I Future Is Yours *** i
What Are Yon Doing About It? |
(Presented ns a Special Service to Negro Youth hy The OMAll.V |
OUIDE in Cooperation with the National Urban Leugue’s Vocational |
| Opportunity Campaign.)
The Stories Of Two Accountants
—one near enough to the top to look back and tell how he
planned his future.
; —the other an excellent example of a good beginning.
CHAUKCEY L. CHRISTIAN—CPA
One in e*ery 1 11 person* in the United States is an Ac
countant—almost one million men and women. But only
17,000 of these are registered Certified Public Accountants:
the examination, in every state of the nation is one of the
rtiffest. Cliauncey L. Chdistian is among the very few Ne
groes who have qualified. He was the first Negro in Ken
tucky, 22 years ago.
One of the highest categories in the Accountng field is
“management control.” At thepresent moment, Mr. Chris
tian has the respoibility for handling the finances of Gale
Agencies a New York City managing and booking firm do
ing a yearly business totaling several million dollars, and for
the management of its 30 staff members.
Before coming to New York, Mr. Christian was chief figu
ring erpert behind-the-scenes of million-dollar construction
company—owned and operated by Negroes where swift
ness and accuracy in accounting was a main pivot around
which the company's success turned, efficient cost figuring
wisely figured bids, and close budgeting swept the company
through job after job. Itt was the omly Negro company re
ceiving contracts from the federal government for building
post offices which it erected in cities in Kentucky, Indiana,
Ohio, Pennsylvania, West Virginia, New Jersey and New
York. It received federal contracts for defense housing in
Louisville, Kentucky; for a SI,500,000 housing job in Balti
more; and a 82,000,000 defense project inWash., D. C.
With the war slump in construction work, Mr. Christian
came to New York. At about the same time Gale Agencies
decided to bring Negro executives into the firm and had
turned to the Urban League of Greater New \ork for gui
dance in the selection of an Accountant. Mr. Christian was
rcommended and in the three years of association with the
organiation has ben encouraged, in his position as control
ler, to exploit his capabilities fully.
lie takes away the doubt and mystery oi competing anu
winning in the American business world.
“Color may be a handicap,” he says, but it is not a barri
er. It is obvious that a Negro must ‘do a better job’—but
then anybody should ‘do a better job’ if he wants to get a
head.”
Although born in New York, Mr. Christian went south at
an early age to live with his grandmother in Richmond, Vir
erini;i1 where he finished high school, and attended V irginia
Business School and Union University. His first real job
was that of clerk for the Southern Aid Society of Virginia,
Inc., a successful Negro company, he received his first real
commercial aspirations. Finding he was a long way from
knowing all he should in Accounting, he began to study at
night. His next job was at Tuskegee Institute where taught
bookkeeping and other business subjects, and later made
Assistant to the Director of Industries—but he kept study
ing, spending most of his spare moments in the library.
“He kept studying” was like a refrain in young Christian’s
life. Even after leaving Tuskegee to take a job as an Ac
eountin (moving subsequently to Louisville, Kentucky) he
continued to “burn midnight oil.” In addition to his work
he became “figuring master” for many of the new enter
prises in Louisville, most often Negro businseses Not only
did he design and install accounting and business systems,
but he trained personnel as well. In 1925 he took his exa
mination for CPA.
Mr. Christian, who has been described as one of the most ta
lented accountants and tax consultants in the country, is a
secure, confident American citizen. “Many of the problems
facing Negro boys and girls are solved by proper technical
training and determined effort, “he explains. There is
nothing difficult about it—”
This man who is reaching the top in his field, would be
very pleased with
John A. Cooper, Accountant, United Nations
—a young veteran, on his first real accountin job.
Early in 1946, shortly after his army discharge, John
Cooper packed away his khaki, put on his civilian suit and
visited the USES offices in New York Gty. He wanted a job
as an accountant. He had no “pull”, no “contacts.”
He was a trained Accountant, asking for a job on his ability
to do it. W hen he was told by the nterviewer that an ac
countant was needed at the United Nations headquarters, he
went right away. He didn’t stop to ask himself, “Will they
want a Negro Accountant. Can I do the job. How will they
treat me. Suppose,.. Maybe.. Perhaps..”
