The Sioux County journal. (Harrison, Nebraska) 1888-1899, August 18, 1898, Image 2

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Uartfcon SoumaL
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tttee areve their utility
Da
Uae of battle may la time
a Ua srf aMag,
tea, ta Hew Tart kutor indW
tM that tae Heilaad subauarlas boat
fa aainl t ef eight.
, A MbaOlM kat broken oat at Chow-C-ttw;
gradually China Is getting bar
fet-f late a pretty pickle.
1 Pewij ) said never to bare voted,
Cat .here's likelihood of lota of Dewey
a ago twenty-one yean from
i Baatlago la merely the Spanish way
B epelUng "8t Iago," meaning St.
13 was recently rsnnonlsart by
A Dearer paper aaya that "Dewey's
Helmt was the greatest erer woa by
it atagle admiral," Da married admlr
fcle lght better?
' Jean Steel, of Pueblo, Oole- has
sVaea arrested for assaulting Prank
aT-atf, bat Isn't It the usual thing for
to strike Kiln 1 7
are disposed to resent En-
jtSaad's making lore to this country, al
Cfceugn they admit that Canada may
a of these days be more than a sister
'Am exchange says: "The weather has
am Tory severe In Paris this week,
Sd one man Is reported to bare died
exposure." If the paper bad said
girl!
an -.udamanese woman be-
a widow she prepares ber hus-
tsuhffs skull and uses it for a treasure
ftn." This prores that the "old man"
m a good bead for business.
Oabs may not be "ripe for Independ
kea," says lienor Giber J a. But if He
ster Giberja continues to break into
ferlat with that name of his be will And
ChS American people ripe for rerolt
Joaeph Letter has met with disaster;
mt while be baa manipulated the great
est wheat deal of modern years he has
P millions of dollars Into the pockets
American farmers, and they can
forget him.
v srer m inyicr, w am (UKra uuxtu(
that tameos charge at Dargal Gap, Is
drawing $128 a week In a London
1 And sa It seems, after all.
the pvbUe mast pay the piper.
tataer It dancas or net
Western paper says that the par-
i of a stage-struck girl "oppose ber
to) adopt a theatrical career on
; af bar youth and Inexperience,
m Is 28 years old." She
gfcaa Hat despair; la a few years she
be aid enough for the chorus.
who Indulge In stilted for-
Itf, Ignorant that the best man-
ton are the simplest, ought to read
aritfc particular care the queen's mes
aaga ta Miss Gladstone on learning of
feat father's death. "Beatrice and I."
ajat the qneea and the princess, ex-
tbelr sympathy.
long a question whether 1ne
ts er the Engl lab loco root! re is
better, bat evidence that the best
In the world are made in
United States accumulates con
The sate of American locomo-
aeatral markets Increases er
try year and many of them go to coun
fgtat which art under British dominion
Ofaoarss they would not be purchased
MM bat tor tnelr superiority.
It
supposed that the day bad
when a judge In Kentucky
adjourn his court because be
a bloody conflict between two
Ural dans of outlaws. But Judge
Srsws was forced to do this at Man
Mater, ta Clay County. . There msy be
fc picturesque side ta these mountain
Mad, but the spectacle Is anomalous
sad disgraceful In these days, when
TTantnrij la lavttlng capital and Imml
abould receive a reward
Car baring alt upon the most progres
grre graduatloa essay yet heard of. The
; men and women of her "Agrlcul-
and Mechanical College" wrote
eassmonesessBt these en such
; subject as the native gmpes
af she Terrtery, the affect of growing
sjMtaMea under different colored
Chta, and so on. Btadlea of this sort
IBM a waatderabte adrance orer the
, TMoaary commencetteut theme.
gtery win he taken from Lieutea
Ct riNna If 4m appreciation be glr-
0 tt aVat aa af hi serea companions
'Cg ware fortunate enough to eroire
it tofor atartlng oa the desperate
ZZX2 a phrase that deserves to Hre
CZl CL It was Oabera Deigns a, of
fjv. a baf af tk, who managed to lm
HlVtS blmastf Wtthoot any help
3 taalM aiiira Whea asked If
L crpafllai a gat hack alive be an
txrzX aarslessry "Oh, I guess we
f Tjtfcir ahance af getttng out," and
1 f3l amrhala, at they can't
f great
2a to Sa bulge la the price of
rj Ca assaO af fay, wmb
r:r7 en p a bar-tC-1
tk fttaa Ci aat heM.
