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About Nebraska advertiser. (Brownville, Nemaha County, N.T. [Neb.]) 1856-1882 | View Entire Issue (May 19, 1881)
Ljr I ItCHoItlllOIIH Club. In tlio Limekiln "At midnight liis' nlftht," nalil Urothor Gardner in a Hok-inn volco m hi) looked up and down the iiisIoh, " tit midnight la' night do spocrit of 13rnd dor Cimrlon Claim Gonhport, u local mainour of din club, pnsood from y'urth to do unknown. Only n wook ago ho sat In (lis hall; to-night ho am dron.sod fnr do gravo. What nokshun will do ohib takoP" "I 'sposo, Hiih," said the Itov. l'on Blouk as ho roHu up, "datitam in order to prosuut u roHoliialmn to do uflouk dat ho was u man of do hlghuHt integrity, HhbraMioartod, hlgh-miudod, an' dat his lo.us am a Had blow to do hull city." "Tes, HiK-h a rosoMi.shuii urn iuoruur. Hnuldisr I't'ii.stook can yon romumhor tint you cbor took Hrnddor Gouhjiort by do hand an' gin hint a word of prniHO fur IiIh hard work an' honont waysP" "II doun1 romembor dat I obor did, Hah." " Am dar a pusHou in din hall who kin rcniombor dat ho obor put liiflsoli out to favor Uruddor GoshportP" Not a man answered. " Kin any ono of you romoinbor dat J'ou took any portlcklor intorcs' in how 10 got nlonirP" Not a voice was heard in reply. "Toboahttlo plainer," continued the President, " am dar' ono Binglo pu.sson In dis hall who ober felt live uonts' worth of anxiety fur Hrudder Go.shport'H worldly or Hpirilual wol faro?' The hall was ho unlet that the sound of Klder Toots rubbing IiIh back on the Hharp edge of a window-casing gave everybody a start. " Not a man in dis hull club not a man in dis hull city, so far as wo know, obor put hissulf out to do a favor for or Hputik a word in praise of our lamented brudder, an' yet we have the check to talk of a rcsolushun settin1 forth his many viirliiu. an1 our heartfult sorrow! .No, sirl Wo doan' pass nosiuli bi.ness heahl I should bo ashamed to look his widdur in do faco, if wo did. It am do way of do world to lot men alono jist when a lectio help would give 'em a broad and cany road. Wo h'ar of dis man or dat mini bavin1 won do grati tude of do people, but wo doan' lnir of it until ho am dead. When a man has ono from y'arth do papers an' do public suddenly diskivor how honest ho was; what a" big heart ho had; how much good he was alius doiu', an' what a loss to do world his death will prove. Do times to prai.so a man is when ho am liviia bosido us. I'raiso hurts nobody, but many a good man has grown weary fur do want of approciashun. Hoah am sovonty-two of us in dis hall to-night, an' wo have to own up dat not ono of us obor went outer our way to provo to our bruddor dat his geutlo ways, his squar'-dualin' an' his upright lilo war' any mo' 'predated by us dan as if ho had bin a hoss-thicf! An' to pass a rosoluslum would bo to brand oursolvos hypocrites. Let no man daro offer ono." -Detroit Free 1'rcss. Hats ami lloiinots. Thore is no one articlo which has the power to so make or mar tho porfoctlon of a toilette as tho hat which crowns it, and no other part of a woman's dross is so uimcult to select wisely, it one can afford to bo extravagant only in ono portion of a soasoirs outfit, by all means lot it be in hats, for they have the placo of honor in adorning tho faco and head, and a choice bonnet will give stylo and graco to an othorwlso simplo costume. Many of us have learned to our sorrow that somo of tho prettiest and most uncommon shnpos aro never to bo found outside of those expensive establishments wliero tho cheapest hats cost twenty dollars, and tho uricos climb from this to tho most magnificent heights. French fingors soom to bo Hpooially skillful in olianjiinjr tho form of a hat and making of it something quito dlfforont aud much moro pretty and becoming than it was originally. Hut from most of us imported bonnets aro as far removed as any of our other idoals, and wo aro fortunato if wo have akill and taste enough to linltato them, instead of being obliged to lower our standards. Tho two loading stylos in bonnets tills season aro tho small, close shapes, similar to thoso worn last winter, anil tho largo poko bonnets, which remind tis of thoso worn by our grandmothers. Tho Loghom, Tuscan and othor fancy yollow straws aro used almost exclu sively. Tho lace braids, of which somo of tho small bounots avo made, aro very open ami require a colored silk lining. Very pretty black bounots aro made of fino Dunstable straw and laco braid In stripes. Some