PHANTOM SHIP -OR Thc Flying Dutchman. ++-1Y CAPTAIN MAMTYAT, CHAPTER XXIII. “I have then Been him,” said Philip, after he had lain down on the sofa in the cabin for some minutes to recover hlmaelf, while Amine bent over him. “I have at last seen him. Amine! Can you doubt now?” ‘‘No, Philip; I have now no doubt,” replied Amine, mournfully; “but take courage, Phnlp.” “For myself, I want not. courage— but for you, Amine you know that his appearance portends a mischief that will surely come.” “Let It come,’’ replied Amine calmly; "I have long been prepared for it, and so have you." “Yes, for myself; but not for you." “You have been wrecked often, and have been saven; then why should not I?’ “But the sufferings.” “Those suffer least who have most courage to bear up against them. I am but a woman, weak and frail In f body, but I trust I have that within me which will not make you feel ashamed of Amine. No, Philip, you will have no walling; no expression of despair from Amine's lips; If she can console you, sho will; if she can assist 'M you, she will; but come what may, if she cannot serve you, at least she will prove no burden to you.” "Your presence in misfortune would unnerve me, Amine.” “It shall not; it shall add to your resolution. Let fate do its worst.” "Depend upon It, Amine, that will be ere long.” “Be it so,” replied Amine. “But, Philip, it were as well you showed v yourself on deck; the men are fright ened and your absence will be ob served.” “Yon are right ” said Philip; and rising and embracing her, he left the cabin. Philip, on his return to the deck, found the crew of the vessel in great consternation. Krantz himself ap peared bewildered—he had not forgot ten the appearance of the Phantom ahlp off Desolation harbor, and the vessels following her to their destruc tion. This second appearai ee, more awful than the former, quite unmanned him; and when Philip came out of the cabin he was leaning in gloomy silence against the weather bulkhead. "We shall never reach port again, sir,” said he to Philip, as he came up to him. “Silence! silence! The men may hear you. “It matters not; they think the same,” replied Krantz. "But they are wrong,” replied Philip, turning to the seamen. “My lads, that some disaster may happen to us after the appearance of this vessel is most probable; I have seen her before more than once, and disasters did then hap pen; but here I am, alive and well; therefore It does not prove that we cannot escape as I have before done. We must do our best and trust in heaven. The gale Is breaking fast, and in a few hour3 we shall have fine weather. I have met this Phantom ship before, and care rot how often I meet it again. Mr. Krantz, get up the spirits—the men have had hard work and must be fatigued.” The very prospect of obtaining liquor appeared to give courage to the men; they hastened to obey the order, and the quantity served out was sufficient to give courage to the most fearful and Induce others to defy old Vanderdeeken and his whole crew of imps. The next morning the weather was fine, the sea smooth and the Utrecht went gayiy on her voyage. Many days of gentle breezes and favorable winds, gradually wore off the panic occasioned by the supernat ural appearance; and if not forgotten it was referred to either In Jest or with indifference. They now had run through the Btraits of Malacca, and entered the Polynesian archipelago Philip's orders were to refresh and call I for Instructions at the small Island of Boton. then In possession of the Dutch. , They arrived there in safety, and after remaining two days, again sailed on their voyage, intending to make thulr passage between the Celebes and the island of Oalago The weather was still clear and the wind light; they proceeded cautiously, on account of the reef* and currents, and with a careful watch for the piratical vessels which have for centuries Infested thiwe seas, but they were not notice led, and had gained well up among the Island* to j the north of Uaiago when it fell calm, and the vessel was born* to the east ward of It by the current. The calm lasted several day*, and they could procure no anchorage; at last th*y found th*ro**lv*s among the cluster 'a » where he could exercise hie authority. the money should be reclaimed by the company to wj^om It belonged. The men went down below, and while Philip was making arrangements with Amine, handed the casks of dollars out of the hold, broke them open and helped themselves — quarreling with each other for the first possession as each cask was opened. At last every man had obtained as much as he could carry, and had placed his spoil on the raft with his baggage, or In the boat to which he had been appointed. All was now ready—Amine was lowered down and took her station; the boats took In tow the raft, which was cast off from the vessel, and away they went with the current, pulling with all their strength to avoid being stranded upon that part of the sandbank which appeared above the water. This was the great danger which they had to encounter, and which they very nar rowly escaped. They numbered eighty-six souls In all; In the boats there were thirty two; the rest were on the raft, which, being well built