MEN OF IRON NERVE. ^<0 jf __ THE CALIFORNIA RANGERS OF LONG AGO. OrfsaliMlM VmM with fl 1 ■■ 1-7 r«»rn K14* * stats mt Out law* lb* It ill>4.t mt J<*a«la Mant •***. L»wd*» mt Hfilraa Ituudil*. C«Ktrain| the live* and rtpioiU of Ike bandit* who flourished to Cali for aua during Ike termative period of the •iate* history. • great deal has been published the ftrwt authentic account ever pub lished of tbe killing of the famous ban- . dit. as related by the only man now j living who was an eye-witness of and n partic ipant in the tragedy. The facts are given by Capt William J Howard, the last survivor of the celebrated California Ranger*, who followed the bandits for hundreds of miles, and rotted them in tbe San Joaquin % alley, where Joaquin and hit I.* utenant. ~ fhree-Fiugered Jack.** •ere killed, and the former s head hacked off with a bowie knife. Capt Howard la a native of Virginia, served In the Mexican war. was a member of tbe Walker flltbustering expedition in io Nicaragua, and went to California, where be still reside*, with the earliest Harrietts a Mexican, was the leader of a gang of his fellow-countrymen as hud a* and worse than be himself. Rob Wry. arson, murder, marked their tralL Affairs grew so desperate that man* of tW moot prominent and in fluential men in the state drew up a hill providing for the organisation of n company of twenty men. to be known ns California Ranger*. Tbe governor was given authority to ap point n chief or captain, the latter to ■rlect nineteen other* to complete the argaaisanoa As the measure was paused and approved, tbe rangers were a ranger, who knew Joaquin, pointed to a tall, athletic young Mexican who was leading his horse preparatory to staking him. and exclaimed, “Captain, there's your man.” Murrietta was not aware yet of the rangers' arrival. Capt. Love, with his eye* fixed on the bandit chief, mo tioned toward a man who was bending over the fire, and. in low tones, said to a romrade, (leorge Chase, “That’s 'Three-Fingered Jack'; if he makes a move, shoot him!” Ia>ve then moved quietly toward Joaquin. The man by the fire had thrown himself down on a saddle cover. As Capt. Ixive started to walk away “Three-Fingered Jack” inserted his “good” hand under the leather blanket and. suddenly snatch ing a pistol previously concealed, fired pointblank at the captain of the ran gers. Noticing the move. Ranger liases had leveled bis riCe at the rob ber. but the latter was too quick, and Hayes’ gun exploded harmlessly in the CAPT. WILLIAM J. HOWARD, air. But it was Three-Fingered Jack's" last shot, for half a dozen of the rangers were pumping lead into his body before he could pull the trigger a second time. At the first fire Murrietta wheeled, took in the situation at a glance, jumped on his horse and plunged down the hank of the arroyo. followed by a volley from the rangers. By this time alt the bandits were on their feet, fir ing. Their bullets went wide, how ever. and after a small show of fight ing. the entire band scattered in a wild dash to escape. They were followed and given no quarter by the rangers. John White, another ranger, who was leading one of Howard's thorough **i surrender;* g.»e* almost autocratic power. They wen permitted to take prisoners, try and eaurute criminals without advice or interference from the ordinary civil authorities. Their mission was the restoration of law and order, the pro tection of the lives and property of the peepli of the state. The man selected to command this remarkable company was Harry l^ive. a hernias la strength, standing six feet in hia aorks. a magnificent man. wttk curly black hair falling over his broad shoulders, moustnrhkw of the name somber hue half covering his de termined and aggressive chin. l/*ve was a noted Indian fighter, a veteran ef the Mexican war. and in all re spects qualified for his task. He se lected nineteen men among them t'apt. Howard, and all but the last ar. *.4 Briievtnq that Murrietta s audacious apsrations were the chief inspiration j to the smaller fry of lawless charac ters, Capt Love and his fellow-rangers { turned their undivided attention to the capture at this hundlt and the break ing np of his gang But Josqum was a slippery fellow and managed to evade the pursuers for many weeks Finally, j however., word was brought to the rangers that Murrietta and his band were camped on the ft. !.oui« Gonzales | ranch, on the wcat side of the San Joaquin river. Love and his men made a forced march to the scene only to find that their prey had departed But the trail was still warm, and after a weary pursuit, on the morning of July 23. 