Custer County Republican. (Broken Bow, Neb.) 1882-1921, February 21, 1907, Image 3
. ( . GYPSY CHIEF I . DEFENDS . RACE : . 4 \ . , \ . Says Popular Belief Crediting Them \ with Evil \ . Lives Is a Survival of Old. Time Superstition. I , ) " TESTIMONY 'SUPPORTS HIS CLAIM .r : . . " " , Massachusetts Lawyer Decll1res ; He I Has Studied Habits of the Wandering - ing People and Has Found Little to Warrant Condemnation---Have Never Been Kidnapers Of Children. - Boston.-"Bo good children , or the I gypsies wUl got you. " I For hundreds or' years mothers and nurses lmve 'Used ' tWs style of adi i . . monlUon with . .rofflj.Ctory' lldren , for : i < sl ce the advent of the gypsies Into' ' ; ! ! England from' the cast in the s1x- , . \ to nth' century : pOPull .r opinion has I nssoclnt d them with thievery and kidnaping and thrlttIess' ways , with sorceries and Incantntlons and' things that' 100m terrible to the childish mind. Famous writers have pictured them as IncorrIgIble rascals , the pulJ. 110 who have seen only the nomadIc . features at thelx : 'Ufe have built up many superstitions' around this ancient - cient people , unUl to-day to be a gyp. : I sy Is to bo an outcast. n namel sll wanderer upon the earth. feared and distrusted by all men save the few 'whose de31lngs with the gypsy folk ( ' have taught them better. But have not Borrow and Groome , - ( ' " and Charles Godfrey Leland I nd Sir , Walter Scott fallen Into the error of. . ' . , . . ; accepting prevalent beliefs without . -.r I . . ' . 'I ' , " 'f. 'Typo of Well Educated Gypsy. A accerate persoee' keowledge of the people of whom they have written ? And have not the gypsies' romantic oha.rm. theIr curious lingo. their habit at wandering. their superstitions and lore and their supposed freedom from humdrum restraints and moral and . legal conventions created in the pub- lie mInd an altogether false ImpressIon - sIon of this curIous people ? Those who bave come closest to them assert' ' that'such Is , the case. Especially Is the popular Idea a fallacy - lacy when pplled to , the American. gypsy. v.nd It has remained for A. T. Sinclair , a Massachusetts lawyer , to como publicly to theIr defense. Mr. Sinclair Is In a , posItion to know what ho talks about. He has spoken tIle , language of the AmerIcan gypsy for 25 . .rears , he has given years of study - to the habits of the orIental gypsy , and to the subject he has devoted his best observation. The result of hIs dealings with gypsies and , his close assocIation with thom for a quarter of a century Is the firm belief that they . are a much Ubeled and greatly misunderstood - understood people. T < 1lk Little of Themselves. I Many havg , wondered why the gypsy i ( I baa never tried to defend hlmsolf" ' / ' why no one .of. them has ever attempted - ! ed to refute. the general conception of . his people. When an outsider approaches - preaches , a gypsy to get Information. the man who a moment before might have en loquacity Itself , In the hope of makIng a horse trade , becomes - comes sUddenly secretive : ho is as close as the proverbial oyster. Not once In a thousand Umes w111 n gypsy discuss wIth an outsider either his own affairs or those of his trIbe , whatever - ever the stranger's bu lness claims may be upon his consideration. But Tom Stanley , son of the chief of the Somerv111e b"Ypsles , relented somewhat from thIs rule to explain certaIn misconceptions that have long existed In the minds of the public concerning the wanderIng folk. "Of course It doesn't matter to us what people think , so 10nJ ; as wo know ourselves honest and so long as wo play fair m trade and In nIl our dealings wIth tbo . world , " he Bald , "That Is one reason why none of us ho.s ever taken the trouble to oontra- - dlct the many lies that are circulated 'about our manner of Ufe and our methods of doIng business. But many Umes I have been tempted to write somethIng about our people , that other people may know them better , for nothIng accurate has boon wrltton that I can find. " Valley Stanley Is known from Bos. ton to Worcester and throughout all the outlying country. He Is the hereditary - editary chief. of his trIbe , for , Uke kIngshIp , leadership among the gypsies - sies usuallY horedltary. His