and full of timber, floated high out of the water, now that the sea was so smooth. It had been agreed upon by Philip and Krantz that one of them should remain on the raft and the other in one of the boats; but at the time the raft quitted the ship they were both on the raft, as they wished to consult, as soon as they dis covered the direction of the current, which would he the most advisable course for them to pursue. It appeared that, as soon as the current had passed the bank it took a more southerly di rection toward New Guinea. It was then debated between them whether they should or should not land on that island, the natives of which were known to be pusillanimous yet treach erous. A long debate ensued, which ended, however, In their resolving not to decide as yet, but wait and see what . might occur. In the meantime the boats pulled to the westward, while the curent set them fast down in a southerly direction. Night came on and the boats dropped the grapnels with which they had been provided, and Philip was glad to find that the current was not near so strong and the grapnels held both boats and raft. Covering themselves up with the spare sails with which they had pro vided themselves and setting a watch, the tired seamen were soon fast asleep. "Had I not better remain In one of the boats ’’ observed Krantz, "Sup pose, to save themselves, the boats were to leave the raft.” ‘‘I have thought of that,’’ replied Philip, "and have therefore not al lowed any provisions or water In the boats; they will not leave us for that reason.” "True; I had forgotten that.” Krantz remained on watch, and Philip retired to the repose which he so much needed. Amine met him with open arms. "I have no fear, Philip,” said she; "1 rather like this wild, adventurous change. We will go on shore and build cur hut beneath the cocoa trees and I shall repine when the day comes which brings succor and releases us from our desert Isle. What do I re quire but you?” "We are In the hands of One above, dear, who will act with us as He pleases. We have to be thankful that It Is no worse,” replied Philip. "But now to rest, for I shall soon be obliged to watch." (To be continued.) KAFFIR’S ANTIDOTE. Which Made Serpent’* Venom Harmless. A road party, comprising the usual gang of from fifty to sixty Kaffirs, was employed says a writer In the London Spectator, on the construction of a road In the Tuegla valley. Natal, about thirty or more years ago. In the course of their work they came upon a huge stone which it was necessary to remove, but beneath It was the home of a large black mamba, well known to the neighboring inhabitants as being old and, therefore, very venomous. The mamba is the most deadly of the South African snakes, and the super intendent anticipated some trouble over that rock. He offered a bribe for the snake's skin, and the gang "wow’d!” and sat down to "bema gwi” (take snuff). Rut a slim youth sauntered forward nnd, amid the Jeers and protestations of the rest, declared himself equal to the task. He took from his neck what looked like a bit of shriveled stick, chewed it. swal lowed some of it, spat out the rest on his hands and proceeded to rub his glistening brown body and limbs ail over. Then taking up his stick and chanting a song of defiance he ad vanced with great confidence and | swagger to the bowlder. There he roused up the mamba which. In great fury at being disttirlied. bit him in the lip. The boy took no notice of the bite, but broke the snake's back with his stick and, bringing it to his master, asked for his reward, obtaining which he went back to his work, and the > bite of the reptile had no effect upon him whatever No bribe, not even ; that of a cow (iietter than any gold In ; the eyes of a Kaffir) would Induce the native to disclose the secret of hi* an I ildote. which, he said. had been hinde) down In hi* family for generations The snake was a very long one and to old that It had a mane It U a well known fact that certain of the Zulu* have an'ldotee for the more deadly *nake lotions, whtrh they preserve as a secret within their own famille*. la litre liaiists Weary Wethlae “I aitt t had nothin to eat fer two days Victim Von . told me that very same atury Just a week ago " III, then, sorely you *Milii help a pore bloke at ain't bad nothin' ter eat far nine daya.”* An •at era TALM AGE'S SERMON. JOY UNBOUNDED, LAST SUN DAY’S SUBJECT. The Great Divine DUrouree* to a Mul •• • A M - llturifi — III* Thi»m*, "Xi-w Spring* of •Jny,** I* <• rnplilrally Portrayed —“Thou lla.it (ihrn Vie a Mouth Land*** The city of Debir was the Boston of antiquity—a great place for brain and books. Caleb wanted it, and he offered his daughter Achsah as a prize to any one who would capture tiiat city. It was a strange thing for Caleb to do; and yet the man that could take the city would have, at any rate, two elements of manhood—bravery and patriotism. With Caleb's daughter as a prize to fight for, Gen. Othnlel rode into the battle. The gates of Debir were thundered Into the dust, and the city of books lay at the feet of the conquerors. The work done, Othnlel comes back to claim his bride. Hav ing conquered the city, It is no great Job for him to conquer the