4 f - The Sioux County Journal HAKKIHOX, NEBRASKA THURSDAY, MARCH 5, 1896. NUMBER 2G. o VOLUME VIII. THE TRUMPET BLAST. REV. Da TALMAGE ON "BRING INQ IN THE SHEAVES." Be Phowa Bow Borne Mighty Rlckles May Il Used for the Ooapel Harvest A Powerful Sermon to an lmmenae Throng. The Harvest la Hips. Dr. Talmage preached Sunday at Wah lug ton to an immense eom-ourse. The subject of bin sermon wu "Bringing iu tbe Sheaves," tli text lieuig Joel iii., l.'i, "Put ye iu the sickle, for the harvest is ripe." The sword has been poetized, and tiie World lies celebrated tlie sword of Boli Ter, the sword of Oortca and the sword of Lafayette. The pen has been properly eulogized, and the world ha celebrated tlie pun of Addii, the icn of hiouthey and the pen of Irving. The painters' pen cil naa tMH-n Dvuumi, anil tlie world lias celebrated the pencil of Murillo, the pen cil of Kubeim and the pencil of Bierstadt. The sculptor's chisel haa come iu fordiigh encomium, aud the world has celebrated Chantrey's chisel, and Crawford's chisel, nd Greenough's chisel. Hut there is one instrument about which I sing tlie first canto that wan ever aung the tickle, the sickle of tbo Bible, the wit kle that bai reajei tlie harveat of many centuries. Sharp aud bent Into a semicircle and glit tering, this reaping hook, no longer than your arm, haa furnished tlie bread for thousands of yeara. Its successes has pro duced tne wealth or natWsi. It haa had more to do with the world'a progress than aword and pen and pencil and chisel all put together. Christ purs the sickle into exquisite, sermonic simile, and you see that instrument flash all up and down tlie Apocalypse as Ht. John awinga It, while through Joel in my text God command! the people, aa through hia servant now he commanded them, 'Tut ye in the sickle, lor the Darrein is ripe. Kstlmate of Value. Last November there was great rejoic ing all over the land. With trumpet and cornet and organ and thousand Toiced psaJm we praised the Lord for the tem poral harTeata. We praised liod for the whuat, the rye. the oats, the cotton, the rice, all tlie fruita of the orchard aud all the grains of the Held, and the nation nev er docs a. better thing than when In the autumn it gathers to festivity and thanks od for the gre-atneas of the harvest But I conut to-day to apeak to you of rich er harvests, even the spiritual. Mow ahall we estimate the value of a man? We say he ia worth ao many dollars, or he haa achieved such, and au" a position, but we know very well there are some men at the top of tlie ladder who ought to be at the bottom and some at the bottom who ought to t at the top, and the only way to estimate a man is by his soul. We ail know that we shall live forever. Death cannot kill us. Other crafts may be drawn into the whirlpool or shivered on the rocks, but thia life within iw will weather all atoms and drop no anchor and lU.OOOXio yeara after death will shake out signals on the high sa of eternity. You put the mendicant off your doorstep and say he is only a beggar, but he is worth all the gold of the mountains, worth all the pearls of tlx- sea, worrh the solid eartli. worth aun and moon and stars, worth the entire material universe. Take all the paper mat ever came from the paper mills and put rt side by side and sheet by sheet anfl Jet nicu with fleetest pn in uke figures on that irnper for lO.tXMJ years, and they will only hove la-gnu to express the value of the soul. 8upose I owned Colorado and Nevada anil Australia, of how much value would that be to me one moment after I fleiartvU tills life? How much of I'hila delphJa does Stephen (Hrard own to-day? now mucn of Montou property does Ab 1. t T - , .. un. lawcrm g owti io-oay f lag man wiio io-oay hath a dollar in his pocket hath more worldly estate than the million aire wno died laet year. How do you eupiHwe i reer, ataixttng tiere surrounded by a multitude of souls, each one worth more than tlie material universe? Oh, was I not right In eaving this nnirit,..i harvest Is richer than the temporal bar ."mi i muni ngnten tne girdle, i BU1gt sharpen the sickle. I must be careful how I swing the instrument for gathering the jtrmu irsi one stajg he lot. ;no or tne moat powerful nicklc for reaping this spiritual harvest is the preaching of the gospel. If the slckh have a roHwood handle, and it be adorned " ' 1 " I'm-iou stones, anil yet it etiuuot nring uowu me grain, it is not much of a (tickle, aud preaching amounts to nothing unless It harvests aonls for God. Hholl w e preach philosophy ? The