The Omaha morning bee. (Omaha [Neb.]) 1922-1927, October 08, 1922, Page 9, Image 9
v t THE SUNDAY m-K: OMAHA. Lecturer Speaks on Revelation of Spiritual Cure Human Miiul l!a Con xiitiori It I Iilitnatc to Ht Healthy, Say (!hri - lian Srifitiiot. "There Is wlihlu the iMnalirl hie iiif-n mind a fined ami HlU'lli K mil' t.l Hin Ihut It I ltliiniiie to I h- :.lthy unit hri ity , ib-rlaicd JuiIk Kn bruit ('. ll.lt, t K. member i f Jinan nf ttii khip of Tim Mothir fliunh. the Firrt church nf I'iiM-it. ti h'lil!"'. In H"t.iii. ,M.O, In lemur mi ('hnstLm H' l' iHo given nt Knirtc' h ill, ji n il lslulf. Kri- ll.IV fVltllltlf, The subject I'f lli IriiUI ll " t hri-dlm '8 MM , timl's Itevilallin of Hplritual i l'-:illtiK JwIko Hill Mid: . j "I Coins I" ! iio Vnil ill this llni" j Here? Wilhelm's Honeymoon Castle ?5T octodi:i; i-v -Jllf io. 1 ,.V,at,' A" ..il . a a ffs t Kiilluw ing hi rimrrlajiW to J'rinress llrrinlne on B huciidli ti I'arolath of Jteuss net month, ex Knim r W illn Itn md Ian l.iiiiu M.I ii-hIiIm in lliu (umlfl nt Ihm mi. Ilullitnd, " , . u. - y - . - ..- 1 ' ' ' ' ll ii t'liiimi.'iii Xi'li'tin': lliiO'i lti vi l.it Inn iif S 1 1 1 1 1 1 1 1 .. I lli iillnif. It in nut my iiiimu in f Tin my rnmlu Minm upwii ymir In th MllRhirnt Ii If ir n iIInIUI'Ii Din tholJKlit uf IhuHO ImiIiIIiik - iiiiimit mm. n. I il'i ir iMC, llOttrVi'r, I'l l t fn III rnlilln liutha which nrt nullinlly hihim-i lit .iinny nf thr thffilin unit priii'-lln- of lllffl'IIIlK lli-nllnif ni.-i lli i K, nnil. unit In lite im ttn y arc hiii- ' i 1 il hy Ii.hI. :il Iiii'Im nnil Ii.im- uii Ihnrliy In illMim iiniiiiiutiiliiii'iil, I have a rliihi to rntirltnUi Hint ynu will X 1 1) ( Ht I'll III kllllWIM tlll'XI' tlllllH uhlrh m tliu cmti ntldlM nf 1'lirlntl.ul Milonce. " 'In luilan Ki'li'iin H. un IlK linvic tinplli'M, t-r:i-Mtliilly t'tiriHiinii n ml II n IMlK'lii'u luillK IMVillrr.tril Umi Jilmih,' Into law. It liilnim bi'iillMii finin iilifc- I n'K unit ili'llvuriiiiro from nln. "Thfi Ii within th? kh-ihIIimI hu- min inlml n flxi.l mul iiIiIiIImk roiivh'tlnn Unit II In Ii i;lllinulii In lv h'-altn; nnil liipy. Thl. liiluiint i iillMrlllill In ')ilrliri- jut nf the f.n't that hiiillh nnil h.iiilin-HN H the linrinnl ntiiln nf tn-tuw. Thin il' Slr iilile I'liil ran In' riiciniitiliKliiil mily thrnuuh rlslil, m Irtiilfli- ihlnkiiiK, h mi It nniHt I" iii rfiTtly l;ir that 'lirl.'ituin Ki'IimiIIhim, lnnUinir tnwnrJ Him lilvalimlo it Hplritual, nr run hi mil uUiiit tin' iiii.iiiil rnlhor than Hip mil wind or iiiiiiitImI. lWII.i: IIKVICI.ATHiX "I hnv ni:niiil yini thnt this Sri c iii'o It 'F.niliilly 'hrli iiitn. Thin lifliiff llio i'.iw. 'Ini. tliin Scli'tirs, fin ' n irn-at n IIkIuiih mm fim-nt mum Im l.'i'i fl tipmi ii ri'vrliittuii of l ho ti'arh- lllk'.l mill pi'lirllral IrUlllM pi i HI IItl'll In llio IMIilv. I nt I ln i- ln I'nnliiHliin In tlm tlini:i;lit at ljni who Imve ni'VPi- Invwticatcil llil.n tmlijcit, I :i:v.tiri' ynu at thf outwt th Clni-tl-m KrlcntlMit u:;e for Iholr hi inly it ml In nil their cliuri h Hfrvlivs one I'.iMi. nut limit y . th.it uf tin- King .1 nnr viM-alnn nf the t)lil find the Svw Ti'MliiinunlH. Th-re nre many i i'lU'linm (U nniiil iiiit ii inn and iodic, ornh ilalnilinj In ti'.ich nnd prinMIro I lie I'hrlHtlan ri'liKlun; rm h rlaliiiliiB this I Slide n authority fur irci'd and doi'ti'lne nnd :n h i l.ilinlnn Halvallnn mi the (IcHhed K"nl- Thoio nre ld nnd KOi-inliiKly lnoi'nnrll.ilile diflVr I'licoM nf oplnliin nmuiiK thi'He fhrlB tlnn IhmIIom and an nttor (ll.siiKrconii'nt hi to the l'nnd.'imoiitnlH of Halvntlon. Thoru iH'Imt ono I'limlimloii to hfi drawn: Individual!) havo coji.sod to do the firm natural, normal thiiiifth.it 1.", have riMW'l to think Hplrituully jiiid havo ni'i'i ptiil nn facts many con clurions which are not true. As a nntuinl coiiHi'iiucncp rnufUMlon fnl lown, us that which In untrue enn never he imidu tin? foundation for that w liii h In ciiilininn nnd truo. At thin point It In will to understand that' there Is one nlmoluto truth ahnut ovorylhliiff, nnd reirnrdlcss of one's uincerlly In hillevlni; ntherwlHO, that truth reniniim Infallible and undis turbed for nothinif in human belief enn ever chamro that which In abso lutely true. "ChriBtlan Pclenco In preaetillns to Ii u i ii ii ii eoiiHclouMiicHH tho truth about health and happlnoi'K. Health and li.ippinos.s impose hi divine Mind and nut in human body. No belief to tho contrary can ever change this essen tial fact. While those holding oppo aito views believe that health de rends upon matter, the human raco li'is for centuries, been in bondage, ti:rickon with (Unease, and years of educational research and devotion to material remedies hnve resulted in no appreciable diminution of these mor tal enemies. In fact, many new nnd mysterious ailments appear as a chal lenge to tl'.