people camp at Somerv111e durIng the summer - - mer months , though they move about to some extent as his btf.Jlness as a horse trader demands. At present hOt Is livIng In Everett , while the people of his tribe are dIstributed throughout - out Everett and L'nn forthe _ winter. Gypsy Held In Respect. "I would take Valley Stanley's word where I would not take another man's bond. " said an Everett horses dealer of tho.chlef of the Stanley tribe. "Why , I knew his father , BIll Stanley , ehlet of th9 trIbe before hIm. There was never a straighter man In the horsEHleallng buslnl"ss than B111 Stan- ley. " That Is too Idea formed of two gypsy chiefs by a man Intimately associated with them in a business that offers great opportunities for- - sharp work. "Perhaps you yourself have been frIghtened when a child by somebodY telling you to 'watch out ' or the gyp. sics w111 get you' " 'said' the chloC's son. "That Is because people have I the Idea that gypsies go In for kid- napIng children. They have usually carrIed this Idea In their minds since they themselves were children , when they received It from their parents In . precisely the same way. That Is ab. solutely a wrong Idea of us. 'Why should wo kidnap ? Wo have children enough of our own. quite as many as we can take care of. "Then they accuse us of being ad. dIeted to stealing. That Is a lie. We know the value of a good reputation in our busIness. and If wo had no higher standard of honor than that It would be sufficIent to keep us honest. I think that If you w111 Inquire among the people with whom we have done business you will find we bear an excellent - cellent name for honesty. This mls. conceptIon of thlovls te denqlos Is Inherited. and It ha.s been fostered by the depredations of many wanderers who are not gypsies at all , but have' taken to a nomadic exlstenco for sheer love of Idleness and freedom from responsibility. I know of French. men , of Irishmen and of Germans who travel about the country posing as gypsies. when they have nat a drop of gypsy blood In their yelns and none of the gypsy co do of living , "Some of us are fairly well educat- ed. Much of that education has been obtained by contact with the world , but the world Is a good unlvorslty , and one doesn't forget the lessons ono learns there. When a gypsy leaves the Ufo of his forefathers and applies himself to the usual pursuits of clv- U1zatlon ; ho generally succeeds , which proves that the gypsy Is a man of In- telligence. ' 1 'have a cousin who Is mayor of a large town and another who Is head of a considerable shoo manufactory. Personal Characteristics. "Look at me. Do I look lIke an Egyptian ? Am I dark , or swarthy , or fierce of aspect 1' , Tom Stanley Is a woll-set.up man above the ayerago heIght. no darker than most dark men of Caucasian blood. He speaks English well , and away from the envIronments of his summer camp has as little of the air of tIle gypsy-the gypsy of fiction , thut Is-as a business man. "Yet people plcturo me and my people In their Imaginations as half- snvage wanderers. akin to the Egyptians - tians or the orlentnls , Look at thlg little girl of mine , Docs she look like an Indian child 1" lIe thrust forward a bashful tot of about seven ) 'ears , a fla.xen.halred child with big blue eyes. She , too , was as far removed from the popular Idea of the gypS ) " as Peary Is now from the north 11010. "I am of Amorlcan bloo/I , but of English descent. 1\1y people lived In 'Vorccster a few gcncratlans ago , and ft _ . . . : my frcat.grcnt.grandfatIlor was a. Drlst8man. . The Stanley famll ) ' 19 n good ono In England. "Yet we are gypsies. descended from a long line of JYpslcs. We speak the Roman tongue , which Is a language - guage In general , UBO among gypslcs the world ovor. though It yarlcs grent- ly according to the country III which a trIbe lives. "The next thue nyone tells you that we huvo no rellgJon , do not belIeve - lIovo it. Wo hayo our religion 111'0- clsely as you or' any ot ior'ma.n who Is not a gypsy has his. Many of our people are Daptlsts : some belong to other Christian denominations. When a gypsy does become cnthuslastlc ever his rollglon he makes not Infroquent. ly what you ca1l a great rovlvallst. That Is his temperamont. "This