THE NORTHWESTERN.
BI'.SSl llOTKK A OIIISON, Eitl(nd Pobli
LOUP CITY, - • NEB.
+■-. . - -;_-ji
The New Jersey Judge who proposes
to squeeze the water out of the trust
stock will not be looked upon as a
prosperity promoter in certain quar
ters.
' ■*. .
i». --—- 1i * — i
Municipal ownership has seized the
people of Fulton, Mo,, and they have
voted to purchase a cemetery. This
comes very near running municipal
ownership into the ground.
The population of the Indian empire,
according to the census just taken, is
294 millions. The returns show an in
crease in British territory of ten mil
lions, and a decrease in native states
of three millions.
Members of congress returning from
Cuba are relating all sorts of stories
concerning the situation down there.
All of which but goes to show that a
man can find out almost anything he
prefers to believe if he will but be
perE'-stant.
The toy-making industry of Ger
many has enjoyed great prosperity
during the past few years. Cape Col
ony. British East India. Eastern Asia,
North and South America and Austra
lia buy German toys, and the demand
seems to be increasing from year to
year.
The legislature of Alabama has j
passed the much discussed “White
House” bill, carrying an appropriation
for the purchase and maintenance of
the old Jefferson Davis house in Mont
gomery. This relic of the days of the
Confederacy will now be given its
proper place and made an Interesting
feature of the capital city of Alabama.
The death of Baron Satge de Tho- j
rent at the age of 97 deprives the Le
gion of Honor of its oldest member, j
The baron served for many years in I
the French army and afterward made ;
his home in Ireland, where he mar
ried. One of his sons served in tho ;
British army. The baron spent the lat
ter part of his life upon an estate in
the Eastern Pyrenees.
A remarkable contrast to the map
in precious stones which lately aston
ished Paris, is the railway map on
tiles, put up at York Station, in Eng
land, by the Northeastern company. It
Is made of white tiles, the lines being j
marked in black and burnt sienna.
It is about six feet square, and each
tile is eight inches square. The com
pany intends to have similar maps at
all important stations on its own sys
tem.
Prince Henry, consort of the Queen
of Holland, is extremely busy at the
present moment getting together a
perfect armory of sporting guns, most
ly of English manufacture, in view
of his approaching trip to the island of
Java, and to the remainder of the
Dutch East Indies. He sails early in
the month of June; that is to say, just
about the time the honeymoon may :
reasonably be expected to have begun
to wane, and will remain absent until
the end of the year.
Scores of old barns in Ohio have
floors and mangers of black walnut,
put in fifty or seventy-five years -go,
when tlie chief endeavor of the pi nicer
was to clear the dense forests for crops.
So popular is black walnut furniture
abroad that English and French agents
buy even old barn timbers and fence j
rails. One of the few walnut groves !
left in Ohio was sold last month for 1
export as lumber. The larges' tre».
eight feet in diameter at the nump.
brought twelve hundred dollars.
Many of the coast towns of Califor
nia instituted last year on Memo-sal
day a unique form of tribute v> the
memory of our sailor dead whose un
known graces lie in the ocean. Bands
of children marched to the un'er's
edge and while singing patriotic songs
strewed the sea with flowers. Jt is
now urged that this pretty ceremony
be made a national custom, and with :
this idea in view a circular, signed by ;
Mrs. Armltage 3. C. Forbes of Lax An- ;
gcles. Cal., is being sent about, ur ging
all interested and influential people to
concur and assist In p rpetuatinr the
ceremony.
Max L. Poldrosc, of Bromberger,
Germany, was some time ago
compelled to leave the Fatherland on
account of certain articles which ap- j
peared in his paper, the Bromberger I
Tageblatt, giving deep offence to the ]
crown. Recently his father died and |
he succeeded to the tit’e of baron and
an estate of $127,000. His brother se
cured amnesty for him, and he will j
return to Germany after wedding Mirs
Anna Franklin at Chattanooga, Ttnn.
He is about 30 years old and a gradu
ate of Heidelberg. While in this
country he worked as a baker, and re
cently had been employed at Lebanon, ;
lad.
The preparation of a simple and
cheap artificial stone Is becoming an
important German industry and likely
eventually to supplant brick making.
