THE NORTHWESTERN.
BENSf IIOTER * OIHSON, Ed* and Pubs.
LOUP CITY, - - NEB.
Cincinnati girls are marrying dukes,
counts, and things, and one Cincin
nati belle, so the dispatches tell tie, has
just knocked down a Cincinnati beau,
but Cincinnati need not think she can
hog the society swelldom of this re
gion. Louisville, hereafter, is to pull
off her prize fights in evening dress.
The presentation shield intended for
Gen. Baden-Powell, and which has
been wrought from 200 Kruger aov
erelgns. has been completed. Owing to
the indisposition of the gallant officer,
however, the date of its presentation
has been deferred. He is expected to
visit Durban soon, when the ceremony
will take place.
A steady advance in prosperity has
marked the career of Charles M. Hays,
of St. Louis. At the age of nineteen
he was a clerk in that city at the office
of the Southern Pacific Railroad. His
salary was then $10 a month. At the
age of forty-two he has just be-»n elect
ed president of the Southern Pacific
Railroad, with a salary of $55,000 a
year.
A persevering gentleman in St.
John, Kansas, has been convicted of
violating the prohibitory law by sell
ing whisky. There were forty-nine dis
tinct violations of the law, and he has
been sentenced to forty-nine months
in jail, as well as a fine of $100 for each
offense. As he cannot pay the $4,900
he must spend a day in jail for each
half-dollar of the fine—over thirty
years altogether.
The Sober Scot Society has changed
its name to the Scottish Self-Control
Society, and has revised its constitu
tion. The terms of membership are:
1. Not to drink anything before 12
noon, and not at any time treat any
body, or to take a treat from anybody.
2. Not to give or take a drink as re
muneration for anything in the way
of service. The Duke of Sutherland
is the president of the society, and
imany high personages are members
of it
One day in the spring of 1884 Mrs.
Frederick White of Coventry, N. Y.,
asked her husband to bring her a
sack of flour from a near-by store. He
•started to do so and that was the last
she saw of him until one day last
week, when he walked into the house
with a sack of flour on his shoulder,
saying as he set it down that he had
not forgotten his errand. He has been
in the far west, has accumulated a
good deal of money and will take Mrs.
White to his western home.
The operations of the Walian mili
tary to destroy or capture the notor
ious brigand and murderer, Musso
lino, have assumed the dimensions of
a small campaign. The robber is hid
ing in a cave on Mount Aspromonte,
under the shadow of a great rock
which is only accessible to the eagle.
Some 650 troops and police form a
cordon round the mountain. Musso
lino's hiding place cannot even be
reached by artillery, and it was there
fore decided to blow up the rock with
dynamite. Preparations to this end
are now proceeding, and it is intend
ed to displace a mass of rock 10,000
cubic metres in extent.
The Archivist of Hanover has just
come across a curious relic of the
Seven Years’ War. It is a receipt given
to a Hanoverian captain by a canon of
Duisburg. The captain had learned
that this ecclesiastic had been mak
ing in public reflections on the Han
overian army and the patriotic officer
determined to punish the offence in the
most expeditious manner—viz., by
sending an adjutant forthwith to ad
minister to the canon fifty blows with
a stick. The officer faithfully carried
out his instructions, and the document
which the Archivist of Hanover has
just unearthed is a receipt duly drawn
up and signed by the canon admitting
that he had received the fifty strokes
from a stick an inch thick for his
■’stupid and frivolous calumnies
against the regiment of Chasseurs.”
Sir Thomas Drew's appointment as
president of the Royal Hibernian
Academy has awakened again the talk
about the neglect of art In Ireland.
Like everything el3e, are must be
pecuniarily supported, or It dies a
natural death. Art in Ireland is not
countenanced either by government or
by the wealthy, with the result that an
artist finds it hard to moke out a liv
ing. If an Irish artist wishes to live
a little better than a peasant, he has
to transfer his quarters to London,
where patrons abound, if they are not
always to be caught. Architects are in
much the same position, likewise
sculptors. Calculating the muses on a
few potatoes is picturesque, but not
paying. Scotland is not in a much bet
ter position than Ireland, as in both
countries genius and talent are starved
Into mediocrity.