temperament shows again In the music of the gypslos. Although thIs music Is ontlroly by , car , many gre t composers bave conceded that It is errecUvo and accuratQ. even though wild In character The gyp. sics In Hungary and Russia and Po. land are noted us mu lclans. " Mr. SI.nclalr's Testimony. What the son of the clilef of the Somervlllo gypsies sa's about the gypsy folk Is borne out by Mr. Sin- clair. Ho does , in fact , destroy many a chorlshed illusion. "A good many of thom are members of the Baptist church , and speak at the prayer meotlngs with nIl the fervor - vor of the other mombers. OCten- times I huvo heard them exhort visitors - ors to theIr camps about the blessings and necessity of a Christian Ufe , " ho says. says.And And he adds that they ro not given to thlovlng moro than any other "poor , Ignorant people and the com. munlty where they are found. " Mr. SInclaIr's conelus'ons ' with respect to the American gypsy are Identical wIth a report sent him by the governor general - eral of Russian Central Asia on the gypsy folk of his country , who have the reputation of being tbloVC9 and cheats. but , "according to the reports of our administrative officials , they behave themselves wel ! . " As to their a1leged propensity to steal cWldhen , an idea fostered by suporstltion and the melodrama , Mr. Sinclair says that Is all a myth. "All the gypsies In the vIcinity of Boston know mo as 'Lawyer SInclair , ' and for many years I have been consulted - sulted by them when In troubl . There have been n good many cases when children wore lost nnd the gypsIes - sIes were suspected of kidnaping them. Often their camps have boon searched and they have been subjoct- cd to much annoyance and trouble. In no case , howevor. has It been found to bo true that they had taken any children : A Case In Point. "One case , I remember , excited great Interest In the newspapers at the tlmo it occurred. A Wlllle McCormick - Cormick disappeared Beaten , and his loss was b ralded all ever the country In large headllnes by the nowspapera. Finally two Husslan g'psy gIrls were arrested In WashIngton - Ington for steallng blm. A Boston detective was sent to 'Vashlngton. The two girls were kept under arrest for many bays and subjected to a rigid cross-examInation , as was the whole gypsy camp. Finally It wns discovered that these gypsies had never had or seen the boy. "Tho question has been one I have consldored cargfully for 25 years. and I have made very many Inquiries. but I have never even heard of a 'case where gypsies have even stol a . a single child. " Mr. Sinclalr says that they Imow too well that were tboy to steal anything - thing they would be suspected at once and searched : and they - - - - - . . " , , . " " . , - - - - - - mullltudes that followed Moses out of I gypt-crrorts have been made to trace Ulelr origin to each of these sources 'rho mosl commonly accepted - od theory Is that they are of Indian orIgIn. and their language , Romani , OD WS many roscmblancos to the Ulndu. I.eavlng thlo1' early homo In northwestern - western India about the ) 'cn.r 900 , the g ) ' pay folk , driven b ) ' the Irrupllons or the hordes of Genghls Khan , started on. their long 1l11lrch of een urles. Taltlng the dlrecllon of Kabullstan and Porala , the ) ' penetrated Into Egypt and northern Africa nnd migrated - grated west through Asia Minor Into Turkey. 'I'helr cllrllest nbldlng place on the continent of Europe was Grecce. As early as 1398 a g'psy chieftain named , " . . A Gypay , but Doesn't Look It. John wns established with a largo followIng - lowIng under Venetian rule. They ro recorded In Switzerland In 418 , In Denmark In 1420 In Italy In 1422 , In Franco and Spain In 1442 , In Poland - and and Russia about 1600. and In England not long after. It Was the depredations and the frequent atrocl- tlos practiced by these Inrgo InvadIng hordes that gained for the gypsies theIr bad name. n name that has stuck to them over since. The Last Mlgr < 1t1on. Their Inst migration was to Amorl- ca and Australia , nearly three con- turles lator. 