1«U. the gang was brought to bay between the hills wdst of Kern lake The Arroyo Cantus flows between these hills, and on the north side of the little stream a wide depression in the land coskcealed what was beyond A this wreath of smoke was rising from this direction, and toward that point Love and his rangers were mov ing. As they drew nearer to the bank at the arroyo the rangers divided into two parties. croaurd the stream and approached the spot indicated by the rising smoke from opposite dlrec .•othlfig but the smoke was risible 3*1 til the high ground was reached, and then, nut thirty feet away, the pur suers saw the bandits scattered over lit square yards, preparing to camp. Shut Love signaled his men to dis mount. and the rangers walked delib araurly up to the campflre BUI Burns. tired*. seeing the flight of the man they had sworn to capture, leaped on his horse and dashed after Murrietta. The chase continued for three-fourths of a mile. White’s animal was greatly superior in speed to the mustang bear ing Joaquin, and the. ranger was soon within shooting distance. He fired twice at the robber, the second time at close range. Murrietta half Jumped, half fell from his horse, and, raisiug a torn and bleeding hand, said in Spanish. "I surrender.” V\ bite noted that the bandit was un armed. He had left his belt of pistols lying on the ground near the fire, un conscious of danger. White kept his man covered, and had just ordered him to move toward the camping place, HARRY LOVE. A HERCULES IN STRENGTH. when a party of the rangers, hot from the pursuit and extermination of the bandits, came galloping onto the scene. They were excited, angry, reckless. Under the impression that the robber chief was resisting White, and not stopping for inquiry, the men fired at the wounded bandit. He sank to the ground, riddled with balls. In the pursuit of the Mexicans only two prisoners were taken. As to the fate of the other robbers, Capt. Howard remarked, dryly: "None got away; and we didn’t take any wounded pris oners." After a consultation, it was decided to cut off the head of Joaquin and the “game hand" of "Three-Fin gered Jack” as proof that these noted desperadoes had been sent to their long accounts. Jim Norton took a bowie knife and hacked off the head of the bandit chief, which was placed in a sack with Jack’s hand. The rangers started for Millerton, the nearest set tlement, where Dr. Leach pickled the head of Murrietta. When it became generally known that the great bandit, Joaquin Mur rietta, had been killed and that his band had been dispersed, the salutary effect on the lawless element was at once apparent. The great majority of the tough characters, warned by the fate of Murrietta, left central Califor nia and sought other spheres of useful ness. And so the California Rangers were disbanded three months after having organized. But the terror of their name had the effect of discour aging the co-operative robbery busi nc j for a number of years. KNIFE BLADE IN HIS EYE. Had lieru There, I'nnutieed, for Over Thirty Yearn. For thirty-two years Mr. A. Dearth, a barber of Camden, Ohio, carried a knife blade in the orbit of his left eye without being aware of the fact and without experiencing any inconven ience. Incredible as this statement may appear, the truth of it was dem onstrated a few days ago at the meet ing of the Academy of Medicine at Cincinnati, where over 100 leading physicians were assembled, and before whom Dearth appeared with his physi cian. At the age of 12 Dearth was running along the main street of his native town with an open knife of the “dog” pattern, such as boys usually carry, in his hand. Suddenly he stum bled and fell, striking his face against a stone. The result was a deep wound under the lower lid, caused, as the lad supposed, by the contact with the stone, since he had forgotten all about the knife he carried in the excitement of the moment. For a long time the wound refused to heal, but nature and youth finally came to the rescue, and it began to close without damage to the eyeball except that the lid curled inward and left it exposed. His vision remained as clear as ever, and but for the slight disfigurement he suffered no other annoyance. Dearth is now 44 years old, and