THE NORTHWESTERN, j BKNSCIIOTF.K * GIIIMON, Kiltind Pah#. LOUP CITY, • - NEB. — . --- — _'XL!r:a Telephonic communication has been established between St. Michael and Nome by means of a temporary sub marine cable. The toll is $2 for ten words. From statistics gleaned by Cecil Raleigh of London it is learned that about 25.000 persons are employed by theatrical managers in Great Britain, the average weekly salary being $10. On a certain day designated by Mr. Raleigh there were being played “130 melodramas, 83 musical and farcical pieces. 33 plays and 3 Shakespearean plays." A diary of more than sixty years ago contains two entries appropriate both to athletics and to the season: "De cember 21st. Started for home on foot and arrived—forty miles—after twelve hours on the road. I was not much fatigued." “December 28th. Started back to college at 5 in the morning. It was very stormy and the snow four inches deep. A little lame —but happy.” The writer was sixteen years old, and his name was Ruther ford B. Hayes. Franz Anton Itrich, U. S. N., a war rant officer of the training ship Buf falo, has been awarded a medal of honor and gratuity of $100 for gallant service at the battle of Manila. Mr. Itrich was a member of the crew of the whaleboat which burned the Spanish ships inside the harbor of Cavite on the afternoun of May 1, 1898, and was at the time serving on the gunboat Petrel, commanded by E. P. Wood and forming a part of the fleet under Dewey's command. A movement has been started to con solidate all the crematories of the United States and Canada into one as sociation. There are now seventy-five crematories in this country. The ob ject is to make a uniform price for incineration, certificates to be paid up during the life of a person will be issued, and when the holder dies the body may be incinerated at any of the crematories which are in the associa tion. The organization of the inter national association will be effected at a meeting of the officials of different crematories at Buffalo during the pan Anierican exposition. Chief Wilkie of the secret service has discovered a new use for a well known instrument of civil engineer ing, the transit, which is a sort of spyglass on stilts. While a govern ment employe was at work on the new federal building in San Francisco he noticed that a man was bringing some thing small to a window frequently in a building about 200 yards away. Bringing a transit into play the ob server convinced himself that the man was at work on bogus money. A se cret-service detective v.as summoned and he peeked through the transit. Then he went over and arrested the man for counterfeiting, making what Chief Wilkie regards as a most im portant capture. A movement has been begun by sev eral art institutes in this country to check the exodus of American art stu dents—especially girl students—to Bar is. It has the approval of American artists of established reputation men who have studied in Paris, lived in the Latin Quarter, and know the un wholesome conditions existing therein. They assert that facilities for the first training in art are as good in America as in Paris, if not better. For a proper appreciation and use of the rich col lections of art which exist in Europe, preliminary training is necessary, and that can be obtained at home. ‘'To go abroad for a postgraduate course,” said one of the most celebrated of these artists, ‘‘is all right, but by no means for a beginner. The Latin Quarter Ls vile,” he added. Perhaps the cleverest scheme ever put together for evading custom house duties and practically smuggling goods Into the country has been brought to light by the death of an old French man In Indiana. When he came here he was one of the poorest in the coun try. and when he died he was one of the wealthiest. His name was Pierre J. D'Heur, and he laid the foundation of his fortune In this way: He had a friend in a great glove factory In France, and had him send thousands of pairs of the best gloves in two con signments. one to New Orleans and one to New York. When the New Or leans consignment was opened it was found to contain only left hand gloves, and D'Heur refused it. Later the consignment was put up at auction and D’Heur bought it Tor a mere nothing. Then came the New York consignment which, oddly enough, contained only right hand gloves, which were also refused by D'Heur on account of the “mistake.” and also afterward bought by him at public auction, thus escap