of the shapes shown have coronet fronts, and tho crowns aro mado entirely of llowors. Straw gimps aud braids form part of tho trim ming on many bonnets, aud soft silks jind ribbons aro used for folds and knots. Another novelty is tho stool brnid, which has tho oolorand brilliancy of that metal. An oxquisito imported bonuot of tills kind was trimmed on tho loft sldo by a knot of dark olivo volvet which hold a buuchof lloworlnggrassos and a short feather, both glittering with stool. Tho strings woro of stool laco. Steel is also much used on bon nets combining different shados of soft gray. Dosigns wrought in stool bonds on not cover tho crowns, and pins of out stool, In various pretty shapos, liold tho trimming. Tho shaded elleots which are so popular this soason appear .also on tho bonnets iu tho llowors, fcathors and ribbons with which thoy 3iro adorned. Very few hats aro shown at tho open ings, and most of them nro largo. Tliero is r. very protty urban shnpo, and another tho sides of vyhioh roll up against the crown, whioh aro trimmed with shaded breasts aud folds of silk or volvot, and aro protty for traveling Jlortunry hats. Tho largo hats, for drossy coun try wear, aro generally of Leghorn straw and trimmed with soft plumes. If the brim turns up on ono Hide, it is faced with dark velvet, finished on tho edge witli a fancy straw braid. Small gilt pins with round heads aro used to faston up the brims of those hats in nil sorts of irrogular wayH, and also to catch tho loops of trimming. For Hhado hats and serviceable bon nets the rough straws aro much used, and ono now Htylo of braid Is wull de scribed by its name "tho porcupine" These straws aro black, while and" col ored; but tho black ones seem to bo tho most stylish in tho largo shapes. Tho trimming onthoso is generally all blnck, relieved, perhaps, by a llttlo gilt. It consists of a largo drooping bow of wido ribbon a little left of tho front, and two or three black ostrich plumes ovor the crown. Othors are trimmed simply with a heavy Bilk cord and sevoral silk pon-pons. Ono shape can bo worn over the tace for a shado hat, or back on tho head like a poke bonnet, and has strings or not, as tho wearer profers. A small bonnet shapo has tho Mario Stu art point. Tho rough straws first shown aroimportod, mid cost from $1.25 to $2.00, according to tho shape and size. Later in the soason, as these aro sold, they aro replaced by domestic goods, which aro not so light and fino, but loss expensive. Christian Union. A Valuable Corn-Cob. Mr. William Woolloy, of Montezuma Valley, Colo., has boon visiting a Du rango. Mentioning his arrival the fcc ord says: "Mr. Woolloy brought in some interesting specimens of ancient pottery gathered from tho ancient ruins, also a corn-cob which ho found among the debris in a room of a stono dwelling which ho opened up. Tho roof ovor this room was perfect; so that no moisture could penetrate it, which accounts for tho preservation of tho corn-cob, which, there is overy reason to bolicvo, has been tliero for ages. No corn has certainly been grown in this valley in modern times, or ovor will be until it is partially irrigated. Tho prosenco of tho corn-cob is an indica tion, too, of what was grown hero under tho ancient civilization, and conse quently of what can bo grown hero again when water is once more ob tained. Mr. Woolloy roports that tho gulchos tributary to tho valley have their sides lined with dill houses, also that in sonio of them theve aro picturos of animals and hieroglyphics in mineral paints, which aro as frosli as though painted but yesterday. Thus does our young civilization press upon tho heels of forgotton ages and chase tho dying races "round the world." Worry. If you find yoursolf disposed to givo way to that mind-woakoning, happiness destroying disoaso of worry, try to re ouporato your nervous systom. Go to bod and sloop your imaginary troubles away. If you cannot sloop, It is a sign that your blood is sluggish; your nerv ous system is used up; your muscular svstom has had llttlo or no employment. Than do something to tiro tho muscles and start tho blood. Do not fall into tlio delusive sunroof "gontlooxorciso," that is admissiblo only for invalids. Whatsoever you do. do it with all your might. Tako a tramp on tho hills; saw wood; rido horseback; givo fifteen niiii utos to an Indian club or a pair of not too heavy dumb-bolls; run; jump; any thing to oxort your body and stop tho oxortion of your mind, to sot your mus