It has been said that If General
Washington should return to earth
and make a trip from Mount Vernon
to Boston over the old route, the only
place he would lecognlze would he
Annapolis. If this be true of the
quaint old city which is the seat of
the Vnited States Naval Academy, it is
efrtainly not to be regretted. In re
visiting any old home place It Is stim
ulating to see the march of improve
ments that has taken place; yet It is
also a delight to go back and find some
old scenes that still look familtar.
TALMAGE’S skkmon
FOR THE WORLD’S DISEN
THRALL mlnt.
A grrraon Bipedal)? Appropriate for
the Chrlitma* Season — The Mhilon of
the Nartonr of the World—1'roof That
Uod I» Love.
(Copyright, 1000, Louis Klopsch, N. T.)
Washington, Dec. 23.—In this dis
course Dr. Talmage describes in a new
way the sacrifices made for the world's
disenthralment and deliverance. His
text is r. John iv„ 16, ‘ God is love.”
Perilous undertaking would it be to
attempt a comparison between the at
tributes of God. They are not like a
mountain range, with here and there
a higher peak, nor like the ocean, with
here and there a profounder depth. We
cannot measure Infinities. We would
not dare to say whether his omnipo
tence, or omniscience, or omnipresence,
or Immutability, or wisdom, or justice,
or love is the greater attribute, but
th« one mentioned in my text makes
deeper impression upon us than any
other. It was evidently a very old
man who wrote the chapter from
which I take the text. John was not
In his dotage, as Prof. Eichhorn assert
ed, but you can tell by the repetitions
in the epistle and the rambling style
and that he called grown people "littlo
children” that the author was probably
an octogenarian. Yet Paul, in mid
life mastering an audience of Athenian
critics on Mars hill, said nothing
stronger or more important than did
the venerable John when he wrote the
three words of my text, “God is love.”
Indeed the older one gets the more
he appreciates this attribute. The
harshness and the combativeness and
the severity have gone out of the old
man, and he is more lenient and aware
of his own faults, is more disposed to
make excuses for the faults of others,
and he frequently ejaculates. “Poor
human nature!” The young minister
preached three sermons on the justice
of God and one on the love of God, but
when he got old he preached three !
sermons on the love of God and one oa
the justice of God.
Christ** I>o*r«*nt tr> Earth.
If high intelligences looked down and
saw what was going on,they must have
prophesied extermination, complete ex
termination, of these offenders of Jeho
vah. But no! Who is that coming
out of the throne room of heaven?
Who is that coming out of the palaces
of the eternal? it is the Son of the
Emperor of the universe. Down the
stairs of the high heavens he comes
till he reaches the cold air of a Decem
ber night in Palestine and amid the
bleatings of sheep and the lowing of
cattle and the moaning of camels and
the banter of the herdsmen takes his
first sleep on earth and for 33 years
invites the wandering race to return
to God and happiness and heaven.
They were the longest 33 years ever
known in heaven. Among many high
intelligences, what impatience to get
him back' The Infinite Father looked
down and saw his Son slapped and
spit on and supperless and homeless,
and then, amid horrors that made the i
noonday heavens turn black in the
face, his body and sou! parted. An 1
all for what? Why allow the Crown
Prince to come on such an errand and
endure such sorrows and die such a
death? It was to invite the human
race to put down its antipathies and
resistance. It was because "God is
love."
Now, there is nothing beautiful in a
shipwreck. We go down to look at
the battered and split hulk of an old
ship on Long Island or New Jersey
coast. It excites our interest. We
wonder when and how it came ashore
and whether it was the recklessness
of a pilot or a storm before which
nothing could bear up. Human nature
wrecked may interest the inhabitants
of other worlds as a curiosity, but
there is nothing lovely in that which
has foundered on the rocks of sin and
sorrow. Yet it was in that condition
of moral break up that heaven moved
to the rescue. It was loveliness hover
ing over deformity. It W'as the life
boat putting out into the surf that at
tempted its demolition. It was har
mony pitying discord. It was a living
God putting his arms around a re
creant world.