four weeks ago he felt an irritation in the inverted lid, which finally became sore, swollen, and be gan to fester. When the pain grew un bearable he went to Cincinnati to con sult an occulist. Knowing nothing of the past history of the case, the doctor proceeded to make a plastic operation, and in so doing he was obliged to go into the orbit. Suddenly his instru ment came in contact with a hard sub stance, which he at first supposed was bone. A second exploration, and he found that the obstruction was metal, and when he finally introduced the forceps his astonishment may be imag ined when he drew forth a knife blade one and a half inches long. SWORD OF THE FINEST STEEL. One of the Marvels of Smith Work Re cently Seen la Madrid. From the New York Tribune: “Of all the cities I have visited in Europe,” said R. A. Stinson of Boston recently, "I found Madrid one of the most in teresting. It has a number of out-of the-way features that appeal to one. While I was in Madrid I tried to pur chase one of the famous Toledo blades. The old-fashioned two-handled sword was what I wanted to get, one of those that were built to cut through armor and which fulfilled their mission com pletely. as many a bloody battlefield in ve ancient days bore witness. I had to give it up on account of the expense. They cost from $150 up, but while I was looking for one a shop keeper showed me a most scientific trick. His store w’as very lofty, run ning up two or three stories, and he was descanting on the beauties of this particular sword when, in order to prove the perfect temper of the metal, he drove the point into the floor and bent the blade until point and hilt, met. He then suddenly released the hilt and that six feet of gleaming sword sprang up into the air like a thing alive. I'p and up it went, al most to the lofty ceiling itself, when it lost its impetus and began its de scent hilt first. It returned almost to the place whence it started, the shop keeper catching it by the hilt with practiced ease and returning it to its case. I was crazy to try it myself, but the owner refused to allow me, as he said I would probably not only wreck the store, but perhaps injure myself as well. He told me that if I wanted to learn the trick I had better practice it in a large open lot and that a suit of armor wouldn’t be a bad thing to wear until I got the hang of it.” Malevolent Hindoo Idols. Mystics will be interested in the dis covery that Mme. Carnot, the widow of the assassinated president of France, in her will has left a request to her children to rid themselves of a certain Hindoo idol which was in her posses sion. This idol—a little one, of stone curiously carved, as are most of these objects—was presented to Carnot by a learned friend on his return from In dia. Carnot then was merely minister of finance, and did not expect to attain the presidency. The friend w’arned Carnot that the legend connected with the idol was that it assured supreme power to its owner, and also that the owner would die a violent death by the knife. It had belonged to the dynasty of the kings of Khadjurao, and the last rajah, having arrived at power by its means, and fearing the dagger, sought to conjure death by giving it away. Interested by this story, Mme. Carnot accepted the little fetish with pleasure. M. Carnot attained the pres idency, and Mme. Carnot wrote at the time to the friend in India that it was “all due to the fetish.” Carnot died by the knife. Linked Rhyme. Askit—What's Harduppe doing now? Hawkins—Writing poetry for sausage manufactory advertisements. Askit— Dear me! 1 never thought he would get down to doggerel.—New York Press. THE CHICAGO “LEVEE” _ BLACK PLAGUE SPOT WHERE CRIMINALS REIGN. Wretched “Hypos” Who Herd Like Swine In Abamloued Structures, and Il»g 1he Pittance That Sustains Them—To He Pnrilied. Upon the heart of Chicago a fester ing sore 1ms been fastened for more than forty years. It has fed upon the city and has waxed strong. For more than a generation it has been looked upon with complacency and toleration as a thing which must be, and now the official surgeons of Chicago declare they are about to cut it off, root it out and destroy it, and leave the spot it has so long infested strong, healthy and fair to look upon. This canker, which feeble efforts extended over many years have failed to cure or to restrain in its development, is the “levee.” It is that black plague spot, GARROTIXG A