ing the payment of any duty. The Rev. J. M. Bacon, F. K. S.. pro poses to make a balloon ascent during one of the thick, impenetrable fogs which visit London during the win ter months. Ho proposes to ascend to the higher limits o{ the fog and to ex plore scientifically its constitution. Ho also proposes to discharge small cart ridges of guncotton at great heights, In order to ascertain whether the con cussion will dislodge or disperse the fog in any way. He has carried out several experiments with similar cart ridges for acoustical purposes, at vary ing altitudes. TALMAGE’S SERMON. HEAVEN AWAITS TRUE DISCI PLES OF CHRIST. Tells What May He Eipeoted In the Next World by Those Who Faithfully Serve Hod and Help Their Fellow Men —Howard of Self Sacrifice. (Copyright, 1901. by Louis Klopscli, N. T.) Washington. Jan. 13.—In a very novel way Dr. Talmage In this discourse de scribes what may be expected in the next world by those who here bend all their energies in the right direction; text, II. Peter 1.. 11: "For so an en trance shall be ministered unto you abundantly.” Different styles of welcome at the gate of heaven are here suggested. We all hope to enter that supernal capital through the grace that is ready to suve even the chief of sinners. But not now. No man healthy of body and mind wants to go now. The man who hurls himself out of this life is either an agnostic or is demented or finds life insufferable and does not care where he lands. This is the best world we ever got into, and we want to stay here as long as God will let us stay. But when the last page cf the volume of our earthly life is ended we want en rollment In heavenly citizenship. We want to get in easily. We do not want to be challenged at the gate and asked to show our passports. We do not want the gatekeeper in doubt as to whether we ought to go in at all. We do not want to be kept in the portico of the temple until consultation is made as to where we came from, and who we are, and whether it is safe to admit us, lest wo be a discord in the eternal harmonies or lower the spirit of heavenly worship. When the apos tle Peter in the text addresses people, "For so an entrance shall be admin istered unto you abundantly," he im plies that some will find admission into heaven easy, rapturous and acelama tory, while other will have to squeeze through the gate of heaven, if they get in at all. They will arrive anxious and excited and apprehensive and wonder ing whether it will be "Come!” or "Go!” The Bible speaks of such per sons as “scarcely saved.” and in an other place as “saved as by fire.” and in another place as escaped "by the skin of the teeth.” The Mercy of Christ. Sometimes in our pulpits wo give a wrong turn to the story of the dying thief to whom Christ said, “This day shalt thou be with me in paradise.” We ought to admire the mercy of the Christ that pardoned him In the last hour, but do not let us admire the dying thief. When he was arrested, I think his poekft3 were full of stolen coin, and the coat he had on his hack was not his own. He stole right on until he was arrested for his crimes. He repented, and through great mercy arose to paradise, but he was no ex ample to follow. What a gigantic meanness to devote the wondrous equipment of brain and nerve and mus cle and hone with which we are en dowed, these miracles of sight and hearing and speech, to purposes un worthy or profane, and then, through hasty repentance at the last, enter heaven! Cheating God all one’s life time and then taking advantage of a bankrupt law and made free of all lia bilities. I should think that some men would be ashamed to enter heaven or would prefer some medium place in the wide universe where the palaces are not so effulgent and the trees bear not more than six Instead of twelve manner of fruits, and the social life is not so ex alted. Again, the bigot will not have what ray text calls an abundant entrance. He has his bedwarfed opinion as to what all must believe and do in order to gain celestial residence. He has his creed in one pocket and his catechism in another pocket, and it may he a good creed and a good catechism,and he uses them as sharp swords against those who will not accept his theories. You must be baptized in his way or come to him though apostolic succession or be foreordained of eternlay, or you are in an awful way. He shrivels up and shrivels up and becomes more splene tic until the time of his departure is at hand. He