The Omaha guide. (Omaha, Neb.) 1927-19??, June 02, 1934, Image 6
The eye of a Master will GUIDE H W P PRj |P W PIP OMAHA ============== do more work than his |J II I B|BI I LJ I II I “No Man was ever hand.-•-- fig I I I I | I I LM I - Glorious who was not -- = March of Events X X U XI J XX —--- Laborous” -—IB ^1 I I B III II IB City, ana Nat’I Life ~ ' -- - Omaha, Nebraska Saturday May 26th 1934 - ?,,M -■■ ■■ —■ , THE OMAHA GUIDE Published Every Saturday at 2418-20 Grant Street by THE OMAHA GUIDE PUBL. CO., Incorporated All News Copy must be in our office not later than Monday at 5 p. m.,and all Advertising Copy, or Paid * Articles, nut later than Wednesday at Noon. Entered as Second class mail matter, March 15, 1927 at the Post office at Omaha, Nebraska, under the act of Congress of March 3, 1879. SUSCRIPTION RATES (Strictly in Advance) One Years ..$2.00 Six Months .. . $1.25 Three Months... $1.00 TERMS OF SUBSCRIPTION—The Omaha Guide is issued weekly and will be sent to any pant of the Uni ted States for $2.00 per year in advance. Foreign subscriptions (including postage) $3.00 in advance. Trial six months’ subscriptions. $1.25. Trial Three Months’ subscription $1.00. Single copy, 6 cents. RENEWALS—In renewing, give the name just as it appears on the label unless it be incorrect, in which case please call our attention to the mistake; and al ways give Lhe full address to which your paper has oeen sent. CHANGE OF ADDRESS—In ordering a change of address, always give both old and new addresses. If the paper does not reach you regularly, please notify us at once. ADVERTISING RATES—Given upon application. REMITTANCES—Send payment by postal or express mon*.y order, cash in registered letter, bank check or stamps. OUR ADDRESS—Send all communications to The Omaha Gu:de Publishing Company. Incorporated, j EDITORIAL j ^W^jHlJRCEnNQlJIRYCOLlJMN^ By # Madoline E. Sterling. ln talking the othe day to Mrs. Ora Glass, a pro minent member of St. Benedict’s Colored Catholic Church the question was asked, “How did you become a Catholic?” Mrs. Glass immediatly began 'by telling of her childish tears oi al1 Nuns and Preists, brought on by the many weird and fanciful tales, told her from babyhood, by re latives and friends. j Sue was taught to believe t-hat these religious per- * sons would swoop down upon her and in the long and j heavy folds of their habits, conceal, and carry her away to some aark cedar or dungeon, and there torture her (for no apparent reason). According to God’s own plan, this little girl grew to intehigent and uselful womanhood. She began to curb her terrible fears, and restrain herself from running away to hide, the moment she saw'a gcjod Sister od a Priest ap proaching. Shyly, at first, she began noticing the kind]y | expression on each of their (flacojs; she saw much beauty and sincerety of their friendly smile1, and this question arose in her mind, “Can these people be gui*ty of such crimes?” Aroused by a haunting wonder, if she id not been led to believe malcious tails, all those long years and by a natural sense of curiosity, she at last mustered suffeient courage to enter a Caholic Church; early one Sunday morning, in Los Augeles, Cal fornia. Here you get a picture of this timid littfe lady of the colored race, entering a large church far from own people and friends that was conviently located close to the people for whom she acted as a maid. With heart pounding from an only half-smothered fear, she at last crossed the threshold, and glides quickly into a vacant pew, in the rear. Her eyes are opened wide with astonishment at the most gracious beauty of the house in which God dwells-..She listens, ectacy shining from her intelligent face, to the beautiful music that seemed to fill the very air j Khe breathes.She was more than impressed with the So Dignity of the I Muss, and the devout attitude of the kneeling throng about her. And when the Priest entered the pulpit, and read a familiar text from the Bible—one that she had often read—and preached a wonderful sermon that she could near and understand, two, old reliable thories were exploed at once (she had been taught that the Catholics never used a Bible and that everything they did or said was unexplainable and a secret-), but as she listener to these thing , and occacionally looked about her, again she questioned herself. “WHY ARE THESE PEOPLE HERE?” s’*“HAVE THEY BEEN CAUGHT UP. IN THE FOLDS OF SOME NUN’S HABIT AND SPIRITED AWAY TO A DARK DUNGEON AND THERE TORTURED TO THE POINT OF DEATH, BEFORE CONSENTING TO BECOME A MEMBER OF THIS CHURCH?”