THE NORTHWESTERN.
BEXHCHOTEB • GIBSON, Ed* **4 r»B
LOUP CITY, - « SEB.
The Belgian pigeon which woo the
great race from Burgos, in Spain, to
Brussels, did the 700 miles in fourteen
hours.
Timber is seasoned by the evapora*
tion of the water, the extraction of the
vegetable juices and the solidification
of the woody tissue.
The King of Siam has a bodyguard
of 400 female warriors. They are
chosen from the handsomest and most
robust women in his kingdom.
Almost exactly half the coal ex
ported from Great Britain in the last
six months went to the four countries,
France, Germany, Spain and Italy.
King Edward VIII., that may be, has
completed his seventh year and re
ceived as a birthday present from his
grandfather, King Edward VII., a bi
cycle.
The Congo is one of the widest
waterways on the globe, if not the
finest. In some parts it is so wide that
vessels may pass each other and yet
be out of sight.
The municipal council of St. Peters
burg is to send an electrical expert tc
the United States in order that he may
study the telephone system of this
country with a view to reorganizing
the one in use In St. Petersburg.
Recent discovery in Jerusalem
proves that the ancient aqueduct
which brought water from Bethlehem
through the Hinnah valley, thought to
be the work of Herod, was built by
the Emperor Severus. 195 A. D. In
scriptions to that effect have been
found.
Mrs. Lucinda Washington, who is
said to be 121 years old, fell down
stairs at the poor house at Kokomo,
Ind., and suffered a broken arm, but
she will recover. She was born a
slave in South Carolina in 1779, and
remained in one family until her
emancipation in 1863.
In a few weeks the women of Nor
way will be ready to take part in elec
tions as full-fledged voters. A bill
conferring the municipal franchise
upon women has passed both houses
of the Norwegian parliament (Storth
ing) and will become a law at the end
of the present session.
The Japanese Emperor has an allow
ance of $2,000,000 a year to maintain
the dignity of his office and have a
good time. This is equal to $5,479 a
day. At the close of the Chinese-Jap
anese war Parliament awarded him
20,000,000 yen ($10,000,000) in gratitude
for the able manner in which he di
rected military and naval operations.
A few years ago Phoenix, Ariz,, the
center of the Salt River Valley, was
a sagebrush desert. It now has 25,000
inhabitants, with an assessed property
valuation of $10,000,000, says the tfew
York Tribune. All this is due to the
introduction of water, which, brought
in canals from distant streams, has
turned the desert into a fertile valley,
covered with ranches and dotted with
small tow ns.
Captain E. H. Smeed, of East Provi
dence, R. I., has just received a gov
ernment medal which was awarded
him seventeen years ago for heroism
in helping to rescue the crew of a
shipwrecked schooner in the harbor of
New Haven. The medal was mislaid
in a secret drawer in a desk in the
collector’s office at the Custom House
of New Haven, and was found only a
few days ago.
There is a new patient at Bellevue
Hospital, New York, the only patient
of its kind ever treated there. On
the card appears the name of “Bum,”
a kitten, suffering from dislocation of
the spine. A little girl pleaded so
hard with one of the doctors to cure
her kitty that it was finally taken
charge of. Now the doctors are inter
ested in the case, and will do all in
their power to save "Bum's" life.
The apportionment by lot of thirteen
thousand homestead claims in the Klo
way-Comanche reservation last month
was a vast improvement in good sense,
order and fairness over the methods
by which government land has usually
been opened to settlement. Of course
there were many disappointed home
seekers—there must be when one hun
dred and seventy thousand applica
tions are tiled for tnirteen thousand
claims—but there was no wild rush for
choice sections, no trampling on the
rights of the weak by the strong, no
fighting and no disputes over priority.
The distribution was conducted rapid
ly and in good order, through several
days, until the lots were apportioned;
and through it all a crowd of twenty
thousand people cheered and congrat
ulated every winner as heartily as if
each member of the throng had been
himself the winner he hoped to be.
