NEGRO ROLE IN MOVIES
IMPROVES NAACP NOTES
New York ,N. Y.—Efforts of the '
film industry to carry out promises j
made to the National A°sOciit'on I
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-Y—Y—T—y—Y—Y_Y_Y_. v- n 1
When “Cabin In The Sky” was playing
Broadway a couple of years ago, we went
to the Martin Beck three or four times
to hear the cello-voiced Ethel Waters
singing ‘Taking a Chance on Love” and
all the other melodies by Vernon Duke.
★ ★ ★ ★
Here was a musical play with a real
plot, a touch of poetry, too. What a
film it will make, we said to ourselves,
lion to lion.
★ ★ ★ ★
And now Metro-Goldwyn-Mayer is get
ting set to release “Cabin”, happy in
the knowledge that preview reports
have branded it “a honey”, “a dream”
and just plain “excellent.”
★ ★ ★ ★
M-G-M rules the raves.
The trio of star entertainers heading
the cast are Ethel Waters, Eddie
“Rochester” Anderson and Lena Home.
★ ★ ★ ★
Lena is a find. She is destined to become
another Florence Mills.
★ ★ ★ ★
Nor must we fail to tell about Louis
Armstrong, Rex Ingram, Duke Elling
ton and his orchestra, The Hall Johnson
choir. They’re all there in “Cabin In
The Sky”.
★ ★ ★ ★
It’s another excellent musical produc
tion by Arthur Freed. The screenplay
is by Joseph Schrank. It is the first film
that has been directed by the talented
artist Vincente Minnelli and he is to
be congratulated.
★ ★ ★ ★
A few additional numbers appear in the
film by Harold Arlen and E. Y. Harburg.'
One in particular is entitled “Happiness
is a Thing Called Joe.”
★ ★ ★ ★
It’s something to sing about—as all
America puts its
shoulder to the
giant wheel of pro
duction in its
great push toward
Victory.
—£eo
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for the Advancement of Col ire!
People in July, 1942 were evidence.!
this week in a Nev* York Post col
umn which recorded the speech of
a movie director made during ;he
filming of “Mission to Moscow.”
In the recent Post story, Sidney
Skolsky reports that director Mike
Curtis addressed the cast of the pic
ture which included actors portray
ing 150 dignitaries of virtually ev
ery government in the world say
ing, “This is a big and important
scene that you're going to do now.
Gentlemen, you should consider if a
great honor to play in this scene.
It is one of the most important hap
penings of our time. This is when
Haile Selassie comes to plead be
fore the League to protect his coun
try. If you gentlemen had listened
to what Haile Selassie had to say
that day, there would probably not
have been any war today.”
At a Hollywood conference dur
ing the NAACP national convention
last summer the executives of most
of the major motion picture comp
anies pledged themselves to a fair
er and saner treatment of the Ne
groes in pictures.
MOKE ABOUT PUBLIC
RELATIONS
by RUTil TAYLOR
Probably I do harp too much on
public relations—but in a turmoil
such as this, a good public relation
job is necessary for any group. Two
incidents have happened recently
which so completely represent
what I’ve been driving at, that I’m
going to go back to my favorite slib
ject.
Last week there was a hold-up in
a New York subway train. There
was a story about it in all the pa
pers, but there was one phsae of it
which was particularly interesting
to me. TwoN egroes help up a
white man—I read that far and
groaned thinking of how long it
takes to make people drop the dis
criminatory adjective. And then I
read further. Out of the entire car
ful of passengers just one man had
courage to come to the aid of the
man attacked—and he was a Negro.
The papers did give him due cred
it for a brave and unselfish act and
the story was well told.
But what impressed me most was
the way that one man by doing the
right thing—had counteracted the
actions of two of his own race.
Right there and then he did a good
j public relations job for all Negroes.
Whe nhe took a stand against law
lessness, he took that stand for all
of his race—and he proved the fal
lacy of generalizations against any
group as a whole because of the
acts of a few. Not all of the papers
mentioned his name—but that, to
my mind was unimportant, because
they all mentioned the fact that a
Negro came to the assistance of a
white man against two Negroes.
That was good publicity.
Next was a story about the Book
er T. AA'ashingtOn and its already
famous skipper. A labor man I
know called me up and read me one
account of the voyage and then
said. “That’s the first time I ever
heard of a skipper who was work
ing to help his men get promotion
(referring to the classes Captain
Mulzac has started).’’ He added. —
‘‘My hat is off to that man. He’s
the kind of captain we want today.”