has enough of the salt of grace to save him. hut his entrance into heaven will be something worth watch ing. What do they want with him in heaven, where they have all gone into eternal catholicity, one grand commin gling of Methodists and Baptists and Episcopalians and Lutherans and Con gregationalists and Presbyterians anti a score of other denominations just as good as any 1 have mentioned? They all join in the halleluliah chorus, ac companied by harpers on their harps and trumpeters on their trumpets, "Worthy is the Lamb that was slain to receive blessing and riches and honor and glory and power!” Denominations of Christians on earth were necessary in order to better work and to suit preferences—as an army must be divided into regiments, yet one army; ns a neighborhood must be divided into families,though one neigh borhood. But there is no need for such divisions in heaven, and therefore all belong to one denomination of saint hood. Christ said in one of his ser mons that there would be laughter in heaven. "Blessed are ye that we p now, for ye shall laugh.” And what could cause more merriment, among the glorified than a rehearsal of the early differences between Christians, differ ences once seeming of such vast im portance.but differences unknown amid the heavenly worshipers? What will be the bigot's amazement when lie sees seated side by side on tho banks of the river of life Calvin and Arminius,Arch bishop Cranmer and oi>iae dissenting preacher of the gospel who never grad uated. one who on earth was robed and I surpllced ecclesiastic, and a backwoods minister who in the log cabin meeting house preached in a linen duster? Among the great surprises of heaven for the bigot will , be the celestial friendliness of those who on earth op posed each other In wrathlest polem ics. He will get through the gate, for he has a spark of divine grace in his heart, but there will not be an inch of room to spare on either side of him. It will not take long for heaven to edu cate him into a glorious big hearted ness. ('tirlfltlfin Ilcnc*T«l€‘nr« For thirty years this man has been practicing an economy which prided it self on never passing a pin without picking it up, and if he responded at all in church would put on the collec tion plate so insignificant a coin that he held his hand over it so that no one could discover the smallness of the de nomination. Somewhere in the fifties or sixties of his life, during a revival of religion, he became a Christian. He is very much changed in most respects, but his all absorbing acquisitiveness still influences him. To extract from iiim a gift for an orphanage or a church or a poor woman who has just been burned out is an achievement. You and I know very good men, their Christian character beyond dispute.and yet they are pronounced by all as penurious, and they know it them selves and pray against it. We all have our bad habits, and yet expect to get to heaven, and this skinflint has his mighty temptation. The passion of j avarice well illustrated its strength. | when in one of the houses of exhumed Pompeii was found the skeleton of a man who w\as trying to escape with 60 coins and a silver saucepan. For those valuables he dared the ashes and scoria of Vesuvius, which overwhelmed him, and many a good man has been held mightily by avarice. But the day is ■orning for that penurious Christian’s departure from the world. He has an awful struggle in giving up his govern ment securities. The attorney who drew his last will and testament saw how hard it was for him to leave hi3 farm or his storehouse or investments, especially those that in the markets are called gilt-edged. Those that yield only 3 per cent he easily resigns to the care of his executors, but those that yield 8 or 9 or 10 per cent, how can lie give them up while the market is still rising? Reward of Self Sacrlflce. Rut that brings me to the other those who will, when they leave this life, bound into heaven amid saluta tions infinite. "For so an entrance , shall be administered unto you abund ; antiy.” Such exultant admission will j await those who enter heaven after on : earth living a life for others and with I out reference to conspieuity. On the 1 hanks of the Ohio or the Tuscaloosa or ' the Androscoggin is a large family, all ! of whom have been carefully and reli j giously reared. In the earlier stages of ; that family there were many priva • tions. The mother of the household never had any