Ilajph Waldo HmeraoiM could beat us at that. Shall we . preach science The Agawtizes beat us at that. The minister of Jesus Christ uhh weakest arm going forth In earnest prayer arm wielding n,u siekle of tlie gospel Mliall find the harvest all around him wait ing ror the tin gel beaf binders. Oh, this tiarvext oi hoiiIk! I notice in the Acids that the farmer did not stand upright when he gathered tlie grain. I noticed he had to stoop In his work, and I notii-ed in order to bind the shinvcs the better he liad to put his knee upon rliem. And as we go forth in this work for God we i-o li mit stand upright in our rhetoric and our metaphysics and our erudition. We have to stoop to our work. Aye, we have to pul our knee to it, or we will never gather hIiiiivc for tlie Ixird's garner, peter swung that sickle on the day of Pentecost, nd :t,(H) sheaves came in. Itlohard Bax ter swung that sickle at Kidderminster, ami Met hey neat Dundee, and vast multi tudes came Into the kingdom of our God. The Mighty Ooapel. oh, this i a nilgtity gospel! It rap tured not only John, the lamb, but Paul, the lion. Men may giiash their teeth at it and clinch their lists, but it is the power of God and the wisdom of God unto salva tion. But, alas, If It I only preached in pulpits and on Hal. bath days! We must go forth into our stores, our abopa, our banking houses, onr factories, and the irvsU, and everywhere preach Christ. We stand in our pulpit for two hours on the tiubbata and commend (Christ to the people, but there are 108 hours in ttie week, and what are the twu tioura on the Babbath aainst tlie loll? Oh, there come down the ordination of God this day upon all the people, men who toll with bead and hand aud foot--the ordination come up on all mer4kauts, npoo all mechanics, upon all toilers, and Ood aaya to you aa he aaya to me: "Go, teach all uationa." He that believeth and 1 baptired shall be aaved, and he that believeth not shall be damned." Mighty goapel, let the whoile earth hear it! The story of Christ i to regenerate the nation; it i to eradicate all wrong; It is to turn the earth into a paradise. An old artist painted the "Lord's 8uiMer," and he wanted the chief attention directed to the face of Christ. When he invited his friends in to criticise the picture, they admired the dialicea more than they did the face, and the old artist auid, "Thia picture is a failure," and he dashed out the jricture of the cups and said: "I shall have nothiug tu detract from the face o tua iMTd. uurist is the all of this pic ture." Another powerful sickle for the reaping of this harvest in christian song. I know in many churches the whole work delegated to a few people standing in the organ loft. But, my friends, as other cannot repent for u and other cannot die for us we cauuot delegate to other tlie work of einging for us. While a few drilled artists shall take tlie chants and execute the more skillful music, when the hymn is given out Jet there lie hundreds and thousands of voices uniting in tlie acclamation. On the way to grandeurs that never cease and glories that never die let us ing. At the battle of Lutzen a general enme to the king and said "Those soldiers are singing as they are going Into lattle. Shall 1 stop thein?' "No," said the king. "Men that can sing like that can fight." Oh, the power of Christian song! When 1 argue here, you may argue back. Tlie argument you make against religion may be more skillful than the argument I make hi behalf of religion. But who can stand before the pathos of some uplifted aong like rhat which we sometimes sing: Show pity, Lord; O Lord, forgivel Let a ri-peuting rebel live! Are not thy mercjea large and free? May not a sinner trust in thee? An Kffectlre Richie. Another mighty sickle for tlie reaping of the gjel harvest Js prayer. What does God do with our prayers? Does he go on the battlements of heaven and throw them off? No. What do you do with gifts given you by those who love you very much? lou keep them with great aacredness. And do you suppose God will take our prayer, offered in the sin cerity and love xf oar beiU, aud acaU tr tbm to the winds? Oh, no! He will answer them all in some way. Oh, what a mighty thing prayer is! It is not a long rigmarole of "obs" and "nhs" and "for ever and ever, amens." It is a breathing of the heart into the heart of (tod. Oh, what a mighty thing prayer Is! Elijah with U rvnehed up to the clouds and ihook down the showers. With it John Knox shook Scotland. With It Martin Luther hK)k the earth. And when Philipp Mel- anchrhon