' :rfCaaMM
. ner-vef Ctfar-
food Moducta are rarioos.
total lues of one, though K be a staple,
causes so great dlstrtea. If we have
ao wheat, we still bav com, sad ev
ery year the people are anaing new
merits m that excellent grain. If the
rice crop fails la India or In China ac
tual starvation follows, and thousands
of human beings suffer agony or death.
When the potato crop of Ireland Is
smitten with the bllgnt even ia these
recent years shocking destitution fol
lows. But In magnlntently endowed
America there la abundance of food of
many kinds. The country's resources
are without limit; and while we send
scores of great ships besvy laden with
food to Europe while engaged In a war
the developments of which no man can
foresee, while we send an army of In
vasion tea thousand miles from boms
and hurry provisions after k for an
other army already abroad, we suffer
no more than a brief advance in price
of one staple. And when the rest of
the world knows the value of American
maize as we know it now, they, too,
may be saved by coin from the terrors
of a one-crop food Hply.
If any one of our readers wishes to
see how history repeats itself, let him
take a map of the world and with a
couple of pins and tiny American and
Spanish Hags trace the course of our
fleets and that of our enemy during
the month o' May, while they played a
game of hide-and-seek, with all of the
civilized world looking on. A month
seemed to us a long time for a fleet of
nine or ten Spanish vessels to go dodg
ing over the ocean, escaping every eye.
Yet bo vast is this ocean that just ninety-three
years ago a French and Span
ish fleet of twenty -shlia contrived to
escape tbe pursuit of Nelson, the most
able of naval heroes, fur nearly seven
months. The maps snd pins and little
flags will make tuls wonderful ebons
clear to the boy student. Vllleneuve,
a French admiral, set sail in March
from Toulon, and having rallied a
squadron of Spanish vessels, beaded di
rectly for the West Indies, where a
fleet from Cadiz joled him. Lord Nel
son, meanwhile, was scouring the Med
iterranean Sea for him In vain. Hear
ing at last that Vllleneuve was In
Americsn waters. Nelson crossed tbe
Atlantic but was lured by a fabse re
port to tbe shores of tbe South Amerl-
can continent Meanwhile Vllleneuve
sailed from Martinique for France,
again eluding Nelson, who had learned
of his whereabouts, but reached tbe
West Indies only to find tbst Vlllen
euve and his fleet were gone. Tbe chase,
the combined fleets numbering more
than thirty ships, continued upon tbe
vast plain of gray water until late In
September. The fleets met at last, and
the great battle of Trafalgar was
fought. In wbch Nelson was killed; but
the supremacy of England upon tbs
seas was established.
Tbe electric telegraph wires over the
land, and tbe cables under tbe seas, In
times of wsr become of untolJ vslue
In tbe quick transmission of dispatches
to and from tbe forces In tbe Held.
Distance Is annihilated; Important
movements are executed with less de
lay, and a war Is Itself shortened. In
addition to this application, electricity
Is now put to many other important
uses in the conduct of war. More
over, new applications are constantly
being found for its varied capabilities.