He remembered his four good years at Morehouse College
where he majored in business Administration and Account
ing; the practice work he’d had during the last two years
there with a CPA firm in Atlanta; his part-time job as a stu
dent with the firm; the special auditing job he’d done; and
the extra study in Cost Accounting he’d had through the
Armed Forces Institute, while he was in the army.
Chauncey Christian would have laughed with* contentment
had he been along withjohn that morning. He would have
said: “There are a million Accountants in America—and
to look at him, unruffled, confident, you’d think there was
just one.”
At the United Nations, John Cooper s job is Accountant
in the Budget Control Section of the Administrative and Fi
nance Division. He is one Negro among 25 other persons—
French, Norwegian. Dutch, Canadian Filipino Australian.
Sponsored by one of his Accountant eoRegues, he is a mem
ber of the National Assocation of Cost Accountants, a profes
sional organization which allows him to keep up with the
new developments in his field.
For John Cooper this is just beginning. He’s got a lot of
plans, and he is losing no time. Along with his job, bis as
sociation with other persons in his field, he has enrolled in
a New York CPA School for evening classes. He is continu
ing to do something about his future.
“THE FUTURE IS YOURS—PLAN AND PREPARE!”
Read The Greater Omaha Guide!
-EVERY WEEK!
....
1 EDITORIAL
i NORTH 24TH STREET
The people who reside in the Near Northside community
and who must of a necessity use North Twenty-fourth street
as their main thoroughfare, indeed have a sorry avenue to
[ do business upon.
The pavement along this street is in a deplorable condi
j tion. Holes filled with slushy, melting snow is in evidence
I — - everywhere dirty paper, bottles and other debris litters
the street. Slowly, very slowly, does the trash-filled sewers
carry off drenching down-pours. Icy conditions prevail in
front of scores of vacant lota.
These and other conditions present a challenge to the busi
ness men and civic-minded people of the community.
There is no logical reason why one viewing Twenty-fourth
Street North from Cuming, might exclaim in disgust “What
A Shanty Town!”
Strategically located mid-city, the Avenue, as it is known to
its many corner-posing, after-dark luminaries, who, blazing
ly utter without any discretion whatsoever, foul words of a
kind, only their ilk could possess might well be a thor
oughfare that the citizens of this community would be proud
of-it might well be a thoroughfare, clean, free from
hazards of limb and health, lined with progressive business
locations, owned, operated, managed and staffed by courte
ous, efficient persons such as those found at the Electronic
Sales — Service Store, owned by Lieut. Harry Buford, the
Sharp Inn, owned by Mr. Leonard Glenn, The Carver Sav
ings & Loan Assn., Johnson’s Drug Store and many others.
W ill the Citizens accept the Challenge that is theirs or in
despair, let it die???
THE COMMON DEFENSE by Rev. Wm. Kernan
HUMAN RIGHTS
The Human Rights of the United Nation is currently eng
aged in writng a preamble to a proposed Internatonal Bill of
Human Rights.
Americans may wonder why there should be any difficulty
about that. They remember Jefferson’s words in the pre
amble to the Virginia Declaration of Rights, “that all men are
born equally free and independent and have certan inherent
natural rights, of wliieh they cannot, by any compact, deprive
or divest their posterity.” They remember Hamilton’s an
serw to Dr. Seabury, “The particular aim of society is to pro
tect individuals in the enjoyment of those absolute rights
which were vested in them by the immutable laws of nature.”
Why, then, should it be an arduous task to draw up a Bill of
Rights for the United Nations.
It is because another idea man today possesses the minds
of many, and competes with the principleof human rights
which has found root in America.
It is the totalitarian idea which disregards men as free in
dividuals and sees them only as part of a mass—a race, a
class, a religion. It is the idea which denies that men as in
dividuals have any rights whatsoever against the State. It is
the idea which accounts for the cruel and inhuman persecu
lion of the Jews by the Nazis, the deportation of slave labor- j
ers, liquidation of opposition parties by the Communists.
It is the idea expressed by the Yugoslavian representative j
on the United Nations Human Rights Commission. > As sum
med up by the American representative on that Commission.
He said that “in many of the Bills of Human Rights which
had been presented for study the emphasis was wrong be
cause it was based on the rights of individuals, whereas the
new trends in the world made it impossible to consider indi
viduals except collectively.”
