of Ged; I accept the Old and the
New Testament as the inspirit
ed Word ok God, given man
unto salvation. A few words of
explanation to malt-e my point
clear. The Bihle is not to nie a
text book ok seienee. It is a hook
ok like, admoniti0n, and«great
comtort for my soul. lt is my
only gnide and rule ot· kaith, like
and praetisez it stiows me elektr
Iy the way to Ileaven, and it
sit-es me strength to walk on
the way and finish my eourse.
It is my eomkort in like and in
death l know that it will never
Lail me; l shall never he put to
thame. l do not hold this yiew
of the lkihle heeause l have
been taucht so. l lield this view
before 1 ever studied theoloij
but the study ok theology has
strengthened my eonvietion. I
have aeqnired this view ot« the
Bihle through personal experi
onee and eonvietion l have
fouaht inyself to this view
through a like and deatli stritt-s
gle with God A minister who
thus use-i his Bihle is like a
tree planted l)y the streams ok
waters wliieh hringeth forth its
kruit in due season. He shall
still bring forth fruit in old age·
lIe shall he full ok sap and green.
He will always remain young.
When l hear ahout someone
who throws away parts ok the
Bihle as not being the Word ok
Geil, it makes me think ok a
meat entter who divides a car
eass into three parts; namely,
kekuse, good meat, and ehoiee
meist· But the Bilile erities are
not so prokieient as the meat
ernten-. They eannot agree ahont
the dividing lines: they need a
little more experienee. l do not
want to he elassified as a min
isterial meat eutter. Wlien
someone divides my Bildt-, he
onters my Iloly ok llolies.
A minister must read other
hooks hesides the Bilde. Ile
shonld endeavor to heteome as
broadininded as possihle
Mut-h reading makes a man
hroad-minded. 1 helieve it is
advisable kor a minister to he
versed in as many snhjeetu as
pessima lle should never neg
leet tlie stndy ok seienee· His
tory is a very important sali
jeet. lt onght not he neeessary
to say that a minister should
read literature. Yet it is a taet
that many niinisters read very
little literature. 1 onee tried to
get a eonversation with a min
dter ahout a master pieee in
literat-tire. Ile arerted the con
versation liy aayinxx that he diil
not want to read the works ok
a man who was not a eonkessing
christian Many miniaters kill
their hoolc eases with ein-unen
taries, and serinon l)ooks, instead
ok good literature. I want to ein
phasize the importanee ok read
ing good I)oetry, read mueh ot’
the liuinoroiia— kind. A minister
should not hesitate to read James
Whiteomh Riley, and Mark
Twain· Good hiographies and
auto-hiox.-raphies are very prok
italile. soc-h reading lifts a man
above the level of Weis-day like.
A minister should he well
gronnded in the doetrine of the
Christian Cliureh. I eousider
dogmaties a very important
subjeet for a minister. This
study will help him to make his
sermona clear
A minister needs to read
something abstraet whieh re
quires deep thiitlciag. Ile should
study philosophy and logie. This
study will help to make his sor
moas legte-d
Whea I advoeate the stndy of
dogmaties and philosophy, l do
not mean to aay that a miniater
shall preaeh dogmaties and
philosophy. IIe ahallpreaoh the
Goapel so plain and shapr that
all can eomprehend it. Bat it he
· is eloar and logieal in his thiaks
jag, he eaa make his set-mem
plain and simple without malt
ins them shallow.
A ministar should not spend
mach time on dally paper-. 0as
sood daily is gedenkt-, bat ho
should read a number ot stand
ord mass-hies- 1t is important
that he know- tho timey and can
hterkirst then-.
The winkte-Es stncly is his
main workshop for prepnring his
serinotis. Ill- giithers the mater
ial from many sources-, but pnts
it into shnpe in his stach-. Prax
ing shonlcl plny n hig part in the
preparation ok set-mous. The-)
ere to he delivered to men with
immortnl souls, nnd their sal
vation Shoulcl always he lcept in
view. To preaeh the Gosnel is a
serious mutter, ancl a ministcsr
should be serious ancl in earnest
in the preparution ok his ser
mous.