VICTIM, more than a mile long and more than half a mile wide, which Chicago has turned over to the outcast, the scarlet woman and all the army of thieves and satellites which come in her train. Now it has been placed under the ban. The demands of commerce are imper ative that the valuable ground occu pied by these dives and bagnios and the motley crew of outcasts, male and female, who have made the place a stench in the nostrils of Chicago must go elsewhere. The “levee” is almost as old as Chi cago. Gray-haired men of today, who went to Chicago as striplings in eager quest of fortune in the days before the civil war, found the plague spot in the very heart of the ramshackle wooden town, which was wiped out by the great fire of ’71. It was not where it is now, along Clark street and what was once called Fourth avenue, but over to the west, on what is now Fifth avenue, but was then called Wells street, south as well as north of the bridge, they found the resort of vice, misery and crime. Then came the great fire, which 6wept the whole outfit away in a night. In the ruins of some of those dens many a lost soul shrieked in vain for mercy, roused from a drunken slumber by the rushing flames. Many an out cast was incinerated on that fateful night on the “levee” drunk and hope less. But the devastation of the flames carried away only the dens and broth els. When the fiery breath had passed away the denizens who were awake that night and had fled in terror to places of safety, crept back to the ruins of their old haunts and again took pos session of them. The old red curtains, the old painted faces, the vice and crime which are as old as the human family, came back again. Probably nowhere else in the world are so many characters of divers kinds gathered together as in the foul, ill smelling, unclean district of the "levee.” There are hundreds of peo ple gathered there nightly in out of the way lofts and dens who make their living by their wits in other parts of the city and flock there under cover of darkness to revel in the cheap delights of bad whisky, cocaine or morphine. Beggars, confidence men, mendicants, thieves of every grade from the porch climber to the pickpocket spend their leisure hours sitting around the “levee” saloons. When the police of the Harrison street station “want” a certain crook they go to the “levee” and get him. If he is not there to night, he is up to some crooked work, EJECTING A “PENNILESS.” and will be there tomorrow night. But they get him. In two barns not far from Harrison street, dirty, abandoned old structures, which the owners do not waste enough thought on to destroy, live about forty “hypos.” They are the trembling wretches, male and female, who are given over body and soul to the use of cocaine or morphine in hypodermic in jections. They are so numerous in the ••levee” that they are regarded as a class in themselves by the police, and called “hypos.” They live solely for the pleasure of “shooting” the drug into their emaciated bodies. They beg on the streets for the money to pur chase brief forgetfulness of their mis ery. That accomplished, they want nothing more. Men and women, filthy, ragged and repulsive, herd like swine in these two barns at night, and scat ter forth in the daylight to beg the money for the precious morphine. There are about forty panel-houses in the “levee,” houses to which a stranger is lured for the sole purpose of robbery. The women who do this work are sharp and clever in selecting their victims and in escaping after do fng the work, but several of them have recently been indicted and sentenced, and that has had a quieting effect on the others, at least for a time. It is extremely difficult to convict the wom en who operate the thieving places, as they move around so constantly that the victim is seldom able to point out the one who fleeced him after he dis covers he has been robbed. When a pocketbook is taken, the proprietors of the panel-house and the woman who got the money disappear and a new set take their places, so that the stranger is dumfdunded when he leads the po lice to the house, and discovers a num ber of indignant women, who vow they never saw him before and threaten to arrest him for slander. When he goes home the robbers return, and business goes on as before. Such is Chicago's “levee,” without parallel in the world from many stand points. A grimy, festering place of evil, without a redeeming