'Theso bands were most. ly Engllsh gypsies , although IDany bands from the continent of Europe are to be found In the United States. But whatever natlonallt ) " a tribe belonged - longed to , It retained the Romani language - guage , the language common to all gypsies. This Is not a slmplo jargon or cant. It Is a true and complete language. especially In the farther east , where the gypsies have romalned compact , and It possesses II. consldor- able vocabulary and a highly developed - oped system of Inflections. This language - guage , has naturnlly been Influenced to a conslilerable extent by the coun. try of adoption , the braken dIalect of UlO English gypsies , which Is the Innguago of the mnjOJ'Jty of the American trIbes , being a strange mIxture - ture of English and RomanI. How many grpsles are there In the world ? It would be Impossible to take a census of these roving people , When they first made their Ilppearanco In Asia Ilnd In Europe they wCI'e orton many thousands strong. under cWof- talns who styled themselves counts , or "kIngs of Llttlo Egypt , " the gypsies - sies encouraging the belief that they were Egyptians suffering banishment , In order to secure tolerance and as- slstanco from the people whom they' .ncountered In their migrations. The One of Their Chief Sources of Income. reputations too much. on account of their means of llvellhood. "Here In Amorlca the gypsies boast that not one gypsy has over been sent to jail , " said Mr. Sinclalr , and he assorts that neither distrIct attorneys nor policemen can contradict the boast. How , then , did It ever como to pass that the gypsies obtained the unsavory - ory reputation they bear ? It Is declared - clared to be simply n case of the sins . of the father being visited upon the ! chlldron. un Instance of a bad name : clinging to a pOOlJle tbrough cen. turles , Origin Hard to'Trace. . Of tholr own orlsln the gypsies can give no exact nccount. many of thorn following tbe popular bellef that they . cnmo orIginally from Egypt. 'rhe ; Saracens , tbe Jews , the Canannltes , the lost tribes of Israt'l , or the mixed , gypsies must number well Into the millions. for In Roumanla alone and In various parts of the Balkan re- gions. Hungary and Russin , there ar ( ) over 500,000. No Change. Edgar Inndvertently swallowed n. . silver quarter dollar. for which th ( ) vlllago doctors probed In vain. Some one asked his small brother If the physicians had been successful In recoverIng - coverIng the money. "No , sir , " he answered , earnestly , "not a . penny of It. " Starch In Grains. The llercontago of starch In the four gralnR named Is as follows : Wheat fiour , 66 POl' cent. : corn meal , .65 per cent. ; rice , 79 per cent. : rY meal , 69 per cent , ' 1'ho order of dl. gesUbllIty Is I\S follows : RIco , corn , wheat , rye. , " . " , J . . " , _ . ' 4. . . - - . . . . . . . , - , Joshua's Farewell Message , . . . - - . . . A Story ot the Conquest or Cannan , bY the Hebrew People. D , tb. "HI.hwarand nwa , , " Prucb.r ( COl'1flllbt , 1101. r " ,0 Author , W. 11,1'.1'011 ' : , ) Scrlpturo AuUlOrlty-Joshll : . Clll\ll' tel's 23 , : H. 00000000000000000000000000 SERMONETTE. "Joshun , the servant of the Lo\d.-Such \ ! Is the testimony of the writer of the sacred nar. ratlve : at the close of the life of Joshua. No costly monument was reared to the memo'y , of the great leader , but there has come down the ages this record that he served God. And wh < 1t greater or more enduring record could be writ. ten of : any man ? Itat once de. clares the character of such a g man : It testifies to the perma. g nency of his life work : It gives assurance of the abiding Influ. ence of such a life upon the lives of others. Let UG consider these points. First , the character of the servant. He who Is truly a servant of God , must be God. like. More Is needed than the title and the garb of outward seeming. The right to the title , "servant of the Lord , " must be tested by what a man Is < 1nd does. Not everyone thnt salth , "Lord , Lord , " Is entitled to the name and livery of "servant of the Most High. " The true serv. ant Is one with his master In Plrpose and desire. He studies to know and do the will of his master. He delights to be like his master and , to be Identified with him. . How perfectly was this expressed In the life of Jesus. As servant of God he lived the God life on earth. The life of God flowed through him just