In England the automobile comps
into favor less rapidly than on the
continent. A London writer calls it
"a fad, and an extremely dirty, duc/ty,
uncomfortable fad,” and a nuisance on
the public ways. He thinks it will ibe
many years before "these crude, im
practicable machines” displace in the
Englishman’s affections “a fine trot
ting horse and a smart trap.” No
doubt the horse is here to stay, and
no doubt the automobile is still in its
clumsy beginning; but Just wait a
little, till the problem of a light and
cheap storage-battery has been solved.
,*
TALM AGE’S SERMON.
K TALK FULL OF THE SUMMER
SPIRIT.
“Go Forth I'nto the Mount and Fetch
Olive Brunches und Fine Brunches end
Myrtle Brunches und Fslm Brunches
* * • * to Make Booths."—Neh. 8: III.
[Copyright, 1901, by Louis Klopsch. N. Y.]
Washington, Sept. 1—This discourse
of Dr. Talmage is full of the breath of
the hills and fields and Is a summer
sermon; text, Nehemiah vlli, 15, “Go
forth unto the mount and fetch olive
branches and pine branches and
myrtle branches and palm branches
and branches of thick trees to make
booths.”
It seems as if Mount Olivet were un
moored. The people have gone into
the mountain and have cut off tree
branches and put them on their shoul
ders. and they come forth now into
the streets of Jerusalem and on the
house tops, and they twist these tree
branches into arbors or booths. Then
the people come forth from their com
fortable homes and dwell for seven
days in these booths or arbors. Why
do they do that? Well, it is a great
festal time. It is the feast of taber
nacles. and these people are going to
celebrate the desert travel of their
fathers and their deliverance from
their troubles, the experience of their
fathers when, traveling in the desert,
they lived In booths on their way to
the land of Canaan. And so these
booths also became highly suggestive <
—I will not say they are necessarily
typital, but highly suggestive—of our
march toward heaven and of the fact
that we are only living temporarily
here as it were, in booths or arbors,
on our way to the Canaan of eternal
rest. And what was said to the Jews
literally may be said figuratively to
all this audience. Go forth unto the
mountain and fetch olive branches and
pine banches and myrtle branches
and palm branches and branches of
thick trees to make booths.
We Need Olive Biuncheii.
Now, if we are today going to suc
ceed in building this gospel arbor we
must go into the mount of God s
blessing and fetch the olive branches,
and whatever else we must have we
must have at least two olive branches,
peace with God and peace with man.
When I say peace with God, I do not
mean to represent God as an angry
chieftain, having a grudge against us,
but I do mean to affirm that there is
no more antagonism between a hound
and a hare, between a hawk and a
pullet, between elephant and swine,
than there is hostility between holi
ness and 6in. And if God is all holi
ness and we are all sin there must be
a treaty, there must be a stretching
forth of olive branches.
There is a great lawsuit going on
now, and it is a lawsuit which man is
bringing against his Maker. That law
suit is now on the calendar. It is the
human versus the divine, it is iniquity
versus the imaculate, it is weakness
versus omnipotence. Man began it.
God did not begin the lawsuit. We be
gan it. We assaulted our Maker, and
the sooner we end this part of the
struggle, in which the finite attempts
to overthrow the infinite and omnipo
tent—the sooner we end it the better.
Travelers tell us there is no such place
as Mount Calvary, that it is only a
hill, only an insignificant hill, but I
persist in calling it the mount of God’s
divine mercy and love far grander
than any other place on earth, grander
than the Alps or the Himalayas, and
there are no other hills as compared
with it, and 1 have noticed in every
sect where the cross of Christ is set
forth it is planted with olive branches.
And all we have to do is to get rid of
this war between God and ourselves,
of which we are all tired. We want
to back out of the war, we want to
get rid of this hostility. All we have
to do is just to get up on the mount
of God's blessing and pluck these olive
branches and wave them before the
throne. Peace through our Lord Jesus
Christ!
Health for Mind and Soul.
But my text goes further. It says,
‘‘Go up into the mountain and fetch
olive branches and pine branches.”