quality, it now looks as though it would be wiped out at last, after its thirty-five years of triumph over law and order and de cency. And when it is gone, Chicago will wonder why it was so long tol erated. AN IDOL DEVIL-HUNTING. CnrioQg Ceremony Tracticed In China to Heal a Sick Woman. A gentleman writes from Wuhu, China, under a recent date: “An old woman here had been ill for some time and the priests were called in to decide what was the matter. Their decision was that she should be shut up for three days, as the devil was around. They also decided that the devil must be caught and destroyed. So they sent over the river and secured the services of the noted idol, Ri-Lunguang, the second dragon king. He reached here safely in the regulation Chinese chair with four bearers, and they began first of all to find out where the medicine was to heal the old woman. This was done by going round and round until they were too dizzy to stand, and the way the idol fell showed the direction in which they were to hunt. They searched half a day. At last, nearing a dirty pool of water, the idol took a lurch, and away the whole lot went head first into the pool. They came to the conclusion that the elixir of life was in here, for they waded around that pool for half an hour or more and time after time fell in. Once they lost the idol for a time in the water. They put him in a tub, but oh! sad to relate, the idol was too heavy, and down went tub. idol and all. After some time they rescued him and brought him to land. After this they asked the idol for further instructions and he told them by nods that they must search for the devil. The idol added that he was in the pond. So they got a broom and swept him out, and he ran for a graveyard near by. They soon located him on the top of a grave, and then they drove pitchforks into the ground and poured a circle of lime around. Then a fisherman’s net was spread out over the grave and the net was rolled up with the forks, and Mr. Devil was safely tied up inside. He was led off in triumph to a neighboring field, which the idol had pointed out. and in which there was a strawstack. 'this they quickly ignited and threw the net, devil and all in, and with great shoutings and burstings of fire crackers he went up in smoke.” --—-— SHOT OUT OF TURN. How Did He Know the Other Fellow AVoald Do It? A former member of the Gordon highlanders, the regiment which has distinguished itself so highly in the present war in South Africa, relates the following anecdote in connection with one of the Gordons who fought in the Anglo-Boer war of 1881, says the New York Commercial Advertiser. Just before the battle of Laing’s Nek the highlanders and a force of the Boers were lying, under cover, oppo site each other. The highlanders had been ordered to remain still and hold their Are. Persumbly the Boers had received similar commands, for, with the exception of one burgher and one Gordon, who could not refrain from taking pot shots at so much of each other as they could decry, the men on both sides were silent. For some time the Boer and the highlander re ferred to conducted a duel. First the Boer would bob up from behind his shelter, fire at the highlander’s cover and drop out of sight. The highlander would jump up, reply, and then hur riedly hide himself. About twenty shots had been exchanged in that way when exclamation of pain burst from the lips of the highlander. His left hand had been shattered by one of the Beer’s bullets. “That serves ye richt, MacKenzie,” said his sergeant. “Ye waur tell'd tae be quiet.*’ “Hoot, mon,” replied the highland; “hoo did I ken he was gan’ tae shoot oot o’ his turn?” Investor* Hunt Their Money Rack. Four additional attachments have been issued against the Investors’ Trust, at Philadelphia, a get-rich-quick concern, the office of which has been closed and the officials missing since the disclosures regarding the Miller syndicate of Brooklyn. The complain ants are Hannah Lovering, Somerville, Mass., who claims to have been de frauded to the amount of $200; Lucy A. Harmon. Somerville, Mass., $150; F. C. Bishop. Fairmount, W. Va., $200. A letter received from F. M. Lovering of Somerville by a private detective who is investigating the Investors’ Trust states that in that town and Charles town there are hundreds of victims who hold stock in the trust to the amount of $100,000. Anonymous tetter* and Poisoned Candy Because he made certain charges in the choir at the Lafayette Methodist Episcopal church at St. Louis, Mo., Frank L. Shaw, chairman of the music committee, has received two anony mous letters of a threatening character and a box of poisoned candy. The let ter advised him to remain away from the church. A Sure Sign. Briggs—Do you know, I really be lieve that Miss Whipperly is fond of me? Griggs—What makes you think so? Briggs—She told me the other night I was the most disagreeable man she ever met.