Our World's Wickedness.
But for this divine feeling I think
our world would long ago have been
demolished. Just think of the organ
ized wickedness of the nations! See
the abominations continental! Behold
the false religions that hoist Moham
med and Buddha and Confucius! Look
at the Koran and the Shastra and the
Zend-Avesta that would crowd out of
the world the Holy Scriptures! Look
at war, digging its trenches for the '
dead across the hemispheres! See the
great cities, with their holocaust of
destroyed manhood and womanhood!
What blasphemies assail the heavens!
What butcheries sicken the centuries!
• What processions of crime and atrocity
I and wm encircle the globe! If Justice
] had spoken, it would have said, “The
. world deserves annihilation, and let
| annihilation come.” If immutability
had spoken, it would have said: “I
have always been opposed to wicked
ness and always will be opposed to it.
The world is to me an affront infinite,
and away with it.” If omniscience had
spoken, it would have said: “I have
watched that planet with minute and
all comprehensive inspection, and I
cannot have the offense longer con
tinued.” If truth had spoken, it would
have said, “1 declare that they who
offend the law must go down under
the law.” But divine love took a dif
ferent view of the world's obduracy
and pollution. It said: "I pity all those
woes of the earth. I cannot stand
piare and see no assuagement of those
sufferings. I wiil go down and reform
the world. 1 will medicate its wounds.
I will calm its frenzy. I will wash off
its pollution. I will become incarnat
ed. 1 will take on my shoulders and
upon my brow and into my heart the
consequences of that world’s misbe
havior. I start now, and between my
arrival at Bethlehem and my ascent
from Olivet I will weep their tears and
suffer their griefs and die their death.
Farewell, my throne, my crown, my
scepter, my angelic environment, my
heaven, till I have finished the work
and come back!” God was never con
quered but once, and that was when he
was conquered by his own love. "God
is love.”
Christ the Comforter.
If one paragraph of the creed seems
to take you. like a child, out of the
arms of a father, let the next para
graph put you in the arms of a moth
er. "As one whom his mother com
forteth, so will I comfort you." Oh.
what a mother we have in God! And
my text is the lullaby sung to us when
we are ill, or when we are maltreated,
or when we are weary, or when we are
trying to do better, or when we are be
reft, or when we ourselves lie down to
the last sleep. We feel the warm cheek
of the mother against our cheek, and
there sounds in it the hush of many
mothers: "God is love.”
This was the reason the Bible was
written. The world needs no inspired
page to tell it that God will chastise
sin, for that is proved in the life of
many an offender. You can look
through the wicket of any prison and
see the fact which the world under
stood thousands of years before Solo
mon wrote it—“The way of the trans
gressor is hard.” The world needed
no Bible to tell it that God is omnipo
tent, for any one who has seen Mont
Blanc or Niagara or the Atlantic ocean
in a cyclone knows that. The world
needed no Bible to tell it of God's wis
dom, for everything, from a spider's
web to the upholstery of a summer's
sunset, from the globe of dewdrop to
the rounding of a world, declares that.
But there was one secret about God
that was wrapped up in a scroll of
parchment, and it staid there until
apostollic hand unrolled that scroll,
and lot out upon the world the start
ling fact, which it could never have
surmised, never guessed, never expect
ed. that he loved our human race so
ardently that he will pardon sin and
subdue the offender with a divine kiss
and turn foaming malefactors into
worshipers before the throne. Oh, 1
am so glad that the secret is out and
that it can never again be veiled! Tell
it to all the sinning, suffering, lying
race: tell it in song and sermon, on
canvas, and in marble, on arch and
pillar; tell it all around the earth—
"God is love.”