A modern mine field for coast or har
bor defense Is sn electric sdaptatlon
akin to electric masting, in wnicn su
able fuses are arranged to be fired by a
battery current sent at will from some
control station by the simple closing of
tbe circuit Heavy charges of high ex
plosive, called mines, are so distributed
and connected by cables to control-stations
that It Is diflcult to Imagine a
hostile ship or fleet traversing a well
organized mine field without destruc
tion or most serious damage. Another
terrible engine of destruction for use
In defense of harbors Is the electrically
controlled dirigible torpedo. Moving
and steering Itself In response to elee-; se. rsteJ slurs tbci were tides of drunk
trie currents sent through s small wire , runes and licenttcusucM such as tin
or cable. It carries a charge of explos- J world never heard f. and tbe very sewers
lve suflicient to destroy In an Instant ; PrdiUon brok. loose snd flooded th
the most formidsble warship. Its h!gh cb"rc,h- After. V'Ie the prlnt.ng Pr,,
. . . ' , . .... was freed, snd it oroke the shackles .'
speed and Its almost complete '"M the hums. mind. Then there came t,
mergence save It from damage by the irKW nmber of ld books, and where
guns of tbe enemy, even If its approach ' ihrr(f wall one ml-1 hostile to the Chris,
be discovered. Tbe dirigible torpede ' tian religion there ere tweuty men ready
may be regarded ss n explosive mine, ; to advocate it. 8.1 have not any nerv-
moved, directed and flred by the agency
of electricity. The effectiveness of
some of the more recently developed
electrical devices has not yet been test
ed In actual wsrfare, but It Is safe to
say that tbelr use will certainly nasteu
tbe day when war will prove to be so
destructive and so. terrible as to be
avoided. If possible, by all civilised na
tions. ' - 1 The W-ste of Waw.
A shell thrown from a twenty-four-ton
quick-firing gun rushes through
the air at the velocity of 4.900 feet per
second, striking Its object with a force
equal to that of 11.230 tons falling one
foot And yet, comparatively speak
ing, they are very harmless. Thus,
during the one-day bombardment of
Alexandria by tbe British fleet of
twelve ships, lasting from 7 a. m. to
430 p. m., no less than 8,165 shells
were thrown Into tbe town, yet not
more than 800 Egyptians were killed
that is, It took, roughly speaking, six
bells to kill one man.
Again, during the Franco-Oermaa
war, tbe Germans threw 800,000 shells
Into Belfort, only killing sixty French
men, or 500 shells to kill one French
maa. At Strasburg. la tbe same war.
M took eighteen shells to kill a atagle
maa And at tbe siege of Parle 110.
000 shells killed only 107 ana weaadsd
90.
Jtaalsh laoswtM Tax.
Tha Mtcet areject af the l)sleh Oev
anuasat la la bttredeee aa tacian tag
TJ
J9
I:
N his sermon Sunday Dr. Talmsre
nhows what sectarianism really Is, its
origin, erils snd care. The text wss
Judges xiu : "Then said they unto him.
Say now shibboleth, and be said sibboleth,
for he could not frame to pronounce it
right Then they took him sod slew him
at the psMKam of Jordan."
Do you notice the differenre of pronoon
cialion between shibboleth snd sibboleth T
A Tery small and uniuiportaut difference,
you say, and yet that difference was the
difference between life and desth for a
great many people. The Lord's people.
Gilead snd Kphraim, got Into a great
fight, and Ephraim was worsted, and on
the retreat came to the fords of the rirer
Jordan to cross. Order was given that all
Ephraimites coming there be slain. But
how could it be found out who were Eph
raimites? They were detected by their
pronunciation. Shibboleth was a word
that stood for river. Tbe Ephraimites
had a brogue of their own, and when they
tried to say "shibboleth" always left out
the sound of the "h." When it was asked
that they say shibboleth, they said sibbo
leth, and were slain. "Then said they
nnto him, say now shibboleth, snd be said
sibboleth, for he could not frame to pro
nounce It right. Then they took him and
slew him at the passages of Jordan." A
very small difference, yu say, between
(Jilead and Ephraim, snd yet how much
Intolerance -about that small difference.
Tbe Lord's tribes In oor time by which
I mean the different denominations of
Christians sometimes magnify s very
small difference, and the only difference
, between scores of denominations to-day Is
' . . . . J all..