The pastors stndy should also
be his pruyer ehamher. He need-;
to nruy mueh for his own sake.
lle is a hmnnn being its well ins
uny other mun. He can-les with
in him a sinknl nature, und he
has e soul that·shoul(l he Hin-ed
There is danger that a minister
beeotnes so zeiilons for the sal
vation ok others-, that he neg
leets his own stiritnnl like-. List
the ministcsr spentl much time
alone with his Bihlo innl in
lnsayetn
The minister has his floelc to
pray kor. Ile cannot nray for his
people without eoming to love
them. There are Lenerally sotne
thut need espeeiully to be re
Iiisembered. The more a minister
proz-s for his people, the more he
will love them, and the more he
loves them, the more he eint clo
for them.
In Eis Obwoh
From his study the uiinister
goes to his ehureh sunday worn
ing. Ile has a right to eall it his
ehureh. Ik he has the eonvietion
that he is where Uod wants hitn
to he, he ean worlc with hope and
eournge. He is secure in his po
sition it« he knowsz that God is
with him. if he has that eonviet·
ion he goes to his ehureh with a
glad lieart, and enters the pnlpit
without fear and rejojees heeause
an opportunity is given hini to
hring a message from (iod. lk
a ininister would rather preaeh
in other ehureheki than in his
own, something- is wrong
Ä minister should eonduet the
serviees with taet and good ord
er. This is important whether
an order ok serviee is used or
not. Taet nnd good order help
to make the serv-use itnpressire
Ä ininister should he espeeially
partieular ahout his attire while
eondueting ehureh serviee This
point need-i to he einphasized it«
he does not wear a rohe. lle
should not appear in gandy
elothes, tan shoes, grey t1«ousers,
white vest, hlaelc (-oat, and a red
or green neektie. The ininisb
er’s appeai-an(se and eondnet has
much to do with the iinpressive
ness of the servi(«e. Ile is («’kod·s
anihassador, and he should ap
pear and eonduet liiinselk as a
servant ol· the Most Iliglk tiod
is- not a God ok eogknsioir last all
things he done deeentlx and in
order.
Bekore a niinister goes- to his
ehnreh sunday inoi·iiinkx, he
should take tinie to he alone with
Uod Ile will then hring a aweet
Hat-our ok Christ with hiin to
ehureh. The sernion he delirera
should he the pure Gospel ok
salvation in Jesus- Chr-ist« l have
unlimited conkidenee in the etki—
eaey of the old Gospeh and l
dare not preaeh anything else
from my pul«pit. There is a long
ing aktle God in the heart ok
evry mun, either eonseious or
ntusonseious. If the sweet Goss
pel ot the erueikieä Saviour is
not preaehed, people go away
trom ehnreh with hungry souls
and empty Spirits.
Among Eis Pooplo.
The work ok «seelsorge«
among the people is the most
diktienlt part ot a pastor’s day-.
It is not dikkienlt to So trom
house to house ealling upon po
oplo,· toll-ins with them, and
drinking eokkee. Many women
can do that to perkeetion. A
pastor should have higher mo
tivos than that when he goes
among hin people. IIe should not
Achse-ils morer for the sahe
ot oallins upon people-. lie« should
have thoir IouPs Salvation in
viow when he is among them.
lIe should hring with him a
sweet sei-our ot« his Muster end
imprint the innige ok Ilim upon
the home. When he leaves the
house the memheks ok the house
should teel that n sen-mit ok the
Most lligh hiul heen their quest.