girl's heart; for however faint-hearted a woman herself may be, she always loves cour age In a man. I never saw an excep tion to that. The wedding festivity having gone by Othnlel and Achsah are about to go to their new home. However loudly the cymbals may clash and the laughter ring, parents are al ways sad when a fondly cherished daughter goes off to stay; and Achsah, the daughter of Caleb, knows that now is the time to ask almost anything she wants of her father. It seems that Caleb, the good old man, had given as a wedding present to his daughter a piece it luml that was mountainous, and sloping southward toward the des erts of Arabia, swept with some very hot winds. It was called "a south land." But Achsah wants an addition of property; she wants a piece of land that is well watered and fertile. Now it Is no wonder that Caleb, standing amid the bridal party, his eyes so full of tears because she was going away that he could hardly see her at all, gives her more than she asks. She said to him. "Thou hast given me a south land; give me also springs of water.” And he gave her the upper springs and the nether springs. AVbat a suggestive passage! The fact Is. that as Caleb, the father, gave Achsah, the daughter, a south land, so God gives to us his world. I am very thankful he has given it to us. But I am like Achsah in the fact that I want a larger portion. Trees and flowers and grass and blue skies are very well in their places; but he who has noth ing but this world for a portion has no portion at all. It is a mountainous land, sloping off toward the desert of sorrow, swept Dy uery siroccoe, n “a south land," a poor portion for any man that tries to put his trust in It. What has been your experience? What has been the experience of every man, of every woman that has tried this world for a portion? Queen Eliza beth, amidst the surroundings of pomp, is unhappy because the painter sketches too minutely the wrinkles on her face, and she Indignantly cries out: "You must strike ofT my like ness without any shadows!” Hogarth, at the very height of hi3 artistic tri umph, is stung almost to death with chagrin because the painting he had dedicated to the king does not seem to be acceptable, for George II. cried out: "Who Is this, Hogarth? Take his trumpery out of my presence!” Brins ley Sheridan thrilled the earth with his eloquence, but had for his last words, “I am absolutely undone.” Walter Scott, fumbling around the Ink stand, trying to write, says to his daughter: "Oh, take me back to my room; there is no rest for Sir Walter | but In the grave.” Stephen Girard, | the wealthiest man in his day, or, at any rate, only second In wealth, says: "I live the life of a galley slave: when 1 rise In the morning my one effort is to work so bard that I can sleep when I it gets to be night." Charles Lamb, applauded of all the world, in the very midst of his literary triumph says: | "Do you remember, Bridget, when we used to laugh from the shilling gal lery at the play? There are now no good plays to laugh at from the ! boxes.” But why go so far as that? Pick me out ten successful world lings—without any religion, and you know what I mean by successful worldlings—pick me out ten successful worldlings, and you cannot And more 1 than one that looks happy. Care drags him across the bridge; care j drags him back. Take your stand at 2 o'clock at the corner of Nassau and Wall at reels, or at the corner of Canal street and Broadway, and see the ago nized physiognomies Your bankers, your insurance men, your Importers, your wholesalers, and your retailers, as a class- a* a class, are they happy? No. Care dugs their steps; and, niak ’ Ing no appeal to God for help or com fort, they are tossed every whither. II iw has It been with you my hearer? Are you more contented in the house of fourteen rooms than you* were In the two room* you had In a house when you started? Have you no: had more rare end worrimrnt sln< r you won that If.Oooo than you did before? Home of the poorest men I have ever known have liewn those of great fortune \ man of small mean* may be put In great business atratts. but the ghast i Ileal of all emtsarrassmenta la that of the man who ha* large estate* Th* men who cumml In berau** of monetary losses are thus# who rannot hear the burden of nny more. because they have only n hundred thousand left On Bonding Green New f ork the a It n house where Talley rand used to go lie was a favored inau Ail th* world ha*w him sad h* hat wealth almoai unlimited yet at the close of j ht* BN he any* "Behold, eighty I three years have paaeed without auy practical result, save fatigue of body j and fatigue of mind, great discourage ment for the future and great disgust for the past.” Oh, my friends, this is "a south land,” and it slopes off toward deserts of sorrows; and the prayer which Achsah made to her father Caleb we make this day to our Father God: ”Thou hast given me a south land; give me also springs of water. And he gave them the upper spriugs and the nether springs.” Blessed be God! We have more ad vantage given us than we can really appreciate. We have spiritual bless ings offered to us in this world which 1 shall call the nether springs, and glories