_JL_ Vol. 4, No. 15 Lincoln 3, Nebraska Officia’ a Thursday, February 2, 1950 ---- - FEPC Pushed Aside In House;' Rayburn Ignores Rights Leader BY RAYMOND WILCOVE WASHINGTON. (INS). Speaker Rayburn (d., Tex.), sidestepped a fight in the house over civil rights Monday, Jan. 23, by calling up for debate a bill to confer statehood on Alaska. Rayburn declined to “recognize” Chairman Lesinski (d., Mich.), of the Labor committee, who tried to bring up the Fair Employment Practices bill and gave the floor to Chairman Peterson (d., Fla.), of the Public lands committee, for the statehood bill. Speaker Rayburn, commenting on his failure to recognize Chair man Lesinski, said that the “tem per of the house” was unfavor able to the FEPC bill at this time. Despite Rayburn’s decision to delay action on the FEPC bill, southern congressmen launched a minor filibuster consisting of a series of dilatory quorum calls and adjournment motions. Their maneuver was seen as designed to prevent completion of action on the Alaskan bill Mon day afternoon. Such a procedure would give the statehood measure a continuing priority over the civil.rights bill. In announcing that he would call up the Alaskan statehood bill, Rayburn reversed an earlier decision to call up legislation pro viding for United States contri Sac Says Thi*> In Dm- first in a scries of columns prepared by the Lincoln Social Action Council. an organization of religious, civic and social service groups and Individuals Inti rested in social action locally. During Its three years existence, the organization hat been instrumental in ameliorating a number of discriminatory practices in Lincoln and is continuing with a program of study, education and action.—Ed. Greetings to the readers of The Voice from the Lincoln Social Action Council! Perhaps if we can keep in touch with each other, we can find out how each can help the other. It is our hope that an occasional column in this very fine newspaper will enable us to communicate to you what we are doing and what you can do to help. I am sure you have heard of SAC and the work it has been doing for several years. SAC believes in a community wherein all members share an equal op portunity in which the color of one’s skin is not a bar across any door, whether it be that of em ployment. services, education, health, recreation or anything else; a community which is not dragged down by the human misery caused by discrimination, nor the human tyranny existing in prejudice. This is no Marxist doctrine—it is found in the writ ings of our founding fathers and the literature of all the great re ligions. Thus our programs,