The Red Cloud chief. (Red Cloud, Webster Co., Neb.) 1873-1923, April 20, 1894, Page 2, Image 2
.r-w -i tv i timm iV' """ I & Knb fro) Thrt ir IVrf I'erl 45 Tnni Al mm (IfB il.fl ' Al ClT that Trol folia No. No. 3 No. IA d: a I Kxtr t'ro 1'ora Mnki via AflT Ret oit V. (ill IUC win o: Rol I q I 4th I Fl gimr Run I 2 THE RED CLOUD CIHKF, RED CLOUD, NEBRASKA, FRIDAY, Al'RIlVaWlflW, STRANGERS INWWN. A DISCOURSE OF INTEREST TO- THE ! TABERNACLE THRONG. Rev. Dr. Tlm jo Upon Life In Great City ( ami tho Lraion It TrachM Th Under current or Lire-A riet, For to Sabbath. ? J??, fta Whcro Bro yon Acr of tho demolition, and this moment, Iiih? Well," you say, "I nm going to If wo should pauso in onr service, wo tako a long walk tip Broadway ami so should hear tho crash, crash I Just as lu turn nrouud into tho Howorv. Inm i?o. Itlm lrHv c,,n-.nn -,, ...,.i t Jing to study human life," Good A tho Ml "nt thu gato of tho cemctcrv ii. Vir,0UK" J,ronway at 8 o'clock at , ringing nlinott Incessantly, so I found night in intcrcflting, cducntlng, fascinat- ( that tho boll at tho gntoof tho cemetery ing, appalling, exhilarating to thu last , where mined souls nro buried was toll- PnAAtrt A 11 ft - ..wmiiii, j)th o. juororo no on dlonco in tho world could irach ser mon as JIot. Dr. Talmago preached to day bo so appropriate on in tho Brooklyn Tolwrnacle, whero it in estimated that ICO, 000 strangers attend oTcry year. It was n sermon that hnd for thorn a spo cial interest. Tho text selected was Mat thew xxv, 85, "I was a stranger, and yo took mo in." ' It is a moral disaster that jocosity has dcspoilodso manypossagoiof Scripture, and my text is ono that has suffered from Irreverent and misapplied qnotation. It ahows great poverty of wit and humor Wioii peoplo tnko tho sword of dlvlno truth for n unmo at fencing nr chin nfr from tho Kohinoor diamond of insplra tion a sparklo to decorato a fool's cap. My text is tho salutation in tho last Judgment to bo given to those who havo ehown hospitality and kindncn and Christian helpfulness to strangers. By railroad and stpnmhnnt Hin tvinnlnflnn nf tho earth aro all tho tlmo in motion, and rrom ono year's end to another our cities nro crowded with visitors. ' Every morning on tho tracks of tho Hudson Ilivtr, tho Pennsylvania, tho Erie, tho Long Island railroads thcro como passenger trains moro than I can number, so that all tho depots and tho wharves nro a-mmblfl and a-clang with tho coming in of a greot immigration of strangers. Some of them como for pur poses of barter, some for mochanisni. somo for artistic gratification, somo for Bightsecing. A great many of them go out on tho evening trains, and conse quently tho city makes but llttlo impres sion upon them, but there aro multi tudes who in tho hotels and boarding houses mako temporary residence. They tarry hero for threo or four dayB or as many weeks. They spend tho days in tho stores and tho evenings in sightsee ing. Thoir temporary stay will mako or break them not only financially, but mor ally, for this world and tho world that is to como. Multitudes of them como into our morning and evening sen-ices. I nm conscious that I stand in tho presencoof many this moment. I desiro ninro espe cially to speak to them. May God givo mo tho right word and help mo to utter it in tho right way. , BTKAN0F.R8 WITHIN THE OATES. Thcro havo glided into this houso thoso unknown to others whoso history if told would bo moro thrilling than tho docixflt tragedy, moro exciting than Pat ti a song, moro bright than a spring morning, moro awful than a wintry midnight. If they could r.tand np hero and tell tho story of their escapes, and their temptations, and their bereave ments, and their disasters, and their vie torics, and their defeats, thery would lo in this honso such n commingling of groans nnd acclamations as would mako tho placo unendurable. Thero is n man who, in infancy, lay in n cradlo satin lined. Out yonder is a man who wmi picked up n foundling on Boston common. Hero is a man who is coolly observing this religious service, expecting no advantago and caring for iio advantago for himself, whllo yonder is a, man who has been for 10 years in nn awful conflagration of ovil habits, and Iio is a mero cinder of a destroyed na ture, nnd ho is wondering if thero shall x in this service any escnpo or help for his immortal