Now, what is suggested by the pine
branch? The pine tree Is healthy, it
is aromatic, it is evergreen. How
often the physician says to his invalid
patients: “Go and have a breath of
the pines. That will invigorate you."
Why do such thousands of people go
south every year? It is not merely to
go to a warmer climate, but to get the
influence of the pine. There is health
in it, and this pine branch of the text
suggests the helpfulness of our holy
religion. It is full of health—health
for all, health for the mind, health for
the soul. I knew an aged man who
had no capital of physical health. He
had had all the diseases you could Im
agine. He did not eat enough to keep
a child alive. He lived on a beverage
of hosannas. He lived high, for he
dined every day with the King. He
was kept alive simply by the force of
our holy religion. It is a healthy re
ligion-healthy for the eye. healthy
for the hands, healthy for
the feet. healthy for the heart,
healthy for the liver, healthy for the
spleen, healthy for the whole man. It
gives a man such peace, such quiet
ness, such independence of circum
stances, such holy equipoise. Oh, that
we all possessed it, that we possessed
it now! I mean it is healthy if a man
gets enough of it. Now, there are
some people who get just enough re
ligion to bother them, just enough re
ligion to make them sick, but if a
man takes a full, deep, round inhala
tion of these pine branches of the gos
pel arbor he will find it buoyant, ex
uberant, undying, immortal health.
But this evergreen of my text also
suggest? the simple fact that religion
is evergreen. What does the pine
branch care for the snow on its brow?
It is only a crown of glory. The win
ter cannot freexc it out. This ever
green tree branch is as beautiful in
winter as it is in the summer. And
that is the characteristic of our holy
religion In the sharpest, coldest win
ter of misfortune and disaster It is as
good a religion as it is in the bright
summer sunshine. Well, now, that is
a practical truth. For suppose if I
should go up and down these aisles
I would not find In this house fifty
people who had had no trouble. But
there are some of you who have es
pecial trouble. God only knows what
you go through with. Oh, how many
bereavements, how’ many poverties,
how many persecutions, how many
misrepresentations! And now, my
brother, you have tried everything
else, why do you not try this ever
green religion? It is just as good for
you now as it was In the day of pros
perity. It is better for you. Perhaps
some of you feel almost like Muckle
Backie, the fisherman, who was chided
one day because he kept on working,
although that very day he burled his
child. They came to him and said,
"It is indecent for you to be mending
that boat when this afternoon you
buried your child.” And the fisherman
looked up and said. "Sir, it is very
easy for you gentlefolks to stay in th?
house with your handkerchief to your
eyes in grief: but, sir, ought I to let
the other five children starve because
one of them is drowned? No, sir. We
maun work, we maun work, though
our hearts beat like this hammer.”
Thr Nlgiilf1«‘»n<‘« of the Piilin.
But my text takes a step further,
and it says. Go into the mountain and
fetch olive branches and pine branches
and palm branches. Now, the palm
tree was very much honored by the
ancients. It had 360 different uses.
The fruit was conserved, the sap was
a beverage, the stems were ground up
for food for camels. The base of the
leaves was turned into hats and mats
and baskets, and from the root to the
top of the highest leaf there was use
fulness. The tree grew 85 feet in
height sometimes, and it spread leaves
four and five feet long. It meant use
fulness, and it meant victory—useful
ness for what it produced and victory
because it was brought into celebra
tions of triumph. And oh, how much
we want the palm branches in the
churches of Jesus Christ at this time!
A great many Christians do not
amount to anything. You have to
shove them off the track to let the
Lord’s chariots come along.
I know the old plan was, the plan
now is. in regard to worldly invest
ments—you hear it. merchants tell you
— do not put everything into one thing,
do not put all your eggs into one
basket. But I have to tell you in this
matter of religion you had better give
your all to God and then get in your
self. Oh, says some one, “My busi
ness Is to sell silks and cloths." Well,
then, my brother, sell silks and cloths
to the glory of God. And some one
says, “My business is to raise corn and
carrots.” Then, my brother, raise
corn and carrots to the glory of God.
And some one says, "My business is
to manufacture horseshoe nails.” Then
manufacture horseshoe nails to the
glory of God. There is nothing for you
to do that you ought to do but for the
glory of God.
