Running" brought him a reported $1 million, and the February 23 N. Y. Times Book Review lists it as number five on the nation's best seller list. Some predict that it will top "From Here To Eternity" which had a phenominal sales record of over four million copies. Had Jones any doubts in his own mind about the quality of his novels, the re muneration should be suffi cient to allow him to sleep comfortably at night. I am tempted to read Mr. Jones' book just out of sheer curiosity. But my curiosity isn't 1.266 pages worth. I am currently reading a similar literary giant. Sean O'Casey's autobiography, "Mirror in My House." I am reading the first of two volumes (Volume I is 1,058 pages). And I'm happy to report that it's one of the most captivating books I've picked up in months. I'm afraid my studies may suffer a little until I get it finished. O'Casey does jome unique things in the book (the first sentence, for instance, is 753 words long). He ingeniously employs assonance, alliter ation, and repetition of key words or phrases. His vivid description and his seeming ly limitless ability to produce the desired effect are enough to prompt a poor struggling chump like me to take a sledge hammer to my type writer in a final gesture of dcsp.iir. Humble Visitor To the Editor: Being a humble foreigner with but six months of mid west experiences behind me, might I suggest to Mr. Kan diah Satkunam that he start looking things over in about a year from now. Admittedly the change of environment from Malaya is a marked one; my own case was somewhat similar, but I should caution my foreign friend in allowing his praises to run too high, for reaction usually follows over-impression. I might further suggest that, to me, after the over impression and its corollary reaction, reality was by far the most pleasant view of the mid-west, for only with real ity does one find how sincere and friendly are our Midwest ern hosts. Six months have made me feel something of a Nebraskan and the fact that I feel I am now an accepted part of the campus and not an "exhibit," makes me feel that in the near future I might be qualified to put my feel ings on the mid-west into print. No doubt Mr. Satkunam had reasons for casting his vi sions to the United States and for this he must be given due credit. On the other hand, I would caution him from mak ing generalizations which he is by no means qualified to make. As he has not attended a British University, he can hardly decide which degree is the better (having attended both Universities I would say that both have their merits. The decision either way should only be made aft er posing the question, "What is the purpose of the Univer sity education?" The answer, I can assure him, varies greatly on both sides of the Atlantic). In closing, therefore, might I note that I also found Ne braska so pleasant "that I am not in a position to expe rience the homesickness nor to have a moment to think of home." The latter should come, the former might. I only ask Mr. Satkunam to talk for himself and not for "251 fortunate foreign stu dents" who may be fortunate, but who would probably pre fer to say so themselves and in their own way. MARTYN J. BOWDEN On Campus with (3y Iht Author ofRaRi Round Bu Flag, Boyaf "md, "Banjo Boy wxik Chek.") SCIENCE MADE SIMPLE: NO. 1 Though this column is intended solely aa a vehicle tor weO tempered drollery, the makers of Marlboro have agreed to let me use this space from time to time for a short lesson in science. They are the moet decent and obliging of men, the makers of Marlboro, u anyone can tell from sampling their product Only from bounteous hearts could come such a lot to like such filter, euch flavor, such flip-top box. The filter works; the flaTor please; the box protects. Who can resist such a winning combhurtaOtv? Surely not L WeJiciseCMlpefiLtt! Today let us take up the science of medicine, which was in vented in 1066 by a Greek named Hippocrates. He soon gathered around him a group of devoted disciples whom he called "doctors." The reason he called them "doctors" was that they spnt all their time sitting around the dock and shooting the breeze. In truth, there was little else for them to do because disease was not invented until 1477. After that, doctors became very busy, but it must be admitted that their knowledge of medicine was lamentably meagre. They knew only one treatment a change of climate. For example, a French doctor would send all his patients to Switzerland. A Swiss doctor, on the other hand, would send all his patienta to F ranee. By 1789 the entire population of France was living in Switzerland, and vice versa. This later became known as the Black Tom Explosion. Not until 1024 did medicine, as we inow it, come into being. In that year in the little Bavarian village of Pago-Pago an elderly physician named Winko Kigafoos discovered the hot water U)tt!e. He was, of course, burned as a witch, but his son Lydia, dihguised as a linotype, made his way to America where he invented the Mayo Brothers. Medicine, as it is taught at your very own college, can be divided roughly into two classifications. There is internal medi cine, which is the treatment of interns, and xternal medicine, which is the treatment of cxterns. Diseases also fall into two broad categories chronic and acute. Chronic disease is, of course, inflammation of the chron, w hich can be mighty painful, believe you me I Last summer my cousin Haskell was stricken with a chron attack while he was out picking up tinfoil, and it was months before the wretched boy could straighten up. In fact, even after he was cured, Haskell continued to walk around bent over double. This went on for several years before Dr. Caligari, the lovable old country practitioner who treats Haskell, discovered that Haskell had his trousers buttoned to his vest. Two years ago Haskell had Addison's disease. (Addison, eurf ously enough, had Haskell's.) Poor Haskell catches everything that comes along. Lovable old Dr. Caligari once said to him, "Son, I guess yuu are what they call a natural born catcher." "The joke is on you, Doc," replied Haskell. "I am a third basemen." He thereupon fell into such a fit of giggling that the doctor had to put him under sedation, where he is to this day. But I digress. We were discussing medicine. I have now told you all I can; the rest is up to you. Go over to your med school and poke around. Bring popcorn and watch an operation. X-ray each other. Contribute to the bone bank . . . And remember, medicine can be funl e im. m, staiaaa a a The makert of Marlboro clgarttttn bring you niter, flavor, dip-top box, and ON CAMPUS WITU MAX SUILMAS throughout the tchool year. .at. : -a a, "':