A pastor should always earky
n New Testament with him when
he ealls upon people. I)uring the
eonveksution, ik it is opportunity
he should read u few words ot«
sei-hintre und offer proz-er- But
here u pastor must use txt-et and
eommon sense. He must not im
pose himselk upon anyone. I do
not nie-in to suy that n ministek
shall eome into u home in such
it digznikied munner and with
sueh a sun(.«timonious mood, that
the people feel they should sit
with tolded hnnds. The minister
shull he natur-Eil und tkue to him
self. Ile should he a good mixer
who euu tulk with everyl)0d)",
and who eun tulk uhout ever-y
thingz, hut he should not he con
tent to titlk ahout w(n-dl3,f things
only. lk he is iilet«t, he will ere
ilte un opportunity to give the
eonversution u tut-n to spiriti
unl things. A Ininistek should
not go among his people as a
polieenmn. Ile should he a shep
her-d who has eompussjon upon
the people. Try to get their eou
fiden(se; let them feel that you
have eonfidenee in them, and
thut you love them. The sielc and
sonsowing need speeiul attention.
It some hin-e gone astruy seelc
them till you find themJPruy
tok your people individuk1Hy.
A pustok needs mueh spirit
unl strength if he is to he true
«seelsorger" when he is among
his people. lt is diktieult to he
tseully true when he is among
so many lcinds of people. Man is
n selkish uniiniil und thut sel
kishness ereeps through the act
ot· ordinution into the tuinistrzz
A ininister---must not he two
fueed when he is with his peop
le. lle is in du«-»sei- ol" heing sel
tish in mutters pertuining to
himmis und he is in dnnger ot«
heilt-.- selt·ish in mutteks permitt
ingx to his lot-til («lun·(«l1. lle is
human. und lie- lilces to inuke n
good showinix in the eyes of men
When n ministek huilds up n
ehmseh with n leis-Je memhetv
lship, people eotisldek hlm u sue
äeesstnl ministek, und he is held
lup as tm idenl· (’ertuinly a min
lister should tut- to get people
linto his ehureh. hut the import
lunt thing is tzs get true Uhr-is
stinnity into the eluuseli. lt is not
Hnumeisieul stre,ngtli, hut spit-it—
luul strengtlk that eounts with
(Hod The one important thingr
tor u minister whether he may
appear sueeessful or not, is to he
)true to hittiselk, true to mitn,
und true to (iod. such o winkt
"er is well pleitsing to God
A minister may he diligent sit
work nnd fuithful at (1ut«v nnd
still not, see any kritits ot· his
lahm-. God hus not promised us
thut we. should see any fi·tiits,
hut Ile hus demunded thut we
he knithtuL The eonvietion ok
being right. und the pleasure ot«
ehureh work. ure good kewmsds
to the kuithful pustorz und what
ever there muy he in stoise for
him he een sukely leave to his
Lord and Muster who will ist
werd him in due seesoih
A. V. New-.
stdeEsskolelærerdee i Ring
stoch Iowa-.
Det tredie narlige send-Ies
slcolelærermode i lowu lcreds
hlev akholdt i Ringsted tm 12
—14 Mart-i, 1919.
Ved Aehningsmødet Onsdivg
Akt-en praxdilkede under-tegnede
over Mt.-16, 21——24; Kristus og
Kot-set. Kristus sknlde gaa til Je«
rusalem; Skulde lide; sknlde
ishjelslaas; Ckulde oprejses. Alt
er Quldbmgt, ser om Vejen meet
te Sau kennem set-me Fristels
ser og om ad Kot-set.
Vil uogen viere Jesu Diseipel
man lieu ville komme til Kristus
og tot-nieste sie selv og tage sit
ilcoks op. Det Kot-s er ikke sys
dom, Sorg, Modsang o. s. vi,
wen det or den Lidolse, der kom·
mer It et viere Kristi Eiter-kol
gon Pønt Kot-st- siden Kronen.
«
Pilz-tm- N. l’.« (’letmnenset1, son
cliuxsslcolelcomileens Fornmml
nstsvnto JIL 28, l!l——-20, ug lag
(l« almrlig Pan Bindi-, iit klet
-tisa1· ilike nlpntnfat dabe- ilHn i
l«"nil(»nsns og Sysnnens og clen Hel
lizziunnh Nani, men der stailr »g
sink let-ket- dem at- lmlcle (l(1-t, jeg
hin- belulet edel-. Vor Frelsers
xlmsss JlissionsBofaling giulder
»Man vor søndagsskole
Dei-eher orklusrede han Jløklet
ital-net i den tkkzcstilge Gndsl
Nam.