cles into exorciso and givo your nerves a rest. Got into a glow and a perspira tion, and ninko yourself feel thorough ly, healthily tired. Thon tako a bath, get ou clean clothes, eat a light moal with a good appotito. and go to bod; aud, ton chances to ono, you will go to sioop ami waKo in tlio morning olioorlul and hopeful, prepared to laugh at your former melancholy. A volumoof smoke rises constantly from tho midst of a densely wooded morass In Wakulla County, Florida, and has for at least fifty years been a mystory to tho pooplo of that region. Tho spot is livo miles from tho nearest point to which any porson has ovor pen etrated. Tho nogroos bolievo it is an entrance- to hell, and regard it with awe. Somo of tho whites accopt tlio theory of a volcano. Judge White, of Tallalmssoo, lately organized an expe dition to explore the swamp, but failed to mako a way into the tanglo of rank growth. , . . . Hero aro some illustrations of tho flexibility and richness of tlio Russian language, Number 'ono: Ivan (John), Ivnuooshka (Johnny), Vanukha (that follow, John), Vahgka (bad John), Vamohka (dear Johnny), Vanurka (bad Johnny). Number two: Kooka (hand), rocchishcha (big hand), rooch ka (littlo hand), roochonka (bad littlo hand), roochonoohka (nice littlo hand). Titnbuctoo is a very lino city, with sovoral mosques, and walls tho circuit of which cannot bo mndo in less 'than an hour, at the southern end of the Sahara, Tho slave trade is carried on upon a vory largo scalo, immenso num bers of nogroos boing brought thither from tlio Soudan, ami thence taken to dlfforont plaoos In Western Africa. In somo of tho rural districts of Italy a lover who wishes to mako a dec laration of tils passion places roso leaves before tho door of tho lady. If she ro jnots him sho sweeps them away; but if alio accopts him tho roso leaves ro maln. An ingenious Italian priest pro poses that In pnrlinmontnry oratory singing bo substituted for speaking, and if a ranh can't sing ho mlist only'gosticu-late. Itcligious Heading. SIIAIilNO ONE ASOTUEWH DUIU DKN3. Comfort one another: For tho way 19 jjrowlnjr drenry, Tho Toot nro often weary, And tho heart Is very ind. Tliero Is honvy iiiirituu-hf nrlnjr, When Itccoms that 110110 aro curlnir, And wo halt foiKot that ever wo wero gliul. Comfort ono another; With tho huml-clicp eloo nnil tender, With tho (Wetness lovo fan render, And tho looks of friendly oye.i. Do not wait with graco mmpokon, While llfo'M dally broad Is broken, Oontlo speech Is on Hko tnanint from tho dkliiH. Comfort ono another: Thoro aro words of music rliiKln;; Downthunjrp, tweet iw slnirliiK Or tho happy choirs above. Itanoomod saint and mighty angel, 1.1ft tho grand. !iopvolcpl ovangol, Where forever thoy aro praising the ntcrnul Lovo. Comfort ono another; Uy tho hope of Mlm who sought us In our peril- llltn who bought us, I'nrlng with Ills precious blood: lly tho ralth that will not alter, Trusting strength that shall not falter, Leaning on tho Ono Divinely Good. Comfort ono nnothor; Lot tho grave-gloom He behind von. While tho Spirit's word remind you Of tho homo beyond tho tomb. Where no moro Is p.ilu or parting. Fever's Hush or tear-drop starting. Hut tho prosenco of the Lord, and for nil Ills poiplo room. Mr. 41. K. Saiwrtf.r. i V. 1. liulWMltm. International Sunday-School Lessons. SKCO.ND Ql'AHTKIl 1SSI. May fl-The I'mdlgai hill I.uko 15 May IS-Tho Itloli Man and I.iu- arus Iiiiko Id MnvSJ- Parables on l'myor I.uko 18 MnySO-l'nniulonr the Pounds.. I.uko 1 Jun. r ThoCrurlnxI'Mi - .i.uko SI Jun. Vi. - Tho Walk to Kmmmn.. I.uko -'I 111M ltKll l-H 11-37 itV-Ift 1!K3 Jun. 10-Hevlowof tho I epulis. Juu. iitl-Uosuol for tho W01 Id. . . Luko 21: 1KVJ What Is lYndicul IlpllgioiiJ The ago is utilitarian, and mad for what aro considered tangible results. Tho scales and the yard-stick aro made tho ullimntu tests of truth. Nothing is considered of much value, unless it can be seen and handled, weighed and measur ed, bounded aud defined. In such an at mosphere "practical religion" is some thing which 'is likely to havo a largo following and no stinted meed of prase. Hut what is this "practical religion," about which its enthusiastic admirers have so much to say? As defined in sermon and newspaper paragraph, it is simply loyalty to tlio Ten Command monts. Integrity of purpose, fair dealing, generous feelings that is the whole of it. Not that thoso things aro to bo under-valued, or counted as minor oxcollencies of character and conduct. Thoy aro