I doubt if Captain Mulzac ever
thought of what he did as a public
relations job—but it was. He aid
not try to make the most of new
authority or quickly attained news
paper fame. He just went right a
head doing a good job and being
thoughtful and considerate of oth
ers on their way up. But—he did
a job for all his race.
That is what public relations is—
creating better understanding, and
selling the public on the good which
so far outweighs the evil. Remern
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LATEST STYLES 1942
THE TWO GREAT HATS
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RANDOLPH CHARGES UNITED
j NATIONS FAILING IN RE
| SPONSIBILITY TOWARD
MINORITY GROUPS
(Continued from page 1)
the hovels and shacks across the
railroad tracks, in the slums and
huts of poverty and want,“ he pOjnt
ed out. ‘‘It cannot be done by er
udite speeches, brilliant editorials
alone, if at all. It can only be done
by personal contact, sacrifice, strug
gle and suffering with the people
to the end of having them share in
the organizing process. It’s a door
bell ringing problem which will give
and beget dignity, discipline and
mutual respect among the Negro
people for the organizing effort
“The organization of the Negro
masses plus intelligent, honest and
courageous direction, spell success
in winning our democratic rights
just as positively aa two Plus two
equal four. Unity of the Negro
masses and classes is his, the Ne
gro’s, chief salvation."
The Atlantic charter._the doc
ument of world freedom drawn up
by President Roosevelt and Prime
Minister Churchill—next came in
for a bit of typical Randolph de
nouncement. He wras extremely
critical of what he termed Roose
velt’s and Churchill’s “streamlined
version of an international instru
ment for the freedom of white peo
ple only.”
‘ ‘‘This interpretation is reenforc
I ed by the fact that Mr. Churchill—
despite the pleas of Ghandi and Ne
hru for the independence and free
dom of India—observed that he had
not become the first minister of
Great Britain to preside over the
liquidation of the British empire.
The implication here is that Great
Britain’s fighting this war for the
reestablishment of her imperial do
mains. Apparently this bit of Brit
ish diplomacy has not escaped the
Indian people.
“With respect to the four free
doms, Set forth by President Roose
velt, it may be said that they rep
resent the highest expression and
aspiration of a people for a free
world, if only they were applied
without regard to race or color, re
ligion or national origin. But
there is nothing in the policy' and
action of the leader of the New
Deal to indicate that the Negro peo
ple of America can expect these
four freedoms will be granted theni.”
Striking out at critics of the Mar
ch on Washington Movement, Mr.
! Randolph sought to clarify the
movement’s position on the racial
scene, declaring that the Negro
mases still have faith in the move
ment even though it is opposed by
some Negro leaders and practically
all white persons of prominence and
power- “Opposition from some
comes on the grounds that we did
not march. Our answer is, we did
not march because the President
granted the March On Washington
Movement’s demand—namely— the
issuance of an executive Order to
ban discrimination in defense in
dustry and the governmet.
“This was a specific request of
the President and we got it. Ho-y
could we march in the face of this?
If we had still marched, we then
would have been condemned and
rightly so for marching merely for
the sake of marching and not for
the well being of the Negro people.
“But the calling off of a strike a
gainst a business by a striking un
ion, does not mean that the strategy
and weapon of the strike is aband
oned by the union. That is the
strategy of the March on Washing
ton Movement—we postponed the
march when the executive order
was conceded—but the plan to mar
ch on Washington when necessary
is not abandoned.”
Nearing the close of his brief but
well delivered oration, Philip Ran
dolph took a slap at the Japs in
pointing out the fallacy of some Ne
groes whom might believe that Jap
an because of her racial background
v\ould cater to our group.
“Any Negro who is So naive as
to believe that Japan—which has
never sought to help Negroes any
where or anytime—will become the
savior of colored people, merely be
cause she is a colored nation, is liv
ing in a fool’s paradise. Japan, of
course, being at war with white na
tions will use the question of color
as a psychological propaganda wea
pon to advance her imperial, milit
aristic ends.
“The fact, however, is validated
by Japan's attack upon the Chinese
—who are not white—and who eth
nologic-ally are closer to the Japan
ese than the Negroes.