Tli* Victory Over Satmi.
But the palm branch also meant vic
tory. You all know that. In all ages,
in all lands, the palm branch means
victory. Well, now', we are by nature
the servants of satan. He stole us,
he has his eye on us, he wants to keep
us. But word comes from our Father
that if we will try to break loose from
this doing of wrong our Father will
help us, and some day we rouse up,
and we look the black tyrant in the
face, and we fly at him, and we wrestle
him down, and we put our heel on his
neck, and we grind him in the dust,
and we say, "Victory, victory, through
our Lord Jesus Christ!” Oh what a
grand thing it is to have sin under
foot and a wasted life behind our
backs. “Blessed Is he whose trans
gression is forgiven and v/hose sin is
covered."
Some one says “How about the in
ture?” What, says the man, I feel so
sick and worn out with the ailments
of life. You are going to be more
than conqueror. But, says the man, I
am so tempted, I am so pursued in
lite. You are going to be more than
conqueror. I, who have so many ail
ments and heartaches, going to be
more than conqueror? Yes, unless
you are so self conceited that you
want to manage all the affairs of your
life yourself instead of letting God
manage them. Do you want to drive
and have Goil take a back seat? “Oh
no,” you say, “I want God to he my
leader.” Well, then, you will be more
than conqueror. Your last sickness
will come, and the physicians in the
next room will be talking about what
i they will do for you. What difference
will it make what they do for you?
You are going to be well, everlastingly
well. And when the spirit has fled
the body, your friends will be talking
as to where they shall bury you.
What difference does it make to you
where they bury you? The angel of
the resurrection can pick you out of
the dust anywhere, and all the ceme
teries of the earth are in God’s care.
Oh, you are going to be more than
conqueror.
Fiiitfthlng the Arbor.
My text brings us one step further,
it says, “Go forth into the mount and
feUh olive branches and pine branches
and myrtle branches and palm
branches and branches of thick trees.”
Now, you know very well—I make this
remark under the head of branches of
thick trees—that a booth or arbor made
of slight branches would not stand.
The first blast of the tempest would
prostrate it. So then the booth or
arbor must have four stout poles to
hold up the arbor or booth, and hence
for the building of the arbor for this
world we must have stout branches of
thick trees. And so it is in the gos
pel arbor. Blessed be God that we have
a brawny Christianity, not one easily
upset. The storms of life will come
upon us. and we want strong doctrine;
not only love, but Justice; not only
Invitatio" but warning It is a
mighty B<spel; it is an omnipotent
gospel. These are the stout branches
of thick trees.
I remember what Mr. Finney said
in a schoolhouse. The village was so
bad it was called Sodom, and if was
said to have only one good man in all
the village, and he was called h-ot,
and Mr. Finney was preaching in the
school house, and he described the de
struction of Sodom, how the city was
going to be destroyed unless they re
pented and that there would be rain
from heaven of sorrow and destruc
tion unless they, too, repented. And
the people in the school house sat and
ground their teeth in anger and clinch
! ed their fists in anger, but before he
got through with his sermon they got
j down on their knees and cried for
! mercy while mercy could be found. Oh,
| it is a mighty gospel; not only an in
j vitation, but a warning, an omnipotent
i truth, stout branches of thick trees.
Well, my friends, you see I have
omitted one or two points not be
cause I forgot to present them, but
because I have not time to present
j them. I have shown you here is the
olive branch of peace, here is the pine
branch of evergreen gospel consola
tion, here the palm tree branch of use
fulness and of victory, and here are
the stout branches of thick trees. The
gospel arbor is done. The air is
| aromatic of heaven. The leaves rustle
| with the gladness of God. Come into
! the arbor. Come into the booth. I
went out at different times with a
fowler to the mountains to catch
pigeons, and we made our booth, and
we sat in that booth and watched for
the pigeons to come. And we found
. flocks in the sky, and after awhile they
j dropped into the net, and we were suc
| cessful. So I come now to the door
: of this gospel booth. I look out. I
see flocks of souls flying hither and
flying thither. Oh. that they might
come like clouds and as doves to the
window. Come into the booth. Come
! into the booth.