—Puck. THE SUNDAY SCHOOL. ■ LESSON IV. JANUARY 28 MATT. 3: 13. 4: 11. The Baptism and Temptation of Jesus —“This Is My Beloved Son, In Whom I am Well Pleased"—Matt. 3: 17— Prepare for the Best Life. 13. "Then oometh Jesus.” Probably in January, A. D. 27. after John had been rpreaching six months; from Nazareth, his home in "Galilee,” being about 30 years old (Luke 3: 23). ‘ To Jordan.” Probably at the ford near Jericho and not far from Bethabara (John 1: 28). "To be baptized of (by) him.” Why did Jesus wish to be (baptlzed? It showed where Jesus stood in Relation to the preaching of John. , B. "John forbade him.” The imperfect (tense in the original implies that John fwas abotit to forbid him. as Ft. V.. “would (Dave hindered him.” “I have need.” I am the sinful but repentant one. I am the inferior, only the doorkeeper, the pre parer of the way. 15. “Suffer.” Permit. “Thus it becom eth us to fulfill righteousness.” For the reasons given above (v. 12). It was the right thing to do. ,16. "Went up straightway out of the water” and up the bank of the river. He was praying as lie went (Luke 3: -1). Thus it was when he was transfigured. "The heavens were opened.” In Mark. R. V., “rent asunder.” All that had hidden from him ihe view of his heavenly home and his Father above was rent asunder, and he saw into the very heaven of heav- , ens. 17. "Lo, a voice from heaven.” Three times during our Lord's earthly ministry was heard a voice from the heaven: (li at his baptism: (2> at his transfiguration (Mark 9: 7); <3) in the courts of the tem ple during Passion Week (John 12: 2S). "This is my beloved Son. in whom 1 am well pleased.” Thus God endorsed him and his mission, and showed to the Jew ish nation that he was the Messiah. It must also have strengthened and con firmed the human Jesus as to his nature and his work. 1. “Then was Jesus 1**«1 up of the Spir it.” Tt was just after his baptism anil he was full of the Holy Spirit (Luke 4: 1> It was some impuls*- of thiS Spirit that impelled him to go (Mark 1:12). “Into tlie wilderness.” Where in solitude he could be absorbed in intense meditation, and tight for himself the great battle with temptation. Mark says he was with the wild beasts” ti. e. without human com panionship or help). “To be tempted of the devil.” For the whole forty days, ac cording to Luke. It was not merely one sudden assault. The three temptations were either a summary of the whole forty days’ experience, or the final assaults at the close. 2. “Fasted forty days and forty nights.” Being tempted all the time (Mark. Luke). He was probably thinking, praying, plan ning. "He was afterward an hungered.” When the reaction has begun, hunger as serts its claims with a force so terrible that (as has been shown again and again in human experience) such moments are fraught with the extremes! peril to the soul.—Cam. Bible. 3. “The tempter came to him." In this hour, when his desire for food was strongest, and hie powers of resistance weakest. “If thou be (art) the Son of God.” if you really are God's Son, and hence are possessed of miraculous pow ers. “command that these stones.” prob ably pointing to one of the small round, flat stones lying near him. which looked like their loaves, “be made bread.” and thus satisfy your hunger, and at the same time prove that you have the powers of ,the true Son of God. 4. "It is written.” In Deut. S: 3, quoted from the Greek translation. "Man shall not live by bread alone.” By food for the body. 5. “Taketh Mm tip into the holy city." Jerusalem, literally, or in spirit- “On a (the) pinnacle.” or rather, wing, "of th? temple.” "Herod’s temple had two wings, the northern and southern, of which the southern was higher and grander, hence probably the wing." 6. “If thou be the Son of God.” Thus planting a doubt in his mind. “Cast *hy self down.” Not into the valley of Hin nom. but into the court of the temple among the crowds. “For it i« written,” in Psa 91: 11. Septuagint (Greek) version then in common use. “The devil can cite Scripture for his purpose.” “He shall giv* Jus angels charge.” etc. Satan's mean ing is. You can do this act in perfect safety, for you rest on God's promise, which cannot be broken, and you honor God by your perfect confidence in his Word. 7. "It is written (Deut. 6: 16) again." On the other hand, as explaining the words you quote. "Thou shalt not tempt the Lord thy God." That is, "distrust God or test his power presumptuously.” A case is described. Ex. 17: 1-7.