.uibbo.eth snd sib-
boleth.
Tbe church of God is divided into s
great number of denominations. Time
would fail me to tell of the Calvinista, and
the Arminians, and the Sabbatarian. n
tbe Baxterians. and the Dunkers. sod th
Shakers, and the Quakers, and tbe Mett
odists and the Uaplixts, and tbe Episcu
palians, and tb Lutherans, and the Got.
gregationalists, Sjfld the Presbyterian
and Spiritualist ml a score of other da
nominations of religionists, some of then,
founded by veri ood men, some of then,
founded by verf egotistic men, oj,44
them founded bf very bad ssesv a
I demand for m; srlf liberty of couscfco
I must give that same liberty to ereri
other man, remembering that he ao mor
differs from nie .ban I differ from him
I advocate the is gest liberty is sll relig.
ions belief snd form of worship. Ia ait
to politics, in tuirals snd in religion let
there be no gsg Is, no moving of tbe are
vious question, is) persecution, no Intoler
ance. V-. b-. that ka air . th WStrk
keep pure by coolant circulstlon. snd I one ')e. another at another s.de, and
think there is s tesdency in religious dis-,' ,m' came bm'- (h oa uu onIr
cussion to purification snd moral heslth, on" lde. nd happened t- meet the
Between tbe fourtf. and the sixteenth ecu- ry sys. and Uey got into . rank quar
,h. hnrch unnoiNl In make oeoola rPl boot the W of that obcliKk. One
., . . : , . l V.u; ..:.-. j:.....a,;-
luiua ' ' . I,
1 ft . . i h i ; .. nf tliu nni.,1 11
, ot id down
j Zltf JJ'lt! I
the throat tried t) giske people orthodox.
but It was discovered that you cannot
change s msn's le5ef by twisting off hit
bead, nor make s yian see differently b
putting an awl ttxjugh his eye. Ther
is something in a nan's conscience wliict
will hurl off the maintain that you threw
upon it, sod, uus.ived of Uie fire, out of
the flame will maU red wings oo which,
the martyr will u.jnt to glory.
Is that time of ariich I speak, bet wee t,
the fourth and ixtaentn centuries, people
went from the bout of God into the most
appalling iniquity, tad right along by o
, uumih-ks in regard u tbis battle going 014
between troth snd error. The truth wit
conquer just ss ctetaiuly a that Oodri
stranger than the oVvil. Let error run It
ru only let truth sun along with it. Urg
ed on by skeptic's Qoiit snd transcendent
M-a gp0r, let It ran. God's angels or
wrath sre in hot pursuit, snd quicket
tbaa eagle's beak dutches out s Lstwk',
heart God's veiyfeaoce will tear It tc
siwaa.
. , Phases of siectarlaatam.
I propose to spesk to yon of seclarias
Isin its origin, its evils and its cares,
Tver sre those who wsnld make us think,
thst this BBOBsler with horns aud hoofs is
religioe. 1 shall chase It to its biding
place and drag it out of tbe caverns f
sWkneaa and rip off its bide. But 1 want
ts make a distinction bet wees bigotry snd
the lawful fondness for peculiar religions
beHefa sad forms of worship. I have ne
sdnilrstioo for s nothingarian.
Is s world of such tremendous vicissi
tude snd temptstios snd with s son I thst
must after swhile stand before a throne
of iosoffersbl brightness, in s day when
the rocking of the mouutsius ssd tbe
flaming of tbe hears ns snd tbe upheaval
ef the seas shall be smong the least of the
excitements, to give account for every
keaght, word, action, preference snd dis
likethat man is mad wbe has no relig
kus preference. But ear early education,
our physical tea pers went our meats!
constitotios will very mach
tern ef worship.