NOTED WOMAN SUFFRAGIST.
Gen. Ca»*iu» M. Clay's Daughter Has
Done Much for Her Sd In Kentucky.
Within the past twelve years Miss
! Laura Clay, woman suffragist and
daughter of the famous old Whitehall
| general, Cassius M. Clay, has revolu
j tionized the position of women in Ken
tucky. She is the president and found
er of the Equal Rights Association of
Kentucky and under her leadership
wonders have been accomplished. She
is a mild-mannered, blue-eyed, round
faced little woman of pleasing address,
but in pertinacity and vigorous intel
lect she is her noted father's daughter,
j From girlhood she has been a stanch
j advocate of the idea that commerclal
I ly, legally, professionally and politi
| rally, woman is and should be recog
nized as the equal of man. In 1888 she
began the serious battle for this idea.
She was chosen president of the State
Equal Rights Association in that year
and appeared in Frankfort with cer
tain bills which the association wished
to have passed. At first politicians
laughed the matter away, but ere long
they found occasion to review their
opinion of the equal rights propaganda.
They passed some of the bills and
thought that ended the matter, but the j
next session found the women lobby
ing as actively as ever. Bills were
passed going a step further, and now
the committee from the Equal Rights
Association is one of the fixtures at
Frankfort.
SAW THE POINT.
Director of h Railroad the Victim of ao
Kmploye’ft SarciiHm.
A railway director, who can take a
joke as well as he can give one, is the
good-natured subject of the following
story: One of the employes of the
road made application to him for a
pass, in order that he might go home
to visit his family.
“You are in our employ?" asked the
director.
“Yes, sir.”
"And you receive your pay regular
ly?”
“I do.”
“Well, let us suppose that you were
working for a farmer. Would you ex
pect your employer to take out his
horses every Saturday night and drive
you home?”
“No, sir,” answered the man. with
out a moment's hesitation. “I should
hardly expect him to do that; but if
the farmer had his horses out and was
going my way, I should think he was
a pretty mean man if he refused to
give me a lift.”
And the more the director thought
of it, the more it seemed to him that
hts question had been very satlsfac
| torily answered. The man got the
. pass.
A TwinnUli Family,
Mrs. James Little, who lives near
Atchison, Kan., who was herself a
twin and the son of a twin, has given
birth tc her second pair of twins, the
first pair being about 18 months old
when the second pair made its appear
ance.
The acme of perfection would soon
be reached if people would only follow
the advice they give to others.
White girls in the South find great
difficulty in obtaining places of domes
tic service. While it is admitted that
the vocation is highly honorable, it is
claimed that the colored servants are
better trained and more competent
rHE SUNDAY SCHOOL.
LESSON XI, SEPT. 15: GENESIS
32: 1-32.
Holden Text—Men Ought Always go
Prny and Not to Paint—Lnka 18: J —
Jacob a Prince with God The Trick*
■ter .Tricked.
Time— B. C. 1739 or 1740. It Is difficult
to learn from the account of Jacob's ser
vice with Laban Just how long it lasted.
Some commentators figure It 21 years;
others reckon it 40 years, understanding
the ‘ twenty years." twilce mentioned In
Gen. 31: 38, 41. to be two periods of 20
years each. Jacob was about 57 years
old when he went to Haran.
I. The Trickster Tricked.-Gen. 29. 30,
31. Setting out briskly after his vision
at Bethel, Jacob completed his Journey
of about 500 miles, and came to the land
beyond the Euphrates. As he drew near
his uncle's abode, out hi the fields he saw
a well, about which were several shep
herds, waiting till all should be gathered.
In that arid land, every guarantee of fair
division must be thrown about the water
supply. While Jacob was talking with
the shepherds. Rachel. Ids cousin, cante
up with her flock, for young girls were
then and still are used in that oouritrj
as shepherdesses. If Jacob had not gal
lantly Interfered, and with a mighty tug
pulled up the well cover, she would have
had to wait till the boorish men had
watered their flocks.
