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About The Loup City northwestern. (Loup City, Neb.) 189?-1917 | View Entire Issue (Feb. 22, 1901)
THE NORTHWESTERN, BENSCllOTIcn * OIIWON, Kdi »nil Tab* LOUP CITY, • • EEn _ — -|—i The will of the late Jarrls Ford of St. Joseph, Mo., leaves 120.000 for a free memorial library in that place, and 110,00n to the municipal hospital. Speaking of the difficulty atuden s experience in remembering the exact situation of the mitral and tricuspid valves of the heart. Prof. Huxley once remarked that he remembered that the mitral (so called from its resemblance to the headgear of the church digni tary) must be on the left side, "because a bishop could never be in the right." Potatoes are now being imported from the Pacific coast to China. The lirst large shipment of potatoes from this country to the Walled Empire was reported a short while ago. The car go left Tacoma, Wash., for Shanghai. The Chinese have drawn on the Pacific coast for breadstuffs in recent years, but this is the first sign that they have acquired a taste for potatoes. A curious street car line is that be tween Ataml and Yoshihoma, two coast towns in the province of Izie. Japan. The line is seven miles long, the rolling stock consists of a single car, and the motive power is furnished by a couple of muscular coolies, who push the car ulong wherever power is necessary. When the car comes to a down grade they jump on and ride. Were the protection of our forests carried to the full extent, there would be no offender to come under the can demnation which Phillips Brooks thu* expressed: •'There Is something wrong about a man that needlessly plucks off a new leaf-bud from a forest tree, even If he be where no human steps would have been sheltered by its shad^ and no human eye charmed with its beauty.” What Booker Washington is saying to the men of his own race, another dear voice is saying to the white folks: What the south nerds is respect for work. We must put on our overalls and use our hands.” There is no sec tionalism in such a lesson; it is law and gospel for all latitudes and longi tudes. Industrial development offers Irnth basis and security for all higher interests. Glowing reports come from the sheepraising district in southern Colo rado. The Arkansas valley is under irrigation over an area of eighty-five miles long and ten miles wide, and will shortly become the greatest lamb feeding center in the world. At the present time over 315,000 sheep and lambs are on feed there, and judging from the rate of Increase there should be 500,000 in another year. Among the noteworthy bequests for charitable purposes during the past year was that of a Navajo Indian, whose estate, valued at over $20,000, was left for the establishment of a free medical dispensary, as ‘ an aid in ex tinguishing cruel aboriginal supersti tions in the trib«\" The giver recog nized the fact that, in an important sense, it is for the Indian to say what the future of the Indian shall be. A $t bill bearing only a stamp and no wrapper for a written communica tion on mails from Chicago. The bill served as a wrapper from a written communication on a card, and was sewed to the card. On the outside of the bill was pasted a bit of white pa per bearing a two-cent stamp and the address. Question was raised as to the right of sending money in this manner, but the bill In the end was allowed to go on its way. It is contemplated to construct a railroad similar to the Jungfrau line to the summit of Mont Blanc. M, Vallot, the director of the Mont Blanc observatory, and M. Deperet, professor of mineralogy at the Lyons university, In conjunction with M. Fabre. a Fren”h engineer, have been engaged for some time past in surveying the sides of the mountain to ascertain a suitable route and the atmospheric conditions. The result of these investigations is the projection of a line probably starting from the village of Houches, on the Savoy side, to the summit, to have a total length of eleven miles. After a recent contest it came out that in some instances the struggling athletes were sustained by the use of arsenic, strychnine and nitroglycerine. The winner in a close trial may tri umph because the trainer has been judicious in administering tonic drugs. But does not the pharmaceutical road to victory seem less attractive than the old way which led through physi cal strength and skill unaided by th« stimulants which medicine offers? There is a modernness about the pos sibility of being beaten by a sixtieth of a grain of strychnine, which to earlier athletes would have brought both wonder and regret. A company at Ansonia, Conn., lias just received the largest order for top per trolley wire ever placed In this country. The weight Is more than 1,000,000 pounds and the destination is British India, where the wire will be used to equip one of the flist trolley lines in that colony. Revenge is a kind of wild justice, which the more man's nature runs to the more ought law to weed out; for as for the first wrong, It doth but of fend the law, but the revenge of that wrong pntteth the law out of office. TALM AGE'S SERMON PLEADS FOR A MORE DEMON STRATIVE RELICION. The Duty of ChrlUlani to 'prak Out Heartily on the Khle of Hlghteou* ness ami to King with .loyovi Hearts fiort i Praise. (Copyright. 