“Now at the peace conference
Japan will undoubtedly, as in World
War 1, fight for the principal cf
race equality, but not because of
any love for Negroes, or Chinese or
Africans or Hindus, but for her own
aggrandizement and because it is a
round and good politically bargain
ing weapon. And, 0f course, it -vill
properly receive the backing of all
people of color and the liberal forc
es of the world. In fact, Japan,
like Nazi Germany, is the enemy of
democracy, a free labor movement,
and a free world.
‘'Moreover, Negroes do not seek
freedom and justice under the lit
tit brown men of Japan, but we
seek freedom and justice here in our
own land which we have built and
HATE
(BY MRS. H. R. GREENFIELD)
None, can hate in this world and
enter the Kingdom ot Heaven. It
is hate that creates confusion, dis
sensions—many murders and div
isions in all walk3 of life- Hate
breaks up families, friendships—
destroys business, nations and is
the foundation of all upheavals.
One’s personality is distorted by
hate. It is a demon that lurks in
the heart, darps the soul, shines
through the facial expressions......
each frown, each muscle registers
hate, for one muscle is all that’s
needed for a smile—all other fac
ial muscles are used for one frown
or a scowl which signifies displeas
ure or anger. These marks leave
their imprint, turns a beautiful face
into a sullen ugly false face. For
no such a countenance is natural,
all are born sweet and lovely. Why
not teach your children to smile.
Be happy and see good in their as
sociates all through life and not
grow up to be a sourpuSs. Hate
should be frozen for the duration of
* one’s lifetime.
Some people have a hate too in
tensely for everybody and every
thing. A dislike that wrecks all
their lives’ ambitions. Seems many
grown ups are always in Some de
gree simply problem child men and
women, for they never know how to
cooperate or agree to settle disput
es Or differences—in other words— j
Arbitrate—thus: there is no peace in
their minds consequently today,
everywhere there is distrust. A
crusade to banish hate would b-> ,.
vrr» modern un< .-*• -king The
motto could be “Speak something
good of all friends or people." Let
the evil people alone, never speak
of them. No devil can thrive un
less we continually keep his evil
works going from tongue to ton
gue. One can demonstrate evil by
a shrug of the shoulders or shuffle
of the feet and a wink of the eye,
which are silent cowardly actsi
which shirvel the soul and bind
one’s personality until one feels no
bigger than a ant-hill. One must
be free by eliminating all hate. One
must hate only evil, it is hard te
try holding down your race without
warping ones self and finally reap
as you sow. As Booker T. Wash
ington told a group of white south
erners “They could not hold the col
ored man down unless they stayed
down there to hold him down."
That's philosophy for the day when
we as a race can boost each other,
help by speaking good of our fcl
lowman which includes womankind.
The Beatitudes is a good place to
start stamping out hate. St. Matt.
5th Chapter. Everyone desires to
be good but evil is always present
and one just let’s down the bar and
hate takes possession of the soul.
Comes in. hate and deciet are one;
walk hand in hand to distort hum
an beings. Rob the world and race
of perfect happiness.
NEGRO PRESS IS LOYAL
SAYS FRANCIS BIDDLE
Although Negro Newspapers pro
test passionately against the wrong
done to members of their race, the
Negro press throughout the coun
try is loyal to the Government and
all out for the war, Attorney Gener
al Francis Biddle declared in a Lin
coln Day address in Philadelphia,
February 12, 1943.
Dedicating the South Broad street
United Service Organizations Club,
Mr. Biddle commended the Negro
people for assisting the Federal
Bureau of Investigation in combat
ting the attempts of the Nazis and
Fascists to propagandize colored A
mericans.
defended with our toil, sweat, tears
and blood.”
ASKS HOUSING AUTHORITY
PROBE OF DETROIT JIM
CROW AND BAN
DETROIT, MICH..A report that
! Negroes are to be segregated into
300 units Of the Eight Mile Road
Housing Project here anu barred
entirely from the Willow Lodge Pro
ject was relayed this week by the
local branch of the NAACP to its
national office for investigation.
The NAACP. wired Herbert Em
merich, commissioner of the Nat
ional Housing Agency, Washington,
D. C., to verify the announcement
and ask if it met with that office’s
approval.