soul. Meeting yon only onco perhaps faco to face, Istrlko hands with you in an earnest talk nlwut your present condition and your eternal well being. St. Paul's ship at Mclitn went to pieces whero two was meet, hut wo stand today nt a point whero a thousand seas converge, nnd eternity alono can tell tho iRHuo or ino nour. Tho hotels of this country, for beauty and elegance, nro not surpassed bv tho hotels in any other land, but thoso that nro most colebrated for brilliancy of tap estry and mirror cannot givo to tho guest nuy costly apartmout unless ho can afford a parlor in addition to his loilg. ing. Tho stranger, therefore, will gen. orally find assigned to him a room with out any pictures and perhaps any rook ing chair. Ho will find a Ikx of matches on a bureau and nn old newspaper left by tho previous occupant, and that will bo about nil tho ornamentation. At 7 o'clock in thoovening. after having tak en his repast, ho will look over his mom orandnm book of tho day's work, ho will write a lottor to his home, nud then a desperation will scizo upon him to got out. You hoar tho great city thundering under your windows, and you say, "I must join that procession, " and In 10 niitiutes yon havo joined It. Whero aro you going? "Oh," you say, "I haven't uindo up my mind yet." Better mako up your mind before you start Perhaps tho very way you go now you will al ways go. Twenty years ago thero were two young men who camo down tho As tor Houso steps and started out in a wrong direction, whero thoy havo been goiug over since, STUMUS OF HUMAN LIFE. "Well, whero aro yon going?" says ouo man. "I am going to tho academy to hear somo music, " Good I would lino to join you at tho door. At tho tan tlio orchestral baton nil tho cates of of nunnony nun beauty will open before your soul. 1 congratulate you. Where are you going? "Well," you say, "lam going up to 6eo somo advertised pie tures." Good. I should llko togoaloug with you and look over tho same cata logue and study with you Kensett and Bicrstitdt and Church mid Moran. Noth ing moro eluvating than good pletmc W hero aro you going? "Well, "you say, . ,' ' Kolng up to tho Young Mou'a Christian association rooms." Good You will find thero gymnastics to strengthen tho muscles, and books to ini prove tho mind, and Christian iiifiueuco to savo tho boul. I wish every city iu tho United States hod us Ann n nnin r. Jta Young Mcu'fl ChrhUiaa association J degree. Stop in front of that theater and sco who goes in. Stop nt that saloon and sco who comes onf. Sco tho great tides of lifo surging backward and for ward and beating against tho marble of tho enrbstono and eddying down into tlio saloons, what is that mark on tho faco of that debauchee? It is tho hectlo flesh of otcrnal death. What is that woman's laughter? It is tho shriek of a lost soul. Who is that Christian man going along with a vial of anodyno to tho dy ing pauper on Elm street? Who is that belated man on tho way to n prayer meeting? Who is that city missionary going to tako a box in which to burr n child? Who are all theso clusters of bright nnd beautiful faces? They are go ing to somo interesting placo of uinuso ment. . Who is that man going into tho drug storo? That is tho man who yesterday lost all his fortuno on Wall street. Ho Is going In for a doso of belladonna, and before morning it will mako nodiffer--ciico to him whether stocks aro up or down. I toll you that Broadwar. be tween 7 and 12 o'clock at night, between ino uattery and Central Park, isau Aus- term?!, n Gettysburg, n Waterloo, whero kingdoms are lost or won and threo worlds mliiglo in tho strife. life's dark hide. I meet another coming down off tho hotel stops, and I say, "Where aro you going?" You say: "I am going with a merchant of Now York who has nroni- ised to show mo tha underground lifo of tho city. I am his customer, and ho Is going to obllgo mo very much." Stopl A business honso that tries to got or keep your custom through such a process as that is not worthy of you. Thero are business establishments in our cities which havo for years been sending to destruction hundreds and thousands of merchants. They havo a secret drawer in tho counter where money is kept, and tho clerk goes and gets it when ho wants to tako theso visitors to tho city through tho low slums of tho place. Shall I mention tho names of somo