as he would have It flow through us. The true servant Is the branch which abides In the vine and obtains Its life therefrom. And now as to what the sere g vant docs. The true servant Is g busy about his Lord's business. It must be so , else Is he dlsloy. al and unfaithful. To be a servant - vant Implies service. The Idle , careless , Indifferent , neglectful servant Is no servant at all , and not worthy of the name. But what may we know of the life work of the true servant of the Lord ? We may know first that It has helped work out the eternal - - nal purposes of God In the g world. We may know In the 8 second place that the measurIng - Ing rod of eternity , not that of time , must be used to declare I ! the quantity and quality of the - work. We may know also that the service rendered on earth was but the beginning of the I service to be rendered In Heaven. What < 1n Inspiration In the thought that he who works and builds with God here worls and builds with God for eternity. And then there Is the abiding Influence of the true servant of God , which goes on and on In ever widening circles among men. Thlo thought Is expressed In the declaration concerning Abel , who offered < 1cceptable sacrifice to God , that "being I dead , he yet speaketh. " And from Abel down take the record of the true servants of the Lord < 18 set forth In the Word of God , and who can estimate the Influence which has gone out I from those lives. Though dead , they continue to speak their message to the hearts of men. Joshua , the servant of the Lord. What < 1 glorious com. ment on his life. Servant of the Lord I May We all strive to be worthy of the' name and rela- \ tlonshlp. . o < xx > oo < xx > ooooooooooooooooo THE STORY. THE years followIng the conquest of Canaan amI the division of the lund among the varIous trlbell : , brIng. Ing as they did theh' peace , and security - curity and prospel'lt-tor the land brought forth abuntlatly ! - gave .Joshua the I'est. he longed for and needed , [ 01' with the advancing years he hnd felt more and more the burdens - dens of leadership A feeling of con. tentment and sntlsfactlon filled his heart as be beheld each tribe content- ( Jdly settled upon Its Inheritance. The tabernacle had been set up In Shiloh. and the prlestll : and Levltes ministered - tered before the Lord , while the people - ple worshiped without at the ap. pointed seallons. : 'fhe mercies and blessings of the l..ord WOI'e tlO fresh In mind. and the might ) " victories which the I orll hud glyen them wore of such recent occurrence that there WU:1 : no tbought or desire to mingle with the heathen nations about them or to be oven 1:10 : much as drawn away by Idle cllrloslt ) ' In the worship of theIr Idols , All this. as we hllve said. brought cheer and lIatlsfactlon : to the aged le'ldor' heal't , and encouraged the he po thut whatever had been the fall. ures In the Pllst. however grievous had been tholr disobedience and lack pf faith , h jjeopio hud at last learned Ithe w tlllolll nnd rownof sel'vlne the true God and woul,1 nol again de. : part from him This confidence , - - . Berved to blind 'foshulto any ton. dency townrds wnywnrdnoss on tho' part of the people , nnd for Borne time now he had ceMed to requlro the detailed - tailed reporl from the elders. Thus the weeks anti months slipped by , and llIore and moro Joshull. and thoB nbout him realized thnt the Infirmities - ties of nJe were tolling upon him , "No , It will not bo long be ( re the I.ord will come tor mo , " ho Bald ono dn ) " . "But I nm ready t go. for pence has come to the land nnd tho. . people nre wholly given to the servIng - Ing oC the I.ord. " Dut that night his aleoll wns troubled - bled , nnd ho behold strange things In his dreams. Ho UlouJhtIoRes ! stood by his sldo ntHI was 1)lntlnJ ; towards the people gnthered before the t\\bo1'- \ nacle , nnd sn'Ing : "How soon they will forgot ! 