The ingredients arc only linic and san 1
in the proportion of from four to six
parts of the latter. The matt rials are
thoruoghly mixed and shaped into
blocks of the do dred size The latter
are then put in a holler, which is
sealed, and submitted to a steam pres
sure of from 120 t i 150 pounds to the
square inch. This operation gives a
flinty character to the blocks’, nicking
them very hard.
TAIM AGES SERMON.
ANTAGONISM TO THE GOSPEL
HAS DISAPPEARLCL
“Thfiv I* \r.nc I.lUc Tlmt, Give It Me”
—(I) Samuel ul, I)—Temptation* of
the Traveler—Treacher* Are More He
(oarceful than In Former Day*.
(Copyright, 1E01, by Louis Kiopsch, N. Y.)
Washington, May f>.—In this dis
course Dr. Talmage calls the roll of in
fluences once antagonistic but now
friendly to the gospel and encour
ages Christian workers; text, 1. Sam
uel xxi, 9, "There is none like that;
give It me.”
David fled from his pursuers. The
world runs very fast when it is chas
ing a good man. The country is try
ing to catch David and to slay him.
David goes into the house of a priest
and as’ts him for a sword or spear
with which to defend himself. The
priest, not being accustomed to use
deadly weapons, tells David that he
cannot supply him, but suddenly the
priest thinks of an old sword that had
been carefully wrapped up and laid
away—the very sword 'hat Goliatli
formerly used—and he takes down that
sword, and while he is unwrapping
the sharp, glittering, memorable blade
It flashed upon David’s mind that this
is the Very sword that was used .\£*alust
himself when he was in the fight with
Goliath, and David can hardiy keep
his hands off it until the priest has |
unwound it. David stretches out his
band toward that old sword, and says:
“There is none like that; give it me."
In other words, “I want in my own
hand the sword which has been used
against me and against the cause of
God.” So it was given him. Well,
my friends, that is not the first or
the last sword once used by giant and
Philistine iniquity which is to come
into trie possession or Jesus unrisi ana
his glorious church. I want, as well as
God may help me, to show you that
many a weapon which lia3 been used
against the armies of God is yet to be
captured and used on our side, and I
only Imitate David when I stretch out
my hand toward that blade of the
Philistine and cry, “There is none like
that; give it me!"
I remark first that this is true in
regard to all scientific exploration.
You know that the first discoveries ir,
astronomy and geology and chronol
ogy were used to battle Christianity.
Worldly philosophy came out of its
laboratory and out of its observatory
and said, "Now, we will prove by the
very structure of the earth and by the
movement of the heavenly bodies that
the Bible is a lie and that Christianity
as we have it among men is a posi
tive imposition.” Good men trembled.
The telescope, the Leyden jars, the
electric batteries, all in tho hands of
the Philistines. But one day Chris
tianity, looking about for some weapon
with which to defend itself, hap
pened to see the very old sword that
these atheistic Philistines had been
using against the truth and cried out,
“There is none like that; give it me!”
And Copernicus and Galilei and Kepler
and Isaac Newton and Hersehel and O.
M. Mitchell came forth and told the
world that in their ransacking of the
earth and heavens they had found
overwhelming presence of the God
whom we worship, and this old Bible
began to shake itself from the Koran
and Shaster and Zendavesta with
which it had been covered up and lay
on the desk of the scholar and in the
laboratory of the chemist and in the
lap of the Christian unharmed and un
answered, while the tower of the mid
night heavens struck a silvery chime
in its praise.
Tli«» Eternal banter.
Worldly philosophy said: “Matter is 1
eternal. The world always was. God
did not make it." Christian philoso
phy plunges its crowbar into rocks
and finds that the world was grad- 1
ually made, and if gradually made ;
there must have been some point at
which the process started. Then who
started it? And so that objection was
overcome, and in the first three words
of the Bible we find that Moses stated
a magnificent truth when he said, “In
the beginning.”