The Domination of Fear.
Notice that the wisest men of the na
tions for thousands of years did not,
amid their idolatries, make something
to represent this feeling, this emotion.
They had a Jove, representing might:
Neptune, the god of the sea; Minerva,
the goddess of wisdom; Venus, the
goddess of base appetite; Ceres, the
goddess of corn, and an Odin, an an
Osiris, and a Titan, and a Juggernaut,
and whole pantheons of gods and god
desses, but no shrine, no carved image,
no sculptured form has suggested a
god of pure love. That was beyond
human brain. It took a God to think
that, a God to project that, a God let
down from heaven to achieve that.
Fear is the dominant thought in all
false religions. For that the devotees
cut themselves with lances and swing
on iron hooks and fall under wheels
and hold up the right arm so long that
they cannot take it down. Fear, brut
ish fear! But love is the queen in our
religion. For that we build temples.
For that we kneel at our altars. For
that we contribute our alms. For tb-t
martyrs suffered at Brussels market
place and at Lucknow and Cawnpur
and Pekin. That will yet bejewel the
round earth and put it an emerald on
the great, warm, throbbing heart of
God.
Proof That God I* Love.
Do you want more proof that “God
is love?" Yea, disinterested love. No
compensation for its bestowal. No re
ward for its sacrifices. But I call that
hack. The world did pay him. It paid
him on Calvary, paid him with bram
bles on the brow and four spikes, two
for the hands and two for the feet, and
one spear for the side near the heart;
paid him in execration; paid him with
straw pillow in a barn and a cross on
a hill; paid him with a third of a cen
tury of maltreatment and hardship
save one year—yea, is paying him yet
in rejection of his mission of mercy.
Having dethroned other kings, the
world would like to dethrone the King
of Kings. But he knew what he was
coming to when he left the portals of
pearl and the land where the sun
never goes down. Yes, lie knew the
world, how cold it is, and knew pain,
how sharp it is, and the night, how
dark it is. and expiation, how excru
ciating it is. Out of vast eternity he
looked forward and saw Pilate's crim
inal courtroom, and the rocky bluff
with three crosses, and the lacerated
body in mortuary surroundings, and
heard the thunders toll at the funeral
of heaven's favorite, and understood
that the palaces of eternity would hear
the sorrow of a bereft God.
What do the Bible and the church
liturgies mean when they say, “He de
scended into hell?” They mean that
-iIs soul left his sacred body for awhile
r.nd went down into the poison of
moral night, and swung back its great
door, and lifted the chain of captivity,
and felt the awful lash that would have
come down on the world’s back, and
wept the tears of an eternal sacrifice,
and took the bolt of divine indigna
tion aganst sin into himself, and, hav
ing vanquished death and hell, came
out and came up, having achieved an
jterral rescue if we will accept It.
Read It slowly, read it solemnly, read
it with tears, “He descended into hell.”
He knew what kind of pay he would
get for exchanging celestial splendor
for Bethlehem caravansary, and he
dared all and came, the most illus
trious example in all the ages of disin
EoholnR nark Itlvlne Love.
Now, the only fair thing for human
hearts to do is to echo back that sov
ereign love. You and I have stood in
mountainous regions where, uttering
one distinct word, the echoes would
come back with a resonance startling
and captivating, and from all our
hearts there should sound unto the
heavens responses glorious and long
continued. Let the world change its
style of payment for heavenly love. No
more payment by lances, by hammers;
no more payment by blows on the
cheek and scourging on the back, and
hooting of mobs, but payment in ar
dors of soul. In true surrender of heart
and love to the God that made us,
and the Christ who ransomed us. and
the eternal spirit who by regenerating
power makes us all over again.