Jlenigsheclens Preis-st, Pastor F.
llasmnssem sldød de tilkejsende
ve-l«l(0mmen og mindede 0m, at
Herren H- risg pag velsignelse og
List-ne vil meddele os den.
Tor-dag- Formiddag ltoldt Pa
stur (-’lpmmensen Andagt, og Pa
sfins Jl. N. Andreasen indledte
lcnnnsh »stel? og Umlervlsnthgs
ins-todt- i liibolklasssen.« bunt-de
t-·-n l«n-1nl10l(lt, fkjlgesnde Rom-d
nnsl((-P. og satntalen tin-jede Rig
Ollll HilllllTlCL .
liibelklagscsns Pormaal or at.
lisile do unsgp til hevitlst ’l’1·osliv.
Von- nnge tripnger til at lslive
Unnclfiisstedo i Gucls Ord, og
Jest er lkilmlklassens DIEan med
andre- ()r(l, Bibelklassen Mr ne
n« isn kortsat og ndvidet K(mkir
mali0118-l"n(lervisning.
liibelen nma viere Grundlag
r«-«- llnclekvisninglsn i Bhlmlklask
Wi: misrlig det gamle Testamen
M ltellige Miencl og Icvi11der; og
i Ny Testament-Ist- Evangelier11e,
Apostlenes Gorningmy Jakobs
lässt-v, Galan-IT Brevet og Bkescsr
Hist-yet Ogsna Telcstlixigetx der«
»k- hassen-et paa Gnds Ord. kan
mit-e- fkngtlnsinsgonclts for Bibel
Massen·
Um lkilicsllclassens Fortmialslcal
um«-mos, det lderor for en est-or
llel paa lTntlekvisningsmetmämL
liloitlth for Uinlonisningen i Ri
lpssllclassen man vi sog-·- j l«nlc.
Z. 46. »llan seid mth ihlundl
Lust-»me- og baastle link-te pim dem
»L- uklspnrgtn (lem.« llmr tlen
Mestotle Mung komme-!- lnsle
Klassen i Arl)e·j(lo, ug du lcun
»ein vontcs liesullal(-r, l«. l-)lcs.:
l«"i1-1-iligslnstl i Slusiktenx en Yok
wn from til bevjclst Troslin ug
l·’0rkrcsnunelse iliko alene i Al
cler. men i Vjsdom ok- Yndest
lios Gutl og Jlmnoslcerz ug da
blwr llilusllclihssom som tlen Mr
mass-. en Optlragelsvsanstalt,
hmrfm mise- Sml(lugs.»ssl(»lelu-1sero
og l«-tsnst-intlist- kon11m«1«.
Pithts l’. Il. Jllller slnttolle
Fukntltltlilgssnnislpt met-l Hun.
"l’»1«-·.ilitgs lcftekmlcltlng uplnsslo
Pakt-w llksnrx llanscsn Mk· W,
13—ll’. iig inillmlte Epimer- »Als
l)e·j(let ililmnlt de mindle Born,
Kinclergin-t»n." lncllpgletson be—
hancllmlis clisn praktile sicle us
Dinger Frmngangsnnnnlen l Ak
bejtlcst »g- (lt-l8 Vitnslctsllglnsd: Är
bejtlots lewncligxlnsd uxx drin
Fragt
DH hin· List sixz mesl san-dol
agligt. ist lcjndprgartssn .U·(.ltj-lin
gen hat« ist Klussovitsnslse lot-Fig
seh-. Megpn sank-. holst fornden
Musik-. ng liiluslskeBilledlskercsn
-N;5(lwntlig·lns(l l llesnno Klemm-.