“Will you also advise Us it the
following are correct,” the NAACP
asked, “that the Ford Motor Comp
any, the United Automobile Work
ers CIO, and all other parties to the
situation favor bi-racal occupancy
of dormitories in other housing
units; that Mr. Reeder and Colonel
Stark also favored such arrange
ment and reported to you that em
ployees’ unions and others favored
such procedure; that despite these
facts you vetoed local plans for non
segregation, non-discriminatory oc
cupancy, and ordered segregation
at Eight Mile Road Project and
barring of all Negroes from the
Ypsilanti Project. If these facts,
are correct, we believe a serious
mistake has been made. Vacillat
ion of housing authories and the
yielding to pressures by the Nation
al Workers League and other groups
since indicted by federal govern
ment in Sojourner Truth Project
led to disorders, photographs of
which are now being used by axis
agents among Arabs in North Afr
ica to great embarrassment of Gen
eral Eisenhower in prosecution of
war. To avoid similar trouble, we
ask you to reverse immediately de
cision enforcing segregation and
discrimination if such decision has
been made.”
Tel. WE. 2022
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EDH0LM&, SHERMAN
2401 North 24th Street
WE. 6055
Go To Church Sunday
BETHEL BAPTIST CHURCH
30th and S Street
Rev. Hickerson, Pastor
Sunday School 9:30 A. M.
Morning Worship 11 o’clock
BTU. 6 P. M.
Evening Woronip o p. m.
“ ONION MEMORIAL CME.
CHURCH
33rd and V Streets
Rev. Hubbard, Pastir
Sunday School 9:30 A. M.
Morning Worship 11 A. M.
Evening Worship 8 P. M.
ALLEN CHAPEL AME. Church
25th and R Streets
Rev. Fant, pastor
Sunday School 9:30 A. M.
Morning Worship 11 A. M.
Evening Worship 8 P. M.
MT. OLIVE BAPTIST CHURCH
3010 R Street,
Sunday school, 9:30 a- m..
Morning worship 11 a. m.,
BTU 6 P. M„
Evening worship 8 p. m.,
Rev. W. M. Clayton, Pastor,
Mrs. Jeannette Thompson, Re
ȣ-?Vsc.
Every Wednesday night Peace
Band Prayer meeting,
1 Thursday night Mission meet
ing 7:30 P- m.
CHURCH OF GOD IN CHRIST
271-2 R Street
Elder M. Chambers, Pastor
Sunday School 10 A. M.
Morning Worship 11 A. M.
YPWW. 6 P. M.
Evening Worship 7:46 P. M.
CHURCH OF GOD IN CHRIST
1710 North 26th St.
Elder Benson, Pastor
Sunday School 10 A. M.
Morning Worship 11 A. M.
YPWW. 6 P. M.
Evening Worship 7:46 P. M.
CHURCH OF GOD IN CHRIST
2318 North 26th St.
Elder V. M. Barker, Pastor
Sunday School 10 A. M.
Morning Worship 11 A. M.
FELLOWSHIP BAPTIST
CHURCH
26th and Blondo St.
Rev. A. W. T. Chism, Pastor
Rev. Pierce, acting pastor
O. C. Joseph, Reporter
Sunday School—9:30 a. m.
BTTU—7 p. m.
Preaching—11:30 a. m. and 8
p. m.
Class—Every Wed. Night.
Junior Matrons— Thursday
night, 8 p. m.
CHURCH OF THE LIVING GOD
2316 North 25th St.
Elder Steele, Acting Pastor,
Ann Oliver, Reporter !
Sunday School, 9:30 a. m.
Morning Worship, 11 o’clock
Evening Worship, 8 o’clock
PARADISE BAPTIST CHURCH
1811 North 23rd St.,
Rev. Adams, Pastor
Sunday school, 9:30 a. m.
Morning Worship 11 a. m.
LKW. Mission, Thurs. 8 p. m.
BYPU. 6 P. M.
Evening Worship, 8 p. m.
Prayer Service, Wed. 8 p. m.
. I
MT. NEBO BAPTIST CHURCH
33rd and Pinkney St.
Rev. J. P. Mosley, Pastor,
James Butler, Reporter
Sunday Schiol—9:30 a. m.
Morning Worship—11 a. m.
BTU—6 P. M
Evening Worship—S p. m
Men's Club- -Mon. afternoon
8 o’clock.
Junior Mission—Monday af
ternion, 4 o’clock.
Sr. Mission—Tuesday night,
3 o’clock.
BETHEL AME. CHURCH
2428 Franklin St.
Rev. B. E. Jones, pastor
Etta Mae Woods, reporter
Sunday School—9:30 a. m.
Morning Service-^11 o’clock
Alien Christian Endeavor Lea
gue—6:30 p. m.
Evening Worship—8 p. m.
PILGRIM BAPTIST CHURCH
2“>th and Hamlton St.