A style ef psalmody that ssay
may dsspirsst you. Rom would Ilk to
have a ausister la
sarpUee, and ethers prefer to hare a ajie.
kstsrw paUacitsMB'sassjarsi. stosseaie
whea a little ehtti Is pes.
as ted at she altar sed tmeissUai ef the
WUtsrs s s bsly beesdittiea "aa the nsass
gf Cm fwabsr, and af the ieswae-efths
Holy Ghost," and others sre more im
pressed whea tbe penitent comes up out
of the river, his garments dripping with
the waters of a baptism which signifies
tbe wsshing away ef sin. Let either bavs
bis own wsy. One man likes no noise ia
prayer sot s word, not s whisper. An
other man. just as good, prefers by gestic
slation snd exclamation to express bis de
votional aspirations. One Is just as good
ss tbe other, "Every man fully persuad
ed in his own mind."
George Whitefield was going over a
Quaker rather roughly for some of hla re
ligious sentiments, snd the Quaker said:
"George, I am ss thou srt I sra for
bringing sll men to the hope of the gos
pel. Therefore, If thou will not quarrel
with me about my broad brim, I will not
quarrel with tbee about thy black gown.
George, give me thy hand."
In tracing out the religion of sectarian
ism or bigotry I find that s great deal of
it comes from wrong education in the
home circle. There are parenta who do
not think it wrong to caricature aud jeer
the peculiar forma of religion in the world
snd denounce other sect and other de
nominations. It la very often the case
that that kind of education ads just op
posite to what was expected, and the chil
dren grow up snd sfter awhile go and see
for themselves, and, looking in those
churches and finding that the people are
good there and they love God and keep
bis commandments, by natural reaction
they go and join those very churches. I
could mention the names of prominent
ministers of the gospel who sjient their
whole lives bombarding other denomina
tions and who lived to see their children
preach the gospel in those very denomina
tions. But it is often the case that bigot
ry starts in a household, and that the sub
ject of it never recovers. There are tens
of thousands of bigots 10 years old.
I think sectarianism and bigotry also
rise from too great prominence of any one
denomination in s community. All the
other denominations are wrong and his
denomination ia right because his denom
ination ia tbe most wealthy or the most
popular or the most influential, snd if la
"our" church, snd "our" religious orgnn
lzatioo, and "our" choir, snd "our" min
ister, snd the man tosses his head and
wants other denominations to know their
places. It ia a great deal beUer In any
community when tbe great denominations
of Christians are about equal in power,
marching side by side for the wu-ld's con
quest Mere outside prosperity, mere
worldly power, is no evidence that tbe
church is acceptable to God. J tetter a
barn with Christ in the manger than a
cathedral with magnificent harmonic
rolling through tbe long drawn ftile and
an angel from hmven in the pulpit If there
be no Christ ia the chancel and so Christ
in tbe robes.
Hisrotrv d larnarance.
Bigotry is often tbe child of Ignorsnce.
You seldom find a ma a with large intel
lect who ia a bigot U ia the man who
thinks be knows a great deal, but does
not That man m almost slwsys s blU'X
Tbe whole tendency of education snd civ
ilization ia to brlyg s man oat of that kind
of state of min snd heart There was
in tbe far east j great obelisk, snd on
aide of the obejsk wsa white, another
aide of tbe obelisk was green, another aide
of the obelisk sraa blue, snd travelers
went snd looked at that obelisk, but they
did not walk aroaud it One man looked
HMD said It wss white, another man said
was green, another man said it was
d h" oy I" " very heat
of tbe controvert i more InMHsWtrsv-
eler came sad said; "Gentlemen, 1 have
seen that obelisk, and you are all right,
snd you are all wrong. Whr didn't you
all walk around tje obelisk?"
Look out for the man who sees only one
Side of a religioiwi truth, txjok out for
the man who neier walks around about
these great theor.es of God and eternity
(nd the dead. II will be a bigot inevita
bly tbe" man wl.o only tutu one side.
There is no man njore to be pitied fhan be
who baa in his Ijead just one idea--no
more, no lios. M jre light, less sectarian
ism. There is nothing that will so on
kill bigotry as sunshine God's sunnlilne.