Bist U- llon Afcleling l vor Sym
dagsskulo, der kun sxngo og se
sig glud i Hei-roth cn Forkrenk
melsesipliin llsln ny Ruh-. en ny
Placls o. s. v.) ogx ist 130l92i1111i1188—
syslcm vll Wsrc en sfms Hjmlm
i den Klasse til at- l"rennne ogl
sbevmso Interessen Jlegcst lieror
pas syjmlagsslc()lela11-erne, ilet er
den Klasse-, (l(st er vanskeligst
at faa Lin-ren: til, og der bar
vel sin Grund deri, at saa kaa
for-staats at lslive Bin-n igen. «
chndergarten Avbojdct er ak
den stokste indvendighecl Det
Trak, der ikke faar slaaet Rod
tldli»g, vil ofte dyi tjcllig, det er
den ’1’jng. der er bleven kursømt
alt for uns-get inkltil i Dag: Dei-»te,
at insklpmsnte i Barxxets sind og
Hierte do ’l’lng, »der hiøre Gucls
nge til. Fragte-n vil ikke ade
blive, om vi er tro i Arbejdet
iblamlt vors minäste stunk-« De
bliver glsado Guds Bønh smaa
Missionmre i dekes Hjem og livor
do skærdos, og de bliyer Redskai
»ber« i Herrons Haancl til Guds
Eises Mbredelse og haus Navns
Bot-.
Torsclag Akten prmdjkede Priv
jterne Andrmen og Hausen.
Pater Andreas-on tsltö over
Eslkston Mk. 13, M, sit-Man
—
s
og Perlen OL Fislcervodet Miet
ten og Perlen minder oki 01n, at
vi man find-- Gnds Rigex Fig-ker
vndeL at vi man findt-s i Gnds
Zige.
i »Dei- er knn een Vej til Gucls
läge-, nsen flere Mnad(-t-, paa
livilke findes den Ve·j. Der
er Menneslcek sont findet
vor Hei-re Jesus tilsyneladende
uden nt scigm Guds Rige Nsaade
tilbspvsdes dem, og de sælger alt
ng modtager skatten. Der er
Meiniesker, som ssøger lig Keb
manden og kinder «I«y-s, Sandhed
Retkasrdighed «Ogsaa de maa seel
ge alt fsor at faa Perlen i Bje.
Der er et erllesmierke i sbegge
Tilkiislde. at sdet koster at viere
en Icristen. Alt vil Herren ras
de over-; og Skatten, Perlen vins
des alene ved -lesu Kristi Nea
»de.
ljet ei- ·st0rt- og lierligt ast kin
de Gnds Rige, men begyndt det
er ilcke endtz det guslder om at
findt-s i Gnds Rige, nsakir Her
rens Dag· kommer, og AdskislleL
sen findet- Sted; thisom Piskets
ne paa Strandbredden sankede
de gode Pisk samtnen i Icar,
men lcnstede de kaadne ird, saa
vil Herren skille de troende fra
de Hintre
Menighedens satiiglcor sang en
flerstemmig sang-, slivorekter Pa
stor Ilansen talte over Alt. 8, 1
skl;x.: Uvierdighed og Prelse.
Den spedalske ,,kaldt ned«k0r
Jesn Pod. Iløvedsmansden udbrys
der: »ll(ke værdig." Vor Ilerise
Jesus korsikrer: ,,-Ie,(x vil, bliv
ren«; »Dir-: ske, ssom du troede."
Iler er Rksempler paa den nværs
(lige, der siegel- Frelse lms Jesus-·
Frelsen ligger ikke i Uvusrdig
beden, tlii om saa var blev alle
frelstz »den ligger heller ikke i
Erkendelsen ak l!værdigl1eden..
men den ligger i Gncls Visd0m,
Altnagt og Kael·liglied. Den, der
befindet- sikz for Ali-Or 11vits1sdig,
lmn et- i Mil, og Nkiden driver
til Kristnsx og iden, ider lkommek
til hitm i ’l’r» og Tillid, lian —l)li
ver Ekel-It
Freilag Is’()rniid(la(,x oplwstePiis
smr (-·lemmens(-n den 85 seian
ug holdt en lmrt Andagh llan
mindecle om Herren-s stsore Nea
de og Misknndhed imed os. Vi
lnus en Prelser rig nok til at gi
ve liver eneste Synder paa Lord
lkeffnskdiglietL Fred og Gliede;
lmn er den, der l)0rttager alle
vnre Misgerninger OL skjnler
nl nn· Syml
l"-nlertegnede indledte Firmen
»S-.)ndii;x-·chnleslusnsisens Brug- ni«
Rilnslen i og nden for l(1nssen."