1I0w soon they will ( orget ! As In former time so will the ) ' ngnln turn from the Lord. " And as ho turned to pro lest , Moses vanished from his sight and ho awoke with n stllrt. ' 1'he drellm troubled him nnd tor da'R he studlcd ever It , until it scemed thl\t it must have bectl n vision nnd not n drcllm , and that MOBes had reall ) ' spokcn to him. Would the peo- 'plo turn ( rom the Lord after he hnll gene ? Would they forgel his morcles and blosslngs nnel go ntter the gods at the people nbout them ? ho nsked hllnsoIr , over nnd ever again "Boforo I go I must wnrn thorn. My lnst mcssngo shall be nn nllpcnl to them to be fnUhful to the God who hils been so faithful to them. " And so .Joshua sent his messengers through nil the land whlthor the chlldron of Isrnol had settled , nsking thnt they alii como to Shechem. Now Shechom w s the pineo where solemn - emn convocation hnd been held when they had flrst come Into the Innlt yenrs before , and the blessings and the curslngs of God had beou road In their cars by the Levltes. And It was here thnt Joshua gathered the people together Wltl their elders nnd their omcers nnd judges , and said unto them : " 'rhus salth the Lord God of Israel : Your fathers dwelt on the other sldo of the flood In old time , even Ternll , the futher of Abraham , and the father of Nnchol' : nnd they served other galls. And I took your father Abra. ham from the other sldo of the fiood , anti 1011 him throughout nil the land of CaulUUI , and mllltlplled his Deed and gave him Isnac. And I gave unto Isaac .Jacob and gRail : and. . I gave unto I sau Mount Seh' . to possess It ; but .Jacob and his children wont down Into I gnlt. " I Joshun paused in his hasty review of the early history of tIle nation , and If there had been any Inattontlon at the beginning , at the mention of ggypt all eyes and ears were turned towards him. He then wont on to rapidly cover God's wonderful dealIngs - Ings with thom In Egypt , of his loadIng - Ing them out under the hand of Moses : of his miraculous dollverancos and care all through the wilderness journey , nnd of his bringing them at . , .last Into the prDmlsed Innd and' givIng - Ing them- the victory over all their enomles. "Now. therefore , " ho concluded. "fear the Lord and servo him In sin- cel.lty nnd truth : aud llUt away the Jocls which your fathers served on the other sldo of the flood and In Egypt , IInd servo ye the Lord. And If It scorn ovll unto yo 11 to serve the Lord , cheese you this day whom ye wUl servo : whelher 'the gods which your fathers served that were on the other sldo of the flood , or the gods of the Amorltes. lu whoso iand yo dwell : but as for mo and my house we wUl ' servo the Lord. " The voice of the aged Joshua was almost a sob as ho concluded his ap. llOal , and with difficulty ho controlled hlll : feelings. for , as ho was speaking. there was but ono vIsion before him. that of Moses standing at his sldo ) ) { ) Intlng at the peolllo and saying : "As In former tJP10 so wUl they again turn fro.1 the Lord. " But all this' faded before UlO shout which went up trom the people as they answered and saId : "God forbid that wo should forsake the Lord , to servo other gods : for the lJOrd our God , ho It Is that brought us up and our fathers out of the land of Egypt , from the house of bondage , I\nd which did these great signs In our Sight. and preserved us In all the way wherein wo went , and among all the people through whom we passed. And the Lord drove out from before us all the people , oven the Amorltes which dwelt In the land : therefore will we se.\'e the Lord : for ho Is our God. " And Joshua said unto the people : "Yo are witnesses against your. selves that yo have chosen the Lord , to servo him. " And they said : " 'Vo are witnesses , " So Joshua. the aged leader. made n covenant with the people that day , and set them n. statute nl1 an ordl. nance In Shechelll. And ho wrote these words of the people In the book of the law of God , and took a great stone nnd sot It up there under au oak. thnt wu by the altar that h d been reared to the Lord In that place. And Joshua said unto all the people : "Dehold , thIs stone shall be a witness - ness unto us : for It hath heard all the words 0 ( , the Lord which he spako unto us : It shall bo therefore a wit. ness unto you lest yo deny your Gotl. " Used Them for Shoe Soles. Call1n ( ; on nn American consul In China , n Chinaman asked for trade catalogueD , sllylng that ho would prefer - fer these with thlcIt leaves. nnd It was : wentuully discovered that the cula- IOIueD wore wanted as Inshlo soles for shoe9.