While each denomination of Christians
is to present all the truths of the Bible, it
seems to me that God bus given to encb
denoniinatiiii an ess-cia mission to give
particular emphasis to some one doctrine,
and so the Calvinistic churches must pre
sent the sovereignly of God, and the Ar
uiinian churches must present man' free
sgency, and the Episcopal churches must
present the importance of order and sol
fmu ceremony, and the Baptist churches
oiilst present the uecessity of ordinances,
and the Congregational church must pre
sent the responsibility of the Individunl
niciuber, and the Methodist church mnst
bow what holy enthusiasm, bearty con
gregationnl singing, can accomplish.
While inch denomination of ChriHliuns
must set forlb all the doctrines of the Bi
ble, I feel It is espe-ially incumbent upon
each denomination to pat particular eta
pbasia on some one doctrine.
Damag Done by Scctarianiam.
Another grent dauuige done by the sec
ts nanism and bigotry of the charch is
that it disgusts people with the Cliristisn
religion. Now, my friends, tbe church of
God wss never intruded for s wsr bar
rack. People are afraid of a riot Vou gs
down the street, and you see an excite
ment snd missiles flying through the air,
nd yon hesr the sliw k f firearms. Do
yon, the peaceful and isdustrlous eitisea,
gs through that street? Oh, nol You
will say, "I'll go sround the Mock." Now,
men come snd look upon tbis narrow path
to heaven, and sometimes see the ecclesl
aatlcsl brickbats flying every whither, snd
they say: "Well, I guess I'll tske the
broad road. There la so much aharpshoot
Isg on tbe narrow road I gsess I'll try the
brosd road."
Francis I. so bated the Lutherans that
he said tbst if be thought there wss one
drop of Luthersn blood is bis velss be
would puncture them and let that drop
ut Just as long as there is so mach hos
tility bet wees desotnlnstlos and denorai
aallen er bet wees ese professed Christ sis
aad another or bstwsenj ese church and
aaetaer. ss leag sses wilt hs dlMostsd
with the Christina rengios and say. If
that rengiee, 1 want twee ef It."
Again, tagstry aad sswtarisalsat do great
la ant suet ansa , usulsv
trlussph of tbe gosevL Oh, how mach
wasted sBaounitiosl Bew awsy mea of
splendid Intellect have given their whole
life to controversial disputes when. If they
had givea their life to something practi
cal, they might have bees vsstly useful.
Suppose, while I spesk, there were a com
mon enemy coming up tbe bay snd sll tbs
forts sround the hsrbor began to fire into
each other. You would cry out: "National
suicide. Why don't those forts blsse ewsy
la one direction snd thst against the com
mon enemy?" And yet I sometimes see
in the charch ef the Lord Jesus Christ a
strange thing going on church against
church, minister against minister, denom
ination sgsinst denomination, firing away
Into their own fort, or the fort which
ought to be oa the aame aide, instead of
consecrating their energy snd giving ons
mighty snd everlasting volley sgsinst the
nsvies of dsrkneas riding up through tbs
bay.
I go out sometimes In tbe summer, snd
I find two bee hives, snd these two hives
are In a quarrel. I come nesr enough not
to be stung, but I come just near enough
to hesr the controversy, snd one bee hive
ssys, "Thst field of clover ia the sweet
est" snd snother bee hive says, "That
field cf clover la the sweetest." I come in
between tbem, and I say: "Stop this quar
rel. If you like that field of clover best
go there. If you like thia field of clover
best, go there. But let me tell you that
that hive which gets the most honey is
the best hive!" So I come out between
tbe churches of tbe Lord Jesus Christ.
One denomination of' Chriatians says.
"That field of Christian doctrine is bet.1,"
and another says, "This field of Christian
doctrine la the best" Well, I say, "Go
where you get the most honey." '1 bat is
the liest church which gets the most honey
of Christian grace for the heart and tbe
most honey of Christian usefulness for
the life.