amusements. Perhaps once in a year a poor theatrical play was enacted in the neighboring school house or a squawking concert in the town hall, and that was all the diver 1 sion afforded for the winter season. I asked the manager of an insane asylum ! in Kentucky, "From what class of per l :son3 do you get most of your patients?" and he said, “From farmers’ wives.” I asked the same question of the mana ger of an insane asylum In Pennsylva nia, and the same question of the man ager of an insane asylum in Massachu setts, and got the same reply, "We have on our rolls for treatment more farmers’ wives than persons coming from any other class." That answer will 1)0 a surprise to some; it was no surprise to me. The simple reason is. farmers' wives as a general thing have no diversion. It is breakfast, dinner, and supper, sewing, scouring, scrub bing, knitting, mending, year in and year out. That mother is the milliner, tlie mantua maker, the nurse, the doc tor, the accountant of the whole fam ily. She plans the wardrobe of spring, | of summeT, of autumn, of winter, cut ting, fitting, completing garments, out of which the children soon grow and must have something else. The news paper does not come, or, if coming, there is no time to read it. No selec tion of good books. The neighbors call ing in are full of the same grinding routine. No wonder so many of them go into dementia! Oh, the country Is beautiful to look at and a recuperative place in which to spend summer, and if you have the means to bring yourself amusements or go where they are or you can surround yourself by inspiring social life it is a good place to stay all the year round. But, alas for the thousands of good and noble women who are dying by inches in its soli tudes! tSlrvtlly Welcomed to Heaven. Now. the mother of whom I speak as living on the banks of that great river in Ohio or Alabama or Maine has gone through all the drudgery mentioned, and her children have turned out well, good and useful men and women, orn | aments of society, pillars in the house of Gad, and that whole family, after j the years have passed by and their work is done, will meet in the heavenly j country. From such a family some will certainly have preceded her, and i the time of her expected arrival will be announced to all the members of that family already glorified and to the old earthly neighbors who put j down their toils a little sooner than I she did, and she will have the warmest kind of home coming, and she will go : through the gate as easily as ever she lifted the latch of her front door com ing from the old country meeting house where she lined to worship. Go ! in, mother! Heaven has been waiting ; for you a gvod many years. Got rid of all your aches and pains anil weari ness, have you? Go anywhere In heav en, and they will be glad to see you. On the highest throne you will And one who said, “Behold thy mother." Sit anywhere you please. You will be at home anywhere. Take your pick out of that sheaf of scepters. What! The wrinkles have all gone out of ydur face, and the once rheumatic step has become like that of the bounding roe. Just as I expected, you aged, glor ified soul, you had an abundant en trance. Conaecrnted Affluence* Well, this man of consecrated af fluence is about to go out of the world. He feels in brain and nerve the strain of the early struggles by which he won his fortune, and at CO or 70 years col lapses under the exhaustions of the twenties and thirties of his lifetime. When the morning papers announce that he is gone, there is excitement not only on the avenues where the man sions stand, but all through the hos pitals and asylums and the homes of those who will henceforth have no helper. But the excitement of sadness on earth Is a very tame affair com pared with the excitement of gladness in heaven. The guardian angel of that good man's life swept by his dying pillow the night before, and on swift wing upward announced that in a few hours he would arrive, and there is a mighty stir in heaven. “He comes!” cries seraph to seraph. The King’s heralds are at the gate to say, “Come, ye blessed,” and souls who were saved tnrougn tne cnurrnes that good man supported and hundreds who went up after being by him helped in their earthly struggle will come down off their thrones and out of their palaces and through the streets to hail him into the land which they reached some time before through his Christian phil anthropy. “Why, that is the man