KU KLUX KLAN SHOWS POLITICAL POWER IN INDIANA VOTE « ___ ^__ —y me law—or more accurately poeslbly by the absence of a law covering the ettuatlon—per hap* the kind of man who sees some Justification for the klan reflected that some lawmaking bodies, out of deference to the presence of bodies of alien voters, fan to pass precisely those laws which the members of the klan think ought to be passed. From many angles this episode, though small In Itself, Is Illustrative. I bus pect that the majority of native Arner leans have almost as much pride In these old American names, long and honorably prominent In our country's history, and In the American tradl tlons with which they are Identified as do the bearers of the naanes them selves. One may be permitted to guess that this Kabotschnlck episode did not help much toward suppressing the Ku Klux Klan. Indeed, any one familiar with the resourcefulness and Ingenuity of the salesmen might as sume that those agents who sell membership In the Klan at SO many dollars commission per membership pasted these clippings In their pros pectuses as, to use the vernacular of salesmanship, ‘‘a fine selling point,” and counted It a good day. If soma of the principles and many of the practices of the Klan were not so clearly of a sort that they cannot be countenanced with safety to democ racy and the orderly process of law —If It were not for that, one m ght listen with some patience to the Klan sympathizer who argues that a man who wishes to Impress hts ideas on the community has as much right to organize a group who believe with him as any other citizen has to start a newspaper or to organize a good 'government league or to make him self head of the local precinct re publican committee. It Is quite true that there Is al ways a field beyond the field of stat ute law, a field of common custom and commonly held beliefs, In which there la recogn zed propriety In or ganizing for political action or other wise for the Informal expression of widely held standards about the cots duct of men in their relation to others, for the maintenance of traditions, for a kind of Informal censorsh.p or reproval of any sort of conduct that is • pugnant to the community gen erally. Bui when the Klan sympathizer ar gues this way the obvious answer Has In two aspects of the Klan which are not common to other organizations that aim to impress themselves on the ! community. One is tha aecrecy; the other Is the wearing of the hood, the cover.ng of the face. As to the latter, the honest Klan member tries to e* plaln that it is immaterial, that It waa of the devices of the old Klan of 60 years ago In ths south to lm press tha Ignorant or superstitious negro, and that this feature of tha ritual Just happened to be taken over with the rest by the organizers of tha present Klan. Bui the fact Is, tha wear.ng of the hood Is material In practically all those present local ac tlvlties of the new Klans which are Illegal and not to be condoned. It la the wearing of the hood that helps In dividuals and local Klans to commit crimes with the minimum danger of detection. It Is the wearing of the hood that enables Individuals and groups to use the cover of the Klan for the prosecution of private ven geances. As to tha aecrecy. as to tha objec -i-1! fhe gets relief from DR. CALDWELL’S SYRUP PEPSIN i And so do the children Some Families Are Never 111 FORTUNATE are the children whose par ent^ fully realize the seriousness of con stipation. Hospital records prove that 75 per cent of all disease originates in bowel obstruc tion, or constipation. _ Young children cry because of it; school children are hampered in their studies; grown people are made 25 per cent less efficient; elderly people's blood pres sure increases 28 per cent. Realizing this Mrs. Carrie Moss of 1714 Church st., Lynch burg, Va., Mr. Louis C. Grahl of 1569 Win ton ave., Lakewood, Ohio, and innumerable others, give a spoonful of Dr. Caldwell's Syrup Pepsin at the first sign of constipation, and nave no sickness among their children. Largest Selling Laxative Every up-to-date family medicine chest should contain a bottle of Dr. Caldwell's nyrup repsin, a compound oi Egyptian senna with pepsin and palatable aromatics, a pre scription written 30 years ago by Dr. W. B. Caldwell, who practised medicine 47 years. You can buy a bottle in any •tore where medicine* are sold, and the cost is less than a cent a dose. We guarantee that if ft you will give Dr. Caldwell’s Syrup Pepsin to a child or for a few nights to an ad ult it wMl relieve any case of constipation no matter how chronic, or your money will be refunded. 