1901, by Louis Klopsch, X. T.) Washington, Feb. 10.—In this dis course Dr. Talmage calls lor a more demonstrative religion and a hearty speaking out on the right side of ev erything; text, Mark 9: 25, “Thou dumb and deaf spirit, 1 charge thee, come out of him." Here was a case of great domestic anguish. The son of the household was possessed of an evil spirit, which, among other things, paralyzed his tongue and made him speechless. When the influence was on the patient, he could not say a word—articula tion was impossible. The spirit that captured this member of the household was a dumb spirit—so called by Christ —a spirit abroad today and as lively and potent as in N’ew Testament times. Vet in all the realms of sermonology I cannot And a discourse concerning this dumb devil which Christ rhargpd upon in my text, saying. "Come out of him." Destructive Hupcrsl 11lo:>. There has been much destructive superstititon abroad in the world con cerning possession by evil spirits. I’nder tlie form of belief in witchcraft this delusion swept the continents. Persons were supposed to be possessed with some evil spirit, which made them able to destroy others. In the six teenth century in Geneva 1,500 persons were burned to death as witches. In one neighborhood of France 1.000 per sons were burned. In two centuries 200,000 persons were slain as witches. So mighty was the delusion that it included among its victims some of the greatest intellects of ail time, such as Chief Justice Matthew Hale and Sir Edward Coke, and such re- 1 nowned ministers of religion as Cotton Mather, one of whose books, Benjamin Franklin said, shaped his life and ' Richard Baxter, and Archbishop Cran raer and Martin Luther; and, among ■writers and philosophers. Lord Bacon. That belief, which has become the laughing stock of all sensible people, counted its disciples among the wisest and best people of Sweden, Germany. England, France, Spain and New Eng land. But while we respect witchcraft, j any man who believes the Bible must , believe that there are diabolical agen- j cies abroad in the world. While there | are ministering spirits to bless there j are infernal spirits to hinder, to poison and to destroy. Christ was speaking to a spiritual existence when, standing before the afflicted one of the text, he said, "Thou dumb and deaf spirit, , come out of him." I)uml> and Deaf Spirit. Against this dumb devil of the text I put you on your guard. Do not think that this agent of evil has put his blight on those who, by omission of the vocal organs, have had thp gold en gates of speech bolted and barred. Among those who have never spoken a word are the most gracious and lovely and talented sou'.s that were ever incarnated. The chaplains of the j asylums for the dumb can tell you en- ; chanting stories of those who never i called the name of father or mother or child, and many of the most devout and prayerful souls will never in this world speak the name of God or Christ. Many a deaf mate have I seen with ; the angel of intelligence seated at the i window of the eye, who never came forth from the door of the mouth i What a miracle of loveliness and knowledge was l>aura Bridgman of New Hampshire, not only without fac- j ulty of speech, but without hearing ! and without sight, all these faculties i removed by sickness when 2 years of age. yet, becoming a wonder at needle work, at the piano, at the sewing ma chine and an intelligent student of the Scriptures and confounding philoso phers. who came from all parts of the world to study the phenomenon. Thanks to Christianity for what It has done for the amelioration of the condition of the deaf and dumb. Back I in the ages they were put to death as having no right with such paucity of j equipment to live, and for centuries they were classed among the idiotic lirsat lten* factor*. and unsafe. But in the sixteenth cen tury came Pedro Ponce, the Spanish monk, and la the seventeenth century came John Pablo Bonet, another Span ish monk, with dactylology, or the finger alphabet, and In our own coun tury we have had John Braidwood and Drs. Mitchell and Aekerly and Peet and Gal'.audet, who have given to uncount ed thousands of those whose tongues were forever silent the power to spell ! out on the air by a manual alphabet ■ their thoughts about this world and their hopes for the next. We rejoice in the brilliant Inventions in behalf of those who were born dumb. One of the most Impressive audiences 1 ever addressed was in the far. west, an au dience of about 600 persons, who had never heard a sound or spoken a word. \ an interpreter standing beside me while I addressed fhem. 1 congratu lated that audience on two advantage they had over the most of us--the one that they escaped hearing a grea1 many disagreeable things and on the other fact that they escaped saying things they were sorry for afterward Yet after all the alleviations a shack led tongue is au appalling limitation, i Hut we are not this morning speaking of congenial mutes. We mean those who are born with all the faculties of vocalisation and yet have been struck by the evil one mentioned In the text— the dumb devil to whom Chrffst called, when he said, "Thou dumb and deaf spirit. 