Worldy philorophy said: “Your Bi
ble is a most inaccurate book. All
that story in the Old Testament, again
and again told, about the army of the
locusts—it Is preposterous. There is
nothing in the coming of the locusts
like an army. An army walks; lo- j
custs fly. An army goes in order and i
procession; locusts without order,” I
“Wait,” said Christian philosophy, and
In 1868 in the southwestern part of this
country Christian men went out to ex
amine the march of the locusts. There
are men right, before me who must
have noticed in that very part or the
country the coming up of the locusts
like an array, and It was found that
all the newspaper unwittingly spoke
of them as an army. Why? They
seem to have a commander. They
march like a host. Tin y halt like a
host. No arrow ever went in straight
er flight than the locusts come, not
even turning aside for the wind. If
the wind rises, the locusts drop, and
then rise again after it has gone down,
taking the same line of march, not
varying a foot. The old Bible is right
every time when it speak; of locusts
coming like au army; worldly philos
ophy -wrong.
Worldly philosophy said, “All that
story about the light ‘turned as clay
to the seal’ Is simply an absurdity.”
Old time worldly philosophy said,
"The light comes straight.” Chris
tian philosophy says, “Wait a little
while,” and it goes on and makes dis
coveries and finds that the atmosphere
curves and bends the rays of light
around the earth, literally “as the
Clay to the seal." The Bible right
! again; worldly philosophy wrong
again. “Ah," says worldly philoso
phy, “all that allusion in Job about
the foundations of the earth is simply
an absurdity. ‘Where watt thou,’
says God, 'when I set the foundations
of the earth?’ The earth has no foun
dation.” Christian philosophy comes
and llnd3 that the word as translated
‘‘foundations” may be better trans
lated ‘‘sockets.” §o now see how it
will read if it is translated right,
‘‘Where wast thou when I set the
sockets of the earth?” Where is the
socket? It is the hollow of God’s
hand—a socket large enough for any
world to turn in.
Worldly philosophy said: “What an
absurd story about Joshua making the
sun and moon stand still! If the world
had stopped an instant, the whole uni
verse would have been out of gear.”
“Stop,” said Christian philosophy;
“not quite so quick.” The world has
two motions—one on its own axis and
the other around the sun. It was not
necessary in making them stand still
that both motions should be stopped—
only the one turning the world on its
own axis. There was no reason why
the halting of the earth should have
jarred and disarranged the whole uni
verse. Joshua right and God right;
infidelity wrong every time. I knew it
would be wrong I thank God that the
time has come when Christians need
not be scared at any scientific explora
tion. The fact is that religion and
science have struck hands in eternal
friendship, and the deeper down geol
ogy can dig and the higher up astron
omy can soar all the better for us.
The armies of the I-ord Jesus Christ
have stormed the observatories of the
world’s science and from the highest
towers have flung out the banner of
the cross, and Christianity now from
the observatories at Albany and
Washington stretches out its hand
toward the opposing scientific weapon,
crying, “There is none like that; give
it me.” I was reading of Herschel,
who was looking at a meteor through
a telescope, and when it came over
the face of the telescope it was so pow
erful he had to avert his eyes. And
it has been just so that many an as
tronomer has gone into an observa
tory and looked up into the midnight
heavens and the Lord God has through
some swinging world flamed upon his
vision, and the learned man cried out:
“Who am I? Undone! Unclean!
Have mercy, Lord God!”
Temptation* of the Traveler.
Again, I remark that the traveling
disposition of the world, which was
adverse to morals and religion. Is to
be brought on our side. The man that
went down to Jericho and fell amid
thieves was a type of a great many
travelers. There is many a man who
is very honest at home who when he is
abroad has his honor filched and his
good habits stolen. There are but very
few men who can stand the stress of
an expedition. Six weeks at a water
ing place have ruined many a man.
In the olden times God forbade the
traveling of men for the purposes of
trade because of the corrupting influ
ences attending it. A good many men
now cannot stand the transition from
one place to another. Some men who
seem to be very consistent here in the
way of keeping the Sabbath when they
get into Spain on the lord's day al
ways go out to see the bull fights.
Plato said that no city ought to be
built nearer to the sea than ten miles
lest it be tempted to commerce. But
this traveling disposition of the world
which was adverse to that which is
good is to be brought on our side.
ThesS mail trains, why, they take our
bibles; these steamships, they trans
port our missionaries; these sailors,
rushing from city to city all around
the world are to be converted into
Christian heralds and go out and
preach Christ among the heathen na
tions. The gospels are infinitely mul
tiplied in beauty and power since Rob
inson and Thompson and Burckhardt
have come back and talked to us
about Siloam and Capernaum and Jer
usalem, pointing out to us the lilio3
about which Jesus preached, the
beach upon which Paul was ship
wrecked, the fords at which Jordan
was passed, the Red ilea bank on
which were tossed the carcasses erf th«
drowned Egyptians. A man said: "I
went to the Holy Land an infidel. I
came back a Christian. I could not
help it."