In the world to come which I shall call the upper springs. Where shall 1 find words enough ■threaded with light to set forth the pleasure of religion? David, unable to describe it in words, played it on a harp. Mrs. Hemane, not finding enough power In prose, sings that praise In canto. Christopher Wren, unable to describe it in language, sprung it Into the arches of St. Paul's. John Bunyan, unable to present It in ordinary phraseology, takes all the fascination of allegory. Handel, with ordinary music unable to reach the height of the theme, rounds It up In an oratorio. Oh, there Is no life on earth so happy as a really Christian life. I do not mean a sham Christian life, but a real Christian life. Where there Is a thorn there Is a whole garland of roses. Where there Is one groan there are three doxologies. Where there Is one day of cloud (here Is a whole sea son of sunshine. Take the humblest Christian man that you know—anRels of God canopy hint with their white wings; the lightnings of heaven an his nrrned allies; the Lord Is his Shap hprd, picking out for him green pas tures by still waters; if he walk forth, heaven Is his bodyguard; If he sit down to food, his plain table blooms into the king's banquet. Men say: “Look at that old fellow with the worn-out coat.” The angels of God cry: “Lift up your heads, ye everlasting gates, and let him come In!” Fastidious people cry: “Get off my front steps; the doorkeepers of heaven cry: “Come, you blessed of my Father, Inherit the kingdom!” When He comes to die, though he may be carried out in a pine box to the potter’s field, to that potter’s field the chariots of Christ will come down and the cavalcade will crowd all the boulevards of heaven. I bless Christ for the present satis faction of religion. It makes a man all right with reference to the past; It makes man all right with reference to the future. Oh, these nether springs of comfort! They are perennial. The foundation of Ood standeth sure hav ing this seal, “The Lord knoweth them that are His." “The mountains shall depart and the hills he removed, but My kindness shall not depart from thee; neither shall the covenant of my peace be removed, saith the Lord, who hath mercy upon them." Oh. cluster of diamonds set in burnished gold! Oh. nether springs of comfort bursting through all the valleys of trial and tribulation! When you see, you of the world, what satisfaction there Is on earth in religion, do you not thirst after it as the daughter of Caleb thirsted after the water springs? It is no stagnant pond, scummed over with malaria, but springs of water leaping from the Rock of Ages! Take up one cup of that spring water, and across the top of the chalice will float the delicate shadows of the heavenly wall, the yellow Jasper, the green of emerald, the blue of sardonyx, the Are of jacinth. I wish I could make you understand the Joy religion Is to some of us. It makes a man happy while he lives, and glad when he dies. With two feet upon a chair and bursting with drop sies, I heard an old man In the poor house cry out: “Bless the Lord, oh, my soul!” I looked around and said: “What has this man got to thank God for?” It makes the lame man leap like the hart, the dumb sing. They say that the old Puritan religion Is a juiceless and Joyless religion; but I remember reading Dr. Goodwin, the celebrated Puritan, who In his last mo ments said: “Is this dying? Why, my bow abides in strength! I am swallowed up in God." "Her ways of pleasantness, and all her paths are peace.' Oh, you who have been trying to satisfy yourselves with the "south land” of this world, ilo you not feel that you would, this morning, like to have access to the nether springs of spiritual comfort? Would you not like to have Jesus Christ bend over your cradle ard bless your table and heal your wounds, and strew flowers of consolation all up and down the graves of your dead? 'Tie religion that ran give Sweetest pleasures while we live; ’Tis religion can supply Sweetest comfort when we die. But I have something better to tell | you. suggested by my test It seems that old Father Caleb on the wedding ! day of his daughter wanted to make her Just a* happy as possible. Though Oihnlel was taking her away, and his i heart was almost broken because she i was going, yet he gives her a “south land"; not only that, but the upper i spring*. O God. my Father, I thank Thee that Thou hast given me a "south land In thl* world, and the nether spring of spiritual comfort In this world; hut. more than nil, I thank thee for the upper spring* in heaven It I* very fortunate we cannot eee , heaven until we get into It Oh. Chris | tian man. If you could see what a I place it la. we would hever get >o» hack again to the oAuw or store or shop, and the duties you ought to per form would go neglected I am glad I shall hot see that world until I enter I It Suppose we were al>o **d to go on ' an sat-uraton Into that g *M land with the Idea tf returning When we g »i : there tn I h-ar-.l the * >ag and looked i at iheir raptured faces, and msngleJ in the supernal society, we would cry out: “Let us stay! We are coining here anyhow. Why take the troubla of going back again to that old world? We are here