1 charge thee, come out of him.” Silence Sometime* ft C~tme. There has been apotheosization of silence. Someone has said silence is golden, and Sometimes the greatest triumph is to keep your mouth Bhut. But sometimes silence is a crime and the direct result of the baleful influ ence of the dumb devil of our text. There is hardly a man or woman who has not been present on some occa sion when the Christian religion be came a target for raillery. Perhaps It was over in the store some day when there was not much going on and the clerks were iu a group, or it was in the factory at the noon spell, or it was out on the farm under the trees while you were resting, or it was in the club room, or it was in a social circle, or it was in the street on the way homo from business, or it was on some occa sion which you remember without my describing it. Someone got the laugh on the Bible and caricatured the pro fession of religion as hypocrisy, or made a pun out of something that Christ said. The laugh started, and you joined in, and not one word of pro test did you utter. What kept you silent? Modesty? No. Incapacity to answer? No. Lack of opportunity? No. It was a blow on both your lips by the wing of the dumb devil. If someone should malign your father or mother or wife or husband or child, you would flush tip quick and either with an indignant word or doubled up list make response. And yet heTe is i our Christian religion which has don^ j so much for you and so much for the world that it will take all eternity to ; celebrate it, and yet when it was at- j tacked you did not so much as say: "I difTer. I object. I am sorry to hear you say that. There is another side to this." You Christian people ought in such times as these to go armed, j not with earthly weapons, but with the 1 sword of the spirit. You ought to have j four or five questions with which you 1 could confound any man who attacks Christianity. A man 90 years old was teilingmehow he put to flight a scoffer. My aged friend said to the skeptic, “Did you ever read the history of Joseph in the Bible?" "Yes," said j the man, "it is a fine story and as in- | teresting a story as I ever read." | "Well, now,” said my old friend, "sup- j pose that account of Joseph stopped I half way?” "Oh," said the man, “then j it would not be entertaining.” "Well, ; now,” said my friend, "we have iu this world only half of everything, and do you not think that when we hear the lust half things may be consistent and j that then we may find that God was J rieht ?" Silence Give.* Consent. Oil, friends. better load up with a few interrogation points! You cannot afford to be silent when God and the Bible and the things of eternity are assailed. Your silence gives consent to the bombardment of your Father's house. You allow a.slur to be cast on your mother's dying pillow. In behalf of the Christ, who for you went I through the agonies of assassination J on the rocky bluff back of Jerusalem, ! you dared not face a sic kly joke. Bet- ! ter load up with a few questions, so | that next time you will be ready. Say | to the scoffer: "My dear sir, will you j tell me what makes the difference be tween the condition of woman in China and the United States? What do you think of the sermon on the mount? How do you like the golden rule laid down in the Scriptures? Are you in favor of the Ten Command ments? In your large and extensive reading have you come across a love lier character than Jesus Christ? Will ; you please to name the triumphant deathbeds of Infidels and atheists? How do you account for the fact that among the out and out believers in Christianity were such persons as j Benjamin Franklin, John Buskin, j Thomas Carlyle, Bubington Macaulay, William Penn. Walter Scott, Charles ! Kingsley, Horace Hushneil. James A. | Garfield, Robert E. Uee, Stonewall i Jackson. Admiral Foote. Admiral Far- ' ragut, Ulysses S. Grant, John Milton, I William Shakespeare, Chief Justice 1 Marshall, John Adams. Danie] Web ster, George Washington? How do ; you account for their fondness for the Christian religion? Among the in- | numerable colleges and universities of the earth will you name me three j started by infidels and now supported j by infidels? Down in your heart are i you really happy in the position you ! occupy antagonistic to the Christian religion? When do you have the most rapturous views of the next world?" Go at him with a few such questions, and he will get so red in the face as to suggest apoplexy, and he will look at his watch and say he has an engage ment and must go. You will put him