JUT ftfV 10 Conservative * HOW Till : COM ) STANI > AUI > WAS KS- [ In this extract from his "Thirty Years' View , " Senator Thomas II. Benton , of Missouri , tells how the gold standard was niado , in fact , thu Mingle , actual monetary standard of th United Stales. Ho shows how the ratio of 10 to 1 came to bo established and how the bullion value of the coins was regarded as the true basis for their face value.l A mensuro of relief was now (1884) ( ) at hand before which the machinery of distress was to bulk and cease its long and cruel labors ; it was the passage of the bill for equalizing the value of gold and silver and legalizing the tender of foreign coins of both metals. The bills wore brought forward in the house by Mr. Campbell P. White , of Now York , and passed after an animated contest in which the chief question was as to the true relative value of the two metals , varied by some into a preference for national bank paper. Fifteen and fivo- eighths to one was the ratio of nearly all who seemed best calculated from their pursuits to understand the subject. The thick array of speakers was on that side ; and the eighteen bnnks of the city of New York , with Mr. Gallatiu at their head , favored that proportion. The difficulty of adjusting this value so that neither metal should expel the other had been the stumbling block for a great many years ; and now this difficulty seemed to be as formidable as ever. * * * Mr. White gave up the bill which ho had first introduced and adopted the Spanish ratio. Mr. Glowney , of South Carolina , Mr. Gillet and Mr. Cambreleng of New York , Mr. Ewing , of Indiana , Mr. McKim , of Maryland , and other speakers gave it a warm sup port. Mr. John Quincy Adams would vote for it , though he thought the gold was over-valued , but if found to be so , the difference could bo corrected here after. The principal speakers against it and in favor of a lower rate were Messrs. Gorham , of Massachusetts , Seldeu , of New York , Binney , of Pennsylvania , and Wilde , of Georgia. And eventually the bill was passed by a large majority 145 to 8(5. ( In the senate it had an easy passage. Mr. Calhouu and Mr. Webster supported it ; Mr. Clay opposed it and on the final vote there were but seven negatives Messrs. Chambers , of Maryland ; Clay ; Knight , of Rhode Island ; Alexander Porter , of Indiana ; Silsbee , of Massachusetts ; Southard , of New Jersey ; Sprague , of Maine. The good effects of the bill were im mediately seen. Gold began to flow into the country through all the channels of commerce ; old. chests gave up their hordes ; the mint was busy ; and in a few months , and as if by magic , a currency banished from the country for thirty years overspread the land , and gave joy and confidence to all the pursuits of in dustry. But this joy was not universal. A large interest connected with the Bank of the United States and its subsidiary and subaltern institutions and the whole paper system vehemently opposed it and spared neither pains nor expense to check circulation and bring odium upon its supporters. People were alarmed with counterfeits. Gilt counters wore exhibited in the markets to alarm the ignorant. The coin itself was bur lesqued in mock imitations of brass or copper with grotesque figures and ludi crous inscriptions the "whole hog" and the ' 'better currency" being the favorite devices. Many newspapers expended their daily wit in its stale depreca tion. * * * For a year there was a real war of the paper against the gold. But there was something that was an overmatch for the arts or power of the paper system in this particular and which needed no persuasions to guide it when it had its choice ; it was the instinctive feeling of the masses , which told them that money which would jingle in their pocket was the right money for them that hard money was the right money for hard hands that gold was the true currency for every man that had anything true to give for it , either in labor or property ; and upon these instinctive feelings gold became the obvious demand of the vast operative and producing classes. CONSERVATIVE EDUCATION. At the opening of the "Summer Schools" for the special education of teachers at a leading university the fol lowing erroneous precepts were taught in the course of the addresses : "Evolution is man's desire for unity. " While evolution stands for the forma tive tendencies in Nature , and nothing more , "Man's desire for unity , " or any thing else , is but a phase in the evolu tion of social institutions ; therefore such a definition does not rise to the dignity of a half truth. "Man's desires" are but an infinitesimal part of the manifold formative conditions in Nature. "The idea of the struggle for exis tence is selfish. " False again 1 The idea of a struggle for existence is self-hood , or self-main tenance. Selfishness invariably tends to self-destruction , and , hence , is antago nistic to self-survival , the cardinal con dition in the struggle for existence. "Nature secures that the best survive , and generally the majority. " Wrong again ! Nature is purposeless ! The major part of natural products is unfit for survival and perishes ere it at tains maturity. The best is invariably the fittest on the natural standard of survival. "Until wo have a general conception of the human soul wo can have no logi cal plan of education. " A meaningless expression , for the "human soul" is but one of innumer able manifestations of the great force of Nature , and as man can never know what that force is , per se , so he can never know what any of its diversifications are. "By their fruits shall yo know them ; by His works shall yo know God. Can ye by searching find out God ? " Never ! Force is 1 That wo feel , that we know. But what force is wo shall never know. Soul being but another name for force if we wait until we have a general conception of it there will never be any education. The first step in education is to know that no such conception is possible. "The is the true optimist only philos opher. " As optimism is identical with ideal ism and the ideal is invariably unreal on that basis there will never be any true philosophy. True philosophy is the study of the nature and relations of the real. The ideal is an ignis fatuus hov ering over the slough of despond and leading the ignorant to engulftnent in its treacherous morasses. "Education is simply environment. " That is a foundationless statement and not a definition. There is no dif ferentiation between cause and effect in that definition. Education is self- knowledge. Education is the knowl edge of the reaction which environment causes on and in our minds. He who knows himself is educated in corresponding pending degree. Correspondingly ig norant is he who knows not himself. "Life came into the world as a spark and death was sent for altruistic pur poses. " More ideal moonshine ! What was said of the soul is equally applicable to life. Soul , life and force are one. Life is but one of the manifestations of force. As force is eternal so is life. Life is not individual. Living is. Life is in destructible , eternal , limitless , and non- definable. Living is transient , lim ited and definable. Life neither came into the world as a spark , or any thing else , but the "spark" may be said to manifest life ( metaphorically ) be cause life is the eternal force. Living is the ability to assimilate self-main taining material from environment. Death is the natural result of inability to self-maintaining assimilation. There is no purpose in death. Sound thinking seems an unknown art in higher education. The teachers should first retire to their closets and learn themselves ere they step into the arena to teach others. "We have hitherto emphasized the struggle for existence more than it de serves. " Off the track ! The trouble is its real character has been almost entirely ignored. Until man realizes that in the might of survival in the struggle of ex istence is to be sought the ethical key to individual salvation and moral basis