lay sick unto death, aa many supixiecd, Martin Luther came in and said, "Philipp, we can't spare you." Oh," said he, "Martin, you must let me go! I ain tired or persecution and tiryI of life. I want to go to be with my God." No," said Martin Luther, "you shall not go. You must take this food, and then I will pray for you." "No, Martin," said MelaucJithon, "you must let me go." Mar tin Luther said, "You take tills food, or I will excommunicate you." He took the food, and Martin Luther knelt down and prayed as only he could pray, and con valescence came, and Martin Luther went back and mud to his friends, "God haa saved the life of Philipp Melanchthoii in direct answer to my prayer." Oh, the power of prayer! Have you tested It' Dr. Prime, of New York, in his beauti ful liook entitled, "Around the World," descrilil a mausoleum in India which it took 20,(XJ0 men twenty-two years to build that and the buildings surrounding and lie says, "Standing In that mauso leum and littering a word, it Is echoed back from a height of 151 feet not an or dinary echo, but a prolongi-d niiisi though there were angels hovering in the air." Ami every wvjrd of earnest prayer we utter has an echo nft. from the marble cupola of an earthly mausoleum, but from the heart of God and from tlie wings of angels ns they hover, crying, "Behold, he prays!" Oh, test it! Mighty sickle for reaping this gospel harvest, the sickle of prayer! Forms of Little Consequence. It docs not make so much differci about the posture you, take, whether you sit, stand or kneel or lie on your face or in your physical agonic lie on your back. It does not make any difference nlxiut the physical pimture, as was shown in a hos pital, when the chaplain said as he lmik- ed over the beds of tlie suffering: "Jx't all those wounded men here who would like to bo prayed for lift ie hand." Some lifted two hands; others lifted one hand; some wilh hands amputated could only lift the slump of uhe arm. tine man, both his arms uuiputnted, could give no signal except to say: "Me! Me!" (Hi, it docs not make any difference about the rhetoric of jour prayers. Jt does not make any difference nliout the posture, It does not make any difference whwher you can lift a hand or have no 'Jin ml to lift. God is ready to hear you. Prayer is answered. God is waiting to respond. 'Lift up your eyes iiion the fields, for they are white already to harvest." How many have you reaped for God? Do yon ask mo (how many 1 have reacd for God? cannot say. Now, can you say how many you have reaped? I hope there are some who have bitm brought into the kingdom of God through ydnr Instru mentality. Have there not. been? Not one? You, a man 'A 40, 50 yeara of age and not one? I eo souls coming un to glory. Here ia a Sunday school teacher bringing ten or fifteen souls. Here is ct distributor bringing In forty or fifty souls. Here la a man you never heard of who ha been very useful In bringing soul to God. He come with loll souls, 'lliey are the abeavea of hi harveat. How many have you brought? Not one can It hot What will God aay? What will Che angeli say? Better crouch down In some corner of heaven and never show yourself. Oh, that harveat la to be reaped now! And that ia thi instant. Why not be reaped fur God thi hour? "Oh," aay some man, "I have been go ing ou the wrong roal for thirty, forty or fifty year. I have gone through the whole catalogue of crime and must first get my self fixed up." Ah, you will never get yourself fixed up until Chriat take you in charge! You get worse and worse until he come to the rescue. "Not the righteous-sinners Jesus came to call." So, you see. I take the very worst case there ia. If there is a man here who feW he is all right in heart and life, I am not talking to him, for he i proiwbly a hyjMK-rite. I will talk to him some other time. But if there is a man who feela himself all wrong, to him I address myself. Though you be wounded in the hands, aud wounded in the fet, and wounded In the head, and wounded in the heart, and though the gangrene of eternal death be iiMn you one drop of the elixir of divine life will cure your soul. Though you be soaked In evil indulgences, though your feet have gone in unclean place, though you have championed with the abandoned and the lost, one touch of divine grace will save your soul. "Whosoever Will." I do not say that you will not have struggles after that. Oh, no! But they will lie a different kind of struggle. You go bito that Imttie, and all hell is against you, and you are alone, and you fight, and you fight, weaker and weaker and weak er, until at lust you fall and the powers of darkness trample on your soul. But in the other case you go Into the battle, and you nglit stronger and stronger and stronger uutal tlie evil propensity goes down, and you get the victory through our Lord Jesus Christ. Oh, come out of your aina! Have you not been bruised with sin long enough? Have you not carried that load long ejiough? Have you not fought that battle long enough? I rattle tbe gate of your sepulcher to day. I take the trumpet of the gospel and blow the king, loud blast. 