This is the idea which has already enslaved millions—des
troyed millions—and today threatens the freedom of mil
lions more. It is an un-Christian, and un-American idea.
That is exiomatic and admitted.
But when we in this country refuse to judge our fellow- j
Americans on their merits as individuals—irrespective of j
their race, class creed, or color—when we exclude them from
our schools and colleges, our neighborhoods and factories—
and sometimes even our churches—we are giving allegiance
to the un-American idea by regarding men in the mass rather
than as individuals. We are leading our strength to the un
American idea which is today competing everywhere with the
American idea for controlling the minds of men. W e are
helping to create an atmosphere can live and grow strong.
America needs great purpose—vigor in pursuing it—in
nothing more than this: to embrace and hold fast to her an
cient principle of individual human rights and, in accordance
with it, to put an end to racial and religious discvrimination;
and to raise a standard of human rigths which all the wise
and honest of the world will acclaim.
Excerpts From
The Nation’s
Magazines.
THE NEGRO DIGEST
Said former Governor Ellis Gibbs
Arnall of Georgia, well known sou
thern liberal, “The Colored man,
be he Japanese, Chinese, Indian or
Negro, is the natural enemy of the
white man, in the same way that
the tiger is the natural enemy of
the lamb.” Speaking further Mr.
Arnall said, “I have seen Negroes
all my life, and it has never occur
red to me that there was anything
tigerish about them. Some of those
I knew were exceptionally shrewd,
businessmen, some were teachers,
some were sharecroppers, some
were prideful farm owners. A few
‘white man's niggers’, I disliked
instinctively, in the same way that
I dislike scalawags, quislings and
the stink of cheap moonshine li
quor in a Saturday night crowd:....
they were a little mephitic and a
little vulpine as they played the
role of Uriah Heep in blackface,
but they were not tigerish.”
Uttering what many black and
white Americans have dared to say
.OUR
GUEST
Column
(Edited by VERNA P. HARRIS) j
farm policy and .
urban bigotry
(By BENTON 3. STRONG, E«lit*r
Nutiomil Union Farmer)
DENVER-- . '
Just what has national farm pol
icy to do with the minority prob
lems in many of our cities?
Remote as the two may seem,
j die uucwu;
inter- related, ant ||j
an understanding jf
of that fact i: k
quite important. ■
As a recent im H
migrant to Denver ||
after many year: p
in the South, I wa: fl
surprised to findj *
that the strongest- j
racial prejudices g
in this city are di-s|;
rected against Mex
leans and Japan- " ' |
ese, and not against Kenton J. strung
Negroes.
That does not
mean that there is no discrimin
ation against the latter. There is.
But I fear that I see even some
elements in the colored race parti
cipating in discriminations against
Latin-Americans and Orientals.
The Mexicans and Japanese are
Denver’s newcomers. These late
comers offer economic competition
in the labor field to the old settled
population, Including Negroes, and
this condition has, as usual, given
rise to tensions which sometimes
flare into violence.
The situation in Denver is very
largely an outgrowth of an agri
cultural matter.
A majority of the Latins came
here originally as farm workers, to
help harvest the sugar beet crop.
Many of them lacked funds to get
home when the harvest ended
Some settled voluntarily. Many of
the Japanese, removed by the Gov- j
emment from the West Coast dur
ing the war, likewise came to the
irrigation farming areas to find
seasonal farm work and a subsis
tence. When the harvest was over
they could not go beak West. They
moved to town.
Most of these new residents in
this area were either recruited to
come to the sugar beet filds to help
meet a national emergency, or
were ordered away from their
homes on the Pacific Coast. They
now want nothing but security, |
like all the rest of us.
The problem will not be solved
by hot tempers. We can prevent
it from becoming increasingly in
tense by intelligent action on a
land policy in the United States.
We should stop the trend toward
large commercial farms, which re
cruit and move migrant workers,
and then cast them off. We should
encourage owner-operated family
farms throughout America, and
western lands should be developed
only on such a pattern. The Sou
thern plantations, as cotton be
comes mechanized, should be sim-;
ilarly converted to give people se-1
curity on the land, rather than to |
drive them into cities and other [
areas.
