The Sioux County journal. (Harrison, Nebraska) 1888-1899, December 28, 1893, Image 1
The Sioux County Journal, j!" ir' ? 'I VOLUME VI. HAKMSON, NEBRASKA, THURSDAY, DECEMBER 28, 1803. NUMBER 16. TALMAGE'S SERMON. THE BROOKLYN DIVINE PREACH ES AT BIRMINGHAM. ffca Mlranuloa Coormloo of tha (irrat Peram-ator Butli an Kuroaracamrnt and a Waralag Out si Ureat Tribulation Caaaa ZeaJ and Clear Vtam of Truth. Talks In tha South. Rev. Dr. Taimage durinjj his South ern tour laul week spoke at Nashville, Memphis, and other cities, and on Sunday forenoon preached to a large audiance at Birmingham, Ala., under the auspices of the Baptist Church. The subject was "Unhorsed," and the text chosen was Acta ix. .'-": "And as he journeyed he came near Damascus, and suddenly there shined round about him a light from Heaven, and he fell to the earth and heard a voice sayinjr unto him, Saul, Saul, whv persei-utest thou me? And he said, vVhoart thou, Lord? And the Lord said, I am Jesus whom thou perneeutost. " 'I he Damascus of Bible times still lands, with a population of 13.1,000. It was a gay city of white and glistening architecture, its minarets and crescents and domes playing with the light of the morning sun; embowered in groves of olive and citron and orange and pomegranate; a famous river plunging it brightness into the scene; a city by the ancients styled "a pearl surrounded by emeralds." Tha Coming- Terror. A group of horsemen are advancing upon that city. Let the Christians of the place hide, for that cavalcade com ing over the hills Is made of persecu tors; their leader small and unattrac tive in Homo respects, as leaders some times are insignificant in person wit ness the Duke of Wellington and Dr. Archibald Alexander. But there is something very intent in the eye of this man of the text, and the horse ho rides is lathered with the foam of a long and quick travel of 1.1.1 miles. He urges on his steed, for thone Christians must be captured and silenced, and that religion of the crow must lie an nihilated. Suddenly the horses shy off and plunge until the riders are precipi tated. Freed from their riders, the horses bound snorting away. You know that dumb animals, at the sight of an eclipse, or an earthquake, or any thing like a supernatural appearance, i sometimes becomes very uncontroll I able. A new sun has been kindled in i the heavens, putting out the glare of the ordinary sun. Christ, with ihe glory or Heaven wrapped alxjut Him, looked out from a cloud, and the splen dor was insulTurablo, and no wonder the homes sprang and the equestrians drop,od. Dust covered and bruised, Saul at tempts to get up, shading his eyes with bis hands from the severe luster of the heavens, but unsuccessfully, for he is struck stone blind as he cries out, "Who art thou, Lord'" and Jesus an swered him: "I am the one you have been chasing. He that whips and scourges those Damascene Christians , wniiw anil scourges ino. it is not their -J back that is bleeding: it is mine. It is I nn th..i. v.. tu..t !., i. ...... !,;.. ., iiu. Kuu.i iit.ni i. kiia. in in caning, j i, jn mine. 1 am Jesus whom thou perse cutest." The Deformed Transformed. From that wild, exciting and over whelming scene there rise up the greatest preacher of all the ages l'aul in whose Ix-half prisons were rocked down, before whom soldiers turned pale, into whose hands Medi terranean sea captains put control of their shipwrecking cralt, and whose epistles are the avant courier of a res urrection day. i I learn from this scene that a worldly fall sometimes precedes a spiritual up- i lifting. A man does not get much sym-' pathy by falling on a horse, i'eoplo ; lay he ought not to have got into the saddle if ho could uot ride. Those of j us who were brought up in the conn-, try remember well how the workmen ' laughed when, on our way buck from ' the brook, we suddenly lost our ride, j When in a grand review a general 1 toppled from the stirrups, it became a ' national merriment. Here is l'aul on horseback a proud ; man, riding on with government docu- ! ments in his pocket, a graduate of a ' most famous school, in which the cele- '. brated Dr. Gamaliel had been a pro fessor, perhaps havingalready attained two of the three titles of the school rab, the first: rabbi, the second, and on his way to rabbuk, the third and highest title. I know from his tem-1 pemrent that his horse was ahnad of! the oilier horses. But without time to think of what posture he should take, or without consideration for his dig- , nity, ho is tumbled into the dust. And yet that was the ls:st ride l'aul ever l took. Out of that violent fall ho arose into the axHtleshlp. So it haslxien in all ages, and so it is now. j Tunned By Buffering ! You w ill never be worth much for God and the church until you lose your ' fortune, or have your reputation upset, i or in some way, somehow, are thrown j and humiliated. You must go down before vou go up. Joseph finds his, , oath to the F.gyptian Court through i j ? the pit Into which his brothers threw him. Daniel would never have walked ' among the bronzed lions that adorned the Babylonish throne if he had not tirst walked among the real lions of the cave. And l'aul marshals all the fenerations of Chrintendom by falling flat on hid face on the road to Da- masons. Men who havo boon always pros pered may he efficient servants of the world, but will be of no advantage to Christ. You may ride majestically eated on your charger, rein In hand, foot In stirrup, but you will never be worth anything spiritually until you fall off They who graduate from the tehool of Christ with the highest honor have on their diploma the aeal f a lion' muddy paw, or the plash of an angry wave, or the drop of a stray tear, or the brown Moron of a perse cuting fire. In cases out of 1.000 there is no moral or spiritual elevation until there has been a thorough worldly ujjsetting. The Hrare Christian. Again. I learn from the subject that the religion of Christ is not a pusillan imous thing. People in this day try to make us believe that Christianity is something for men of small caliber, for women with no capacity to reason, for children in the infant class under years of age, but not for stalwart men. Look at this man of the text! Do you not think that the religion that could capture such a man as that must have some power in it? He was a logician; he was a metaphysician: he was an all conquering orator: he was a poet of the highest type. He had a nature that could swamp the leading men of his own day, and hurled against the sanhedrin he made it tremble. He learned all that he could get in the school of his native village: then he had gone to a higher school and there mastered the Greek and Hebrew and perfected himself in belle lettres, until in after years he astonished the Cretans, and the Corinthians, and the Athenians by quotations from their own authors. I have never found any thing in Carlyle or Goeth or Herbert Spencer that could compare in strength or beauty with Paul's epistles. I do not think there is anything in the writ ings of Sir William Hamilton that shows such mental discipline as you find in Paul's argument about justifi cation and the resurrection. I have not found anything in Milton finer in the way or imagination than I can find in Paul's illustrations drawn from the ampnithcater. There was nothing in Ilo!crt Kmmet pleading for his life, or in Kdmund Burke arraigning Warren Hastings in Westminster Hall, that compared with the scene in the courtroom when, be fore robed olllcials, l'aul Isiwed and be gan nis speech, saying. "I think my self happy. King Agrippa. because I j shall answer for myself this day." I rejeat that a religion that cn capture I a man like that must have some power in it. It is time you stopped talking as though all the brain in the world were opposed to Christianity. Where l'aul leads, we can afford to 'follow. Tulented C'lirintlMim. I am glad to know that Christ has in the different ages of the world had in his discipleship a Mozart and a Handel In music, a Itaphael and a Reynolds in painting, an Angelo and a Canova in sculpture, a Hush and a Harvey in medicine, a Grotitis and a Washington in statesmanship: a Blaekstone. a Mar shall, and a Kent in law. And the time will come when the religion of Christ will conquer all the oliserva tories and universities, and philosophy will through her telescope behold the morning star of Jesus, and in her lab oratory see "that all things work to gether for good," und with her geo logical hammer discover the "Hock of Ages." Oh. instead of cowering and shiver ing when the skeptic stands before you and talks of religion a though it were a pusillanimous thing - instead of that, take your New Testament from vour pocket and show him the picture of the intellectual giant of all the uges pros trated on the road to Damascus while his horse is flying wildly uway. Then ask your skeptic what it was that frighlened the one and threw the other. Oh, no, it is no weak gospel. It Is a glorious gospel. It is an all conqiioring gospel. It is an omnipo tent gospel. It is the power of God und the wisdom of God unto salvation. lie Must lie llunihlrd. Again, I leurn from the text a man cannot become a Christian until he is unhorsed. The trouble is, we want to j ride into the kingdom of God just as the knight rode into castle gate on j palfrey, beautifully caparisoned. We I want to come into the kingdom of God : in fine style. No kneeling down at the altar, no sitting on "anxious scats," j no crying over sin, no begging at the1 door of God's mercy. Clear the road i and let us come in ull prancing in the ' pride of our soul. No. wo will never; get into Heaven that way. We must i dismount. j There is no knight errantry in re- Ilgion, no fringed trappings of rejH'nt- ! ance, but an utter prostration before i itou, a going uuwn tu uiu uusi, wim the cry, "Unclean, unclean!" a be- wailing of the soul, like David from ; the lieliy of hell a going down in the j dust until Christ shall by his grace ! lift us up as he lifted Paul. Oh, proud I hearted hearer, you must get off that 1 horse! May