-.'lr systems. It may be inserted ns n positive fact that the human mind has, never devised the means for eradicating one sIhkIo dl Hcaiv. The reason is simple. As the I'sajmlst declares, (!od is tho one who "forVlvcth nil thine inifiuitles, who hoale'.h all thy diseases." Mrs. Kddy fiva In Mi illaneiiiia WiitliiBS, "Kvf-iy tti i to 1 1 1 Mil t hlnln Hie ImalMu of Hplritual ttnilliy," That f:n t luu V be limiulit In ll.lllt and lip plu d thrnuah know b dh'i. uf in ill. vino I'llniiple. A I n 1 1 1 1 1 1 rondllliiii In phyiiml, lii.liiHlrml nnd n. lal rn iipiiiini nt iii I'.evcr lw n riouni ntly inlJiiHled and rmt npmi a Mlublo and ruduiliiK Iiiisin until thin f.n t la rer, nuiil.Hil. Tin: Mvivi:i:i;rt .,Mi Tin-; , iixrfivi;itv " 'In li'slati Meiue h it ia t ut- til I" juu and in mo i.iiiiu Ihriai'ih the illnuvery by Mary is.ikrr Kddy nf the upi't'aHnii uf ulnilute, fixed . plritu.il l.itv. In I'D liiipiii'tl.il In Vf:'!i;'itiin nf rhii 'U.iii t b in It is ie. irnble, In fm t Ui t raentlal In l.no soiiieuhnt i f Ita iMieovi-iw and I'lltllldlT. I feel ipll'll .ifu III UH..IIIII- lug that my early ex i tenet- In tne invi'RtlKatloii of tills : iibjei't Im cltn liar In yniini, My lli.n linpiilre was In liuiulre, "U'h i Is Mra. Kdily?" "What did oh- dlH'o'.ir mid f.nind'.'" Tho mower lo them iui"ii;iins la aim- pie nnil helpful. Mm. Kddy was a dcwiut ami lov able. New KtiKluid milium, deeply bui-rc. ted in the IStble. Kjriy la childhood die dl.plavc.l a l:rcn pre ei'ptlon cf (he iiudi i 'Iviiijr t ,-ut lis eon l.ilned in I til ilt naiatlvc.!. Throiiifh her icHiarch and ctmly nf tin? ISlMo ;-he l.utcil that pcrloct tru t mid cull lldemo III SiiI'm laws were lollowed by permanent and fi.vd rculta and lh.it blei-.-Ing nnd lieMlln were part and panel nf Ills Infinite plan. H!ie concluded that tini K'oerns Ilia mil veia., li s iii itimi, tin itiali infinite Int'lllence or nbanliite law and Hint this law, UIiik Hiiirltual, I'ouhl be un deratoiHl and applied and that when so applied renin is null mi l void the false beliefs nf law Inherent In the so-called human mind. Hhe concluded that this law could be definitely known and stated and was aa fixed and unfailing na its divine Principle. Sho further 'included that slnco diaease has no more authority than sin It could be cured and health restored to the body in exactly the same manner and with tho Hmo ecrttilnty of results as sin could bo destroyed. I mrlng her In vestigation an Injury roused by an accident lud her to discover the splrht ual law by which she waa healed her self: and later, upon her restoration lo health, she applied the same law to tho relief and healing uf others. In tho Christian pclenco tenth. ok, ".Science and Health with Key to the Scriptures" Mrs. Kddy says: "In the year lXijii I discovered the Christ Sci ence or divine laws of 'Life, Truth and I,nve, and named my discovery Christian Kcience." Hhe hint discov ered the absolute, fixed and eternal laws of find nnd had pro veil that they nre prenent nnd operative; nnd can be relied upon to heal the Hick aa they did in the time of Jesus. Hhe found these laws "compassionate, helpful nnd npiritual," and mimed them "Christian"; nnd because they consti tute the absolute, laws of !od, are available and can be demonstrated, nho named then "S'lence". Hence Mrs.Kddy discovered nnd proved tho divine laws of Spirit, the laws of Life, Truth nnd Lovp. After this dlscov; ery she subjected It to proof and be ing convinced of the healing nnd re deeming ministrations nf those spir itual laws she determined to Rive to Iho world the benefit of her observa tion and discovery. Accordingly she wrote ami published "Science nnd Health with. Key to the Scriptures" nnd denlgnated it the Christian Sci ence textbook. The reading and study of this book in connection with tho Hlblc, has brought health and healing to inanv nnd is, indeed a key to (Sod's inspired Word tho liihle. "Kegardlc.-.s of conflicting reports, I make this positive nnd emphatic declaration of fnct: Mary linker Kdify is the Piscnverer and Founder of Christian Science nnd has been so decreed by our courts. "After her discovery, Mrs. Kddy founded a church, "designed to com memorate tho word and works of our ADVKUTISEMKNT. ADVKItTISK.MKXT. I First Compounded This Newer Form of Iron For My Own Neighbors Their Praise of This Remarkable Remedy Has Spread So Rapidly That Now Over 4,000,000 People Ue It Annually . Master, kIiMi rdiould riinitntn prim itive i in iiian.ty and Its lt i b-im nt of healing." Ho sha nt urn Hi I tie Man ual. That Church, founded by lu i , I Th" Mother Church In lli.gti n, uml (he Church win hiHipitiiliiy you m-o niw inJ.rtiMg (a an autlmi lied Ira nth nf Tin. .Mother Chun h, "Christian Keleiitlsu are itri'efiil In Ml. Kddy fur her jeam of ilevo tlmi lii ii-i tiibiiliiiiir pi e iimiI CmiH tLuilty ami lia lost healing art. They b.io lur In tho linn tM'iiiiiiiil scutiii but dn not wnrslilii or duty her. They me ergai-i d In iM-rpetuntlns; and up. plvllli; her llpirovrry to the lleeils uf ii limit till v. ISeiiiuiw aim Imetl li(t ami Iteeatl.tf" rhn also lovt-if lliuse whu ap.irently did not lovw her. Chrisiiaii HcKutli'ia a in e illicitly siiiMng tn iiiakii pi . icHi id her saying, "A t-ren-liliiti Chil Man Srletillst hoes frntea tanl and embolic, l. D. or M. 1.,--lovis I'luti'Stiiiit and Ciithnllc, I. H. and M. 1'. loves all uho love Cud, K'hmI: and Im- luvea his em mli r." (Mi.i-ii-ll.uiy, p;igii 41 JjKAI.ITV IS ISASIC "It Hill early be