UnlT*r«ailtT of Itellgion.
So It has also been with the learn
ing and eloquence of the world. Peo
ple say, “Religion is very good for aged
women, it is very good for children,
but not for men.” Rut we have in the
roll of Christ's host Mozart and Han
del in music, Canova and Angelo in
sculpture, Raphael and Reynolds in
painting, Harvey and Roerhaave in
medicine, Cowper and Scott In poetry,
Grotius and Rurke in statesman ship,
Boyle and Leibnitz in philosophy,
Thomas Chalmers and John Mason In
theology. The most brilliant writings
of a worldly nature are all aglow with
Scriptural allusions.
Samuel L, Southard was mighty In
the court room and in the senate cham
ber, lint he reserved his strongest elo
quence for that day when ho stood be
fore the literary societies at Princeton
commencement and pleaded for the
grandeur of our Bible. Daniel Web
ster won not his chief garlands while
responding to Hayne nor when he
opened the batteries of his eloquence
on Bunker Hill, that rocking Sinai of
the American Revolution, but on that
day when in the famous Girard will
case ho showed his affection for the
Christian religion and eulogized the
Bible. The eloquence and the learning
that have been on the other side coine
over to our side. Captured for God!
“There is none like that; give it me.”
So also has it been with the picture
making of the world. We are very
anxious on this day to have the print
ing press and the platform on the side
of Christianity, but we overlook the
engraver's knifo and the painter’o
pencil. The antiquarian goes and
looks at pietur&J ruins or examines
the chiseled pillars of Thebes and
Nineveh and Pompeii and then comes
back to toll us of the beastliness of
ancient art. and it is a fact now that
many of the- finest specimens—merely
artistically considered—cf sculpture
and painting that are to be found amid
those ruins are not fit to be looked
at, and they are locked up. How Paul
must have felt when, standing amid
those impurities that stared on him
from the walls and pavements and ba
zaars of Corinth, he preached of tho
pure and holy Jesus. The art of the
world on the side of obscenity and
crime and death.
Much of the art of the world has
been in the possession of the vicious.
What to unclean Henry VIII. was a
beautiful picture of the Madonna?
W’hat to Lord Jeffreys, the unjust
Judge, the picture of the "I^ast Judg
ment?” What to Nero, the unwashed,
a picture of the baptism in the Jor
dan? The art of the world on the
wrong side. But that is being changed
now. The Christian artist goes over
to Rome, looks at the pictures and
brings back to his American studio
much of the power of these old mas
ters. The Christian minister goes over
to Venice, looks at the “Crucifixion of
Christ” and comes back to the Ameri
can pulpit to talk as never before of
the sufferings of the Savior. The pri
vate tourist goes to Rome and looks
at Raphael's picture of the “Last Judg
ment.” The tears start, and he goes
back to his room in the hotel and
prays God for preparation for that day
when
Shriveling like a parched scroll.
The flaming heavens together roll.
Clirlat'a Social Foal I Ion.
So I remark It is with business
acumen and tact. W'hen Christ was
upon earth, the people that followed
him for the most part had no social
position. There was but one man
naturally oniuani in an • e apostie
ship. Joseph of Arimathea, the rich
man, risked nothing when he offered
a hole in the rock for the dead Christ.
How many of the merchants in Asia
Minor befriended Jesus? I think of
only one—Lydia. How many of the
castles on the beach at Galilee enter
tained Christ? Not one. When Peter
came to Joppa, he stopped with one
Simon, a tanner. What power had
Christ’s name on the Roman exchange
or in the bazaars of Corinth? None.
The prominent men of the day did not
want to risk their reputation for sanity
by pretending to be one of his follow
ers. Now that is all changed. Among
the mightiest men in our great cities
today are the Christian merchants and
the Christian bankers, and if tomor
row at the board of trade any man.
should get up and malign the name of
Jesus he would be quickly silenced or
put out. In the front rank of all our
Christian workers today are the Chris
tian merchants, and the enterprises of
the world are coming on the right aide.