a light from the throne of God brighter than tne sun throw you! Come down inU) the dust and cry for pardon and life and Heaven. Again, I learn from this sceno of the text that the grace of God can over- j come the persecutor. Christ and l'aul ! were ltys at the same time in differ- j ent villages, and Paul's antipathy to j Christ was increasing. Ho hated I everything about ( hrUt. He was go- j ing down then with writs in his pockets to have Christ's disciples arrested. I He was not going as a sheriff goes to arrest a man against whom he had no spile, but Paul was po ng dowVi to ar-' rest those people because ho was glad ' to arrest them. I The Bible says. "He breathed out I slaughter." He wanted them cap- j lured, and ho wanted them butchered, j I hear the click and clash and clatter j of the hoofs of the galloping steeds on I the way to Damascus. Oh, do you j think that proud man on horseback j can ever Iweome a Christian? Yes! There is a voice from Heaven like a j thunderclap uttering two words, the j second word the same as the first, but j uttered with more emphasis, so that the proud equestrian may have no i doubt as to who is meant: "Saul! Haul!" That man was saved, and ho j was a persecutor, and so God can ny ; His grace overcome any persecutor. j Still Nome feneration. The days of sword and fire for Chris-: tians seem to have gone by. The bayo- nets ot Napoleon I pried open the "In quisition" and let the rotting wretches out. The ancient dungeons around Home are to-day mere curiosities for the travelers. The Colisenm, where ; wild beasts used to suck up the life o' the martyrs while the Emperor watched and Lolia Paulina st with emerald adornments worth 60,000,000 sesterces, clapping her hands as the Christians died under the paw and tooth of the lion that Coliseum is a ruin now. The scene of the Sinithfield fires is a hay market. The day of fire and sword for Christians seems to have gone by. But has the day of persecution ceased? No. Are you not caricatured for your re ligion? In projKrtion as you try to serve God and be faithful to him, are you not sometimes maltreated? That woman finds it hard to be a Christian as her husband talks and jeers while she is trying to say her prayers or read the Bible. That daughter finds it hard to be a Christian with the whole family arrayed against her father, mother, brother, and sister making her the target of ridi cule. That young man finds it hard to be a Christian in the shop or factory or store when his comrades jeer at him because he will not go to the gambling hell or other places of iniquity. Oh, no, the days of persecution have not ceased and 'will not until the end of the world. But, oh, you persecuted ones, is it not time that you tiegan to pray for your persecutors? They are no prouder, no fiercer, no more set in their way than was this persecutor of the text. He fell. They will fall if Christ from the heavens grandly and gloriously looks out on them. God can by His grace make a Kenan believe in the divinity of Jesus and a Tyndall in the worth of prayer. Robert Newton stamped the ship's deck in derisive indignation at Chris tianity only a little while before he became a Christian. "Out of my house," said a father to his daughter, "if you will keep praying." Yet be fore many months passed the rather knelt at the samo altar with the child. And the Ixird Jesus Christ is willing to look out from Heaven upon that derisive opponent of the Christian religion and address him, not in glit tering generalities, but calling him by name: "John! George! Henry! Saul, Saul, why persecutest thou me?" llO for the WorKt. Again, 1 learn from this subject that there is hope for the worst offenders. It was particularly outrageous that Saul should have gone to Damascus on that errand. Jesus Christ had been dead only three years, and the story of His kindness, and His generosity, and His love filled all the air. It was not an old story, as it is now. It was a new story. Jesus had only three summers ugo been in these very places, and Saul every day in Jerusalem snust have met people who knew Christ, iieople of good eyesight whom Jesus had cured of blindness, people who had been dead and who had l'cn resurrected by the Saviour, and people who could tell all the particulars of the crucifixion just how Jesus looked in the last hour, just how the heavens grew black in the face at the torture. He heard that recited every day b fitn" the people who were acquainted w all the circu mstances, and yet in the fresh memory of that scene be goes to persecute Christ's disciples, impatient at the time it takes to feed the horses at the inn, not pulling at the sna!Ue, but riding with loose rein faster and faster. Oh, he was the chief of sin ners! No outbreak of modesty when he said that. Ho was a murderer. He stood by when Stephen died and helped in the execution of thatgood man. When the rabble wanted to bo un impeded in their work of destroying Stephen anil wanted to take on ttieir coats, hut did not dare to lay them down lest they be stolen, Paul said, "I'll take care of tho coats," and they put them down at the, feet of Paul, and he watched the coats, and he watched the horrid mangling of glorious Stephen. Is it a wonder that when he fell from the horse he did not break his neck that his foot did not catch somewhere in the trappings of the sad dle, and he was not dragged and kicked to death? Ho deserved to die miser ably, wretchedly, and forever. notwith standing all his metaphysics, and his eloquence, and his logic. The Chief of Mlniier. He was the chief of winners. He said what was true when ho said that. And yet the grace of God saved him, and so I. ! 