discovered thnt (iiilHii.in Ki leni'e eniph.isl.t a the fi nal ileal rut tlmi uf tin and tho In el lint nf lustily Infirmity. Hume nf nor i rebiiliiiia frit-nda hate ulfered the erillii.iiii that Christlnii make tun much nf the healiir,' elo- meiit. At tin tlino d'MS the human nil ml part with liieiished ImIIi fs ur icliii'iulsh trudltlonal ilalius iiiittl proof, clear and positive, has been presented rhowlng that there is a bet ter way. It ia not surprising, there fore. Hint alter material methods have failed and Christian r-' ietu e treat ment hiia restored health ami happl ni.iis to the individual very much i'hinilit be thought, and made nf (bo healing flement. In fact, all hrls- tlan Sclem i practice Is healing In character whether It Is applied to bod ily alfllctluns ur to other forma of ihsciird. . The healing nf bodily ml miiita by prayer In the "eye- opener" to the sick and Is positive and Indis putable proof that matter Is submit ting lo spiritual law. Likewise the false beliefs which material mini calls law cease to gnvern and bind him In proportion to his spiritual discern ment. It la natural In the considera tion uf this important matter thnt iUc.iiiona should come to us. I have flaked myself many times, "la there an Ideal, basic state of being If an how may 1 know this ideal state? How may 1 become conscious nf the way nf escape from the bnnciil ef fect a uf apparent disease and disas ter?" Kightly to understand and draw proper conclusions there must be a clear discernment between thnt which Is absolutely real nnd basic and that which, to the senses, seems to be real nnd Is believed by the human mind to he audi. " "Common experience teaches . us that we are consciously or otherwise governed by and subject to fixed laws. These laws operate in an Im partial, uniform manner, regardless, of our understanding or recognition cf them.. The Individual who rejects their operation nr who.dlsputes their authority through Ignorance nr other wise, pays the penally for suh In fraction in proportion to the magni tude, of the offense. The law.! nf gravitation, mathematics, harmony nnd the laws regulating lhdivlduals In society operate uniformly and ef fectively regardless of the beliefs of those' who nro unlnstructed or who for Homo reason refuse to recognize nnd accept their supreme authority. For example,, a score of individuals selected from the ordinary rnnk and file of humanity will agree that a ball forced Into the air will retuiyi to tho earth, or that any object projected forward over Niagara Kalis will des cend to the bottom of Niagara River. When nr-ked why these results, are manlfei'.t a very large proportion of these individuals can give no explana tion whatever of the law Involved. Some mny have a very vague and uncertain belief not based upon any ficientifie fact that the result is due to some force from above. Quite likely one alone can explain the the ory of tho operation of gravitation. During nil this time gravitation Is operating uniformly undisturbed by Ignorance or false, belief nnd the earth and tho planets j-csprnd to Its force just the name. Kal.;o belief, lack of any belief In or knowledge of gravi tation has not affected its operation. In the so-called material unlverst the law of gravitation is basic, funda mental, and Is there to be undoi s'ood and intelligently utilized, by rnnn. I mil sure a personal experience may bo helpful In further tpSalnlii thn ilnilni tluii hi tmen (ha real nnd that which la biili'H-il to bit rial. H'llue Ji lls ngo I piimiiUd at A Lank a tm dollar bill, ii silver nr tlfliilte, The Usual wind", "This err tlfii lllllt the!" lias hi cll llt'PuSlted in tint Ticiisuiy ul the I'nllcd States nf Anna I. ii, till a.her J'dl.ii f. fay able In Hid bianr un diinani", was prlfiied In lht unual typo vm" tha n of this Till. I b- lievi'd inn Ud In be tvriiltiM and, In tin l:lit if past experience, 1 liad a iii:'it tn ex p. it Hint Iho puying 'idler nf the bank Mould at muxi count out to me tin sIImt ilnll.iia nr thilr fiuhnlcnt In t m luiiiKo fur this bill. However, I'lin'rary tu my xi lailons. In a crv short wilnd nf time thn teller returned the same bill to me with the woid, "Counterli It" slumped ill lingo red Ii Iters aims it face. In a mo ment uf tliV and without any ef fort on my patt the atiitu uf that bill I a i in- apparent. 1 no lunger liHiked upon it as a genuine medium uf i'Ki hange. It repi i-si nli-d nuthlng and aa nuthlng. it was merely a ciiunterfelt. 1 no lunger expected ten il'illats In exchange; I wu uh n ilulely convinced ihut no iierson would ever bo decelvi d again by that particular bill. My belief In lis value was slncein but erroneous. It had S'ienHsts eaeaped detection s rhaps many tunes, yet from first to last II rep resented nothing, was a counterfeit and nciil' (Ptiiil I be trained and skill ful knowledge nf that paying teller Am liHTISKMKNT. Year ao 1 beg in tu wonder at tlia great number of rny own frlimlj and nritihlKirl u luiwcroillw) l ailing, i o'npUitiiux" and doc toring, without tirt n-ruiing Uni' t m bet. tec. l'ctll workm- un II siul llinr Wltrt Wffra frfuriitljf l lirt-d out In Hm rvniir, anl (ml auay iW, iirrtoiil niJ tun d.ion, 0 io liij iui In !! 