tho crown of manhood a community iu which these virtues were sovereign and universal would be tho ideal ot human society. Tho world is not burdened with an overplus of men who pattern thoir lives after that heroic type, and tho endeavor to reach it cannot bo too highly commended or too earnestly urged. At tho same time all this is not iractieal religion. It results from it, nit it is not it. Thoro may be honesty, straightforwardness and generosity where thoro is no piety. Religion Is a wonl that has an inlinitlcy larger mean ing. No religion is practical which busies itsolf wholly or chielly with the externals of conduct. No rovelation is needed to teach a man that ho ought to livo uprightly and purely, and keen his lioart and hand open towards his follows. Tliero havo undoubtedly been times when tho doctrinal side of Christianity lias been so emphasized that its ethical requirements have been noglccted or belittled. Polemic theology has swamp ed practical piety. The creed has been considered of moro consequence than character. In this ago tho peril is largely the other way. Tho pendulum has swung to tho opposite oxtramo of tho arc. Men are emphasizing morality at tho expense of piety. It is'certainly well to urge tho binding forco of tho Ten Commandments, but it must not bo forgotten that there is a Gospel as well as a Decalogue. Simply as a " practi cal" matter a religious experience will havo greater influence upon character than an ethical prescription. Men who havo boon taught to !ovo tho wonderful truths that lie at the heart of the (los pol, and so aro shaping tho.r lives in accord with them, will liavo littlo noed of specific injunctions not to lie and cheat and over-reach. "Tho love of Christ constraineth us," tho great Apostle said long ago, and it is as truo in our day as iu his. Relief in and sympathy with the distinctive doctrines of tlio Gospol is tho only leverage potent and constant enough to lift and keep mon on the high piano of living, which ethical philosophers aro so earn estly commending. Golden Ilule. The Lnck of Charity. Nothing is so easily praised, and ho littlo practiced in this world as real charity. And jot from lack of it how much friction and unhappincss among mon. It Is the oil that would lubricato tho social machinery and prevent that wear and breakago overy wliero so appar ent. Fow men receive tho npnointment oven to judgo iu civil aflairs, and yet all mon exercise tho olllco iu a higher sphere. It is a iiidging world, and ) ot, instead of settling ditlioulties, it but creates thorn. Wo aro forbidden to judgo ono another, but commended to exeroiso charity. "For charity shall cover tho multitudo of sins" (faults). Who should exemplify this Heavenly graco boforo tho world If not Chris tians? They havo profosscd to belong to a kingdom whoro lovo is tho royal law andiovo Is king, "for God islovo." Tho Mastor epitomized tho Dccaloguo into two comnuMidmonts,. as thoy wero two tables, viz.: lovo to God nnd lovo to man. Now, it should bo easy to show that tho second cannot btand without tho first. A man's rotations to his God mint bo adjusted properly before they will bo with his follow man. There is no such thingas a Clnhtloss charity, in fidols and atheists to tlio contrary. The great schemes for tho amelioration of tho rnco havo sprung from tho church, and to-day the burden of practical char ity falls ou Christians. It is vory easy for an in':dol to lecture on" sweet char itv" nt two hundred and fifty dollars por night. Hut it is quite a dill'oront thing to go down among tho lowly and tho ignorant, and pay tha much out of tlio pookot, horo and" thoro a little, and not have It published in all tho papers, either. Hut chailty is only oomtniindod and oxpocted of tho Christian, and tho question now is: Do we liud it thoro as it ought to bo? Tako it among members of tlio same ohm oh, is thoro not otten a want of harmony, much fr ction and some roots of blttorno'S? In most cases how did thoso troubles spring up? And tho answer is, by a iault-liniling spirit, a consoriousnoss, just tlio opposite of charity. Wo aro told that " Lovo is blind," nnd this is true. Hero is a Christian friend who has oxcolleut traits of character marred moro or less by faults. D nily through tho llesh wo seo tho imago of Christ. Now what is our duty? To look at only, aud magnify and thoy wlil bo magnified under our scrutiny his faults, or look at tho lovo ly aspects of his character? Which ovor plan wo pursue, it will