Intolerance Avails Nothing.
What did Intolerance accomplish against
the Baptist Church? If laughing scorn
and tirade could have destroyed the
church. It would not have to-dny a disciple
left The Baptists were hurled out of
Boston in olden times. Those who sym
pathized with them were imprisoned, and
when a petition was offered asking leni
ency in their behalf all the men who sign
ed 't were indicted. Has Intolerance stop
ped tbe Baptist Church? The last statis
tics ;n regard to it showed 44,000 churches
and 1,000,000 communicants. Intolerance
nevei put down snything.
In England a law was made against tbe
Jew. England thrust bark the Jew and
thrust down the Jew, and declared that
no Jew should hold official position. What
came tf it? Were tbe Jews destroyed?
Whs tieir religion overthrown? No.
Who bwame prime minister of England?
Who ws next to be throne? Who was
higher tian tbe throne, because he was
counselor and adviser? I 'Uracil, a Jew.
What wre we celebrating in all our
churches is well aa synagogues only s few
years ago? The one hundredth birthday
of Montedore, the great Jewish philan
thropist. Intolerance never put down
anything.
But now, my frlenda, having shown
you the origin of bigotry or sectarianism
and having shown you the damage it does,
I want briefly to show yon how we are to
war against this terrible evil, and I think
we ought to begin our war by realizing
our own weakness and our Imperfections.
If we make so many mistakes In tbe com
mon affairs of life, is it not possible that
we may make mistakes In regard to our
religious affairs? Shall we tske s man by
the throat or by the cqllar because he can
not see religious truths just as we do? In
the light of eternity it will be found it,
I think, there was something wrong in sll
our creeds and something right in sll our
creeds, but since w may make mistakes
In regard to things of the world, do not
let oa be so egotit and so puffed up aa
to have an idea that we cannot make any
mistake in regard to religious theories,
snd then I think we will do a great deal
j) overthrow the sctarinnism from our
1 eart and the sects rtnlum from the work!
ty chiefly enlarging ia those things in
Which we agree rather than thou so
viblch we differ.
Now, here is a grtat gospel platform.
A man comes up on thia side of the plat
f(.ttn and says, "1 don't believe in baby
spi lkling." Shall I above him off? Here
ia t niau coming up on this side of tbe
platform, and be says. ! don't believe in
the perseverance of the saints." Shall 1
shove him off? No. I will say: "lo you
believe in the Lord Jesus ss your Savnjur?
Do you truNt him for time and for eter
nity V He says, "Yes." "Io you take
Christ for time and for eternity?' "Yea."
I any, "Come on, brother! One is fiun
and one in eternity. Brother now, broth
er forever." Blessed be God for a gospel
plntform so large that all who receive
Christ may staud on it
Noble nstitutionw and Npble Mr-n.
I think we may overthrow the sever
se tiirianii,n and bigotry in oui hearts and
In the :bu :b also by realising that all the
denoaiinat: ins of Cliristiuns have yielded
noble inslitulious and noble men. There
is nothing that so stirs my son) as this
thought tine denomination yielded a
Itobert Hall and an Adoiiiratn Judson;
another yielded a Istimer and a Melville;
another yielced John Wt-sley snd tbe
blessed Sum nerlield, while our own de
nomination jielded John Knox and the
Alexanders sien of whom the world was
not worthy. Now, I say, If we are honest
and fair mindtsl men, when we come up in
the presence ;f such churches and such
denominations although tbey may ta dif
ferent from o.' own, we ought to admire
thesi snd we cuglit to love snd honor
them. Churches which can produce such
men, and such .arge hearted charity, and
sscli magnificent martyrdom ought to win
or affection at any rate our respect. Ho
come on, ye 000,000 Episesilians m this
country, and ye 1.400,000 I'reabyterisns,
and ye 4,000,000 Baptists, and ye ft.OUO,-
000 Methodists, come on. Shoulder to
aboslder we will march for tbe world's
conquest, for sll unions sre to be saved,
and od demands tbst yon snd I help.