1 t, k nul !.m(ilit ho lud kuliicjr trouble. suffer from the symp toius of a great uuintirr of ilienie when the real and true cause of ill your trouble is lack uf Iron in the hUxxl. In thenliltlayipropl often took mrtsllie Iron, wlili h some 'ljr tu i nn i laitii it not uh. m.rN d at all. In nan iuuiitl,ti tins nrv.tr form of Irvii wlinh I lull NmittiJ Iron, I ciiipli'ii-iU tpei il li-rtn nf Iron, whith l hk the In.n In jpuur llti ami lika tha I run lit sad npi'irt. l'll)ik tl.s tt toil Hut lujm thtt Irrlh i'i ditlu'b Hi l--iui h. ii Miss Nilsson's , Beauty Secrets a.Kli. hij in " iiimI ul. Pt t iUti. n't . ll-U!-(si'inath, Uut nt. ii,i ,i u h di ruit . iUl fii nf In-tt, fr.itii ttf tii d.ww. Mill others htd ! err b..l h,s, n.wlu.rf KtV es th , It I f.Jjr t f hHimI liail. .l rot Ir-tii-l isK.lt sUturf Hi IHB SHj . tlort Im1 MIUI Ut lt b til bl.-il ! tsri-. i tat staiHtoifi iiiiii mi j is lh i.-i li t'il i fi h in irm . In tMt ( ai.l f.l Uwlr ef , ! ' itr'lh. Iu, e.l I', i iiJ:liu,i i-.itnu I..-J l f irtl law- ! r- ! I If ) 4 ' d I f 'f $mA, M tv tH, lu k l rn fek m l Ann y. NiUfeun, (h wniitlrrful motion iclurv trf ... tht liinuir. ul ' ruty.whit ti n amt comt'lrnion ht ' hmvf, Hh further im 1 h lfcf) heiK iv-l Mutlia la obttim thi U (tt u j imnf! luiUt vrviHiritiitin, I' miliar ti i 1 ftni rwn t tit.tr.n l ' on mi t! tjiw.rtt.na i t.r vtri n-4 - I lhrul ; iv u rv -tt v- ttitr m hr 4vf ! tl tin ll t-Ut Ik t-f- tot I ps4. IV-1 wjF4 U4 tt : fH.I-'l i ! - X ftfffl i i tt I u nx tt M f tft. Ill- if 4tt' 4t, , t)f 1 !! 4 Mlkf f.-MF t tt v - -f c,, t4,' t 1M (t Wx-t If L 1 nnd a little reel Ink to ileslrny forever Hit fliiltlnus value. 7'hrough all this experience there was a real genuine iillver certificate in circulation and Its value remained absolute and un disturbed. The sincere Isdief uf every person in the wmid would not tnuka a genuine bill out nf that counterfeit. The basic, fundamental value, was nut there. That bill was Imt the vis ible evidence nf the counterfeit mind which had produced It and which, tin III detected, endowed it with Its own fictitious value. "Mrs. Kddy has discovered and ap plied the laws uf Hplrlr, The false beliefs regarding these laws nr the wlllliil reject ion of them In no way affect their intrinsic value and they remain ever available to all who will understand and apply them accord ing to tlii-lr I'linciple. Christian Science Is applying the red letters "Counterfoil" to tho false eonolu.siiuis nnd the fulso belief masquerading as realities in thn human mind. It is unfolding to the receptive thought and bringing Into human experience positive proof that, "There is no life, truth. Intelligence or substance In matter." (Science and Health, pngj; 4iiX). This reality is the basic, fun damental state of being. The prnc tire of Christian Science Is destroy ing tho Tinrcnl, counterfeit values of human beliefs and Is bringing lnts view the basic, scientific facts of spir itual truth. It is furnishing unde niable proof that ignorance and false belief have- no part or place In ( Jod's creation. Through Christian Science mortals nre being saved from the dire effects of tho testimony of the physical senses. Health and happiness are be ing found In divine Mind and in pro portion as the laws of Spirit are un derstood and npplied, the fundamen tal state of being is recognized aa per fect .and eternal. COOI) AND KV1L MENTAL. "In the consideration of Christian Science. It is absolutely, essential to understand tho nature of good and evil and to be able to distinguish be tween that which is Intrinsically good and that which presents merely the appearance of good. Human laws have been devised for tho protection of individuals as unlta In the commonwealth. Some of these laws are of ancient origin; so much ao, that mankind has no knowledge of their sourco except thnt they are founded upon usuages and customs which have prevailed so long that the "memory of man runneth not to the contrary". These laws like all others, are based upon tho theory that there is a supreme, sovereign power with in the state commanding that which is right and prohibiting that which is wrong. It should be rememliered that these laws have been i formu lated by the human desire lo rise above the chaotic condition of no law and many of them are profound ex amples of the human attempt to pat tern the decrees of Infinite, divine Justice. There is a well defined and recognized rule of law which pre vails in most chinned countries that every Individual is presiimcifc to be Innocent nf any wrong doing until proven guilty by competent evidence beyond every reasonable doubt. This presumption is an essential and sub stantial part nf the law nf the land and It Is the duty of courts and Juries to maintain this presumption of In nocence up lo the very moment that I it Is overcome by the evidence. So ; strong Is this presumption nf inno i cence that tho complaint, Informa tion or liiillctnieiit ai-ainst an Individ I ual can never be ud In and of Itself j to contradict nr nvt rcnme this inber int proaimplh'H with which every Individual Is clothed. It Is further a j prtntiniption i f law that every one Is honest, truthful and law ablil-ling un til thn contrary l shown. AI- (ho preruiiiptliin u( normality In nun. I and j I.ikIv prevails (Mid our colli t guard l very Jt-aloiny llo i dim and huisi nio ! pit-.iuii!piiiiio. Notwithstanding, hu i hian t bsi rt .ttlun and cupvi ii in o irx flit r-udem c.t. uf cilme unchecked. M'Uil ilvliuiiueni v seems to run rtot, th 'h'iin"tv, uiitrinhfiilnriui and Infum. Iiv pi nun. I nnd body w.niil wholly i t-.ilpw (hu it. ii il ie rhi tn 1 nl-t.uii.'