in a sweat that will beat a Turkish bath. You will put him on a rout com pared with which our troops at Bull Run made no time at all. Arm your self, not with arguments, but with in terrogation points, and 1 promise you victory. Shall such a man as you, shall such a woman as you, surrender to one of the meanest spirits that ever j smoked up from the pit—the dumb devil spoken of in the text? I’lihltc ll.roKnltlon of Clod. Do not let the world deride the | church because of all this, for the • dumb devil is just as conspicuous In the world. The great political parties assemble at the proper time to build platforms for the candidates to stand on. A committee of each patty is ap pointed to make the platform. After proper deliberation, the committees come in with a ringing report, "Where as,'’ and “Whereas," and "Whereas." Pronunciamentos all shaped with the one idea of getting the most votes. All expression in regard to the great moral evils of the country ignored. .No ex pression in behalf of temperate living, for that would lose the vote of the liquor traffle. No expression in re gard to the universal attempt f.t the demolition of the Lord’s clay. No recog nition of God in the history of na tions, for that would lose the vote of atheists. But "Whereas,” and ‘‘Whereas,” and "Whereas.” Nine cheers will be given for the platform. The dumb devil of the text puts one wing over the one platform and the other wing over the other platform. Those great conventions are opened with prayer by their chaplains, if they avoided platitudes and told the honest truth in their prayers they would say: "O I.x>rd. we want to be postmasters and consuls and foreign ministers and United States district attorneys. For that we are here, and for that we will strive till the election next November. Give us office or we die. Forever and ever, amen.” The world, to say the least, is no better than the church on this subject of silence at the wrong time. In other words, is it not time for Christianity to become pronounced and aggressive as never before? Take sides for God and sobriety and right eousness. "If the Lord be God, follow him; if Baal, then follow him.” Have you opportunity of rebuking a sin? Rebuke it. Have you a chance to cheer a disheartened soul? Cheer it. Have you a useful word to speak? Speak It. Hr l |> mi (I I Coins. He out and out, up and clown for righteousness. If your ship is afloat on the Pacific ocean of God’s mercy, hang out your colors from the mast head. Show your passport if you have one. Do not smuggle your soul into the harbor of heaven. Speak out for God! Close up the chapter of lost op portunities and open a new chapter. Before you get to the door ou your way out shake hands with someone and ask him to join you on the road to heaven. l)o not drive up to heaven in a two wheeled "sulky” with room only for one, and that yourself, but get the biggest gospel wagon you can find and pile it full of friends and neighbors and shout till they hear yon all up and down the skies, "Come with us, and we will do you good, for the Lord hath promised good concerning Israel." The opportunity for good which you may consider insignificant may be tremendous for results, as when on the sc-a Captain Haldane swore at the .ship’s crew with an oath that wished them all in perdition, and a Scotch sailor touched his cap and said, "Cap tain, God hears prayer, and we would be badly off if your wish were an swered.” Captain Haldane was con victed by the sailor's remark and con verted and became the means of the salvation of his brother Robert, who had been an infidel, and then Robert became a minister of the gospel, and under his ministry the godless Felix Neff became the world rpnowned mis sionary of the cross, and the worldly Merle d’Aubigne became the author of "The History of the Reformation" and will be the glory of the church for all ages. Perhaps you may do as much as the Scotch sailor who just tipped his cap and used one broken sentence bv which the earth and the heavens are still resounding with potent influences. Do something for God. and do it right away or you will never do it at all. Time flies away fast. The while we never remember; How soon our life here Grows old with the year That dies with the next December! NEW STYLE OF LIFEBOAT. luTCiition or (linrlM Mayo l.amiilioil at South Chicago. A new form of lifeboat, which it is believed will result in the saving of many lives at sea. was launched at 1 o'clock this afternoon from the yards of the Cuthbert Boat Building com pany, Ninety-second street and the Calumet river. It is the Invention of Charles Mayo, formerly of the British navy, and employed in the Cuthbert yard. The lifeboat is constructed in the shape of a barrel, being about twenty feet long and composed of two cylin ders, one inside of the other. The width is the same as an ordinary life boat, and the capacity of the craft is given as fifty persons. The space be tween the two shells will be filled with compressed air, to supply the occu pants when the hatches are