'i-'jwyy The Commoner - X, JUNE, 1922 -.w-. v .-jr't- - : Mr Bryan's oK OF HISTORY'S GREATEST By. WIlKm JENNJ$ BRYAN P DISCOVERIES T. t liMI i . -T) TV BIBLE !TBX;fiLESSOlJvbR M4Y 21,, V (II Chronic xxxiv:1416, 29-32) .- And when thoy- brought. oUt.the money-thatowas brought into the house of the Lord Hilklah,, the priot foUnd a book 6f tho law of the Lord given by Moses. " And Hilklah answered and said to Shaphan the scribe, I 1 ave found the book of the law in the house of tho Lord. And Hilklah delivered the book to Shaphan. And Shaphan carried the book to the king, and brought the king word, back again, saying, All that was committed to thy servants, they do It. Then tho king sent and gathered together all the ciders of Judah and Jerusalem. And the king went up into the house of the Lord, and all the men of Judah, and tho inhabitants of Jerusalem, and the priests, andi the Levitcs, and all the people, great and small: and he read in their cars all the words of the book of the cove nant that was found in the house of the Lord. And the king stood in his place, and made "a covenant before tho Lord, to walk after the Lord, and to keep his commandments, and his testi monies, and his statutes, with all his heart, and with all his soul, to perform tho words of the cove nant which are written in this book. And he caused all that were present In Jeru salem and Benjamin to stand to it. Arid the in habitants of Jerusalem did according to the cove nant of God, the God Of their fathers. This is the age of. discovery. Archeologists, inventors, chemists, astronomers are continually bringing forth new wonders for. us to contem plate. Within the span of a few years we have been given the automobile, the flying ma chine, the submarine, the wireless telegraph, tho radio telephone, and from ugly and apparent ly useless substances come forth, under " the magic touch of the chemist, wondrous colors to make brilliant the garments ' of ' the world and modiciues to heal the sick.. Discovery is -piled upon discovery in such rapidity- that ' of ten times we are bewildered thereby. But, wonderful and far-reaching in their of fects on life as these- discoveries are, you will have to turn to the 34th- chapter of Second Chronicles to learn of what is still, and always will remain, one of the greatest discoveries 'in history. For twenty-five hundred years ago, in tho reign of Josiah, king of Judah, the Bible, that had been lost, was found again the "book of the law of the Lord given by Moses." Just how and for liow long the Book that has shaped the destiny of the world was lost is not definitely known, but the fact that in the course or the history of the Jewish kingdom it was lost is proof that it was neglected. If it had jeen in daily use, if the people had shaped their lives according, to its precepts, its disap pearance would have been at once noted and ua recovery soon announced. But the Jews were led by rulers who oscillated from fidelity o God to subservience to .heathen gods, and ine punishment that follows wrongdoing, ear ned many captive intov foreign lands. And some time during these biack years the "book oi the law of tho Lord given by Moses," tho "Me, was lost ., AN EXAMPLE OF EARLY PIETY It was during this dismal time in the history oi the Jews that Josiah, who was the son of a 2S father, began his reign -in Jerusalem at eight years of age; when he was only 16 he sought after "the God of David." He is one of X many illustrations in the Bible of early pin Wo aro ' not informed as to. the influ ences thatmoiildod, him, but as he could not fiT ,,n the PUP1'1'" of- his father tho honor ZL his mother, Jedidah, or to some of tho priestly class. . nn7w0ro takinS up his' work that led to. the a ,nes recovery, it-may be 'well to observe .that Chris?0 porcentaee ' dt those who enter upon a rnJ! u, life eein young. There are several reasons for this. crpYfn81, tUe environment 0f a Christian homo Thp 7?nC1onditiona ,n 'which- faith germinates, hoivf . , r. sohGfthan many suppose, finds its Christ S h0l.d upoi ?iUl,iu God an'd In Ajnwi1? is a mu earlier growth than reason, oramg to-lawtho ybutfg: man is. tfrpsuraod lO1 Bible I alks to be immature in his reason until he is 21 No evidence of precocity can overthrow thinre sumption Tho calendar is the only proof hat the courts will receive. Until a hoy is 21 li in Wm, 'I "?fc 1Id aUd his votc is t received! While maturity in woman is prosumed to arrivo a little earlier than in man, it, too, is calculated by years; differences that manifest themselves wivld? 8.Aro not tuken int0 consideration. With faith it is different. Faith in tho parent springs up early in the child and this faith naturally broadens into faith in others until the child, long before it reaches legal maturity, can worship God and give its love to Christ in re turn for Christ's love. THE PERIOD OF REBELLION The second reason is to be found in the fact that every child passes through a period of re bellion, latent or expressed, against parental authority. The prodigal son gives us an ex hibition of this rebellion carried to the point of separation from home. In most cases affection, if not wisdom, re strains the child during tho years when youth is passing into maturity. This is especially true if, before this transition period comes, the child has learned to supplement the authority of tho parent with the authority of a loving Heavenly Father. Obedience to parents makes obedience to God easier, and obedience to God strengthens the child's respect for its parents. The peril of the child is increased by the fact that just at the time when the spirit of in dependence is taking the place of parental au thority he begins to study tho universe about him. At this period any theory that relieves the child of a sense of responsibility is more attrac tive than it is earlier or later, and, therefore, many are led away from faith in God. Some afterward return as intellectual prodigal sons; some wander off into a starless night oven though they recognize, as Romanes did, the aw ful contrast between the "hallowed creed" of their youth and "the lonely mystery of exist ence" as they find it to. bo when they abandon belief H