-l. I'bu.'iiit MYienti.tla fi.t-lv II llll.t ll.lt RIM It t Ollltlli: ii if loiiid nnd l"ily slK-nlit lui twit moons; (hiMiin iw-.p'tt. Cnimitfrtt i-l-xtrt.i-li-.'t Mill ittmiK. any i tiioiial p, r- Ih It Ill'Uh l.-lll4nll I tu to ri Int. it itlt-luiK V i,., !. ,'dn ftl'!l'-tf thtt flttv if oi Alt. I ?ii hMlllf HtivMlaK tin lo I ib-.W lh.il- , iltf ti On t-lsti liflv Al.rioinf tooiiti.t. IniW-'d I ho i si.ai tl tiv -t Ih l-ll , "I I M it til .. tt taud ii- tiri.-r nnd that Itum Is tin it-aim ft iloo.inl, r our width tl 14 tin rl-lti H'Mer. lit 4't, It tit nit s lh,,t rt'll lot Miy Mi. r rl' irpt toil a ii ai'iiiiiii-s lii human U-ti.-f and it I ton iti-iity I lu -sunivd isiwi r by ut n fniiiiitn iho bu ruin iiuii'l with llio du ine Mind TIIK WtdtHllll OK THK ONK THI K Hi H i "Cbntil in HtirriiK i rt lmioii and lias Iwtni so il.tiec.l I y tha court nf nur land. It practt. e tuvulvii nld lent ft It) Ilia Dial r.-al t i.iiilnall.luit-nt, "Thoil shall hilta im nther ord b f.u Me," It keiio(e is rsprriHt4 ill l lie word nf thn .Master, "Tlum hilt ote ttitt Lute thy tiud with 'all thv lii.n. and with all thy soul, and with all thy mind. Tin I lh Urst great rommaiidinenl And lht net mul Is Ilka tintu It, "Th"M ah tit hittt thy nt-lalibfr aa thyself", -lis paramount object. IS worship lha worship nf the mm true (lud. Through (hi worship healing is i prrieiiccd. It will bu appnieiit lliut ull trim wor siuii must rest fur an t-tidiinuif foun d.itloii upon I he light i uie pt nf llud. Thu wrong roii'eit nf (Soil lay Ihi fouiulatioii for tho supfistrudura of fiihut Iflief and bb-latiy, Mem hu man Isilef lll-oilt Cod I an never Ik substituird fur imr urged In support nf His real naluro. Tn the cnrnul mind, esitenllnlly innterlal, find 'l pears as a magnified human being n iiK-rhuinan man. This concep tion uf Ilia datum and ih.uacter has prevailed alnmsl universally for ceil- j units us evidenced by an Illustra tion of "The Heavenly l-airier ami the l-Svll One" III Faust. In this II-lu-trntlofi (Soil is portrayed as a large old man, with u long while bend, seated upon an i b-vati d throne, l-nng flnwlng robes cover III body ll'fl 111 his right hand Is n large meplre. Ills coiinteiiancn Is stern and command ing and there Is tin evidence nf roup pnii'iloti nr love In Ills appciirsnie. It Is not rensonabln tn concbide-lhnt audi a concept of tlmj could possibly Im conductive lo truo worship or that such a siiierhiiman creature could possibly ih i upy nil space and cmild Imar and answer millions of conflict ing human prayer and -lltloiis. Much belief borders upon thn ridicu lous nnd yet many linll vliluals are iiincerely holding In thought to such a concept of l.iisl and urn worshiping that concept nf Him. Such practice It Idolatry pure and simple. Thn fact (hat there are sn many differing re ligious creeds and beliefs Is evidence of gross Ignorance and confusion as lo llio real nature of od. The whole human family will never be united In one ly ntherhiMid until there Is a com mon recognition and worship of Him in Ills true nature and characler. "Christian Science presents to you tho conception of (Sod as Infinite Mind, Spirit, Soul, I'linciple, Life, Truth, Love. It presents nothing about Him save that which Is sup ported nnd sustained by Ull 'la au thority and which Is rational and comforting. When. It Is perceived that (Sod is lnflnltn illvine Mind it at once lemurs apparent that like produces like, hence Ills rrentlon must of necessity be mental add not material. (Sod must bo souifht and found, if nt all, through the avenue nf divine Mind and not in or through matter. It then becomes clear that the real man whom find pronounced good lives, moves and has his Isdng in Mind, nnd 1 n spiritual, not n material being, and because he is an Idea In Mind, ho can md does ex press tho qualities of that divine Mind which created him. This, fact ac counts for his ability to think. Kven though mortals have a very faulty nnd Imperfect knowledge nf tho oper ation of Mind and believe that thoughts have their origin In the hu man brain, yet thought existed lie fore and independently of brain tis sue and emanates from the one Mind, (Sod. This conclusion Is further sup ported by the fact that nil mortals as Infants are fully eipilpped wllh Jiraln tissue. No ono, however, will rterlnunly contend that nn Infnnt exer cises the functions of rational think ing. In our more advanced experi ence as thinkers tho material ele ments of the brain remain the same. Thought, however, unfolds, expands and develops, eliciting the conclusion that the brain as matter has no In herent Intelligence