1 or ward, the whole linej ! the Young
Men's Christian associations, In the Bible
society. In the Tract society, In the For
eign missionary society, shoulder to shoul
der to shoulder sll denomination. We
must be
One srmy of the living flod.
To bis command we bow;
Psrt ef tbe host have crossed xh flood,
And psrt are crossing now.
And I expect to see the dsy when all
nominstlons ef Christians shall join bands
areoad tbs rress of Christ snd recite the
creed: "I believe Id God the Fstber Al
mighty. Msker ef heaven ssd earth, and
ia Jseue Christ, and la the eommankos ef
saints, and ia life everlsstlsg. A
Oawrlgst lSSt.
The best safe for year gseaey a
aeat wile.
A Tntafal Usaws.
Counsel ''What Is your see, madam?'
Witness: "Forty-esvon, sir."
Counsel s "Married or single f
vrii.a. "sinaia T never had aa
niiinaii " - -
offer of marriage in my life, and U it h)
of any interest to tbe Court, I don't
mind easing thst I have worn taise new
lor nearly thirty years."
Counsel : "Hem I That is all madam.
There is no use trying to shako the d
rect testimony of to truthful a womsa
as you sre."
Real Warm Weather Rest and Oosa
fort.
There Is s powder to be shaken Into
the shoes called Allen's Foot Ease, la
vented by Mien S. Olmsted. IeRoy,
N. Y whlcb druggists and shoe deal
ers ssy Is the best thing tbey have ever
sold to cure swollen, burning, sore snd
tender or aching feet. Some dealer
claim that It makes tight or new shoes
feel easy. It certainly will cure corns
and bunions and relieve Instantly
sweating, hot or snisrtlug feet. Allen's
Foot-Ease costs only a quarter, and tbe
Inventor will send s sample free to an
address.
Creiul transplanting insures rapid
growth.
Swine wi'.l destroy the white grub ia
the strawberry Iw-ds.
When Hot
PONT swest snd fret but kepp cool snd
tske Hood's Sarsaparilla. This Is good
advice, as you will find if you follow it
Hood's Sarsaiarills is a Grst-cbiss sum
mer medicine, because it is so gi,od foe
the stomach, so cooling to tbe blood,
so helpful to the v. hole body. Wake 00
mistake, but get only
Hood's
Sarsa
parilla
America'! Oratt Mfdiein
Hood', pill rur" Ur"
I ItlJU 3 rill.- ,r i o!rsta.
rCCOOOOOCCCC
ij Remember the name
J when you buy
! z
1 again
CCOOOOOl
lbs Bt Jopb and brand It I ssd
raasas City sod Otnahs Bailwajg
ass r
SHORTEST AND QUICKEST ROUTE!
to a ix eoiHTs
NORTH
WEST EAST
SOUTH
'uts'ts. Unisn Psoitis Syrhm
4SS TBS tsvosivs Lists
Ts Oslllarala. Orvg a snd all (mwi Pafats.
for lateraatloa rstardlat rawx. ate, sail en
r addrsM aaar eat afaata t. H. ADsrff,
W. r. Snstl son, J. 6aa rasa. All
ban 'I Msaagar. St Jasenk. Mn
POPJJIWEL
Ta BrM
Sa'JH Coat.
SLICKER
Kt both rlitr nJ t.ajl, p"
tKy 4ty In Kit itonat
Subnu!r1t,S.j,pain. AH
t&uT Flh Uran4 1'emmal Slkkn
1
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i" wit la iJtr
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A. J TOWt tVntnn
CURE YOURSELF!
T'a, Hla Si fc.l i.ilani
Slarkatcaa, laSaftaaialluaa,
I frriutioDt or tlraratlaaa
JrnntU Ia. Cal.Uft. aaS ulna.
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TKg FREIGHT. SIUT BCALCa, tCAUT
MON gv.JONga Of BINGHAM TO ft, M.V
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