shut out tho other side. Conjugal lovo sees no blemishes in the person of husband or wifo. Chil dren never know that their mother is not beautiful. Lovo ovor angolises its object. Tako tho case between pastor and people. After tho newness wears off and ono begins to know tho othor bettor, now comes tho trial. Ho be trays somo imperfection strange and the critic adjusts his glass, tho longer ho looks the larger grows tho blemish, and, would you bolievo it? moro como into tho Hold of vision. Ho tells his best friend, and now the preacher is un der the belittling power of another glass. Wo all know tho result lovo dwindles nnd dies. Ho must havo had sonic qualities which thoy admired, at least, when ho was called. How much better to havo mngnificd thoso instead of tho imperfections. I would not bo understood as intimating that tho diffi culty may not como in tho other way. Tho faults in tho pow may bo increased and intensified by overlooking tho bet ter parts. In cither case it is by loav ing out charity which covers a multitude of faults. Tliero aro spots on the sun and a man may put liis oyes out in trying to seo thorn. Do wo think that in Heaven wo shall find all like ourselves? Does not God mako ono star to tinier from anoth er star in glory? And shall wo ex pect to find all lik"o ourselves hero? For tho lack of charity is tho disposition to judgo othors by ourselves. Lovo makes allowances nnd is moro ready to find excuse than blame. What a volume could be written of tho bitterness and sorrows that havo come between thoso who hnd been fixed friends had charity always been allowoditsowu sweet way. W. C. Mayner, in Clucayo Interior." Sunday Rest. Of course I do not mean that a man will not produco moro in a week by working seven davs than bv working shi davs. Hut I vory much doubt whether, at tho end of the year, ho will havo produced moro by working soven days in a week than by working six days iu a week. Tho natural dill'cronco between Campania and Spitzbergon is trifling when compared with tho differ ence between a country inhabited by mon full of bodily and mental vigor, and a country inhabited by mon sunk in bodily and mental decrepitude. There fore it is that wo aro not poorer, but richer, because wo havo through many ages rested from our labor ono day in so on. Tho day is not lost. Whilo in dustry is suspended, whilo the plow lies in tlio furrow, whilo tho oxchango is silent, whilo no snioko asconds from tlio factory, a process is going on quito as important to tho wealth of tho Na tion as tlio work which is performed on moro busy days. Man, tho mnehine of machines the machino compared with which all the contrivances of tho Watts and Arkwrights aro worthless is re pairing and winding up, so that ho ro turns to his labors 011 tho Monday with clearer intellect, with lhclier spirits, witli ronowod corporal vigor. -Lord Macuuluy. How a Skeptic Was Silenced. How a scofllng skeptic was .silenced is told in tho following anecdote, pub lished by tlio Chrislmr. fAfc. A doyout minister wiw onco asked by a skeptic if ho followed preaching to snvo souls; nnd on replying that ho did, tho caviller rotoinml. I 11 vmi nvnr see a soul?" "No." " Did you over hoar a soul?" "No." "Did you over tasto a soulP" "No." " Did vou ovor smell a soul?" "No." "Wid you over feel a soul?" " Yes, thank God! said tho preacher. "Well," said tho cavilling doctor, "there are four out of tho livo soiisob against ono that thoro Is a soul." So tho matter might havo dropped; but tho preacher, as subtle in undor- Hiantiing as ho was pious in heart, turned tlio tables upon the cavilling doctor, and, being informed that ho was a doctor of medicine, asked: " Did you ovor seo a pain?" "No," was tho reply. I1& yon ovor hoar a patnr" " No." " Did you over tasto a pain? " No. ' j)1(i you ovor Bmn a pmiijl " No." " Ditl you ovor feel a niiiiiP" Y,;h,' Hald tho doctor. "Well, thon," rojoinod thoproachor "thoro are, you see, also four souses against ono . to provo that thoro is no fiucli thing as pain; and vol. sir, vou know that thoro is such a thing as; pain, aud I know that thoro is a soul." bw wmmm wanatm BuuuiMii.m-' im 1 1 jm flfrh iTHE mKhIn r n )l iro:R MATM, Neuralgia, Sciatica, Lumbago, Backache, Soreness of tho Chest, Gout, Quinsy, Soro Throat, Swell ings and Sprains, Burns and Scalds, General Bodily Pains, Tooth, Ear and Hoadacho, Frosted Feet and Ears, and all other Pains and Aches. 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'I I A k tu-