Meantime, a realization of why j
the man next door is next door is
essential to eliminate our preju
dices and our tendency to attach
blame to people who are actually
themselves victims of undesirable
social and economic forces.
lUnHHMIHmillllNIlHHIMimilUMIflltllttUIIIHWMMtlHIIIMIIIItUIMIMUItUlimMUIIMNIMRiNftl
Ellis Amall declared there is no
Negro problem, although the Am
erican Negro .has a problem. In
many respects it is a problem com
mon to all minority groups any
where in this or any other country.
• •
SURVEY GRAPHIC—
SEGREGATION. THE
PATTERN OF A FAILURE
There is an old heresy in Amer
ica which claims the privilege of
aggressive race prejudice as one of
the inalienable rights of the indiv
idual. That is a popular argument
among race reactionaries today.
It has great currency in the South,
especially among political leaders.
But is also turns up from time to
time in the malice of certain news
paper columnists who reach nation
al audiences.
As a nation, we have expended
valuable energies in perpetuating
the wasteful and sterile luxury of
biracial institutions. We have
wasted the human resources of
Negro Americans by submitting
them to a relentless system of
frustrations and rejection; we
have wasted resources of the
whole nation in the enforcement
and justification of that system.
The way things stand along our
racial frontiers on any particular
day may look grim enough as one
scans the stories of excesses in
rord and deed, which appear in
wwwipiwmiiwimHium—iwiiniiiiwwiinniiiwuiiwiMiiii—^mwiMHiitmw>|
The Sanctity Of The Individual
(by RUThl TAYLOR)
A nation as well as an individ
ual is known by what it believes.
The beliefs of totalitarian regimes
are clear to all. They believe in
the sanctity and supremacy of the
state and the complete subsurv
ience of the individual. He is but
a pawn. His work, his religion,
his home, his children are directly
under the control of his master
the state, and its self appointed
rulers. He may read, listen to and
say only what they wish. Even
his beliefs are regulated and reg
imented.
The direct antithesis of this are
the beliefs of a democracy, based
as they are upon the sanctity of
the individual. The state is but
the composite convictions of its
citizens. He is no pawn—but a
free man. considered capable and
intelligent enough to govern him
self with due regard to the rights
of others. His laws are the traf
fic rules determined upon by him
self and his fellows as the most
convenient way to give freedom to
all by cooperation for the common
good.
He may work where and when
and how he will—provided that
work harms no one nor so affects
him that he becomes a charge upon
the state. If he doesn’t like a Job
or a locality, he is free to get up
and leave.
He may worship in his own way
—freely and with only his own
conscience to determine his beliefs
His faith is not for the State to
dictate. It is between himself and
God.
His home is inviolate, protected
from even the State itself by the
Bill of Rights. His children, pro
vided they are cared fcr and edu
| cated, are his to guide and cherish
I not to be taken from him, as long
as he fulfills his duty of father
hood.
He may read what he wishes, lis
ten freely and speak his mind open
ly and according to his convictions
without fear or favor of the State.
And that State will protect him
even when he speaks in disagree
ment with it.
In a democracy the individual is
a man, ready to stand up and be
counted as one. Under a totalit
arian regime, by whatever name it
calls itself, be it Nazi, Fascist or
Communist, he is a slave.
Let those who wish to be free
men, therefore, consider what they
believe—and let them stand up at
all times for the democracy which,
imperfect though it may be, stili
proclaims the sanctity of the indiv
idual and gives him freedom to
live and to pass on a greater meas
ure of freedom to each succeeding
generation.
Gifted Negro Artist
Builds Thriving Business
the daily press, but undoubtedly in
the minds of many an American,
and in the muster of important or
ganizations, there has arisen a
fresh sense of responsibility for
the reform and clarification of the
u»o..'a racial delemma.
j ALONG
i _ 1
(BY LAWRENCE P. LEWIS)
ALMOST AN ENTERTAINER
I was down to the AMVETS club
24th and Miami, the other night I
conversing with Mr. Allen, the ]
manager, and Mr. Whiteside, the
secretary, about the Benefit dance I
for the widow and the child of the |
late James E. Seay. The dance
will be held at the AMVETS Club,'
24th and Miami, on th night of
March 17. All plans were going
along swell until we started talk
ing about entertainment.