Dei- l«t««l1andle(le»« unt folgende
Hpnrkzsntaah angsek alle Ren
d;1k-·s.sl(«,)lelu«r(.sre lziljelenk Ilertil
lplev dei· wen-et ·jiI. i hist-Ist Fnld
tilegness lkilpelknndsknlk Islnllver
;S()n(ng.s;slcolelnsker N· ssitf til nf
nnsddele Hilpeslens l«:t«1«e. »F han
ins-it hin-e Bilukllcnndsknl,). nien
der ei- tn Jlnnder ist klirnge sin
Ilkislpel pnin läihellnssning km- Vi
den »H- 3il)ellu-sning for sie-ele
fnde lkilselpn er den Grund, vi
ng vmse lktjrn main IIIng Vort
Suligslnsds llniih pun. Lail disz Ue
ne nf «an siin lciin ngqm du
tjene Inmi.
Hm- vi da lnuule trnende ng
vantro sondagsskolelierer? Iler
til -l)liver svaret desværre ogsan
ja, og det nyttek vist ikke ist
nagst-m i alle ’l’ilt’kisl(le, at en
vantro Last-er iklce kan være til
nogen Velsignelse i sønsdagssko
len. sDet er ilclce heiseren. der
meddeler Aansd og l«iv; Aanden
or i selve Gncls Ord, og dets
Modtagelse er .I«iv. Ilermed er
ikke sagt, at det er. ligegyldigt,
om søndagsslcolelasreke er User
de eller vantr0, nej langtka vi
bør »Am-be ekter ldealet.
III-ad er ldeasletl Det er tro
iende, imturbegavede, aa11dsbzxar
lnet søndagsskolelterer, der bru
ger del-es Bibel flittig og paa
ret Maade ndenkior Klassen 08
i Klassen i Porhold til Blevernes
Alder og Fett-Heime Vor Herre
Jesus man være Midtpunktet i
al Undervisning i Søndagssko
len. Bed og arbejd med Bibel
i Heu-nd udenkor Klassen, og Bi
sbelens send-liess vil gøre sin vol
signede Geruhig -i Klassen
Bn Del ak kaerwiddagen oblev
bkugt til Pdphandling oxn sicht
nævnte Binne. Derokter holdtes
Korretniugsmødc Dapportensblev
;
opliksst og sum-geh Regnskabet:
Osserskudet km Marts Mii
det iElk Horn, Ia» -«17. 84420
lntlkoimmen ved Gedac
Palls lesdeh 22 Marks,
1918. 47.00
slzetalt Rejseuclgikter:
C. (’s. Klotsll P10.00
l. Gektsen 11.00
M. Th. Jenseit 18.50
N· P. Clommensen 8.00
Bekg i Danskercsn 5.00
Bech. i Jl-. Post 1.50
45.00
Overskud 1918 84620
lnterest 1.15
llndkommen ved Als-klet, 12
l —14 Mal-ts, 1919, i Ring
sxech Ia. 20.85
l3(-talt, Rejsemlgiftek:
M. N. Andre-agent ei-' 5.22
Ilonky Hausen 2.50
N. P. Cmelmensen 8.00
H. Ä. Svendsen 12.85
28.57
Overslcuch Matsts, 1.919· Ils89.63
Det Nov Wdtaget ved Sym
dagsskolelusrermøtlet i Ringsstech
Iowa, at henstille til Kredsmcj
itlet at arbejde lieu lmocL at et
qursus for at dygtlggøre Arbei
lclere l sgjndagsskolen blive op
kcsttet i Iowa Kreds.
lndbydelse til Isutsste Milde fra
)L,’0nlter, Iowa mucltoges med
Tak
Pastor Clemmensen takkede
pas lcomiteens og Mzsldets Vegne
Ringsted Pkikst og Jlenighed for
stustfrihesd og alt godt og km
lskecle Herren-s rige Naasde og
;Velslgnelse over isønclsagsskkiolens
Hstore sag.
l H. A. svendsen.
sekretasn
« Grimm-Junk
Den 9. Januar fejrede klu-.