.. If so she concluded, their appearances are very decieving. Mrs- Glass left that church amuch wiser and more determined young woman-_It became her habit to attend Mass there each Sunday morning-_She bradnally adapted the customs of the Catholics, by blessing herself with water from the front, on entering the church; by genuflieting; and following the prayers at Mass until she was thought to be a member of that parish-_For three years, she watched and mingled with the congre gation was fvorably impressed with all she heard and saw._Never the slightest oeccurance to bring to her mind any of the old fears, that had so hampered her youth- > At last fully decuded to become a real Catholic, she approached the . pastor of tht parish, Father Phillips, and asked to be instructed- He willingly began the task; nd after a period of several months, she was "baptised, and received Communion, and Confirmation, more then 20 yearn ago- - t A beautiful set of dishes free for the asking. Inquire for particulars ait The Omaha Guide. ONCE REPRESENTED RACE IN HALLS OF CONGRESS RECITE EVER NAME TO YOUR CHILD, UNTIL HE CAN MEMOR IZE EACH NAME AND EACH STATE REPRESENTED. IT MAY FILL HIM WITH NEW HOPE AND A NEW DETERMINATION. LET HIM CARRY IT TO THE SCHOOL AND THE PLAYGROUND. IT*WILL MAKE A FAVORABLE IMPRES SION. OMAHA GUIDE NATIONAL PLATFORM (1) Fight for a passage of the Dyer Anti-Lynch BUI and thus stop the shamful lynching of American citizens. (2) One of our citizens in the president’s cabinet. (3) Federal control of the educational system that every child must have a high school education. (4) Assist in the furtherance of research by our scientists and historians to prove that civilization was first founded in Africa. (5) Establish a political influence which wiU bring about our pro-rata of higher appointments made by our making election day a legal holiday and compelling ever> American citizen of voting age to vote. (6) Stop graft in politics by passing a Federal La* chief executives. (7) Prevent further wars by teaching the so-called themselves about white supremacy with only three-tenths of the world’s population. They must be taught that color is due to climatic conditions. They must be taught that seven-tenths of the world’s population is made up of darker races. They must be taught that the rays of sun that blaze upon the equator and turn the skin brown do not affect the power of the brain any more than the cold ness of icy glaciers affect the brain of the white race; and that the darker races will not continue to be crushed by a money mad few. If the Fatherhood of God and the Brotherhood of Man are not welded into the hearts of this world’s family now, by teaching the principles laid down by our Saviour, it will be welded into the hearts of our children some day soon, on the bloodiest battlefields this world has ever known. (8) Cut down congressional representation from the Southern States in proportion to the number of votes The OMAHA GUIDE will put forth its best efforts to bring about the above 22 points with the assistance of those who believe it is for the best interest of good Amer ican citizenship. it up and it was ax traight and as strong as •▼er In human lives, there come storms of adversity which test the strength of the human spirit. Those adver sities include proverty, grief, per secution and general misfortune. In dividual* who can make adjustments, submit temperory to unpleaant cir cumstances, stiffen hum]Rations, nd yield to dispar will tand. After the storm they will raise up and fight on. Those who cannot make adjustments wll be broken in spirit, in will, in REV. JOHN S. WILLIAMS Rev. John S- Williams, pastor of Hillside Presbyterian Church, 30th and leader of the Community Choir is loved and admired for his sincerity of purpose by all of the citizens of G)maha. determination, and their best interests will suffer seriously. Ys, in human life as well as in nature, “It is better to bend than to break.” _ i er to serious diseases by allowing i your system to “blog up” through constipation- When your system clogs up with poi sons through faulty elimination. the whole body may suffer. Headache, indigestion, sour stomache, loss of weight bad breath pimply skin Coated tong ue an all the many other distress ing sym ptons result frcfrn faculty elimina 1 tion. Puratone, (non-habit forming) has given relief to thousands of users. It is a pleasant and effective system cleanser and body builder. It aids digestion, increase > s appetite and increases the activ- ) ity of the liver. 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