The Conservative (Nebraska City, Neb.) 1898-1902, July 13, 1899, Page 10, Image 10
v . .H 10 The Conservative. siou" in this instance. Suppose Spain hod won , whose work would it have been then ? It is wonderful that mem bers of the "brotherhood of man" should be enthusiastic to rob American Rachels of their sous niid deplete the national treasury , and consider it "holy work. " Changing the words if God saves those who save themselves , why not leave the business to them ? This idea of "God's work , " "the selected son of God , " "God's favorite son , " inflated the egotism of the president of the United States. It was this work of the protestaut church militant , and the Methodist church in particular , that turned the president from a strong , con servative , constitutionalist to a "man of war. " Jehovah overruled the more lovable Father of the nineteenth cen tury. If it is God's work to murder men without cause in the name of re ligion and humanity , what value has that expression "peace on earth and good will among men ? " The church militant kuoweth naught of that. It "camenot to briug peace butasword. " McKiuley is its nineteenth century Goliath. Unfortunately , the Filipinos have no David. No Justification for tlio War. Was the government of the United States justified in going to war with Spain according to the constitution ? On the same ground , is it justified in its present work in Cuba and the Philip pines , and in the acquisition of those islands , under existing conditions in the United States ? These questions are absorbingly inter esting. They are profoundly important. As the decision is right or wrong it may be written in blood and embossed in gold or not. Let us throw courts and authority to the winds 1 Let us bury traditionalism in its mouldy vault ! This is a man's business. Men do their own thinking. Men form nations. Men make governments. Men unmake them too. Assuming the government of the United States to be law-abiding in intent it will find that it has paved its future path with the proverbial pavement. It will learn that it had no authority to go to war ; no authority to sacrifice an American life ; no authority to spend an American cent ; to uphold the Cubans in anything ; to remain in Cuba or the Philippines ; to help either people in es tablishing government ; to whip the Filipinos into submissive acceptance of its own government , or to take per manent possession of either Cuba or the Philippines , either according to natural law , the Declaration of Independence or the constitution. This is said in face of the declaration that "to the victor be longs the spoils. " Unless wise self-con trol is used they often cause violent in digestion and omesis. Might is right , but the mighty may not always do right. Remember the standards of natural law 1 Might is right only when it weakens not , or imperils not , itself by its acts. Who will have the effrontery to assert that the constitutional con ditions are as safe now in the United States as before the war ? Congress and the president swore to uphold the con stitution ; have they ? Momentous events have happened and are taking place in the United States. History is being made with gigantic strides. Laws are being broken. Con stitutions are declared antiquated. If all that is said is true the country is in a condition of anarchy. There is no law. The unfitness of the ordinary repre sentative to represent anything but his unfltness is apparent. It is maintained that "governments exist by the consent of the governed is no more true. " Sup pose the governed rise up and turn the government out , what then ? Govern ments , in the true sense , do not exist with the consent of the governed. Gov ernments exist as the deputed authority to carry out laws or conditions agreed upon by those who formed the national , state or tribal organization. They exist so long , and in such form , as those who formed the state and instituted the gov ernment consent among themselves to maintain it and no longer. Any form of government is a usurpation. It is a despotism. Despotisms stand only by the sufferance of the people. Government and Guardianaliip. It is maintained that the argument that taxation without representation is tyranny , that governments derived their just powers from the consent of the gov erned , is true only to a limited extent. Women , minors and imbeciles have to undergo the burdens of our government without any voice in its control. No one but an imbecile would utter such balderdash. Even a portion of the press upholds such imbecility. Accept ing the statement that "women , min ors and imbeciles" belong in the same class , is not the control of such rather to be called a guardianship than a gov ernment ? Certainly imbeciles can con tribute nothing to form , support , or maintain a government. How then can they have any rights in or under it ? The desperate attempts of the govern ment to defend its policy are self-evi dent. If "women , minors and imbeciles" ore incapable of self-government and there fore could not possibly establish a gov ernment , it is evident that if a commun ity of such and no others could exist , it would bo in a condition of heterogene ous anarchy. Were the Filipinos in any such condition even at the time of Span ish occupation ? Has Spain successfully established its government in all the islands ? Is it not evident that the Fil ipinos have been and are capable of es tablishing a government suitable to their conditions ? That they cannot establish a government capable of resisting Aryo- Germanic aggression is due to their weakness as a people , but not to their inability to establish and maintain a government for themselves. The com parison , then , of the Filipinos with American "women , minors and imbe ciles" falls to the ground. What absurd ity to compare the Filipinos with the fathers of the constitution , who forced an independent government from George III ! It would be as just to compare the Cubans with the barons who forced the Great Charter from King John. They were men , not "women , minors and im beciles. " They did not require a guard ian to protect them against other nations and anarchy. They tried to make a government as strong as they were to restrict them in using their might to their own injury if they exceeded the limits of their self-made law. How about their sons ? Something is "rotten in Denmark , " when the government usurps the law as it has in the United States. Why not let the Cubans and Filipinos stand the test of natural law as our fathers did , as the Britains , Ger mans , French , Russians , Romans , Span ish , Greeks , Turks , Hungarians and all peoples have had to ? They assert that to be their desire ! Will our action change natural law ? Any government not organised and maintained by the people is a despotism. If the people do not rise and put down the government both will go under in the end. A government cannot make a people. Humanity cannot make either men or a nation. Both find their origin in the will and power of individuals. If gov ernments do not find their just powers , not in the consent , but in the will of the governed ; if the governed do not limit the powers of the government in any thing but a usurped despotism , then history is wrong and everything is lim ited to imbeciles except the congress of the United States and some editorial chairs. Every form of guardianship is absolute , hence a tyranny. No one would accept this as a government in any sense as applied to surviving and progressive nations. A despotism is the very weakest form of government. An absolute despotism is apparently a strong government , but the people are weak. In reality it is a weak government. The people can over throw it the moment they become con scious of their massed strength. Persia , Macedonia and Rome were absolute des potisms over a weak people how long did they last ? France under Napoleon I was a weak people under an extra strong despot. What did he leave it ? A weak nation not yet strong enough to govern itself without dangerous dissen sions. France exists by Jbhe sufferance of Europe on the basis of that delicate scale , the balance of power. Colonial Government. What kind of permanency will the government of the United States give to