Postlnul l"«. Michael-sen og Hu
stru (l’ast. Chr-. Cliristensens
ssvigekfurmldre), Lykkesskjær vecl
Ilolstecl st» deres Guldbryllup.
Kl. Z. Kinde-des man i szvling
l(i1-lc(-. livor l)a§t01s Sorensen,I-Iol
st««1(l. fest-Jst jusædikocle over Sal
mevcsrsoh Ilar du da igennems
lmsmpot til clit Perle og Klenocl,
tasnlc ej, nu er alting dsgmpet,
men bliv vecl at, holde Pod!
Derseftksr gik Gnldbrudeparret
metl But-n. slivgtningse og GR
stcsr til IIeistsons Horch limr Pa
stnr Skiiznsnp lmldt Skriftetalen.
Islfter (-;u(l.s-t,jssnessten gislc man
imst- i Fusan-lingsslmseh der var
»Hm-I ins-il Fing ug Blum-Mr og
Grund ug lnsur l«’(,-8-tl)m«(lot var
(lis.-l(lc(st. ller lmil lntlrts Jlisssiunnsr
«l’lm(s.—st-n-Nielsen. Vejmk vell(»1n
Inmi. Siileu tiilte l-l. u. Pasmr
slcinnsnI), Missionnsnsrno Th. Nie-is
wu. Tuplmlisn Null-leih P. llulssh
m. kl. lkmuled lyssts ukx moer Klin
clists shlev krennlmgct ist-a do
wumine pag-m Talc blev litltalt
sur lijcsmmets slitsstfrilnsil ug XII-;
trsparrets alcirigf tkættiule Virlcs
winke-d fsor Jlis·si()1isa1-lso»idot: »g
umlts Unslcesr lslev likisgt km- kom
muan Heim-. ’l’(-legrammms og
innlrsA l«·vlmn.-lcninkzer wu- incl
lnlino i llnnslnsilevis frei Stntsonb
lustisinnstnL Blei-m »p- Ytsmnsr nat-r
»J.x Hist-n i help Landpt og lil. a
fm Hin-neue i Amerika, tlor min
iletle del-es giunlks Formlklke um
lis· 46, 4: ,,lmltil echt-s Älclcsks
(l·)m skal «je-g vie-ki- (1en sum-ne og
lmsre Ulor oxx lade ecler umlkoi11
me."
1«Jn Jlættgcle Guka kili de, bl
a. fis-i Postemsler Fejlberg og
lsans Person-Ile, ist-a Nachming
lckmlsfureniugeu (en storstilet Bi
l)i,-l tut-d Gulclgnit-, ng säh-pla
cle med Inslcrift paa, kra Ic. U.
IT Jl. og K. U· F. Ic· samt km
sslmgt og Venner.
Til slutning Magie der gam
le Bkndepar der-es Talc for DI
gen, der langt liavde over-geatzt
cleres Porventninger, for de knapp
ge Gaver og til alle. der Inn-do
glmdot dem.
vIllicliiiielsencsi liar hakt 11 Bism,
khvorak 7 levetn Tre Døtre er bo
satte i Amerika (erx i Philaäol- «
pbia, en i Albert Les-,- Miun., os
en er gikt med Fast-or Christen-·
sen, Westbroolc, Meint-; en Sizn
er Last-er i Ganløse; sitt-Unmi
don yngste søn or Dämme ok«
staat Porældrensc bi msck Gus
dens Dritt; on søu as ou Dattyk
er boswt mer vcd Eis-singt.