10 Million Bottles a Year Use it once and you will never again take coal-tar drugs in candyform, calomel or salts. Dr. Caldwell’s Syrup Pepsin is a vegetable lax ative free from opiates and narcotics. It can be safely given to infants, yet it effectively moves the bowels of adults. It acts gently; does not cramp or. gripe. Keep it in the house and use it for any indication of ltowcl obstruc tion such as constipation, biliousness, torpid liver, dyspepsia, pimples and like skin erup tions. Give it early and it will break up a fever or a cold overnight. A spoonful proves it. ... II Th Waal la Try tl Vkaa hhn Buying ••••■•■•giraaoti “Syrup Pepsin,” 516 Warfling ton St., Montlcello, llllnoia. I nitrf a pood lamaltn and would tit* to peon what yon pay mbrml Dp. Caldmirp Jfymp Pap»tn ky actual IppI. And mi a frn trial bottU. Addrnt b Album- _ -^- -- - - - ____ — Nut moca lhaa «wa traa trUI hoUla to a family y. tlon that the klan tries to carry out even those of Its purposes that are justifiable, or at leaet no wore* than debatable, anonymously—to thla ob jection the klan member makee the Ingenious answer that he In hie at tempts to Influence public action is no more anonymous than the writer of newspaper editorial#, nor that fig ure who Is so often alluded to as "the man higher up" or the man In the background of many bodies organized for political or social action. In this as In many aspects of any argument you have with a man who seeks to Justify the klan there la some alight amount of half-truth. It all throws light on the nature of the minds and on the motives of some who join the klan wdth sincere though only partly Informed motives. In all that Is said here there la no Intention to deal with the essential principles of the klan nor with the men at the head of It. Some of them may be good men; soma others of them may be decidedly otherwise. One of the early organizers of the klan was a rather venerable old fellow who in hla vague-minded, narrow-minded, long-haired way had motive* entirely sincere and completely unwordly. One of the others who had a good deal to do with the energetic spreading of the klan appears to have been a de cidedly less attractive type—In fact, his name has been appearing In the papers pretty frequently In rather markedly odious connections. All that however, Is a different story. The present article does not concern Itself with the leaders of the klan, nor with Its methods of organization, nor with those men—frequently very commer cial-minded, one Is compelled to sus pect—who make money through the organized selling of memberships In the league, who practice what has been called the commercial exploita tion of hate. All that, let It be re peated. la another story. The present article has In mind only the Individu als who Join the klan—and only aotne of them. Borne who Join the klan do so because they eee In It an oppor tunity for the prosecution of private feuds In an Illegal and odious way. Borne Join It In a spirit nothing short of the most deplorable bigotry. But the clear fact that must be conceded. If we are to make any headway through dealing with this widespread prejudice In a spirit of calmness and tolerance. Is that some others who Join It are good men with motive# that are sincere, even exalted. The writer has been told by sources which compel him to believe It that tn many local communltbs, especially In the south and west, the very best men in the community belong to the klan And It is with the attitude of mind of this sort of man that the present article deals. Such a man In the eoursf of any long conversation with you will tell you, and will easily convince you, that his motives personally are at least unselfish. The salesmen of memberships and those who organize the salesmen and direct them may be In It partly or wholly for the com missions they earn and the various financial “rake-off*’' incident to the commercial side of the organization. But the good man who pays his money to these talesmen is obviously quite without any selfish motive. Such a man Indeed will tell you, and will marshal a certain amount of proof, that among all the organized forces now aiming to have Influence in American politics the Ku Klux Klan Is almost stone in having no selfish, material object. He will tell you that the object of the farm bloc, for example. Is to get more money for Its members In the shape of high er prices for crops, government credit and the like. He will tell you that the purpose of the labor unions In trying to exert political pressure Is to get higher wages. He will tell you that even the American Legion haa among the objects of It* political action a cash bonus for Its member*. He will cite other similar examples until you And yourself almost tend ing to admit that among all these blocs and organized minorities the two which have conspicuously an im personal motive free from. material consideration* are the Ku Klux Klan and the Anti-Saloon league. In this, as in any similar broad generalization, there Is, of course, a certain amount of specious half-truth. Nothing of this kind should blind any one to the fact that eome of the principles of the klan are Inconsistent with the American theory of democ racy and government, and the fact that some of the actions of some of it# local groups are even more con cretely odious. The Important point Is that to the degree that honest men with good motives are attracted by some aspects of the klan they ahould be provided by the political parties, by the newspapers, by the courts and legislature* and by the other more orthodox vehicle* for the expression of organized opinion with less excuse for taking to this kind of group action In order to get consideration for those of their purposes that are legiti mate. (Copyright. Catholic Pastor Quits. West Point, Neb., Oct. «0.—The Rev. John Puachang, who ha* been pastor of the Catholic church at Hooper for the past two years, has resigned and will leave for Washing ton, D. 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