Rev. . S. Goodie tt, piece*
Miss Grover^L. MarshaU( rept.
Sunday sc>jl, 9 .30 a. ra.j
Morning Woioh'p, 10:45
H’U. 6 ,J M.
Evening Won up 7:45 p. in.
CHURCH OF GOD IN CHRIST
1207 South 13th St.
Elder D. M. Wation, pajtoi
Iodeil Watson, reporter
YPWW. 6 P. M.
Evening Worship 7:45 P. M.
Sunday Scv.il 10 a. in.
Morning Worship 1] a. m.
YPWW., 6 p. m.
Evening Worship, 8 p. m.
SALEM BAPTIST CHURCH
28th and .Oscitur St.
Rev. W. E. Fort, pastor
L. A. Henderson, reporter
Sunday school, 9:80 a. m.
Morning Worship, 11 a. m.
BTU. 6 p. m.
Evening Worship 8 p. m.
HILLSIDE PRESBYTERIAN
CHURCH
30th and Ohio.
Rev. J. E. Blackmore, pastor
Mrs. T. Newte, reporter
9:30 a. m.—Sunday school
11 a. m.—Morning Service
11th and Ella Streets
Rev. S. W. Wilkerson, pastor
Virginia Beck, reporter
Sunday school, 9:45 a. m.
Morning Services, 11:00 a. m.
ACE. League 7:00 p. m.
Evening Service .8:00 p. m.
Visitors are always welcome.
CHURCH OF GOD
..2025 North 24th St. .. .
Elder S. S. Spaght pastor
Alice Britt reporter
Sunday school 9:30 a. m.
Morning Worship 11 a. m.
Evening Worship 8 p. m.
FIRST CHURCH Oh
DELIVERANCE
1811 North 26th St.
Rev. A. J. Thomas pastor
Miss Bernice Ellis, reporter
Tuesday and Thursday, Preach
ing 8:00.
Sunday School, 10:30 a. m.
Morning Worship. 11:00.
Evening Worship, 8:00
«
CHRIST TEMPLE CHURCH
26th and Burdette St.
“Holiness Unto the Lord”
Rev. L. M. Relf, pastor
Bertha Mallory, reporter.
Sunday school—9:30 a. m.
Morning Worship—11 a. m.
HYPV—6:30 p. m.
1 Evening Worship—8 p. m.
ST. LUKE BAPTIST CHURCH !
29th and Burdette St.
Rev. J. C. Crowder, pastor
Joseph Cox, reporter
Sunday School, 9:30 a. m.
Morning Service, 11 a, m.
BYPU. 6:30 p. m.
Evening Worship 8 o’clock.
ZION BAPTIST CHURCH
2215 Grant St.
Rev. F. C. Williams, pastor
Sunday school—9:30 a. m.
Junior Church—10:40 a. m.
Morning Worship—11: JO a. m.
BTU—6:00 p. m.
Evening worship—7:45 p.
PLEASANT GREEN BAPTIST
CHURCH
26th and Seward St.,
Rev. J. H. Reynolds, pastor
Sunday School—9:30 a. m.
Morning worship—11 a. m.
BTU—5:30 p. m.
Evening Worship—7:80 p. m.
Wednesday night Prayer meet
ing 7:30 p. m.
CLEAVES TEMPLE CME.
25th and Decatur St.
Rev. L. A. Story, pastor
Malcolm Allen, reporter
Sunday school, 9:30 a. m.
Momng Worship, 11:00
Evening Service, 8:00 p. m.
ALLEN CHAPEL AME.
5233 South 25th St.
Rev. E. F. Fant, pastor
Sunday School—9:30 a. m.
Morning Worship—11 a. m.
MORNING STAR BAPTIST
CHURCH
26th and Franklin St.
Rev. L. W. Ar.derson, pastor
Mrs. Vera E. Hopkins, reporter
Sunday School, 9:30 a. m.
1 NTERDENOMIN ATION
CHURCH
1710 North 27th St.
Elder W. I. Irving, pastor
Mrs. Mildred Bryant, reporter
Sunday School, 10 a. m.
Moning Service 11:30
I REESTONE PRIMITIVE
BVPT1ST CHURCH
2fUh and Hamilton St.
Rev. Dan Thomas, pastor
Mrs. Pinkie Oliver, reporter
9:30 a. m.—Sunday school
11 a. m.—Morning Service
(5 p, in.—YPVW
8 p. m.—Evening Service.