nnd is not the source of mental action. "God is also defined as Infinite Love. This term expresses His di vine nature and His compnsslonate relation to His children. This di vine nature accounts for His Infinite goodness and His watchful protect ing enre. Since God ia infinite Love, this fact implies infinite goodness; and slnro He pssesnes all power, all presence and ull knowledge, it folli, as a necessary conclusion tnnt an manifestations of Him must partake of His goodness. Constituted author ity, therefore, reposes in Him and is essentially good. From this argu ment It is apparent that there being no good tn sin, sickness or death, (Sod Is not the author of them and, from His very nature, could not have a knowledge of them. Such a knowl edge would imply the elements of destruction, which nre no part of good and would therefore be the very op posite o flnfinilu Life. If that which is evil nnd destructive does not ema nate from Ood, from whence does It spring and from what source does it derive its seeming power? 1'nul says: "The carnal mind is enmity against fSod". Interpreted in the light of our definition that (Sod is intl nlte Mind, the saying becomes clear that evil and all destructive elements have their suppositious source In the "carnal", human mind, atpd depend upon that so-called mind for nil thnt they assume to be. Now, tho mortal mind Is a "counterfeit", nn erroneous belief; it is enmity against the one truo Mind, (Sod. "It plainly appears that sin, sick ness and death, all evil cannot be maintained and exist In the presence of Infinite goisl. These evil condi tions nre driven nut of human eon siViusneiis and arc thus destroyed by tha reflecting of that Mind, "which was also In Christ Jesus." The hu man mind is thus reformed and, as (his sta'e of reformation progresses false beliefs, tho source of all evil, are destroyed. Thus righteousness, health and eternal Life supplant sin, suk in--i.t nn. I death, and tlm human Her Father Executed, Mother Serving Life i 1 V ' k 1 'a n eA Having readied gn of !, (Simla Odcll, Isirn in prison. Iter father rx- (ruled, nnd lur mother, I'carl, serving llfo entente fur slaying, was taken from mother In Aubutn (N. V.I state prison, tinili-r slate law. (Srandpar cnt will lake rare of lier. being Is tiaiirf aim d in body by "the renewing of his mind." Cud Is-nUo ilefined as Infinite lii'l clple and Christian Hcleullsls woridim linn as such. When It Ih tindii'stcod that there Is but one omnipotent, oiiirilsiieiit, -and omnipresent Cause, embracing within itia-lf all ttlsd nii, puwer, Il ul Ii, law, nrder and perfee t:nri. It will be clearly apparent that tho titrni "1'rlniiple" Is des'-ripllve of the f x lot nature nf the miii absolute CimI. It will bn obst'iveil that dlnno l'rimiplo Is ih script he of thn one perfect, unchitr.gable and ilernal Cause. This eternal Cause Is Life, Truth and Love, mid as we appre hend mure nf the divine nut urn we express In human i-xpeiietice a high er mul a bitter understanding nf these divine iU.ili!les. The venllrl of ( In human a 'lines, however, dors not sri-ni In support this happy nnd d Hlrable slate. The human mind, edu cated and Inrtrtiiied by processes of erroneous thinking, draws conclusion of death lather than nf eternal Life; conceives uf man as subject tn birth, maturity and deny rind c hides l hat all is mortal, subji-rt to d'-atli na the word Implies. In like minuter, the human inlml beljeves a lie rather than the try 111, and envy, hatred und revenge ate substituted lur Love. All these erroneous conclusions, If retain ed In consciousness, have but ono ultimate result. Dentil nnd rleslrue tlon lollov It Is wholly oulsiile (he range even of the most material logic tn conceive" of find, who is Inflnlle Life and the creator of all lhat Is good, as being the author uf death nnd destruction, m to suppose that infinite Truth and Love could pn:i;ily be rcrpotiiilble for any statu nf being pregnant with evlhi, human delln OUencles and malic Inns ptiipii" s. To limit or circumscribe (Sod In anV de gree invites disaster at tho outset. It would destroy His infinite nut lire and deprive Him of His omnipotence, omniscience and oninlpr.. senn-. Such a god could nol and dues not exist and the religionist, who In his thought de fies matter, iy wi would take from (Sod's infinite nali .i one of Ills uuall ties and bestow It upon some human belief Is aa idolator and a Worshiper of false gods as truly as the children nf Israel U'came such by hawing down to a gulden calf, or as were the prophets and followers of Haiti. THK NICK I) OK SALVATION. I "AVe have heretofore seen that the ! Ko-cnlled human ml.id believes Itself ' til b 4 Cltaluf and Srrks .H and ,u.Hi t -iietU4lliig ttlt n. will at uf put sun. ti i-U -miiiti and tiappi"i- in nutter iiiut l"f pn i iil M 1st ill t ant' l't..M ia itin'M'iiilliig lor.. fl M have wen, Ihi lulu. I ttuv it'ltr uf ili-ath ti e tiltilo.ittt uf .ill I In tt, a,, f.iu.f. plan must be d'tl-d hv.tli Mniiumd irt-alur tn tve l't I creature from the due effect nf It I int. I p.uriiihty. An oi tin sly, line er- Iti'ii'O'H ht hi I pini! In ili tlM I im'i ul.ili.ti and iicbiiioii pl.iitt stiine llli Il tie tailed heaven, k til a mi tippnaiie lue rulltd lull. With full tu'lt) i f i.