There was a farm willed away some
years ago, all the proceeds of that farm
to go for spreading infidel books.
Somehow matters have changed, and
now all the proceeds of that farm go
toward the missionary cause. One of
the finest printing presses ever built
was built for the express purpose of
publishing infidel tracts and books.
Now it does nothing but print Holy
Bibles. I believe that the time will
come when in commercial circles th»
voice of Christ will be the mightiest
of al! voices and the ships of Tarshislt
1 will bring presents and the queen of
; Sheba her glory and the wise men of
the east their myrrh and frankincense.
I look off upon the business men of
this land and rejoice at the pros
| pect that their tact and ingenuity and
talent are being brought into the serv
1 ice of Christ. It is one of the mightiest
of weapons. “There is none like that;
give it me."
I ' ‘
TRAIN FOOLED THEM.
| I'cw Thrilling Momenta and Then 8°m*
Faint I«aiigliter.
The Fulton street line of the Brook
'yn elevated road branches just before
it gets to the Franklin avenue station,
one division •continuing out Fulton
street to East New York and the city
line, the other going out to Fiatbush
and Brighton Beach, says the New
York Sun. As a train from the bridge
was approaching the station late yes
terday afternoon a stout, elderly man
among the crowd waiting for it fell off
of the platform on the tracks. The
! train was about forty yards away, and
coming at. a clipping gait. Half of
the crowd screamed to the old .nan to
get out of the way, but he seemed
somewhat dazed by his fall, and made
two attempts to get up from the tracks
without success. By this time the
train was barely fifty feet away, and
coming with a rush. A half-dozen
women began to scream, four or five
men rushed down the platform signal
ing the train to stop, and a young
fellow in overalls jumped down on the
track, ran across it and laid hold of
the old man’s shoulders. But the old
man was a load, and his struggles
didn’t help matters. Most of the wom
en on the platform looked away and
' covered their eyes. The young fellow
in overalls made a last desperate, un
successful pull, and the train turned
off twenty feet from where the old man
lay and rattled on to the Fiatbush sta
tion. Then, after a moment or two,
the crowd laughed, hut not much. Tho
young fellow in overalls and several
others helped the elderly man on the
platform, and he went down stairs
limping. A stout woman went back
into the waiting room and fainted.
True fishers of souls have llt/Je nan
for bread and butter baai
THE SUNDAY SCHOOL.
LESSON VII. MAY IQ: LUKE
XXIV.-44-53. ACTS 1:1—11.
Golden Test: While lie tile.Ned Them
He Win Parted from Them, and
Carried t'p Into Heaven — I.uke £1:81 —
JesiiN Ascends Into Heaven.
*. The former treatise have 1 made. O
Theophllus. all that Jesus began both to
do and to teach,
2. t’ntil the day in which he was taken
up, after that he had given command
ment through the Holy Ghost unto the
apostles whom he had chosen:
5. For John baptised with water: hut
ye shall be baptized with tile Holy Ghost
not many days hence.
ii. When they therefore were come to
gether. asked him, saying. Lord, dost
thou at this time restore the kingdom to
Israel?
7. And he said unto them, It is not for
you to know the times or tlie seasons,
which the father hath put in his own
power.
8. But ye shall receive power, when (he
Holy Ghost is come upon you: and ye
shall lie my witnesses both in Jerusalem,
and in all Judea and Samaria, and unto
the uttermost part of the earth.
8. And when lie had spoken these
things, while they beheld, lie was taken
up; and a cloud received him out of their
sight,
10. And while they were looking stead
fastly toward heaven as he went, behold,
two men stood by them in white apparel;
11. Which also said. Ye men of Galilee,
why staial ye gazing up Into heaven?
this same Jesus, which is taken up from
you into heaven, shall so come in like
manner as ye nave seen him go Into
heaven.
Illustration. A number of year;; ago a
delegation of Sioux Indians was present
at a public meeting In tho Philadelphia
Academy of Music Bed Cloud, whose
burly form and natural eloquence had at
tracted much attention, was called upon
to speak. Turning to Mr. G. H. Stuart,
he said: “Red Cloud wants to ask you
one question—Who made us? Did you
ever see the Great Spirit or his Son? You
have told Red Cloud that the Great Spirit
came down from heaven, and dwelt
among the white men, and that he went
up again. (Pondering fur a few minutes.)