“We should be eble to have a few
special acts for that night,” the
manager of the AMVETS club
stated.
‘*{rhat’s a good idea,” I said. “1
know’ some people who would be
glad to do something. Some dance
some play the piano, and many of
them sing. Not wanting to brag,
but I sing a little myself. Nothing
like Nat Cole, but you know, I
just don’t care to brag about my
self.”
"I understand,” Mr. Whiteside
said.
I began, ‘D id I ever tell.?”
“Not now, not now,” they both1
cut me off.
“Somebody has to entertain the
crowd that will be there I just
thought that I would give with a '
number or two. They don't want
to dance all the time. At least, the
ones in the physical condition that
I am in.” I said. ‘Just say for in- ;
stance that I.’’
“We ought to be able to find
some professional entertainers
that would give their services for
that night,” Mr. Allen cut me off
again.
I said, ‘ that they should, this be
ing a benefit. You know, I would
not call myself a paid entertainer,
but I’d be willing to.”
“We should start the ticket sales
at once,” Mr. Whiteside cut in.
“You take care of that, Lawrence.
See that those tickets are printed,
and get them down to us right a
way.”
“I'll do that,” I stated. “Now a
bout the entertainment. I’ll begin
practicing, and when I feel I am
ready then I’ll.”
"We'll need placards, and plenty
of advertising.” Mr. Allen remark
ed, stopping me when I was just
getting to the point.
“We’ll have plenty of time to
map out the entertainment pro
gram.”
“When I was just a boy, going U
(BY VERNA ARVEY)
Los Angeles, (CNS) Latest mec
ca for tourists in Los Angeles is a
! green and red ultra-modern build
ing on West Jefferson Street where
Vv iimer James, gifted young color
ed woman, has built up a thriving
ceramics business. She has a dis
tinctive line of products: colorful
flower pots, bowls, cigarette box
i es, ash trays and so on—all selling
\ for extremely high prices in depart
, ment stores, art shops, art-gift
1 shops and home furnishing stores
I in many parts of the world. Inter
ior decorators also use many of
the Wilmer Janies Ceramics. Miss
James’ line is different from that
of her partner, Tony Hill, who pro
duces lamp bases.
The fact that their business has
been so successful commercially
never fails to atonish its founders.
In the beginning. Miss James took
up ceramics more or less as a re
creation—just with the idea of do
ing something creative. She join
ed a class under Glen Lukens, in
ternationally noted ceramist, at
the Pueblo del Rio housing project
where she lived at the time.
Her work attracted attention at
a later Museum exhibit, and she
wras offered a job with the Bleeke
porcelain company. Later she was
employed by Barbara Wallis whose
shop featured ceramics of terra
cotta clay. Because her work In
Miss Willis’ shop covered every
phase of this sort of activity, Miss
James began to wonder why she
couldn’t do the same things for
herself.
Accordingly, in 1945, she and
Tony Hill went into partnership
and started a business in a garage.
Then they acquired an agent who
began to bring in orders which
grew bigger and bigger each day.
Then they established themselves
in a little cubbyhole on Arlington
Street—so unprentious that out
siders didn’t even know what was
going on inside It was in two
rooms, with no display space and
no connecting door. The workers
had to go outside to get from one
room to another. However, when
the agent continued to place orders
for more and more work, the two
partners bought the lot on West
Jefferson and erected their own
building, called “Wlimer and Tony
Ceramics.” They have been in it
seven months and already the new
building is too small for the rapidly
expanding business!
The artistic part of the business
—that pf creating the basic de
signs and of puting on the final
glaze is done by Miss James and
Mr. Hill. Miss James also does
her own packing. All else is done
by the working staff of eight. Miss
James is the daughter of an inter
ior decorator (Mrs. Helen Davies)
and a graduate of Polytechnic
High School in Los Angeles and of
the California College of Embalm
ing. She is married to Army Ser
eant George James.
THERE AIN’T NO SUCH ANIMAL! By collier'
school, all of the teachers remark
ed about my voice. I said, “we, or
rather the school, presented a mus
ical once a year and I was to be in
the chorus. Not the star of the
show but .”