1 to land went Into battle. Charlemagne's army bad bc driven back by the three annie of the Saracens, and Roland, In almost de spair, took up the trumpet and blew three bhtsts in one of the mountain passes, and under the power of those three blasts the Saracens recoiled and fled in terror. But history aays that when he had blown Che third blast Roland's trumpet brke. I take this trumpet of the gosiel and blow the first blast, "Whosoever will." I blow the second blast, "Seek ye die Lord while he may be found." I blow the third blast, "Now is the accepted time." But the trumpet does not break. It was hand ed down by our forefathers to us, and we will hand it down to our children, that after we are dead they may blow the trumpet, telling the world that we have a ardonlng God. a loving God, a sympa thetic God, and that more to him than the throne on which he sits is tlie joy of sw ing a prodigal put hi finger on the latoh of his father's house. Faith Defined. Oh, give up your sins! Most of your life is already gone. Your children are going on the same wrong road. Why do you not stop "This day is salvation come to thy house." Why not thia mo ment look up into tlie face of Christ and say: Just as I am, without one plea But that thy blood was shed for me. And that thou bid'st me come to thee O Ijimb of God, I come, I come! G'l is going to save you. You are go ing to lie among the shining ones. After the toils of life are over you are going up to the everlasting rest, xou are going up to join your loved ones, departed parents and departed children. "Oh, my (Jsl, says some man, liow can I come to thee? 1 am so far off. Who will help me? 1 am so weak' It seems such a great under taking." Oh, my brother, it w a great undertaking! It is so great you cannot aivompliidi it, but Christ can do the work. He will correct your heart, and he will eorreK your life. "Oh," you say, "I will stop profanity." That will not save you. 'Oh," you say, "I will stop Sabbath breaking." That will not save you. There is only one door into the kingdom of God, and that is faith; only one ship that sails for heaven, and that is faith. Faith the first step, the second step, Hie hundredth step, the thousandth step, (lie last sti-p. By faith we enter the kingdom. By faith we kiHp in. In fuilli we die. Heaven il reward tlie faiitli. The carthciinkc shook down the Philippian dungeon. The jailer said, " hat shall I do" Some of you would say, "Better get out of tlie place before the walls eruxli you. What did the apoxtle siij ? "Believe ou the Iord .Icmiim Christ, and thou shall be saved." "Ah." you say, "there's the rub!" What is faith? Suppose you were thirsty, and I offered you thin glass of water, and you believed 1 meant to give il to you, and you came up and took it. You exercise faith. You believe 1 mean to keep my promise. Christ offi-rs you the water of everlasting life. Yon take it. This is faith. Khter into the kingdom of God. Kntcr now. The door of life is set wide open. I plead with you by the bloody swi-at of Gctliscinaiie and the death groan of Gol gotha, by cross and crown, by Pilate's courtroom mid Joseph's sepuhlier, by harp and chains, by kingdoms of light anil realms of darkness, by the tminel of the archangel that shall wake the dead and by (be throne of llie Ixird God Al- niglity and the Lnmb that you attend now to the things of eternity. Oh, what n sad tiring it will be if, having come so near henvciu, wo miss it! Oil, to have come within sight of llie shining piunu- cles of the city and not have entered! Oh, to have been so near we have seen the mighty throng enter, and we not Join ing them! Angels of God, fly this way! Good new fur you. Toll Mm story n lining the rileimed on high. If there be one there esHclally longing for onr salvation. N't that one know It now. We put down our sorrows. Glory be tit God for such a hope, for such a psrdot:, for such a Joy, for u.1i a heaven, for such a Christ! Art Is man's