Alexander the Great, with his host,
was marching on Jerusalem to capture
and plunder It. The inhabitants came
out. clothed in white, led on by the
high priest wearing a miter and glit
tering breast plate on which was em
blazoned the name of God, and Alex
ander. seeing that word, bowed and
halted his army, and the city was
saved. And if we have the love of God
written in all our hearts and on all
our lives and on all our banners at
the sight of it the hosts of temptation
would fall back, and we would go on
from victory unto victory, until we
stand in Zion and before God.
I>cander swam across the Hellespont
guided by the light which Hero the fair
held from one of her tower windows,
and what Hellesponts of earthly strug
gle can we not breast as long as we
can see the torch of divine love held
out from the tower windows of the
King! Let love of God to us and our
love to God clasp hands this minute.
O ye dissatisfied and distressed souls,
who roam the world over looking for
happiness and finding none, why not
try this love of God as a solace and
inspiration and eternal satisfactionT
When a king was crossing a desert in
caravan, no water was to be found, and
man and beast were perishing from
thirst. Along the way were strewn
the bones of caravans that had pre
ceded. There were harts or reindeer in
the king’s procession, and some one
knew their keen scent for water and
cried out. “Let loose the harts or rein
deer!" It was done, and no sooner
were these creatures loosened than
they went scurrying in ail directions
looking for water and soon found it,
and the king and his caravan were
saved, and the king wrote on some
tablets the words which he had read
some time before, "As the hart panteth
after the water brooks, so panteth u"'
soul after thee, O God."
Some have eoirpared the love of
God to the ocean, but the comparison
fails, for the ocean has a shore, and
God’s love is boundless. But if you
insist on comparing the love of God to
the ocean, put on that ocean four swift
sailing craft, and let one sail to the
north, and one to the south, and one
to the east, and one to the
west, and let them sail on a
thousand years, and after that let them
all return and some one hail the fleet
and ask them if they have found the
shore of God’s love, and their four
voices would respond: "No shore! N’o
shore to the ocean of God's mercy!"
FASTEST TRAINS.
America l.rmln the World 111 the Mailer
of Quick Transportation.
Statistics recently published reveal
some interesting facts regarding the
fastest regularly scheduled railroad
trains in the leading countries of the
world. The United States heads the
list with four trains run from Phila
delphia to Atlantic City. Two of these,
running on ttie Philadelphia and Head
ing, attain a speed of 66.6 miles per
hour for a distance of fifty-five and
one-half miles, being the fastest regu
lar runs in the world. The two other
trains, on the Pennsylvania line, rim
at the rate of 64.3 miles per hour, the
distance over Its line being fifty-nine
miles. The Midi of France, in a run
from Morceaux to Bordeaux, a distance
of sixty-seven and three-quarters
miles, maintains a >peed of 61 G miles
per hour. England brings up the rear
with two trains, which are scheduled
to make the run between Dorchester
and Wareham, a distance of only fif
teen miles, at the rate of 60.1 miles
per hour. The fastest long-distance
run is made over the Orleans and Midi
railway, in France. The run is from
Paris to Bayonne, a distance of 436',4
miles, and is made. Including six stops,
at the rate of 54.13 miles per hour.
Then follows the New York Central’s
empire state express, running from
New York to Buffalo, 440 miles, ini lull
ing four stops, at 53.33 miles per hour,
and finally again England, with a train
on tb« Great Northern, running be
tween London and Edinburgh, 39314
miles, at 50.77 miles per hour.- Chi
cago Chronicle.
American Honored by Italian lilni;.
General W. F. Draper of Milford,
Mass., has received from the king of
Italy the grand cordon of the Order
of SS. Maurice and Lazare ae a token
of appreciation of the general's aerv
! ices during his mission in Italy. The
grand cordon is one of the highest dec
j orations conferred by that court.
I xml Rosebery’s mother, the Duchess
of Cleveland, is Kl years old. but in
the best of health. She is one of the
most active "woman politicians” of
England.
THE SUNDAY SCHOOL.
LESSON I, JANUARY 0—MATT. ‘
20: 6-16.