of theso groat commercial establishments? I havo them on my lips. Shall I? Per haps I had hotter leavo it to tho young men who in that process havo lwcn do stroyod themsolvcs whllo thoy havo boon destroying others. I care not how high sounding tho namo of a commercial es tablishment if it proposes to got custom ers or to keep them by such a process na that Drop their acquaintance. They win cnca you oeioro you get through They will send you a stylo of goods dif ferent from that which you bought by sample. They will givo you under weight Thero will lo in tho packago half a dozen less pairs of susnenders than you paid for. They will rob you. Oh, you fool iu your pockets and say. "Isniv money gono?" They havo robbod you of somothing for which dollars and cents can nover givo you compensation. When ono of theso western merchants has been dragged by ono of thoso com mercial agents through tho slums of tho city, ho is not fit to go home, Tho mere memory or what ho has scon will bo moral pollution. I think yon had better let tho city missionary and thonollcn nt. tend to tho exploration of Now York nnd underground life. You do not go to a smallpox hospital for tho purposo of ex ploration. You do not go thcro liecnuso you nro afraid of contagion. And yet you go into tho prcsenco of n mornl Inn. rosy that is as much moro dangorous to yoa as tho death of tho soul is worso than tho death of tho lxxly. I will un dortako to say that nlno-tenths of tho men who havo lwon ruined iu our cities havo been ruined by simply going to oh servo without nay idea of participating. Tho fact is that underground cirv lifo is a nitny, tuuiimr. reeking. tv.ut,mna dopth which blasts tho oyo that looks nt it. In tho reign of terror in 1703 in Paris peoplo escaping from tho officers of tho law got into tho sowers of tho city nud crawled and walked through miles of that awful labyrinth, stifled with tho atmosphere and nlmost dead, somo of them, when they camo out to tho rlvor Seine, where they washed themselves and again breathed tho fresh air. But I havo to toll you that a great many of tho men who go on tho work of oxploration through tho underground gutters of Now York Hfo nover come out at any Seiuo river whero thov mn ivni, u.i nm pollution or tlio moral sewage. Stranger, if ono of tho representatives of n commercial establishment proposos to tako you and show you tho "sights" of tho town and underground New York, say to him, "Please, sir, what part do you proposo to show me?" KxruHiKaTiii:fii.uMs. About 10 years ago as a minister of religion I felt I had a dlvlno commission to explore tho iniquities of our cities. 1 did not ask counsel of my session or my presbytery or of tho nowspapcrs, but asking tho companionship of threo prominont police offlclals and two of tho elders of my church I unrolled my com mission, and It said: "Son of man, dig no ho wall And when I had digged into tho wall behold a door, and ho said go in and sco tho wicked abominations iinn iiro uono ncre. And I went in and saw and behold!" Brought up in tho country and surrounded by much pa rental care, I had not until that tiinoscon tlio haunts of iniquity. By tho grace of God defended, I had uovcr sowed my "wild oats." ' I had somehow been n.l tn n various sources something about tho in iquities of tho great cities and to preach against them, but I saw in tho destruc Hon of a great multitude- of tho peoplo that there must bo an Infutuatlon and a temptation that had nover been spokon obour, and I said, "I will explore." I ww thousands of men going down, nnd if there hod been n spiritual percussion iiuswcriiig to tho physical percussion tho wholo nir would havo been full of tho rumblo and roar and crack and thun- ing ly day and tolling by night I said, "I will explore." I went as a physician goes into a fever lazareto to seo what practical and useful Information I might get. That would bo a foolish doctor who would stand outsldo tho door of nn Invalid writing a Latin prescription. When tho lecturer in a medical colloiro Is donowlth liUleehiro ho takes tho students into tho dissecting room, nndjio shows them tho reality. I went and saw and camo forth to my pul pit to report a plnguo and to toll how sin dissects tho lwdy and dissects tho mind and dissects tho soul. "Oh, " say you, "aro you not afraid that In conso quonce of such exploration