conception of nature. TIMELY FARM TOPICS. MANAGEMENT OF THE FARM, UA-DEN AND 8TABLE. ow to Break a Colt to the Baiter Convenient Box for Shipping Ka;s;s Farmers Should Bead More-Cost of Cutting Cora Fodder. Breaking Colt to the Baiter. Take about thirty feet of half-inch rope; knot one end, so there will be no danger of It being pulled out of your hand by the plunging of the colt. On the other end fasten a li-inoh halter ring, then, tie a knot la the rone. lev tag enough beyond It to encircle tbe colt's neck when drawn taut, Tbe knot prevents choking. Now tie the end of tlie rope to tlie ring, and you are ready. Bunch the horses by throwing out some feed In a large yard. Have an assist ant hold one end of the rope. By mov ing carefully, you can soon noose the colt. Let him circle around until well tired out, before going up to his head. As soon as potudble take two half hitch es (Fig. 1) around hia nose; take the bend of the lower hitch, pmm It under the other from the top downwards, then up over the ears, loasening the rope In hand as you go. An excellent halter, capable of holding anything, ia thos formed (Fig. 2.) If, after being driven around for some time, he proven tubborn and will not follow, take a piece of clothesline, double It, tie a knot on the doubled end, leaving enough rope to slip down over his hind quarters almost to the bocks (the knot remaining over his coupling), run the two free ends one on each side of bis neck through the halter, and on feel ing the pull behind he will move. Never strike him, and as soon aa he yields a little, pet him. If the dams are work ed, the bent way Is to slip on a halter when the colt Is only a few days old, and tie alongside the mother; but If til unbroken, when there is lota of now on tbe ground ia a good time to wirk with the dams., a the colt Is not liable to be hurt when it throws Itself. Agriculturist Keep Your Rest Mares. A well-informed brwder gives this advice to fellow -breeders: "Hell your geldings," says he, "but do not dispose of your good maros," says Turf and Farm and Home. "When you get a large, handsome, well-bred one, keep her as you would the apple of your eve. Sell and give away the small and weedy ones; they will only show on the debit side of your ledger, never on tlie credit, Six good colts a year will bring more money that a score of medium ones. It is often claimed that it does not pay the farmer to raise horsen; that it costs too much to get them to market, and that all profit is paten up by expense Make your wares known, aud the buyer will come to you if yon have a coo. article. Try advertising in some bleb class paper that supports your inter ests. The dealers want to know where to find good horses, and will only bo too elad to come to you if they know where to find you." A Convenient Egg Box. Where one markets his eggs to pri vate customers or at the stores even, the egg box shown herewith will be found very serviceable. It is a box uliout half the length of a 30-dor.en CKK carrier, with a ha tulle and lilted drawers, each drawer being fitted with (1001) KoG HOX. pawtcbonnl egg fillers. A drawer of eggs ciin thus be taken from the box and carried into the customer's bouse, the box Itself being left In the wagon. The bottom of each drawer may well be covered with course bran, and the pasteboard fitters placed on these, thus providing a soft resting place for ciich egg. Poultry Culture. The rapid strides of poultry culture during the lasl few years has attracted the attention of all classes of society as a pleasant and healthful occupation, says the Independent. Our cities are crowded to excess with men of trades and professions. The wagin paid for any labor but that reipilrlng skill niid experience Is lmrely enough to support a family wbcu tlie head or it works six days every week; still, nothing Is laid up for a rainy day, and In seasons of depression It Is a problem to secure enough to cat. While this condition ex ists in business centers, tlu country contains land enough to supisirt the nation and feed the multitudes with wholesome food. There nro thousands of places that can lie leased for a term of years, on which persons with aver age, lnlelllg(!) could produce poultry nnd eggs at a profit, und those who, V l PIO. L VTA. 9 - I' " by thrift and careful atteartion to de tail, often lay up capital and a, good suryius i or luture emergency. Farmers Mast Bead Mors. Farmers, some of them, claim they have no time for study and for read ing; that hard labor commands their full