now; let us stay.” And It would take angelic violence to put us out of that world if we once got there. But as people who cannot afford to pay for an erlerrsinnient sometimes come around it and look through the door ajar, or through the openings In the fence, so we come and look through the crevices in that good land which God has provided for us. We can just catch a glimpse of it. We come near enough to hear the rum bling of the eternal orchestra, though not near enough to know who blows the cornet or who fingers the harp. My soul spreads out both wings and claps them In triumph at the thought of those upper springs. One of them breaks from beneath the throne; an other breaks forth from beneath the altar of the temple; unother at the door of "the house of many man sions." Upper springs of gladness! Upper springs of light! Upper springs of love! It Is no fancy of mine. "The i which Is la the midst of the throne shall lead them to living fountains A water." Oh, Savior divine, roll in vpon our souls on# of those anticipated rar’-ures! Pour around the roots of the parched tongue one drop of that liquid life! Toss before our vision those fountains of God, rainbowed with eternal vic tory. Hear It. They are never sick there; not so much as a headache or twinge rheumatic, or thrust neuralgic. The Inhabitant never says: "I am sick." They are never tired there. Flight to farthest world la only the play of a holiday. They never sin there. It Is as easy for them to be holy as It la for us to sin. They never die there. You might go through all the outskirts of the great city and find not one place where the ground was broken for a grave. The eyesight of the redeemed Is never blurred with tears. There Is health In every cheek. There Is spring In every foot. There Is majesty on every brow. There la Joy In every heart. There Is hosanna on every Up. Mow they must pity us as they look over and down and see us, and say: "Poor things, away down In that world." And when some Chris tian Is hurled Into a fatal accident, they cry: "Good! He la coming!’* And when we stand around the couch of some loved one (whose strength la going away) and we shake our heads forebodingly, they cry; "I am glad he Is worse; he has been down there long enough. There, he Is dead! Come home! Corr.e home!" Oh, If we could only get our ideas about that future world untwisted our thought of trans fer from here to there would be aa pleasant to us as It was to a little child that was dying. She said: "Papa, when will I go home?" And he said: "To-day, Florence." "To-day? So Boon? 1 am bo glad: I wish I could stimulate you with these thoughts, oh, Christian man, to the highest possible exhilaration. The day of your deliverance Is coming, is coming. It Is rolling on with the shining wheels of the day and the jet wheels of the night, Every thump of the heart is only a hammer stroke striking off another chain of clay. Better scour t'ae deck and anil the rope, the harbor is only six miles away. Jesus will come down In the "Narrows” to meet you. Now is your salvation nearer than when you be lieved. Unforglven man, unpardoned man. will you not mane a choice between these two portions—between the "south land” of this world, which slopes to the desert, and this glorious land which thy Father offers thee, running with eternal water courses? Why let your tongue be consumed with thirst when there are the nether springs and the upper springs, comfort here, and glory hereafter? Let me tell you, my dear brothe *, that the silliest and wickedest thing & man ever does Is to reject Jesus Christ. The loss of the soul is a mistake that cannot be corrected. It is a downfall that knows no alleviation: It Is a ruin that is remediless; it is a sickness that has no medicament; It Is a grave Into which a man goes but never comes out. Therefore, putting my hand on your shoulder as a brother puts his hand on the shoulder of a brother. I say this day, be manly, and surrender your heart to Christ. You have been long enough serving the world; now begin to serve the Ietrd who bought you. You have tried long enough to carry these burdens; let Jesus Christ put His shoulder under your burden. Do I hear any one In the audience say, "I mean to attend to that after awhile; it 1b not Just the time?" It la the time, for the simple reason that you are sure of no other; and God sends you here this morning, and lie sent me here to comfort you with this message; and you must hear now that Christ died to save your soul, and that If you want to be saved you may be saved "Whosoever will, let him come " You will never And any more convent* eut season than IhU. Home of you ! have been waiting ten. twenty, thirty. forty. Afty and slaty years On some I of you the snow ha* fallen I see U j on your brow, and yet you have not attended to those duties which belong j to the very springtime of life |t |« Hcpieniber with you now. It U October with yon |t u liecemher with you I am no alarmist I simply hno« this | If a man 4-ai not repent In this world : he never repent* at nil. and that now I is the day of natvat: *w Oh, put »S thin matter n-» longer hi not turn yonr Im k on Jeauv Christ who <* * as there am ilin inclosed in the rtre to.