Jp»ti» Annotated at Bethany— “She Hath
Done What She Could”- Matft 14: 8—
•Jesux Defend* Mary — Two Unea of
Defense
fi. “Now when Jesus was in Bethany.”
Bethany means "House of Hates,” or
"Home of Comfort.” "In the house of
Simon the leper." There were many Si
mons and this one is distinguished from
the others by the fact that he had been
a leper.
7. "There came unto him a woman.”
This woman was Mary, the sister of Mar
tha and laizarus (John 12: 3>, not the
woman in Luke 7, "who was a sinner."
“Having an alabaster box," rather, a
cruse or “tusk. "Literally, an alubaater,
just as we call a drinking vessel made
of glass a glass. Pliny compares these
vessels to a closed rosebud."—M. R. Vin
cent. Word Studies. "Of very (exci edlng
ly) precious ointment.” "By the oint
ment we nre to understand rathef a
liquid perfume than what we commonly
know us ointment.”—Bchaff.
8. "When his disciples saw it, they
had indignation." John tells us that Ju
das Iscariot was the leader and the
mouthpiece of the indignation against
Mary. "To what purpose is this waste?"
This useless squandering of what could
have been used to a better purpose*
“Waste" is literally "perdition." So Ju
lias is afterwards called "a son of per*'
dltlon," a man who had utterly waste®
his life.
fl. "Sold for much." Three hundred!
pence, silver pennies or shillings, the Ro-1
man denarrii, worth from fifteen to sev
enteen cents each. See above. "And giv
en to the poor." This wus the real
thought of the others, but the pretense
of Judas.
10. "When Jesus understood it.' - > ho
R. V. is much more correct here, “But
Jesus perceiving it," at the moment; he
knew their thoughts at once; while the
common version seems to suggest that it
took him some time to learn what the
grumbling was about. "She hath wrought
a good work upon me." The Greek ad
jective Implies something more than
"good, ' a noble, an honorable work.—
I’lumptre. it was the act of a noble soul
expressing its noblest emotions. The
form it took Is expressed in V. 12, "She
did it for my burial;" It. V. "to prepare
me for burial." Mark says. "She hath
anointed my body beforehand for the
burying."
11. "For ye have the poor always with
you.” 'IV' would have plenty of oppor
tunities to aiil them; and the more they
iild for their Master, the more they would
do for the poor, for the poor are left In
his stead, and through them would be ex
pressed the increased love of the Master.
"But me ye have not always." The op
portunity of making such expressions of
love uirectly to Jesus would not occur
again.
<> heresoever this gospel shall lie
preached," The words lien show that
our Lord expected his gospel to be dif
fused throughout the world. "in tin
whole world." The story has bten told
in every known tongue, and is now hi -
ing related In more than three hundred
and fifty different languages to every
great nation on the earth. "For a memor
ial of her." By which her deed shall be
remembered; not to glorify her, but to
continue her usefulness, to give immor
tality to her character and influence.
11. "Then . . . Judas Iscariot." See
Lesson IX.. on the betrayal of Jesus. .In
dus was doubtless angry at the reproof
he bad received. 11c was disappointed
In his desires to gain money. He prob
ably was still more disappointed in his
hopes of being treasurer of a great king
dom which would fail if Jesus died. His
avaricious spirit was excited and repell
ed by the praise of Jesus for the spirit
of Mary, so opposed to his own. These
feelings doubtless grew and deepened by
brooding over them during the two or
three days which may have elapsed be
tween the anointing by Mary and this
plot to betray Jesus.
15. "Covenanted with him." Rather as
H. V., "weighed unto him." actually gave
him the money agreed upon. Money went
by weight. "Thirty pieces of silver." Sil
ver shekels, each worth four denarii,
usually translated pence. A shekel was
therefore worth sixty-four to sixty-eight
cents; in all about twenty dollars, the
usual price of a slate.
The Lesson: The principal lesson now
to bp considered is the contrast between
tile spirit of Judas und that of Mary.