attention. True, farmers must work, but they can think while they work, aays the Maine Farmer. Since the work and the study are allied to each other, the one aids the other rath er than Interferes with it We know a hard-working farmer, and one well schooled in the principles involved in his business, who says his best thoughts are born while his hands are employ ed in his work. It Is a common prac tlce with him to carry pencil and pa per in bis pocket and from time to time to note down Ideas as they occur and conclusions as reasoned out Bo, too, reading, even extensive read lng, may not Interfere with work Beading may be done in snatches of time otherwise not taken up, and which occur with everyone, however busy workers they may be, almost every day. They can read In these leisure moments, then thfhk It over and study Its teachings while at work. We have In mind a , well-known writer of our time on agricultural topics, and an acknowledged authority, of whom It was said by a domestic In the family "Well may he know something, for he never sits down a moment in the house without a book or a paper in his hands." This reading and study Is much aa the Individual cultivates a taste for It If the farmer reallv desires auowieugo or urn Dusiuess, lie can easily find the time for reading and study, and that too, without In any degree Interfering with his work. In fact, labor Is pleasanter, Is lighter and easier with the mind engaged In study ing tne secrets otherwise involved In the work carried on. So, too, the farm er reads aud studies to best advantage who Is carrying on the work he Is at the same time Investigating. That farmer also succeeds best who know most about his business. Combined Workshop and Tool House. Every gardener and farmer should have a workshop and tool house. The accompanying Illustration shows a good plan for such a building. It has two large doors for driving in with carts, cultivators, etc., and one large pair of doors on the back side so that the team way be unhitched and driven out han dily, or hitched In the cart, or cultiva tor, driven out without backing or turning around. In the end of the build ing Is a workshop where many garden appliances can be made and many nec essary rtiialrs executed. There Is no chamber, but simply a loft, partially floored, where may be put up small tools that are out of season, lumber for construction and reiiuirs, and many odds aud ends that would otherwise be constantly In tlie way. Cutting Corn Fodder. Kural New Yorker expresses the opinion that the cost of cutting corn fodder may amount to more than the Increased value when the farmer has to pay regular hired man's wages for turning a hand cutter. This matter of cutting up fodder Is one of the opera tions of the farm that requires whole sale power In order to make It profit able. There are men who food corn stulks to cattle without even husk ing the ears. They reason that what the cows leave the hogs and poultry will make use of, so that the waste is not large enough to balance the cost of husking, shelling, grinding and cut ting. 'This cost of cutting up the fod der must be reduced to the lowest limit before it will pay to attempt it. The new Khrcddlng machines promise to give a new value to the corn crop, be cause they will do the work cheaply and quickly. Our experiment stations should now find out for us the best way to keep the shredded fodder with out loss. Keep the Cows in Good Order. dairy writer says that, while it if- true t lint some thin cows and some very fat cows are long nnd persistent milkers, yet the rule Is that tlio cow for steady work in milk-giving carries a goodly quantity of fat on her bones, aim always iooks to tie in good, com fortable condition. That Is the kind of cow the old dairyman picks out. But It must not be understood bv this that more than n small quantity of fat Is needed. Haul Manure In Winter. No mini needs to rush so hard with the spring work If ho hauls out most of the manure on the snow; and docs his plowing for oats in tlie fall, for the winter freezes to mellow. Such a farm er may simply sow the seed and put on the harrow, getting In the crops earlier than he could If he waited for the ground to settle suitably for plowing. Oecae Profitable. On many farms geese could be raised to good advantage. Besides yielding a regular Incomo in the way of feathers, they nro a profitable market fowl. TOOL HOUSE AKD WORKSHOP. Try A few slices of bacon, nnder and over roast lamb, to improve the flavor of the gravy. About a third the quantity In dates