who, when I was n-hungered. gave me bread!” “Why, that is the man,” says another, “who encouraged me when I was in the hard struggle of business life!” “Why, that is the man,” says another, “who paid my rent when I had nothing with which to pay!” "Why, that is the man through whose missionary spirit I heard the gospel call in Bombay!” “Why, that is the man,” says another, “who helped send the gospel of Christ to the aborigines of America and caused me to exchange the war whoop of the savage for the song of Christian deliverance!” “Stand back,” commanded the gatekeeper of heaven, “all ye throng redeemed through this man's instrumentalities! Make way for him to the feet of the \ King, where he will cast a crown, and then make way for him to the throne, where he shall reign forever and ever!” Now, that is what I call an abundant entrance. You see, it is not necessary to be a failure on earth in order to be a success in heaven. Demand of Filial Devotion. After years of filial fidelity on the part of this self-sacrificing daughter, the old folks go home. Now the daugh ter is free from marital alliance, hut the damask rose in her cheek is faded, and the crows feet have left their mark on the forehead, and the gracefulness is gone out of the figure, and the world calls her by a mean and ungallant name. But, my Lord and my God, surely thou wilt make it up for that girl in heavenly reward! On all the banks of the river of life there is no castle of emerald and carbuncle richer than that Which awaits her. Its win dows look right out upon the King’s park, and the white horses of the chariot are being harnessed to meet her at the gate, and if there are no others to meet her, father and mother will be there to thank her for all she did for them when their strength failed and the grasshopper became a burden, and they will say: “My daughter, how kind you were to us even until the last! How good it is to be together in heaven! That is the King's chariot come for you. Mount and ride to your ever lasting home!” Now, that is what I call an abundant entrance. The Stranger in Heaven. But imagine one of these "scarcely saved" Christians entering the shining realm! He passes in a stranger. Saint says to saint. “Who comes there?" And angel says to angel. “Who is that?” He moves lip and down the streets and meets no one whom he helped to get there. He goes into the great temple and finds among the throngs of the white robed not one soul whom he helped to join the doxologies. He goes into the “house of many man sions" and finds not one spirit whom he helped to start for that high resi dence. I am glad that hp got In, but I am amazed that in the 30 or 40 or 70 years of his life he did nothing for God and the betterment of the world Which woke the heavenly eehoes. Oh, child of God, if you had never thought of it before, I present the startling fact that you are now deciding not only the style of your heavenly reception, but the grade of your association and en joyment of the world without end. Are you satisfied with yoursplf that you can afford to throw away raptures and ignore heavenly possibilities and elect yourself to lower status and classify yourself amid the less efficient when you may mount a higher heaven? “As Oi»!ck HH :\ Wink.** “As quick as a wink,” is a pr&ti rb of comparison. The rapidity of '.he 1 wink is, however, of more interest to 1 scientists in Germany, who have lately computed that in our waking hours ! by winking once a second on an aver age man performs the involuntary function no less than 50,000 times in a day, in a year something like 19, 000,000 times. Measuring the distance j that both eyelids travel as a quarter i of an inch, it is seen that the total dis tance traveled in a lifetime of fifty 1 years is no less than 7,200 miles, o? | one-third way around the globe. THE SUNDAY SCHOOL. — LESSON IV, JAN. 27: MATT 22: 34-46. Golden Tut! “What Think Te ol Chrlal?"—Matt —The Savior of the World Silence* the I’hurUeea—Ills Authority Challenged. 31. “When the Pharisees . . . heard . . . they were gathered together,” dis cussing their defeat and the wise answers Jesus had given. "Put the Sadducees to silence." Literally, "muzzled the Sad j dueees." 