Against the background of his cevetous
ness and the horrid, hateful brood It
brought forth is seen in brighter colors
the beautiful and attractive spirit of
love.
About the Potato.
Recent experiments show that pota
toes contain poison known as sola
nin. New potatoes eontaHi compara
tively little of this poison unless they
grow above the surface of the ground
and have a green skin. Gardeners
should therefore be careful to thor
oughly earth-up potato rows. Old po
tatoes contain much more of this poi-f
sonous principle solanin. .• nd many
cases of serious poisoning have occur*.'
red in the late summer when old pota-J
toes were used.
In 1N92 and 1893 there was almost
wholesale poisoning among the troops
of the German army, in this case it
was found that in old potatoes kept in
a damp place and beginning to sprout
there was twenty-four times as much
solanin as in new potatoes.—London
Tit-Bits.
( tub of Many Nationalities.
Unique among woman’s dubs, per
haps. is that which was launched live
years ago in Honolulu and is now re
ported to be at last on a firm footing.
It was starteil by an American school
teacher, who was wont to invite young
girls to her home once a week for In
formal conversation on sonic topic.
The outgrowth was a full-fledged club
of thirty-four members, most of them
being Hawalians, witli a mixture, how
ever. of Chinese and Portuguese. The
president this year is a Chinese girl,
who wears her quaint national cos
tume when she fills the official ( hair.
on Triiln*.
The "axle-light” system is to be ap
plied on the trains of the Atchison,
Topeka & Santa Fe railroad of , the
United States on an extensive scale.
Each car will have its own storage
batteries supplied with electricity gen
erated by the axles of the wheels,, and
the locomotive headlights will derive
their illumination from the same
source. It is calculated that each full
train, exclusive of the locomotive,|will
develop nearly 5,«»00 candle-power
I light.
IPRIGHT
straight and ftrong is thj
Stutue u lu n the twists ami
curvatures of
Lumbago <
I
t
are ctirM and
atraighteucd
out by
st.
Jacobs
Oil
the pure
.RAIN COFFEE
1-0 is not a stimulant, lik*
f It is a tonic and its effects
/'esjfful substitute for coffee.
>t it has the coffee flavor that
■t dv likes. . .. _
i ,{ coffee substitutes m the
but only one food drink
jl grocers ; 15c- »nd 2BC*
]r Buffs
Throat and I.uu* AflectionJ
IGH SYRU!
robslitute**
es will not crack It i<
Starch.
is enjoying a street
>om.| Eight lines are tc oe
1 \v« Have for Dessert?
:lon arises in the famll]
l^ot us answer It today
a delicious and healthfu
rared in two minutes. N
•iking' add boiling wate
cool Flavors: Lemoi
berry and Strawberry. £
10 cts.
■dication table has no leg
tots tHhere just the same.
Is the original herb t<
of constipation and si*
a specific for all diaorde
1 bowels.
war office Is considerl
y of training voluntei
f the motor cai'j. “
is tilFivilege of living.
FOB HEADACHE.
FOR DIZZINESS.
FOR BILIOUSNESS.
FOR TORPID LIVER.
FOR CONSTIPATION
FOR SALLOW SKIN.
FOR THE COMPLEXION
iWli MUSTHAV1 j^OMATUWf.
o mil c
WWW EJ W*
mZK HEADACHE.
RITY.
enuine
rter’s
iver Pills.
>ar Signature of
!«nllc Wrepper Below.
*JF THE WORLD
“'OWN FIRESIDE
oddard Illui
'Cltirc-i^*ATen
Volumej
riebuj.
•ol< had nn enormous sale; ’
ytnonts.
G
31
luman & Co.
Slrcet>Chicago
WITIIOI T FRI
ifl ■ ■ ■■ H«»n<l description}
■ ■ H *** and get free opinion*
Dty-KVBNHA » O.. Kstnb. lutrf.
lir i, H .tsIlIMJTOV l».L'.
—■Cleveland and lJvtroU.
vv.
.HA.
No. sj— 1900