battened down in a heavy sea. The inner shell is pivoted at the ends ami weighted at the bottom, so that it will maintain an upright position, no matter how heavy the sea. This will prevent th“ occu pants from being injured by being thrown about the inside through Ibe tossing of the waves. The outer shell is made of sheet Iron, in much the same way that metallic lifeboats are built. The inner shell is of aluminum, with automatic aluminum hatches, which will close instantly when one enters the boat. In its pres ent form the boat is intended for use as a lifeboat on vessels, but it is believed that improvements can be made on it so that it will be available for use by life saving crews. Each boat will weigh about 3,000 pounds and can be carried on davits like an ordi nary lifeboat and lowered to the water in the same way. Original Idea In Wedding*. 1 hey have their ow n ideas of origin ality out ill Wyoming. At Casper, that state, Rosa Lambert, owner of a sheep ranch, and Miss Louisa Morrison wero married at midnight while seated In a sheep wagon. The ceremony was wit nessed by the bride’s mother and a few friends. The groom could well af ford a stylish, conventional wedding, hut he and the bride wanted something unusual. As soon as the knot was tied they started for Lambert's ranch, twenty miles away, traveling In the sheep wagon, Jasper is found abundantly In th» idle regions and elsewhere. THE SUNDAY SCHOOL. LESSON VIII, FEB. 24 MATT 20: 36-40. (•olden Text—‘‘Not My Will hut Thine He Done" — I.uUe a*: «a — Jesus In Oethsenjane—Tlie Illlter Cop of Sor row. 36. "Then cometh Jesus with them." from the upper room In Jerusalem. The journey was probably between half-past eleven and midnight. "Unto a place called Gethsemane." The word "Geth semane" signifies "an oil press.” "Sit ye here," at the entrance of the garden, "while I go and pray yonder," deeper into the garden shades. Eight of the disciples remained here, as an outer guard against surprise and interruption, like the picket guards of an army. 37. "He took with him 1-eter Hnd the two sons of Zebedee," James and John. These were the first three who had seen his glory on the Mount of Transfigura tion, and were best prepared to sympa thize with him. "And began to be sor rowful and very heavy." Note the vari ous expressions used to describe his sor row. 33. “Exceeding sorrowful," encompass ed with sorrow, as will) an atmosphere, or like a besieging army. He had a clearer vision of what lay before hint. "Even unto death." The sorrow was «o heavy that it seemed as if it would crush him to death. 39. "And he went a little farther. Be yond the three, into a still more retired spot, “about a stone's cast" (Luke), yet probably so near that they could hear the recorded words of hts prayer. "And fell on his face. Mark, "fell on the ground"; Luke, "kneeled down”; 1. e., as In the East, w ith I he head bowed forward to the ground. "O my Father." The father hood of God is the basis of otir hope. "If il be possible." Observe the variation In expression. Matthew says. "If It be pos -sible"; Mark. "All things are possible"; l.uke, "If thou be willing." The spirit of the prayer is seen by combining the ac counts. Then "let this cup pass from me." "This hour," in Mark. So that he need not drink it. "Nevertheless not as 1 will." Not as seems desirable now. and us I am asking now "But as thou wilt." What In your loving wisdom you sec to t>e wise and best. This I- my prayer and desire. 40. "And lie cometh" to the place where he had left the three to watch. He did tills three times during tills awful hour, apparently to come into touch with their human sympathy as iliey should watch and pray with him. "And flndeth them asleep.” i.uke. the physician, gives the cause: it was from sorrow. "Haiti! unto Peter." who had been so confident; who was the leader, with the most alac lity of all. "Could ye not watch . . , one hour?" How, then, can you endure as you think you can the terrible long hours to conic? it was a kindly warning to Peter ageln-i over-confidence. il. "Watch." keep awake, be on your guard: let every faculty be on the alert. "And pray." Let your hearts he open to heaven and its Influences as well as to earth's. Use every possible means of help and defense in this your hour of need. "That (In order lliati ve enter not into temptation." The enemy was close at hand. Spiritual dangers and temporal dangers, far beyond their conception, were secretly preparing to assail them. "The spirit." the higher spiritual nature, with Its will, conscience, affections. "In deed Is willing:" is ready, eager, de sirous to do what is right. "But the flesh is weak; the body, the physical nature, with all its natural tendencies and sus ceptibilities. 43. He came .... again. Even his warning did not prevent them from again falling asleep. 