What did he go up again for? Red
Cloud has come and he wants to find
out.” Many others want an answer.
Jesus himself answered the question
worm 10. n
Only by his going away could the Holy
Spirit come and take his place. With him
In bodily presence In any one place, the
attention of his people would he called
away from the spiritual and universal
nature of his church, to that which was
outward, and temporal, and earthly. The
work of the Holy Spirit would be hin
dered and hampered. Statecraft, politics,
government by force, would naturally
arise, turning the thoughts away from
new hearts and spiritual lives. Ills bodi
ly presence could be only in some one
place, toward which all men would tend.
"A present bodily Jesus Involves a geo
graphical church ' Now abiding on the
right hand of God. lie is enabled la be the
omnipresent Savior of all men, as would
not be possible if he were in the body,
though as king In Jerusalem His Holy
Spirit Is everything to all men every
where that he himself would be if pres
ent with each one to aid. to comfort, and
to guide. “The Holy Spirit," says Hoard
man. ' gives ns one and the same church
throughout all lands and times and
names." Now in the unseen heavens Is
"the common destiny, the true father
land of all the sons of God."
The ascension was a noble and fitting
close of the earthly career of Jesus; far
better than to die again, as I.azarus did,
or than to remain always on earth in his
body—the only alternatives. Jesus’ life
thus became also u type of our lives, an
Inspiration toward such living as would
bring the most glorious and perfect end
ing of our earthly careers that Is con
ceivable. through our resurrection ( xis
tence in glorified spiritual bodies.
It showed the continued reality of
Christ's existence, linking this world with
the other, and showing how he could be
the ever-living Savior in heaven, whom
Stephen saw at the right hand of God.
who came to Haul on the way to Damas
cus, who is ever with his people, even to
the end of the world. The last view of
Christ Is not upon the cross, but ascend
ing from Olivet Into glory; not in agony
of atonement, but in the act of blessing;
not in seeming defeat, but in manifest
triumph. We worship not a dead but a
living Savior, to whom we shall go.
with whom we shall he In glory, and
whom we shall love and serve through
endless ages.
Thus his children are taught to live by
faith and not by sight, and are trained in
character and manhood by the responsi
bility of carrying on his work. The pres
ent system trains “governors and gov
erned, kings and subjects, parents and
children, teachers and pupils, all alike.”
The need of the disciples was not
knowledge of the future, but power to
accomplish the gnat task set before
mem. i ney . . were i.nue lufyui
‘•r," on the Mount of Olives, near Ileth
any, whither they iiad gone from the
city. This was their last interview. "They
asked." Kept asking, “the imperfect de
noting a repetition of the question.”—M.
K. Vincent. "Lord, wilt thou" (r. v.
"dost thou") "at this time restore again
the kingdom to Israel?" As promised
again and again in the Scriptures. Israel
was then subject to the Homan power.
They probably imagined that tile world
would tie converted to Judaism, and that
Jerusalem, the holy city, would bo the
resort of all nations, the center of light
and power and religion for the world.
They probably had no conception, and
could not have, of any other way in
which the hopes of the Jews and the
promises of the Bible could be accom
plished.
Bight from History. In 177.? there was
discovered in Abyssinia a book called the
Hook of ICnoch, which was written In the
first and second centuries before Christ.
It expresses the inner mind of the Jewish
people at the time of Christ. The people
were dally expecting the establishment of
the Messianic kingdom, not a spiritual
kingdom, hut a scene of material glory,
where “the Jews would he exalted above
nil surrounding nations, and the hated
Invader expelled.” "Tills eager expecta
tion," says Professor Stokes, "dominated
every other feeling In the Jewish mind,
and was burned into the very secrets of
th.ir existence by the tyranny of ilia
Homan rule.”
ITEMS OF INTEREST.
About one-sixteenth of the paper
output of the world is converted into
books.
Wealthy Russians seek final repose
in glass coffins, which are hermetically
sealed.
It is said that after the age of thirty
the brain of a woman decreases in
weight.