“We can have the hall in excel
lent shape for that night." Mr. Al
len said, not realizing that I had
not finished telling them about my
experiences in the entertainment
field. “We will contact the band
tomorrow and get that set, but we
must begin the sales and the adv
ertising at once.”
"Now we are getting somewhere”
I remarked. “The night of the
musical they dressed me in white,
with a pretty black bow tied a
round the collar. I was a little
frightened when the orchestra be
gan to play, but I... .”
“That is about all that we can do
' ..—..- .-■-- ■ ■ - • 4
On Being Vigilant
By GEORGE S. BENSON
President of Harding College
Searcy.Arkansas
w i-B
THAT THE price we pay for lib
erty is eternal vigilance may
seem like old stuff to some of us.
We are prone to relax after be
ing vigilant for five years during
a hard war. Like the next man,
wc pay more attention to signs
of optimism than to those danger
signals that are likely* to call us
' to vigilance.
As mode**-day Americans, we
indicate by our actions and our
; interests that we are concerned
about a lot of things — but per
:haps least concerned about play
i ing Paul Revere roles. Let Sam
uel Adams and John Hancock and
Thomas Jefferson and Patrick
Henry and A. Lincoln and all the
others stay in their history books.
We won our freedom in 1776, and
we’ve kept it since. So why take
the trouble to worry about being
vigilant in 1947?
Take the IT IS always a lot of
Trouble, trouble to have a mind
toward our freedoms.
With three-fourths of the world
embracing doctrines which op
pose our cherished freedoms, and
with many of the nations of the
world scorning our kind of Re
public, we shall have to keep on
taking trouble to defend our way
of life. This is true, even when
we know that our Republic is the
best and most prosperous any
where in the history of civiliza
tion.
We have called America the
melting pot, the place where the
cradle of liberty was first rocked,
the refuge of all the persecuted
of hundreds of brands of minori
ai ■ ■ i
ties. We have been a thrifty peo
ple, an active people, a people
building a continent — all the
while warding off tyrants from
abroad and having a care at home
for your freedoms and mine.
i
Defence of HOW IS IT, then,'
the Mind that we have been
caught napping?
Have we not in times of confu
sion at home and trouble abroad,
allowed doctrines to creep in
which would chain our minds and
shackle our bodies as well? Dis
torting, misleading, boring from
within, state socialism at home
and abroad presents to us the
kind of curse that tyranny has al
ways been to free man. Inroads
have been made on some sectors
of the American mind.
Did you know that polls have
•shown that 51% of our people do
not know what a balanced budget
is? That virtually a third havfe
no conception of the meaning of
“free enterprise”? That many of
us think it all right to owe a huge
national debt to ourselves? That
security is something Congress
can hand out? That inflation is
acceptable because it creates
wealth? That there are ways to
earn more by doing less?
All these things are fallacies.
With other fallacies they will en
slave, just as surely as any ty
rant. We must make our plat
form freedom. Can there be a
more constructive program than
that of free men? Americana
1 everywhere must prepare the de
fense of their own minds against
the inroads of enslaving ideas.
tonight,” Mr. Whiteside said, stand
ing up ready to leave.
As I said, I was somewhat fright
ened. but I had to play my part,”
I said hurriedly, not rising from
my chair. “My teacher straighten
ed out my tie, and I.’’
“We’re on our way,” Mr Allen
said as he walked out.
“This benefit dance is important
to Mrs. Seay and her child. Well
do our best to put it over, and I
feel sure that there are many
others who will help.”
.1 stood up, pushed my chair a
side, and walked out behind them.
“Tomorrow we’ll talk about the
entertainment, and then I’ll.”
“Goodnight Lawrence," they bid
ded in unison.
_ i
ASSAULT AND BATTERY
Lawrence B. Barris, 51, 2308 N.
26th street, was charged with as
sault and battery last week in
muny court. Barris is reported to
have struck his wife during an ar
gument and in turn received a
candy bowl broken over his head,
wielded by Mrs. Barris. Mr. Bar
ris received treatment at Doctor’s
hospital for scalp lacerations.
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ing gas, sour stomach and heartburn, doctors unulto
prescribe the fastest Acting medicines known fee
symptomatic relief—medicines like those in BeU-aaa
Tablets. No laxative. Bell ans brings comfort la a
jiffy or double your money back on return of
*n us 25c at all druggists