—Lutheran Com. It is to demand that God should fulfill his promises to those to whom they are not made, and in circumstances in which they do not apply or else appear to have dishonored his Wcri. S. "The devil taketh him up,” probably in vision or imagination, as there is no mountain from which can be seen with the natural eye "all the kingdoms of the world, and the glory of them." Not only the splendid courts and cities like Rome, but the kingdoms of literature, art and culture in Greece; the “barbaric pearls and gold” of the Orient; and possibly a vision of the future. 9. “All these things will T give thee.” In a measure Satan did have these things. Christ later called him the "prince of this world." On everything he had stamped his seal. “If thou wilt fall down and worship me.” Satan does not mean a bald act of worship, a bending in out ward reverence to the grim king of dark ness. 10. "Get thee hence. Satan." It was by this proposal that Satan revealed him self. This was the Ithuriel’s spear that made everything it touched appear in its true nature, as Milton represents it in the temptation in Eden. “For it is writ ten (Deut. 6:13), Thou shalt worship the Lord thy God.” The first and great com mandment. There is none other worthy of worship, and there is no other way of gaining the true kingdom of God. 11. "Then the devil leaveth him.” "For a season” (Luke 4: 13). He was tempted again and again: at last in Gethsemane and on the cross. “And. behold, angels.” Spiritual beings: probably in visible form on this occasion. "Ministered" most nat ually means "supplied him with foods.” as in the case of Elijah (1 Kings 19: 5): and with all spiritual support, comfort and companionship. WITH THE SAGES. Tears are the ever enduring proof of humanity.—Schiller. It is the cause, not the death, that makes the martyr.—Napoleon. The next dreadful thing to a battle lost is a battle won.—Wellington. Your own reason is the only oracle given you by Heaven.—Thomas Jef ferson. He is a fool who cannot be angry; but he is a wise man who will not.— Seneca. Nothing can be more unphilosophical than to be positive or dogmatical on any subject.—Hume. There are no perfect' women in the world; only hypocrites exhibit no de fects.—Nnion de Lenclos. There is a great discovery still to be made in literature, that of paying lit erary men by the quantity they do not write.—Carlyle. Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness. —Blair. TOMBS BUILT TO LAST. Energy of the Egyptian* Was Devoted to Death. To the Egyptian death was but th» beginning of a career of adventures and experiences compared with which the most vivid emotions of this life were tame. He lived with the fear of death before his eyes. Everything around him reminded him of that dreadful initiation into the mysteries of the tremendous after life for which his present existence was but a prep aration. His cemeteries were not hid den away in remote suburbs; his dead were not covered with mere grassy mounds, or a slab or stone. The whole land was his graveyard; its whole art was of the mortuary. "Are there no graves in Egypt that thou hast brought us into the wilderness to die?" asked the Israelites in derision, and we may believe that Moses winced at the sar casm. Egypt is the land of graves, and the whole energy of the people that could be spared from keeping life to gether was devoted to death. The mightiest tombs in the worid—the pyramids—were raised upon the deaths of multitudes of toiling slaves. The hills were honeycombed passages and galleries, chambers, pits, all painfully excavated in honor of the illustrious dead, and sculptured and painted with elaborate skill to make them fit habi tations for his ghost. Wherever he looked the Egyptian beheld prepara tions for the great turning point of existence. The mason was squaring blocks for the tomb chamber; the pot ter molded images of the gods or bowls or