II. The Avenger Near.—Gen. 32: 1-23.
Then a new peri! confronted Jacob, and
tie was overwhelmed In spirit, quite for
getting a second vision of angels vouch
safed him at Mahanalm. He hud sent
messengers ahead, announcing his com
ing to Esau. They had returned, bring
ing the disquieting news that the
wronged brother was advancing with
four hundred men. Jacob's uneasy con
science saw1 retribution approaching, and
he made swift and shrewd arrangements.
He parted his people and animals Into
two bands, that one at least might lie
spared. He made up a great present for
Esau, five generous droves, each of a
different kind of animal, and sent them
ahead at intervals, to be presented one
by one. He betook himself to praying,
and offered up one of the noblest pray
ers recorded in the Bltne tvs. 9-121. All
this carried him well Into the night.
III. The Heavenly Antagonist.—Vs. 24
28. "24. And Jacob was left alone." Be
fore him was the ford of the Jabbok.
over which his goods and retinue had
been transported during th« anxious
hours preceding. Its name means the
turbulent stream—a most appropriate
word, used again in the word translated
"wrestled" in tills verse. it tumbles
down through rocky ravines to the Jor
dan. Left alone. That is one of the ter
rible results of guilt—the isolation of the
sinner. Solitary confinement, the most
fearful of modern punishments, is one
of the most logical of them all. though
It is Inhuman. Goodness attracts, draws
men together; wickedness repels, holds
them asunder. “And there wrestled a
inan with him until the breaking of the
day." At first Jacob might have thought
that Esau, his wronged brother, had sent
some assassin to slay him; but he soon
discovered his error.
1\. Jacob Becomes Israel . — vs. n-,*-.
"27. And he said unto him. What is tlij
name?" Ask yourself that question,
"What is rnv rfal name, the name God
knows me by? Is It Simon the Braggart
or Peter the Rock? Is It Willing, or Dis
obedient? Bold, or Coward? Faithless,
or Believer?" We are promised "a new
name” for heaven, and doubtless they
will have new names in hell—names get
ting ready for them here on earth. "And
he said. Jacob." A w it once drew a series
of pictures showing how names might
be stamped on foreheads or shirt fronts,
or worn as badges, in order to avoid the
social dilemmas that arise from tlie for
getting of names. Suppose the idea
transferred to thKngs of the spirit, and
that a name de: criptive of your real :ia
ture should shine out upon your face,
would you want to hide it, as Jacob, the
Supplanter, must have wanted to tilde
his ?
V. The Reconciliation.—Gen. 33.—Though
his fear was gone, and great peace had
taken its place, Jacob continued his wise
preparations to meet Esau. He placed his
family in order, putting In the rear, ac
cording to Eastern custom, those whom
he most honored and loved, Rachel and
Joseph, and went forward himself.
Seven times he bowed to the ground be
fore Esau, but tlie Impetuous brother ran
to meet him. and in an eager embrace all
enmity was burled and the ugly past for
gotten. Esau would even return Jacob's
present, but at last was prevailed upon
to keep It. He urged Jacob to accept an
armed escort, but this was firmly re
fused. possibly In the spirit which Ezra
showed when Artaxerxes would guard
his return (Ezra 8: 22). Jacob persuaded
his brother to return In advance of his
slowly moving caravan. "I will lead on
softly,” he said, “until ( come unto my
Lord unto Heir.” That was much like Ja
cob, for so softly did he lead on that he
never fulfilled his promise. He speedily
found a good place for winter quarters
made him a house and shelters for his
flocks and herds, and established him
self In peace. God's Bethel promise was
fulfilled. "I will bring thee again into
tills land,"
"The moral of the lives of the two
brothers lies on the surface, in the elder
we see how the finest disposition, if un
supported by steady habits and fixed re
ligious principle, is no safeguard against
moral degeneracy and utter failure in ail
the nobler purposes of existence. In the
younger, the refining and dignifying in
fluence of solid worth, even when It has
to struggle against the weaknesses and
temptation of a meaner nature, as shown
no less clearly. The one shines before
us in his youth only to darken and lose
his glory ere he dies; the other rises
amidst clouds and mists, but breaks
through them after a time. till, at his
setting, the very clouds that darkened
round him at first heighten his glory as
he disappears."—Gelkic.