God. . Fortunate for tho child if its religious faith becomes firmly rooted before it encounters the strong temptations that come as it approaches manhood or womanhood. . No one who has come in contact with shipwr:cked lives will take the responsibility of advising a child to post pone a confession of its faith when its hear', is ready to make a confession. HILKfAEl FINDS THE BOOK "At the age of 20 Josiah began to purge his country of every form of idolatry that had he come rife throughout its borders during the brief reign of his wicked father and the long reign of his grandfather; at 2 G ho began to re pair Solomon's temple, that had been allowed to fall into decay while the idolatrous held their revels and orgies and human sacrifices. It was at this time that Hilklah, the high priest, unearthed the lost word of God, what is sup posed to have been the Pentateuch. When the book was brought to tho king there was great rejoicing. He gathered to gether all the elders of Judah and Jerusalem and then he brought to the house of the Lord all the inhabitants, the priests and the people. Standing In his place, he read to them all the words of the book of the covenant that was found in the house of the Lord;" and he "made a" covenant before the Lord to walk after the T.nrd and to keep his commandments and his testimonies and his statutes with all his heart and wUh all his soul" to perform the words of the covenant that were written m the book. - He not only made a promise for himself, but he brought his people into the covenant with hhn and they "did according to the covenant nf rnd the God of their fathers." Several of those who write upon the lessons w the i Bible teaches have found In this ac that the "We wk yery o the Bible a CLtl0,i as to te numerous ways, in which ?hf Wo d of God is lost now, for it goes with th? JSin that art' individual, as'weirasa.na tit.maf lose the Bible, and lose it today as Well as in the past tkfftotaSd S?ih.BlbI. will serve to banish It from tho thought. If ono obeys tho first commandment, "Thou ahalt have no other gods before mo;" ho will be anxious to'koep in touch with God's word and will want to know God's will that ho may obey it. If he worship any of tho many false goods, ho Will feel Ilttlo intorost in tho Word of God. In fact, ho will deliberately avoid it because its languago will accuse him. THE FALSE GODS OF TODAY It is hardly necessary to say that there are as many false gods today ns thoro Wore iri'tlw days, of tho Ilobrow kings, or that t'he. tamftm tion 16 worship thogo gods is as" strong' tdd ay as then. ' ' ; ' "'"' W'o have the god 'of gold, worshipped bV'tbdsd who put money above everything disc; the gbll of fashion, worshipped by those who Icing for distinction in tho social world; tho god of fame, hoforo which those prostrate themselvoa who set their heart upon tho distinctions that can bo won in any department of activity. Wo havo tho god of oaso, which those wor ship who think only of food and bodily com fort who eat and oat and eat, and sleep and sleep and sleep, and then rise up to eat and eat and eat again. Wo have the god of intellect, worshipped by thosp, who, putting the brain above tho hoart, and reason above faith, proudly follow, tho wan derings of tho mind instead of humbly trust ing the Word of God. We have the travol god, worshipped by thoso who dovolop the wanderlust and associate with rare and unusual things until tho little tasks that make up everyday life pall upon them. Wo have the god of chanco, worshipped by those, who are bent on getting something for nothing; the god of passion, worqhipped by those who subordinate tho mind and tho soul to thp appetites of tho body; tho rum god, in whoso worship Americans used to spond more than an onducation and religion combined; and, last and most deceptive of all, tho great god self, of which all tho other falso gods are but masks.- THE GREAT GOD SELF It Is self that obscures the Creator self that is puffed up with its own Importance and seoks to mak.e tho world subservlenfto It; self .'that could not live .an hour if it had to give Its. at tention to its own vital organs. Ono would die of exhaustion if he had to swing the pend ulum of the heart or pump the bellows of the lungs or direct the digestive organs in their unceasing work. But the Heayonly Falhor has provided that man can live without conscious effort in order that man may devote his thought- to God's work and to tho welfare of his fellows. And yet, many give to their Maker no thought at all and are indifferent to. His revealed word. Josiah 2,500 years ago recognizod the, value of God's word and led the people In the mak ing of a covenant for the worship of Jehovah. Ho entered into these covenants with "all his heart and with all his soul." If Josiah and his people so highly prized the Pentateuch, what should be our estimate of the Bible as we havo it tho Old Testament enlarged and a New Testament added? WHAT THE BIBLE GIVES US . I venture to sav that tho Bible has d'nnr. mnm. to determine the civilization of today thanall other books combined. -' . 'It gives the conception of God entertained by the.civilized world; it gives us an infallible guide a lamp unto our feet and a light unto bur path. It gives us the only authentic account of Christ, whose life" on earth began with a virgin birth and ended in a resurrection the great est fact of history and the growing figure of all time. The world never noeded the Bible more than now; It needs a personal God, near enough to hear prayer "and. willing to answor; it needs-ari inspired Word of God it needs tho full-statured Christ of whom the Bible tolls. . -' ,-W.; ', STANDING UP FOR GOD By WILLIAM JENNINGS BRYAN .tv . , BIBLE TEXTLESSON FOR '.MAY 28' (Jeremiah xxvl:8"-16) '" Now It came to pass, when Jeremiah had mad an end of speaking all that the Lord had qom raarided him to speak unto. all. the people, that, tha priests and tho prophets and all the people toolc him. saying-, Thou shalt surely die. .Why hast thou prophesied In. the namo of tho Lord,' sayingf This house shalj bo like Shlloh. &nd . n., 4 Sfi W,J .''ir "A '.HI 't - '-m .-w & '''St T. :M f trtl r iffi K.J&t J 1. ! f i$i j. VMt,H ::'.