FOR
ICTORY
_BUY
NITED STATES
BONDS * STAMPS
HOUSTON MINISTER TO BE
"WINGS OVER JORDAN”
SPEAKER
HOUSTON, Feb. 18 (ANP)—Dr. L.
S. White, pastor of Beebe Taber
nacle CME. church of this city, will
be the guest speaker on the famous
"Wings Over Jordan" program Sun
day morning, February 21. HiS
subject will be, “My Country ’Tis
of Thee, Or Is It?”
Rev-. White came to Houston near
ly nine years ago to assume the
pastorate of Beebe tabernacle. He
formerly served the St. Mark CME
Church in Birmingham. Since com
iDg here Rev. White has built up a
large following. Beebe tabernacle
n0w ranks along with Boll Street
CME. temple in Dallas as the two
largest Negro congregations among
Methodists in Texas. He erected
the Present Beebe Tabernacle three
yars ago and has added more than
1,000 members.
THE CHURCH OF THE LIVING
GOD
1906 North 24th Street,
Rev. S. K. Nichols, Pastor.
Rose Oliver, Reporter
MT. CALVARY COMMUNITY
CHURCH
Grant at 25th Strc-1
Rev. R. W. Johnson, pastor
R. Hatter, reporter.
Sunday School, 9:30 a. m.
Morning Worship, 11 a. m.
Evening Worship, 8 p. m.
ST. JOHN AME. CHURCH
22nd and Willis Ave.,
“The Friendly Church’’
Rev. Rieuey, ra.si.or
Ruby B. Reese, Reporter
Sunday School—9:30 a. m.
Morning Worship—11 o'clock
Union—6:30 p
Evening Worship—8 o’clock
SEVEN DAY ADVENTIST
CHURCH
2760 Lake St,
Elder A. B. Humphrey, Pastor
Sabbath School Saturday 9:30
a. m.
Morning Worship 11 a. m,
Vesper Service Friday evening
7:45 P. M.,
Wednesday Prayer Meeting —
7:30 P. M,
THE SANCTIFIED CHURCH O*
CHRIST
2230 Ohio St.,
Rev. J. C, Crawford, Pastor
Worship 3 p. m, each Sunday,
DAVID SPIRITUAL TEMPLE
IN CHRIST
COUNCIL BLUFFS, IOWA
1720 Ave A.
Every Monday evening CircU
Meeting at 8:30 P. M.
Prophecy and Healing.
UNITED SABBATH DAY
ADVENTIST CHURCH
2320 North 28th St,
Elder Arthur Holmes, Pastor,
Sabbath School S°turday 9:30 a
m.
Morning Worship 11 a. m,
CALVARY BAPTIST CHURCH
OF RED OAK, IOWA
603 Grimes St.,
Rev. Goldsmith, Pastor
Julia Keene, Reporter,
Sunday school 10 a. m.
Morning worship 11 a. m,
BYPU. 6:30.
Evenig Worship 8 p. m.
Prayer meeting Wednesday
THE FIRST CHURCH OF
DELIVERANCE
2621 Blondo St.
Rev. A. J. Thomas, Pastor,
Rev. Frank Johnson, Asst Pit-.
Rt. Rev. William Taylor, Bishop
MT. MORIAH BAPTIST
CHURCH
24th and Ohio St.
Rev. David St. Clair, Pastor
F. Burroughs, Reporter
Sunday School, 9:30 a. m.
Morning Service, 11:00 a. a*.
Evening Service 8:00 p. m.
ST. BENEDICT CATHOLIC
CHURCH
2423 Grant St.
Father Preuss, Pastor
Father Morlan, Asst. Pastor
Low Mass—6:00
Children’s Mass—8:30
High Mass—9:00.
CLAIR CHAPEL METHODIST •
CHURCH
22nd and Miami St.
Kev. C. C. Reynolds, pastor
Mrs. Ellis Kirtley, reporter
Sunday School—9:30 a. m.
Morning Worship—11 a. m.
Evening Worship—8 p. m.
'IRST MISSION OF THE GOB
SENT LIGHT
Prophet Hess, officiator
Ora Robinson, reporter
Services Sundays, Tuesdays and.
Thursday nights at 8 o’clock
Private readings daily at 2010
North 23rd St.
;r. philips
SPISCOPAL CHURCH
1115 North 21st St.
Rev. Stams, pastor
Mass, 7:30 and 2:00.
Church School—9:45