jars, to be placed in the grave for the protection or refreshment of the ka. exhausted with the ordeals of the under world; the sculptor and painter were at work upon the walls of the funeral chamber, illustrating the scenes through which the ghost was to pass, or depicting the industrious life of the departed. The very temples which cluster along the levels beside the Nile were in the hills behind. The sacred lake, now the weedy, pictur esque hunt of waterfowl, was then the scene of solemn ferryings of the dead. The temple walls were covered with the terrors of the judgment to come. The houses of the living, indeed, were built of perishing mud, but the homes of the dead made to the gods who ruled their fate were made to last forever. On these all the strength, the science and the artistic skill of the ancient Egyptians were cheerfully lavished.— Saturday Review. The Richest American Indian. Although once the possessor of a ■ vast continent, the American Indians are today a poor people. Except in a few cases where they have separated from the mass of their race and adopt ; ed the life of their white neighbors. ; their accumulations of property cut a comparatively small figure in the total wealth of the country. A rare excep tion to the rule is found in the person of Dr. Acland Oronhyatekha. a Cana dian Indian, who has gained both wealth and fame by force of his genius and business ability. Dr. Oronhya tekha's good fortune began in 1860, at Brantford. Ont., when he, a lad of 19, chanced to meet the prince of Wales, who was then making a tour of America. The prince was so impressed with the brightness of the young man that he invited him to England and gave him an education at Oxford university. Oronhyatekha afterward studied medi cine at Toronto university, graduating therefrom in due course. He was high ly successful as a physician, but his best fortune came in connection with the Ancient Order of Foresters, a fra ternal benefit society which he organ ized and carried to success. He lias been the chief official of this order for years, and is said to receive a salary of $10,000 a year. He owns a magnifi cent house and entertains sumptuously. Mrs. Oronhyatekha is a great-grand daughter of the famous chief, Joseph Brant,who figured largely in the Indian troubles of early days. She is a woman, of noble character and many accom plishments.—Leslie’s Weekly. Proof Positive. Walls have had ears since curiosity began; now it seems they have eyes, too, if we may generalize from th» story of a contemporary. A well known photographer of New York re cently had his country house over hauled. A new skylight was added, and alterations were made in the roof. The men took their time and did not overwork themselves, but this did not prevent the roofer from presenting a bill almost as “steep” as his call ing. When the owner of the house expostulated, it was explained to him that the men had to be paid for their time, and they had spent several days on the job. “No wonder,” said the photographer; and then he produced a number of snapshot photographs representing the men on the roof of his house as taken from the attic win dow of an adjoining building. Some were sitting smoking, some were read ing newspapers, and other were lying on thgir backs. “Why,” said the as tonished roofer, “these are my men!” “Exactly so.” replied the photogra pher, “and they are earning my money.” One Woman's Good Work It is not much over twenty years since a retired San Francisco teacher lamed Miss Austin conceived the idea that she could make the then barren plains of Fresno blossom like a rose jnd bear fruit abundantly. Under the nspifotion of that belief she began the cultivation and curing of the raisin grape. As a direct result of the ef forts of that one woman Fresno coun ty this year has profited in one indus try alone to the extent of 11,000,000. which is reported to be the value of the season’s raisin-curing there. Al most all of the other industries which have since been developed in Fresno county have been the indirect out growth of the successful experiments made by Miss Austin in raisin-making. One of the latest developments is the proposed construction there of a fruit cannery to be the largest in the state ind to serve as a substitute for the me now existing, which gives employ nent to 600 persons during the 'ruit-canning season.—San Francisco Chronicle. The pugilist makes his money hand jver fist. H