of tho Iniqui ties of thu city other perrons might mako exploration nnddothemsolvcsdamago?" I reply: "If in company with thu com missioner of police, nnd tho captain of police, and tho Inspector of police, nud tho company of two Christian gentle men, andiiotwlththosplritof curiosity, but that you may sco sin in order tho better to conib.it It, then, In tho namo of tho eternal God, go? But, if not, then stay away. " Wellington, standing In tho battlo of Waterloo when tho bullets were buz.ing around his head, saw n civilian on tho field. Ho said to him: "Sir, what are you doing hore? Bo off!" "Why," re plied tho civilian, "thero is no moro dan ger horo for mo than thcro Is for you." Then Wellington flushed un and said "God and my country demand that I bo here, but you havo no errand here. " Now I, ns an officer in tho nrmv of Jesus Christ, went on that exploration and on to that battlefield. If you bear a like commission, go. If not, stay away. But you say, "Don't you think that somehow tho description of thoso places induces peoplo to go nnd see for them selves?" I answer yos, Just as much as tho description of yellow fever in somo scourged city would induoo peoplo to go down thero and got tho pestilence. But I may bo addressing somo stran ger already destroyed Where is he, that I may pointedly yet kindly address him? Como back and wash in tho deep foun tain of a Saviour's mercy. I do not givo yon n cup, or a chalice, or a pitcher with a limited supply to effect your ablu tions. I point you to tho flvo oceans of God's mercy. Oh, that tho Atlantic and Pacific surges of divino forgiveness might roll over your soul! As tho ilori- ous sun of God's forgiveness rides on to ward tho mid heavens ready to submerge yon iu warmth and light and lovo I bid you good morning. Morning of penco ior all your troubles. Morning of libera tion for all your incarcerations. Morn ing of resurrection for your soul buried iu sin. Good morning! Morning for tho resuscitated household that has been waiting for your return. Morning for tho cradlo nnd tho crib already disgraced with being that of n drunkard's child. Morning for tho daughter that has trudged off to hard work becauso yo did not tako care of home. Morning for tho wifo who at 40 or CO years has tho wruiKieu laco, and tho stooped shoulder, and tho whlto hair. Morning for ono. Morning for all. Good moruiugl In uoU's name, good moruiugl J1EFORE PITFALLS. Ill our last dreadful war tho Federals and tho Confederates were encamped on opposite sides of tho Rappahannock, and ono morning tho brass baud of tho north- em troops played tho national air, and all tho northern troons elinnrrwi n,wi cheered Then on tho opposite sido of tho Rappahannock tho brass band of the Confederates played "My Maryland" aud "Dixie," and then all tho southern troops cheered and cheered. But aftei awhilo ono of tho bands struck up "Home, Sweet Home," nud tho band on tho opposite sido of tho river took np the strain, nnd when tho tuno was dono ino coniederates und tho Federals all together united as tho tears rolled down their cheeks in ono great huzza, huzza! Well, my friends, heaven comes very near today. It is only a stream that divides us, tho narrow stream of death, and tho voices thero and tho voices hero seem to commingle, nnd wo join trum pets and hosannnhsand hallelujahs, and tho chorus of tho united song of earth and heaven Is "Home, Sweet Home." Homo of bright domestic circlo on earth. Homo of forgiveness iu tho irroafc Imnrr of God. Homo of eternal rest iu heaven. Homo! Home! Homo! But supposo you are standing on a crag of tho mountain and on tho edgo of a prcciplco, nud all unguarded, and somo ono either in joko or hato shall run up behind you nud push you off. It is ensy enough to push you off. But who would do so dastardly a deed? Why, this Is dono every hour of every day und ov ory hour of every night. Men como to tho verge of city Hfo nnd say: "Now, wo will just look off. Come, young man, do not bo afraid. Como near let us look off." Ho comes to tho edgo nnd looks and looks until, nfter nwhtln. ..., snenks up behind him and puts a hand on each of his shoulders and pushes him off. Society says it is ovil proclivity on tho part of that young man. Oh, no! Ho was simply nn explorer and sacrificed his lifo iu discovery. a young man comes iu from tho coun try