35. "Then one of them." A Pharisee, who had listened to the discussions of Jesus. "A lawyer." A scribe, one of the men learned In the Jewish law, who cop ied, preserved, Interpreted, and taught the Jewish Scriptures. "Asked him a question." Probably one frequently dis cussed, and on which diverse opinions ! were held. "Tempting him." Not mali ciously, "but in the sense of testing on another question the wisdom of one who answered a previous question so admira bly." 36. "Which Is the great commandment In the law?” Which Is not the common relative pronoun; but "what kind of," "what by nature, by Its decisive and no ble quality," Is the great commandment, the one that stands first In importance? Is it a ceremonial, or a moral precept? Is it a duty to God, or to man? This was a question which, with some others, divided the Jewish teachers into rival Schools and was a constant bone of con tention.—Stock. 37. “Jesus said unto him.” quoting, with tile addition reported by Mark. Deut. fi: 4, 5, the very words which "every devout Jew recited twice every day, and the Jews do it to this day" (Brown), and which they inscribed on the parchment enclosed in their phylacteries, and wore vjii nn 11 lutrui'dili'i aitu ill IU3 "Uinif, prayer. “Thou shult love the Lord thy God." Love Is an all-inclusive affection, embracing not only every other affection proper to its object, but nil that Is proper to be done to Its object; for as love spon taneously seeks to please Its object, so. In the case of men to God, it Is the na tive wellspring of a voluntary obedience. Such. then, is the affection in which the essence of the divine law is declared to exist. “With, or from, ail thy heart,” the general word for the inner man.— Int. Crit. Com. It is the seat of the de sires, passions, affections, emotions. "With all thy soul" The life principle, the center of will and personality. "With all thy mind.” It is to be an intelligent love, from free choice under the direction of the reason and the judgment. 3S. “This is the tirst and great com mandment." it is the sun of the llrst table of the law. 3S. "The second 's like unto It.” ftp cause it is like the tirst, an embodiment of love; it is the sum of the second table of the law; it is almost a twin com mandment with it; for love to God wfll certainly manifest itself in love to man, his child and our brother. “Our I.ord," says tlie Int. Crit. Com., "wished to show that this tirst commandment did not stand at the head of a long list of heter ogeneous commands among which it was simply primus inter pares ttirst among equals), but that it was one of two ho mogeneous commands which exhausted the idea of righteousness.” "Thou shalt love thy neighbor as thyself.” This is th«' measure of love to our neighbor. 41- "The Pharisees were gathered to gether," to consult what course to take next, as In v. '14. “Jesus asked them" (a question). "The question Is undoubt edly a puzzling one for them; but it is no mere Scripture’ conundrum. The dif ficulty in which it lands them Is one which, if only they would honestly face It. would be tiie means of ri moving the veil from their eyes and leading them, ere It Is too late, to welcome the Son of Lavld come in the name of the Lord to save them.” 42. "What think ye of Christ?" Have you really thought thoroughly about your Messiah? Have you done till you could to know what he ought to be, In what way he should come, what kind of a king he was to be? They were blind guides, as he calls them in Matt. 21: IS. They would not see. "Whose son is he?" There only answer must be that he was to be "the son of David,” that Is, the descendant of David, "according to uni versal Jewish opinion and recognized Scripture teaching, in Mark and Luke our Lord refers to the fact that the scribes so taught."—Dr. Hovey. This was the truth, hut not the whole truth. 43. "How then doth David in spirit." Mark says, "By the Holy Ghost," by in spiration of God. "Call hint I.ord." quot ing from Psa. 110: I. "This psalm is oft i nor quoted in the New Testament as Messianic than in any other portion of the Old Testament."—Dr. Hovey. 11. "The Lord (Jehovah in the Hebrew) said unto niv Lord," "to my sovereign I.ord. the Messiah, the Son of David.” "Sit thou on my right hand," as my co regent. This verse is quoted iu 1 Cor. ij; 20; Ileli. I: 13; IQ; 13. as applying to the Messiah, as was the universal Jewish opinion, "iri later Jewish writ ings nearly every verse of It Is quoted as interring to tho Messiah."—Perowne on the Psalms. 