-! ul.iii"i- f-i rrilint rdiiiiarin'i li. rith. Ni.titiihtliii.lli.rf ll.' llll 4 lhaull!olt, ill all lirtlilll. II I ll.t i tl ll' mind, through toe V it sue 1 pltirt-HI tl le.ieolllllli, Wtillld lllilktt , dentil th I rntlali.e In In- it. n nnd lu ll and wnu'd hate ill"., who, peilmps I Ihriijiiii bar hiM' Ifi-n 1 ntliful to Its 1 it.-, .-i-t, loin 1 1. Into In -urn. and b.iMt Colli III d llpull Haul rti-lli.ll i Iif.) a a I ward of lie lit and hi.i im', nou'n hittn Ihneu Mini it let t ia p. an inoereil ii-lo eicrn.il diHlriiiilon a pUtil-tlll' 111. My flli llds, there I Ii. I such Tieavi n and there I no such h II The Initio lalnly det hnt Unit, "the klngd un nf brut ''ii a ultiilo ynu." ami It I lii.MUI.ible In inucpjile lh.lt If I'm I Ii gdi lil of himell I a slat'' uf en net . iii e In iht Imt .Mind, P opposite lull, nilliil lll-u be found III tlm realm i f the nioittil mind. In Ihe exet cn e nf all nur nn nlal 1 1 nil ten, as la'.iuiiiif' luoh Idunls, We mui t ion liuil.t that Iniivtin Is a t-onilill'in nf i onsi .io iiet-B and I lo be soiialil and attirlne.l hut and now arid lln only lie-ail at n il i oinoiairl by v Ii' h we lu.17 Ih-ihiiIi- i oiii ion of lis duelling within us Is by thu prm-esc uf light 1 1 1 1 f it 1 1 . - -. . It b. nut g.iititd meicly us a fiii.ir. Httiinl of merit In some halilliitn.il Im lib d by liilimul metes and b-i.itiilH Is a real, Mini niudi I, on i f tl,' mill nnd i. in be i-hptr-I need mil iiijoyed fit unce In prn". lion uf Hie iiiiuliiiitnii uf the divine Mind shining In human cons ioiimers. Adopting tie. mi inn line nf mguuient tte i um Iinli.' lhat a wrong mental Wulir inducer fear and other erruni uus belli fs and estnblinlies In human i niiM Ii Ii l.i s I lit opposite of beaten, torment and hell. It Is cumtumi oh Herviitiun Hint suiuetlims mortals are at iiiiu'lt In a rlrto of tiiruniit mid woe, utterly lost as (hough (ht-y wern actually being euiimiine I by (lie liiiihtlontil eteinal fires of hell, and lliero Is no escape, no diiltiiame j from this Slain of Inlillelll excepl. thrniigh Ihe avenues uf right mental Ui Hon and Ihe il. siructimi nf the er roneoipi beliefs tt hu h have induird this statu nf loruietit. Nn further argument Is necessary to contime the most skeptical Individual lhat Ihe so culled human mind, Ihe prodming and procuring ratine of nil human dis cord and misery. Is sorely in need uf tinl.atlnn, and we shall hope In sat isfy your thought Ihut Chiis'lau Silence lu the revelation of that sal va.inn,. CHIIIST J KSI'S THK WAYSIIOWKU "We have died to bring your alien, tlmi thus far to the lin t that the car nal mind, through Us erroneoiia be liefs, has utterly fulled tn comprehend the l run nature of (Sod mid His plan of salvation. It must be evident then, thai it mortal man, the creature of the ( it ri nt I it 1 1 1 1 (I Is lost and without hope unless there Is Some rational and a ppreila hie way by which he mav r nnune these errors and be healed of bs false In lb fs. The human mind iiier to endow mutter with life and there is a constant endeavor to pre nerve and perpetuate this concept of llfo In Ihe bisly. .Iiuh said, "I am come that they might have life and that thi-y might have It more abund antly," and "this is life eternal, that I hey might know thee, the only true! 'Sod and Jesus Christ,' whom thou has sent." This Is Scriptural author ity for concluding that trie mission nf Jeans was tu bring to light a higher nnd better sense of life mid that men i'.hould know and understand eternal Life through fhe knowledge of find, and His son, Christ Jesus. Ch fiat tan I Science proclaims Christ Jesus as the j wayshower In a practical manner by , giving heed to his winds nnd works' -and by repeating In human experience I in ti t of (be ' mol woii.l, is wlton. Ir ,.,. !.... i ( pott Hum uli.t be lu te on Ii. ii lu tn I, I te-ltl Uut an t, ot il-. mm alii and .n.il He .1. .il I.-. i turn a i .anni. in. tor nt Hi il In tiiioittn alniiil.l tin llil' Chil li. til r-.n tonus me tiiiiiil.lt il iiaiiid ill tin ,.t.iiig itonl.trt Tbt-y freely (ulinli Unit the l liiliint i. aii.ibbi le sub hate nut til Inn ntuiunt ami lht lillinun llUn'ltl bite n.-t Uen entii't ly nt t-rt tune, The aim t ret Cl.i imi.tii (i leiiiui. h.nteti-r. Inula linn it Joy i Ihe piuctee uf Ihe pit it.li ul tin M.iiii-r and In thu mil-l.-ii.. ill. o uf Ihe iililnuitti xi' iiti in Im an . im I nnd In- l t-.iiin .tly striv ing In it-oh tin' tt u. It goal a. t by I 'lil lit Jenil tthe'l In' S id, "lie lh.lt b. ll.M lll ull Hie, the eml. thnl I dn vil li lie tin el ..I. nnd f leali r Works tlim llit w th ill hy. lin " llri iiuatt limn ,l.'u'i wit iPliiy in.l.otd by lie. .tit me Ml ml lo I ' t . I I lll't Mind He iimlera'is d Hud un-i man s 1 . 