bragging tltat nothing can do him any harm. Ho knows nbout all tho tricks of city life. " Why, " ho says, "did not I recelvo n circular iu tho country tolling ino that somehow thoy found out I wan n suarp inisiness man, and if I would ,",,' oiilvBnnil n -ivtniii ii. .. ... i 'neius, mall or express, churces nrenntd. tlmv would send n iiaekiigo with which I could can't cheat ma I know -what I nm nbout, " whllo at tho snmo time, that very momont.Buch men nro succumbing to tho worst satanio Influences In tho simple fact that they aro uolntr to observe. Now, If n mnu or woman shall go down into n haunt of iniquity for tho pmposo of reforming men and women or for tho sako of being ablo Intelligently to warn peoplo against such perils; if, as did John Howard or Elizabeth Fry or Thom as Chalmers, thoy go down among tho abandoned for tho sako of saving them, then such explorers shall bo God pro tected, nnd thoy will como out better than when they went in. But if you go on this work of exploration merely for tho purposo of satlsfvinir n morbid curl. osity I will tnko 20 per cent off your moral character. a perilous road. Sabbath morning comos. You wako up In tho hotel. Y'ou havo had u longer sleep than usual. Y'ou say: "Whero nm I? A thousand miles from homo? I havo no family to tako to church today. My pastor will not expect my presence, I think I shnll look over my accounts and study my memorandum book. Then I uiuwrito a few business letters nnd talk to that merchant who camo iu on tho samo train with me. " Stonl You cannot afford to do It. "But, " yon say, "I nm worth -inno.. 000. " You cannot nfford to do It. You say, "I am worth $ 1,000, 000." Y'ou cannot nfford to do It All you gain In breaking tho Sabbath you will loso. You willloo ono of threo things your Intel lect, your morals or your nronertv and you cannot point iu tho wholo earth to a slnglo exception to this rule. God gives us bIx days nud keeps ono for himself. Now, if wo try to get tho seventh, ho wm upset tno work or nil tho other six. I remember going up Mount Washing, ton, before tho railroad had been built, to tho Tip-Top House, aud tho guido Would como around to our horses aud stop us when wo were crossing a very steep and dangerous place, and ho "would tighten tho girth of tho horso and straighten tho saddle,. And I havo to tell you that this road of lifo is so steep and full of peril wo must at least ono day in seven stop and have tho harness of lifo readjusted and our souls ro-enuin- .y . pu.uu u.ijHoi ino wecK nro like seven business partners, nud you must givo to each ono his share, or tho business will bo broken up. God is so generous with us ho has given you six days to his one. Now, hero is n father who has soven apples, and ho gives six to his greedy boy, proposing to keep ono for himself. Tho greedy boy grabs for tho other ono and loses nil tho six. now fow men there nrn wlm imnw how to keep tho Lord's day away from homo! Agrent ninny who aro consistent on tho banks of tho St. Lawrence, or tho Alabama, or tho Mississippi aro not con sistent when thoy got so fur off as tho East river. I repeat though it is putting it on n low ground you cannot financially afford to break tho Lord's day. It is only another way of tearing up your government securities and putting down nm unco oi goons and blowing up your store. I havo friends who nro all the tlmo slicing off pieces of tho Sabbath. They cut a littloof tho Sabbath off that end and n littlo of tho Sabbath off this end. -iiicyuo not keep tho 21 hours. Tho Biblo says, "Remember tho Sabbath day, to koop it holy. " I havo good friends who nro qnito no customed to leaving Albany by tho mid night train ou Saturday night nnd get ting homo boforo church. Now. tim mny bo occasions when it is right, but generally it is wrong. How if tho train should run off tho track into tho North river? I hopo your frieuds will not send to mo to preach your funeral sermon. It would bo on awkward thing for mo to stand up by your sldo and preach, you, n Christian man, killed on a rail train traveling on n Sunday morning. "Re member tho Sabbath day to keep it holy." What does that mean? It means 21 hours. A man owes you n dollar. You don't want him to pay you DO cents. You want tho dollar. If God demands of us 24 hours out of tho week, ho means 24 hours and not 10. Oh, wo want to wp viguantiy