added to very tart apples for sauce. When frying cakes, setting them In colander set on a plate. A teaspoonful of mustard, mixed with tbe water and molasses which la poured over baked beans. Roasting a young fowl for twenty, minutes before cutting it up for aoup. Turning fruit which has begun t work into pickles, by draining, boiling up the liquor, skimming, adding half a teacupful of vinegar to two and a half quarts of Juice, sugar to make syrup, spices to taste tied up in a bag. When liquor Is clear adding fruit beating gradually and boiling four minutes be fore canning. Clarify soup by skimming while heat ing, adding a little cold water, after boiling, straining if necessary twice mixing one egg and broken shell with one teacupful of cold water, then with one teacupful of hot soup, then adding to soup, lKtlling up, setting back, and when somewhat cool straining. To prevent home-tried lard from be coming rancid, add one teaspoonful of fine salt to each quart of hot lard and cooking a little after adding. Jelly, of the, surplus Juice in cana of fruit made with gelatine. Ruth Hall, in Good Housekeeping. Delicious Chicken Pie. Take a pair of chickens, not too young, that have been carefully dress ed; remove all the fat and skin, and the tendons from the drumsticks. Place In a saucepan, cover with boilinsr water and allow them to simmer gently for about two hours, keeping them tightly covered during the entire time. Remove the chickens from the fire, and add to the liquor in the saucepan a pint of milk; thicken with two tablespoonfula of flour creamed with one of butter, season with a very little cayenne pep per, some onion Juice and salt, and when thoroughly cooked and Just be fore removing from the Are add the well-beaten yolks of two eggs. Pour over the chicken, which should pre viously have been cut Into pieces and placed In a deep earthenware pie dish. When both sauce and chicken are quite cold place over all a rich cover of good paste, maklug an Incision In the center for the steam to escape; ornament pret tily, brush over with the white of an egg, and bake in a moderately hot oven. When the paste is cooked the pie will be done. Ladies' Home Journal. Something New in Lamp Shades. Now that afternoon tea Is one of the functions of social life every woman s trying to outdo every other woman In the way she arranges her tea table. The china nnd silver are. of course. more or less alike, but there can be many an Individual and distinctive touch given by the placing of the cups on the tray, and above all by the light- ng of the table. Electricity and gas are not to be thought of, but there is n infinite variety of the daintiest little lamps and shades to choose from. China, glass and silver lamps are all fashionable, and the little empire shades are singularly pretty. They are all of the one shape, of course, but are of different materials, the parchment hand-painted being the smartest. Some are embroidered with opalescent span gles on silk, and these are very showy. Pink Is the favorite color, for it casts the most becoming light. A Pretty Newspaper Bolder. For the foundation cut a piece of can vas such as is used to stiffen the foot of dresses It should be thirteen inches wide and thirty-one Inches long cover this with a piece of grayish blue satin, Roman satin or fine felt, which may bo embroidered in the center with a spray of flowers, worked with Asiatic Roman floss. On each side Is a strip of tan colored fine cloth, pinked at the edge. On this Is laid a strip of gold tinsel braid, round which are twined two lengths of blue ribbon. Those must be neatly sewed to the cloth with invisi ble stitches. Line the inside with tnn. colored pongee silk. Turn up the two ends and sew thorn together. Then sew to a brass or bnmboo bar sixteen inches long. Attach tbe cord to the top of holder at each side under two rosettes of ribbon. Heef Croquettes. One cup of chopped cold beef, one cup of broad crumbs, one egg well beaten, a pinch of salt, pepper and a tiny bit of sage. Moisten the bread ertimlw with a little gravy or stock, then mix thoroughly, form In cakes and dip in egg nnd cracker crumbs and. fry In boiling lard. A Breakfast Dish. Take two cups of broad crumbs, one cup of lean boiled ham, chopped fine, a small piece of butter, salt to taste, and enough stock to moisten the whole. ' rut this mixture In a deep pie dish, cover the top lightly with crumb, nnd bake about half an hour. SuH I: Si- A' I, 1 t ' r4 P 4 'V I 1 I i : v. I f v 2 .!, 8 1 u at - it 'aW i V : Is u X