ToHtol's Tot) a* Historian.
It took Count Tolstoi five years to
gather the historical material for
“War and Peace.” The preliminary
writings from which the book sprang
are now in the Rumjanzoff Museum,
Moscow. Some years ago. when Coun
tess Tolstoi was Hi, a careless servant
took the manuscripts and threw them
into a disused canal in the park near
the house. They were discovered af*ur
several weeks and rescued.
Crime In Hot Weather.
The police authorities always look
for an epidemic of crime as soon as
hot weather sets in. Statistics prove
that the taking of human life, eithei
by murder or suicide, is nearly 50 per
cent higher in summer than in winter.
Runaway Horn T.tkoe a Ride.
A runaway horse in Denver the oth
er day finished a flight by landing in
the interior of a rapidly moving trolley
car, where he rode for nearly a block
before the vehicle could be stopped.
r-———•—“■”1 f
St.
Jacobs Oil
beats all records and always will.
Cures
Rheumatism,
Sprains
Weakness of
the limbs
and all
Aches and
Pains.
Acts like
magic
It is better to beaten in trying to
do right than it is to succeed in do
ing wrong.
FRAGRANT
So_: ‘
for the Teeth
A scientifically prepared and AP|
strictly pure Liquid Dentifrice m ?■
in a New Size, handy to use.
Large LIQUID and POWDER. .... 75c
SOZODONT TOOTH POWDER, • s 25c
At all the 8torea, or by Mall for the prices
Sample of Sozodont for the postage, 8 rents.
HALL & RUCKEL, New York
‘ DO YOU "
WORK IN THE WET?
THE ORIGINAL ,
i
OILED
CLOTMINC
BIAC* WTIU.OW
SURE PROTECTION
^g^ViTR^VfUDE FOR service:
UJoSfoAAflw CATALOGUES wte I
SHOWING PULL LINE OP GARMENTS AND HATS ,
A.J.TOWER CO.,BOSTON.MASS. 4h
EDUCATIONAL.
ST. MARY’S ACADEMY
Notre Dame, Indiana.
Conducted by the Sisters oi the Holy
Cross. Chartered 1855. Thorough
English and Classical education, Keg
ular Collegiate Degrees. f
In Preparatory Department students
carefully prepared for Collegiate course.
Physical Rnd Chemical Laboratories
well equipped. Conservatory of Music
and School of Art. Gymnasium under
direction of graduate of Boston Normal
School of Gymnastics. Catalogue free.
The 47th year will open Sept. 5, 1901.
Addreu DIRECTRESS OF THE ACADEMY,
5t. Mary’* Academy, Notre Dame, Indiana.
the man who wear* Sawyer's
Shelters. They’re made of
specially woven goods, double
throughout, double and triple
stitched, warranted water
proof.
' Sawyer’s
] Slickers
are eon ana erooorn. wm
not crack, geel oil or become
Micky. Catalogue free.
. M. Sawyer & Son, Sole Mfrg.
Eaat Cambridge. Maaa.
PATENTS mamihis
■ " 1 1 w MASON, FENWICK
A LAWhKNIE, 818 Uamge Building.Omaha, Neb.
H. J. Cowglll. Itenrenentative. Eafd at Waahlngton
D.C.. 1881 Uaefu) Guide Book on Patent* FREE.
I THE WABASH f
Ha* It* owa rail*
and I* I ha abort.
**t line I* ,
BUFFALO >
AND THB fa.
FALLS. J
Atnp*over. (tven I
at both point* on l>
all Uefcat*. |
H W 0*#«rtptlr« Matter, Hum, elc„f»IWu mum) K
H , . T.lek.( r*dar«. ;4».,
Valiib,’ I*fl *■A” ST' LOr,S'
When Answering Advertisements Kindly
Mention This Taper.