Charleston, S. C„ now sets up as the
metropolis of the southeast and claims
to be enjoying a boom
r X
| COME AND GO I
X _ •;#
V In many forms
I£ Rheumatism £
Neuralgia £
Lumbago
Sciatica ♦£
y make up a large part of human *3*
C» suffering, They entne suddenly, «f
•> but they go promptly by the *•*
use ol V
I St. Jacobs Oil I
y V
y which is a certain sure cure. •••
Thompson's Eys Watsr
I SEND L'SYOIIR NAME AND ADDRESS I
3 and upon receipt of Bame I will send you a Eg
■ proposition whereby you will he liberally H
£1 pala for a few inlnuica of your time; no can* S
■ vanning. hh 1 have no ulng to sell. It coaU ■§'
”1 you absolutely nothing. Write to day. if
jg w. c. klei.no, ||
fl 8100 Pine Street, 6t. Louis, Mo. K
n e HI ADD will be paid
t% EL ww M «» for a c arc of
backache. nervoURneno, sleepless
n»*Rs. weaknes*. loss of vitality. In
cipient kidney .bladder and urinary
ri'uorrlera that can not be cured by
the great kidney liver and blood medicine.
At all DrugglRtk Widle for free sample. Address
KID-NE-OIDS, St. Louis, Mo. ,
IN 3 OR 4 YEARS
AN INDEPENDENCE ASSURED
If you take up your
home in Western Can
ad,..the land of plenty.
Illustrated pamphlets,
giving experiences of
farmers who have be
come wealthy in grow
ing wheat, reports of
delegutes, etc..and full
Information as to reduced railway rates run be
had on application to the Superintendent of
Immigration, Department of Interior. Ottawa,
Canada, or to W V. Heuuctt, 801 New York
Life Uldg., Umuha, Neb.
J TIRE TIPS I
The life of a tire, ense of repair and 8
its lasting qualities determine its worth. 1
G & J Tires are made from the best
quality of rubber. They are light enough
to be resilient, strong enough to be dur
able, and easy riding, which insures com
fort and safety.
Catalogue at our Agent’s or by mail.
a & J TIRE COMPANY, |
Indianapolis, Ind.
(hie Sack Washburn Gold Medal
Flour lor 57 cents,
when token with, and as part of tho
following Hat. Order an Bargain -
No. 777.
Bend no money, PIMTT.Y ORDER
THEM'. GOODS, and WO will puck
and shin to you at once. V. hi a
they arrive. If you do not find them
equal to good* that your merchant
•ell* for at leant §i:.4r>, ic-Uirn tho
K"<>dnto us. If. however, you do
find these good-* that wo off. r you,
worth 17 77. and euunl to go >ds that
your merchant asks you §|5 45 for,
{>ay your freight agent or your ___
•anker {7.77 and too i • • li*ht charges nnd the g- x-da ar»
youi’B. No auc'h barf’nin liaa ever been o|Term’d by any
one. but wo are bound to introduee uiir groceries In
every place In tho Luitcd Slate*, and this price cun not
help but do It. Merchants’ Our
w I’rice, l’rloe
1 Fnclr of Washburn’* Rest Gold Xledul
Hour. . :i25 fi .57
l lea. Tea. any kind, English Breakfast,
Basket Fired Oun 1'owUcr or Young
Hyson . 3.n<) .
17 lhs. GcmkI Roanted Coffeo.
W lb. Bo* i ruckers, Soda, Butler or OyVter MO ’qv
lOlbs. Pureliir.. i.oo ss
10 lbs. Fancy IVeue- . j‘qo
1 lb. Bure Ground l « pper.40 "oS
H ost, Bottle or triple strength Extract
of YnnBln . m -»«■
1 8 02. Buttle of Txipplo Strength Extract *
of Eemon. ... sa om
1 lb. Good Stick Candy . \\
1 lb. Ats rted B >n Bona.^26 *11
3 lbs. Assorted Nuts. ta
1 Box of &> uoul Cigar*..Eii5 *7§
tb\40 $7.77
This lot of over §20.00 worth of goods fur §7.77, but bear
in mind that we do uot make any changed in n»«w >««
sortment. “
82 |>:tge grocery If -*t mailed free: a postal card will
bring iu Mention ihlu paper, or, will send ouo free
with tho above assortment If asked for.
T. M. Roberts’ Supply House,
717*719*721 Nicollet Ave. Minneapolis, Minn.
Khen Answering Advertisements Kindly
Mention This Taper.
W.N. U—OMAHA
j