1 1 -1 --ii tn Him and he pint i d In I lie world man' unllv ur at nm ii.rni WPll Hint .trail was 'the hi llft (ill- nan ' inept i l man and tliu iiiilt, lii. oitiee Pit-it w. is ihe epli iiu.il imm ttlioiu .bans tli -m-rlls d in Hi'- wnnls, "lief, ir A I ait hi. til wa. I am" lit d" n. li ii. . I liiiiii.uiliiil iSttd 'wllh ii. duett .bans Is ihe uiilv mm n Im bunt; nn Ibis earthly plane tllaphiv i-d Ihe iillijhotiN uf nn Id' al. -rferl H. au He ii-tt iiltil Ihe saving, redet in l ;; eleilli ills nf Hie Cllll"! and in 'i-hili may find Ihia iedi nipli-m and , aih iill.iil it pi oil. -al, priai-iit lit l In be , I, lie l o lilt ,ut;iiiiii will a In redemption from titrit sin. ( IIHISTIAN t-i IKNCl; liKAI.I.Ml Tin ii' Is a t erv erroneous and un iiiii.ci.io is ln f igiioiautly i-ii tt i tn l licit I. v many i-oHit'iiilng Ihe iitdiudc i f t lii i. ' I it ti f.lriilH's lim.iiit the t - p. in In. i-.ill il alcl.ui's mid ileal It. ! The tait'il'io la ulti i ei runetiii-'l v ' i uli-l liilm il that thev nre uiiiiiloill it . j nf lll' ir- dirliesNing htiin n roiuhtluiiM i mid that lb' -v iitfti no leln-f In IIiiism ttlm unfoi ' uuiiti-ly suffer fusil threw j beliefs Nulhlllg CIlllUI IS' flllihel' i (mm Ihe (ruth Thev finely admit lhat. I these i uniilllnns call for Ihe highest ' drgrie nf human eompiiHSloii and I hey. Minn l.t I'sxe Trn, f nlunin Tee.) Wilt, t'r-" "" THE f)R. I1F.NJ. F. BAIt EY SANATORIUM Lincoln, Neb. ' litis institution is the only one in the central west with separate building situaled in their own prcund.i, yet entirely distinct, an l , rcnrfeiinK it possible to classify ca.scs. To one huildiiikT lieiiiu fit ted for and devoted to the treat ment of noncontagious and nonmen tal diseases, no others being; admit ted; the otfii r Rent Cottage beinif designed for and devoted to the ex-., elusive treatment of select mental caries, fquirint for a time watchful care and special nursing. I afa.T. 3 k)Wam mail th hvm mora rt rti. A f 4tnn HpkHpth, Ttj ip, Nw-flatni ", Crnnt Bulrt pim4 tht all will tiff ynti an ronfiri of batifal Howmv tor Indnnr unn mtrf fpring ouUloar Wteoruinr arvf kp en blfvirnmn jrr m(lr jt. Our nVJI (tt )limtrti Urg iltloft n4 tcjil bow t gro Iham micvesxflitlv rnrl for "Of ONMRCOaKN RUWIIII ft WID MOVflC. Housecleaning Time Sard ut your houg furnihins, drap r.r, ruyi, tapattry, ate., and wa'll maka thfm look Itka naw, DRESHER BROS. 221 7 Farnam AT 0345 . How thousands are regaining the splendid vigor of health Rent Pianos Tuna Piano Repair Piano. RefinUn Pianos Store Pianos Mov Pianos Ou a,. i.tmtUi ..4 a fuataalaa atw . faaoa aw wtl.f la IM'l'Ct Aj IS.' I. Schmolle r & Mueller If 14 IS- IS Pi,,, f. laa.M lu.,. i. rllfta uo. i ,M, I i af !. t-rl Ih. It. tl Hi r lit, l.t, i,j 1 1.. I, ., . a-1 et up nt l i ii "i-H IjI l .1 ill f. . I an.t.itn a at ut it t.it m t um... una) 1 1 sit ! t. t, he ri 1 1 i ...if) tMti it i I .. -i i- al. I ' - ' tl ' I, . tit i - e .. tl I' II lit r . t I. o t.i 1 .1 t tlil, , f , t Ulti I'l l-t 1 l't I I I t it I tt ti -re . ia an I l.t . ma. i"i , l-t n.tt, i I t l i tl"ttia . ,1 ti .1 i I' a (' l H.e hi lt I 1 1 ti ll ( I i ANNOUNCEMENT T II Pyt.li ej Mf M..r I'tieeilt tl f arm.r ftlMelt. t h.ve upeno.t I't-n'al I'ar- I it t H? I W. W. HUlf , it hit will pe,,tte in IN lit ' im-til nf I'y.irrH n, td-f wm I'mrMs ,f!r .'1 yr i r i. !.. ii i .L'ittiti j a I l m l ii t I t - ,4 t.. . t.t al l' . , ,: !.... ... I, f .-. ttt-.. t When a man "slows up" begins to feel his strength and vigor slipping away gets run down, nervous, irritable One of two things is wrong. His body is either failing to nourish properly the living cells which compose it, or it is failing to throw off the poisonous waste that gathers in the system. Check either of these ' processes, even temporarily, and health is threatened. And yet the bodies of millions are either half starved or clogged up I The fresh, living cells of Fleischmann's Yeast contain a natural food with the very elements which help the body perform these two vital functions. Like any other plant or Vegetable, yeast produces the best results when fresh and "green" not dried or "killed." Fleisch mann's Yeast the highest grade living yeast always fresh. It is not a medicine, it is a natural food. Results cannot bo expected unless it is eaten regularly. Everywhere physicians and hospitals arc prescribing Fleischmann's Vcnst to correct constipation, kin disorder and to restore appetite and digestion. ffS f.'Wl-t 1 f I W '7!" -ei 1 4mr Kshs:;YCil perfect regularity ami added 25 lbs. of weight" A rcrnt letter trlls of an unusually hu cine cf a common ailment- a New Yoikrr who surtc red from chronic n instigation. Since he w us t Irven j ears ht had uied "everything that could U su.icitfd" without a cure. Three operatkdts had tare n nee ev Mry, Aid then three cukes t f Klctvh;nnn's Ye ant a day f"f a perUtl t t wne month tu t tm!y ittuit ' fert rrttlarity, tut y addm .'J lbs. mtorfvl him tu h s normsj vkcijht, Trfl f Arr relti at rtfiiLi. -t'jin, r VriJ t) ('tit Ivrt, pr mtnj tt.K mtilt t Mat.l, t'") f iir, jf il nf et tfft, tkry ait' kitp tm 4 ltK4 Jty flt fr fat i tkfrt Jji. fay atf fci lev Mf e Sftl. k Slt jai,' iV t! fvlt tl ftisaeajtfti'l Vi'4 .f tf J'ttfil Awt ti. 1 ft ! - t t(kci?-(. t $ - 4 t I. t -i44 e y i ) B',-t : ' 1 i 4 ' t I JrV ' i ii , in - i ..- s i .' 4 4,V-M-t if) t I a . I la I, i .V 1 Hit . i a. ml tit. ni t Ittsai I t UittS -i , i I- I Df Rteait R Dlitt ui is tt ai4t 1 II. tt It tl . ,