in this country tho American Sabbath and not havo trans planted hero tho European Sabbath, whioh for tho most part is no Sabbath at all. If any of you have been in Paris, you know that on Sabbath morning tho vast population rush out toward tho country with baskets and bundles, nnd "townrd night thoy como back fagged out, cross and Intoxicatod. May God preservo to us our glorious, quiet American Sabbaths. yju, strangers, wolcomo to tho great city! May you find Christ here, and not ouy physical or moral damage. Men com jug from inland, from distant cities, havo hero found God and found him in our service. May that bo vom- men . day. You thought you were brought to this placo merely for tho purposo of sight seeing. Perhaps God brought you to tills roaring city for tho purposo of working out your eternal salvation. Go back to your homes and toll them how you met Christ hero, tho loving, patient, pardon ing and sympathetic Christ Who knows but tho city which luisbeen tho desti no tion Of 80 mailV lliav Jin vniit. ,,(,,-,,,,l . demption? A good many years ago Edward Stan loy, tho English coinmunder, with his regiment, took a fort Tlio foit was manned by somo 00 SnaiilnnU. p,i. ward Stanley camo oloso up to tho fort, loading his men, when n Spaniard thrust at him with a spoar, intending to destroy his life, but Stanley caught hold of tho spear, and tho Spouluid iu at tempting to jerk tho spear away from Stanley lifted him up into tho battlo ments. No sooner had StnnW tni-, i. position on tho battlements than ho swung ins sword, and his wholo rosi WflLLL PAPER r 10 cents will buy a roll of nice wall paper, 12 cents something will buy tittle a more choice. 35ctswill buy one of the finest patterns in the house. White Lead and Mixed Paints at Lowest prices. C L. COTTING, Drusaist. && M" Tije H. C. SCOTT, ltrpiztrzt)t iDeale, 1'ull line of all kinds of Farm Machinery, SpjpUltics inado of Pekin Corn Plows, Harrows, Garland and Boss Gang Plows, Yankee Sulkcys, Barlow Planters and Check Rowers, J. I Case Lister, best in the World. iji"r r m- V. TAYLOR jij Tho furniture Man has an clabomtn ,.,.,1 i;,u,.,i Ii stock of Q I FURNITURE f W of every conceivable description. 21 Be sure and see his stock of Window Shades, Wall Paper, T i fft W: .. W ""' m , ""'35T &. t carpets, MM. Sewing- Machines and Organs. organ or (Successor to S. E. Coznri.t He i prepared to furnish you with an olecant ing machine from $25 un. b lie will make vou most nnv tormn ...: j v..0 tu ami; yuu. He will do your repairing cheaply. Headquarters for all kinds of supplies for machine repairs. IN MY OLD STAND, Ol'POSITL WIENEk's. The City Restaurant and Con feet JOSEPH HERBURGER,lro. sew lonery New Real Estuto f rm, umko n fortuno in two months but I ilia ; infnt lo'T(1. ftfter hi," mul tltu fart was I " "u " u" wmi you, u htiiiu. Kor. Tho city iulluoncos which huvo do stroycil so mtiuy nnd flushed them down ( forover slmll ho tho menus of lifting you up into tho tower of God's mercy nnd strength, your soul moro thnn conqueror through tho grnco of him who has jirijuiweii nn esnccinl bonod ctlon to not Doitovo It. Mv lie L'hbow flhl. 1m i I did not. Why, no man could tnko my money. I cnny it in u pocket insido my vest. No mini could tako it. No mnu could cheat inn nt tho fnro table. Don'l I know nil nbout tho 'cue box,' nnd tha denler's box, and tho cards stuck to. Kwuicr us uiouj'ii they weio one, nud mnu iu wiuii in my ciiecks? is stamped in the besfwah... cases made. It is the trade mark of the Keystone Watch Case Company, of Philadelphia, the oldest, largest and best known factory in the world 1500 employees,capacity20oo cases daily. Its products arc sold by all jewelers. It makes the celebrated ?as. Boss Fitted Watch Cases, now fitted with the only bow (ring) which can not be pulled off the case the Oh,' thov , !!r wh0 fhM trcat y well, saying, ' ,Y "I was a stranger, uud yo took uw iu." hmminM J. H. DAVIS & SON, Real Estate, Loan and Iiiaurnrce Age its. Red Cloud, Nebraska. OffloothD.F.Tnmkoy, Moou Block We have lar.nt.f-ri in i? Cloud and will h nl,.c !LaV,e 1Leopl who (1(!sJro to sell their farms to call and list their lands with ub as we nave eastern buyers. Call and Bee us. J. II. IAVIS & SO. Notice. Tho Webster County Mutunl Proton. eetA tf ', I Askyour jewelerforpamphlet. Thus. Hodgson, Sac. . C4 V ' ,?rtK; K