45 Then cometh he, for the third time. Saith unto them, Sleep on now. and take your rest. Not a sarcasm, not a reproof, but a kindly permission of love Jesus had fought the battle and won. He had returned, and had simply to wait for further developments The hour is at hand, the last act of the tragedy is about to begin. "Tims this heavenly eagle, though loving his young ones dearly, yet pricks and beats them out of the nest. The best, as bees, are killed with the honey of llultery, but quickened with the vinegar of reproof.”—John Trapp. 46. Rise, let us be going; not to escape, but to confront the traitor and his band. How sublimely does the heroism of our Lord reveal itself! He Is at hand that •loth betray me Instead of naming Judas, tlte Lord described hirn, and, in the description, verified his owr. form* r predictions regarding hlmaelf.—Morlson. A Tragedy Keralled. A sensational, but almost forgotten, tiagedy, which took place In the early years of the present century, will be recalled to mind by the dispersal, In London, of a portion of the correspond* once of the late Sir Isaac Heard, Gar ter Klng-at-Arms, which includes an interesting a?ries of autograph letter* and manuscripts of the notorious John Bellingham. who assassinated Mr. Spencer Pejgeval, the Prime Minister, in the lobby of the House of Commons in 1812. The murderer was a disap pointed merchant, who dealt in Russia produce, and one long letter, contain ing no fewer than eleven pages, and addressed to the Marquis of Wellesley, gives full details as to his claim against the Kmperor of Russia. An other one of the series has reference to the trial at which he was subse quently condemned to death, and an other is from Lord Granville, who was at thut time British Ambassador at St. Petersburg. A Hfcdleti Apple. A seedless apple the philosopher’s stone of the fruit-tree propagators— has recently been produced, it is re* ported. The seedless or uavel orange nas within a few years almost displaced the old orange, and undoubtedly a seedless apple should also he superior to its seedy progenitor. It Is well known that it takes a large amount of vitality to mature fruit seeds, and seed less varieties should he less exhausting on the trees and more productive, while a', the same time being of better quality. Knipre.* Tree of Km|iI<1 flrowlb. Probably the largest specimen em press tree—paulownia imperials—in America is in Independence square, Philadelphia. It is one of the first lot introduced into America about 50 years ago, and was a gift to the city by the lute Robert Buist. one of America's famous nurserymen. It Is now eleven feet in circumference, equaling in girth some of the old American elms that were in the plot before the revolution. The wood ia In great demand in Japan. WHAT IS OVARITIS? A dull, throbbing pain, accompanied by a sense of tenderness and heat low down in the side, with an occasional ■hooting pain, indicates inflammation. On examination it will be found that the region of pain shows some swell ing. This is the first stage of ovaritis, inflammation of the ovary. If the roof of your house leaks, my sister, you have it fixed at once ; why not pay the same respect to your own body'? You need not, you ought not to let yourself go, when one of your own sex holds out the helping hand to you, and will advise you without money, and without price. Write to Mrs. Pinkham, Lynn, Mass., and tell her all your sytnp Mbs. An;;is Aston. tom*. Tier experience in treating fa male ills is greater than any other living person. Following is a lette.r from a woman who is thankful for avoiding a terrible operation. “ I was suffering to such an extent from ovarian trouble th&t my physi cian thought an operation would ba necessary. “Lydia E. Pinkham’s Vegetable Com pound having been recommended to me, I decided to try it. After using several bottles I found that I was cured. My entire system was toned up, and 1 suffered no more with my ovaries.”—Maa. An.sa. Asro;r,Troy, Mo Dr.Bnll’s COUCH SYRUP Cures a Cough or Cold at once. Conquer* Croup. Whooping-Couah, Bronchitis, Grippe and Consumption. Quick, sure result*. Dr. Bull's P1U* cure Constipation. 60 pill* 10c Oiler* Free Home* to 50.U0U people Oti3,000, ■ OOO acres of lands, soon to open to settlement. Opportunity of u lifetime. THE KIOWA CHIEF, devoted to infor mation about these lands, will contain procla mation flxintr date of opening. One year <1.00; flmos. 80cents; R cents per copy. MORGAN’S MANUAL, (Complete Settler's Guide) with sec tional map. fl.00. MANUAL. MAP and CHIEF. 8 mos. 11.00. For snlc by Book and New* Dealers, or address DICK T. A ORGAN, Perry, 0. T. Oar Baad-aneCata'oe tree, iwrni n?,r |t wl, t-ooulnonlM !»<«, with 1600 illu.lr.nort- »n.l l.'.,0W).rtlrl.. i«toii, on which w. .u.r.DU.tn «■ r. yon from 16 to 76%. Mo.1 compl.u book of llahiud. S-otfor 10c to rt.tr rootof mntlinf, which wU 1 b. rafnDtVti with ferwl ortl«r. VUii.bl* liock of r.ft-r K tigs® w£l! ^!brkS^> BLACGiottYILILILOW Win Keep You Dry HffiP* Etas Wonik ^^asLSsrrr $11HhOOO.my appropr,atl°n bin carries {fKirsr* « tSJvr-sasft national .iinlS, ,?hr','k hardly necMaa^l S neorge. who, it is Yr-r " his accession. J8 * he tlm® of “amp. 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