4fi. "If David then call him Lord, how is he his son?” There was only one an swer: that in ills human nature he was David’s son, tint as the Bon of God he was his Lord. The Messiah was both. 4ii. "No man was able to answer him a word," because they did not take the whole Scriptures, and learn al! they said about the Messiah. They were convicted of Ignorance. "Ask him any more ques tions." This method of attack was given up as a failure. I Stron*: Eye* of the Born. An Englishman who has been a long time in Africa says the superiority of Boer marksmanship is traceable to the fact that their eyesight is kept in splendid training by constant use ol the rifle. The same authority says: "The savage does not use spectacles and, therefore, there is a constant ef fort of his eye to retain its focus. This effort results in what it seeks. A man whose eyes have changed so that he cannot see the sights of his gun can by a few weeks' practice in 'sighting' it regain what he has lost. It is the law of atrophy, which, if it have not pro gressed too far, may be reversed. The first pair of spectacles might have been long deferred, but once worn they be come a necessity, because the eye nr. longer resists the change.” Met the “Beit tvtun.” An Irishman obtained permission from his employer to attend a wed ding. He turned up next day with his arm in a sling, and a black eye. ' Hello! What is the matter?" said his employer. ''Well, you see,” said the wedding guest, “We were very merry yesterday; and I saw a fellow strut ting about with a swallow-tailed coal and a white waistcoat. 'And whe might you be?’ said I. 'I'm the besi man,’ said lie; and, begorra, he was, too!" Consumption** I,r**enliic Fatality. Deaths from consumption in Phila delphia are estimated to be one-third less than they were ilftten years ago. The health authorities say the im provement is due to their contin uous battle against the disease. Itrlefoit Biography. The shortest biography in the new congressional directory is that of Representative Allen Langdon Mc Dermott of Jersey City. N. J. It taken up only three and a half line. THE DUTY OF MOTHERS. What suffering frequently results from a mother’s ignorance; or moro frequently from a mother’s neglect to properly instruct her daughter 1 Tradition says “woman must suf fer,” and young women are so taught. There is a little truth and <*v great deal of exaggeration in this. If a young woman suffers severely she needs treatment, and her mother should see that she gets it. Many mothers hesitate to take their daughters to a physician for examina tion ; but no mother need hesitate to write freely about her daughter or herself to Mrs. l’inkhnm and secure the most efficient advice without charge. Mrs. Pinkham’s address is Lynn, Mass. r n Mrs. A up list Pfalzgraf, of South Byron, Wis., mother of the young lady whose portrait we here publish, wrote Mrs. Pinkham in January, 1809, saying her daughter had suffered for two years with irregular menstruation — had headache all the time, and pain in her side, feet swell, and was generally 1 miserable. Mrs. Pinkham promptly replied with advice, and under date of March, 1809, the mother writes again that Lydia E. Pinkham’s Vegetable Compound cured her daughter of all pains and irregularity. Nothing in the world equals Mrs, Pinkham’s great medicine for regu lating woman’s peculiar monthly ! troubles. COUCH SYRUP Cures a Cough or Cold at once. Conquer* Croup. Whooping-Cough, Bronchitis, Grippe and Consurapt.ru. Quick, sure result*. l>r. bull's I'tlU cure Constipation. SO pill* 10c. aji&wul Diroct to Consumers. Oor flnndftomr Cut *'<>*? * rrr. «uau.'.g rr*r tn. c*ch, conuliiM 1H paifflc, wlih 3.*>00 JlluiwtrmUons ar.J *rt k-U « on which we (p-iraniw t) urr you frero ift 14.75%. Moat compute hook of i a hunt ‘•ent for 10c to pay coat f «*!!lrg, which will be refunded with first order. VaJnidd* book of refer and ought to bein everr household. <*et t, keep it bun ly. Heller Chemical Ci., Dopt. 2, Chiciuin. Oalj Bail Order Drug lliuir.uih* Warid."■■B IN 3 OR 4 YEARS AH INDEPENDENCE ASSURED If you take up your homes in Western Can sulii. the land of plenty. Illustrated pamphlet**, tnvinjr experiences of fanners who bare be et ni«* wealthy in grow ing wheat., report* of delegates, etc., and full imoim.ii.iou as to reduce 1 railway rates can bo had on application to the Supi rintei dent of Immigration. Department of Interior*. Ottawa, Canada, or to W. V. Dennett, bUl N V. Inf* Dld^., Omaha, Neb. _ For 94 Genls gg« TTo nail tbe following rare t’wJ ocre’tiea. pkg.DIno lllood Toaiato fired, $.15 ** Norlk.-rn Iwmnn f-w-d, ,15 “ M»wr '» Faiorlle Onloa PrH, ,10 “ turrilillir('fin