1 1 , i. I lb win yuu. ll umrt) is tuiy uttui tu : this bouse who thinks he is too bad to ! be saved and says, "I have wandored very griovously from God; I do not bo live there is any hojw for me," I tell you the story of this man in the text who was brought to Jesus Christ, in : spite of his sins and opposition. There may be some here who are as stoutly opposed to Christ as Paul was. There may be some here who are captive of their sins as much so as the young man who said in regard to his dissipating habits: "1 will keep on with them. I know I am breaking my mother's heart, and I know I am killing myself, and I know that when 1 die 1 shall go to hell, but it is now too late to stop." Tho steed on which you ride may bo swifter and stronger and higher met tled than that on which the Cilieian persecutor rode, but Christ can catch it by tho bridle and hurl it back and hurl it down. There is mercy for yo.i who say y ou are too bad to be saved. on say you havo put off the matter so long; Paul had neglected it u great while. You say that the sin you have committed haaoeen among the most aggravating circumstances; that was so with Paul's. You say you havo exasperated Christ and coaxed your own ruin; so did Putil. And yet ho sits to-day on one ol tho highest heavenly thrones, and there is mercy for you, and good days for you, and gladness for you, if you will only take the same Christ which first threw him down and then raised him up. It seems to me as if I can see Paul to-day rising up from the high way to Damascus, and brushing off the dust from his cloak, and wining the sweat of excitement from his brow, as ho turns to us and all the ages, saying, "This a faithful saying and worthy of all acceptation that Christ Jesus came into the world to aave sinners, of whom I am chief." Tha Sabllme Kealitr. Once more, I learn from this subject tnat there is a tremendous reality in religion. If it had been a mere optical delusion on the road to Damascus, was not Paul just the man to find it out? If it had been a sham and pretense, would he not have pricked the bubble? He was a man of facts and arguments, of the most gigantic intellectual nature, and not a man of hallucinations. And when I see him fall from the saddle, blinded and overwhelmed, I say there must have been something in it. And, my dear brother, you will find that there is something in religion some where. The only question is. Where? There was a man who rode from Stamford to London 95 miles, in five hours on horseback. Very swift. There was a woman of Newmarket who rode .on horseback a thousand miles in a thousand hours. Very swift. But there are those here aye, all of us are speeding on at tenfold that velocity, at a thousandfold that rate to ward eternity. May Almighty God, from the opening heavens, . flash upon your so ll this hour the ouestion of your eternal destiny, and oh, that Jesus would this hour overcome you with His pardoning mercy as He stands here with the pathos of a broken heart and sols into your ear: "I have come for thee. 1 come with my back raw from the beating. I come with my feet mangled with lh nails. I come with my brow achirg from the twisted bramble. I come with my heart burst ing for your woes. 1 can stand it no longer. I am Jesus whom thou perse cutest." Almost Infallible. A well-known contractor walked into a bank in this city the other day to cash a check for 40 The paying tcller looketl at the check a few min utes, then, counted out $100, and handed it to the contractor, who, al though ho noticed the error, said not a word, but rolled up the bills and wadded them d iwn into his pocket. Th s happened in the morning, and about 2 o clock the s:ime afternoon, before the officials of the bank had an opportunity to discover the error, tho contractor walked Into the office of the President of the bank. "1 this bank responsible for the errors of its clerks-" he asked the President "If it can be proved that any of our clerks have erred." replied the President, in a very chilly manner, "we will make the correction." "Well, nobody saw this error made but myself," continued the con tractor, "and my word ought to be sufficient proof. I think." "I am sorry, sir," said the bank president, "but we shall have to have additional proof. We require this in order to protect ourselves: that is all." "Very well, sir." replied the con tractor, rising to leave, "1 am sorry I cannot furnish what you demand. The error, I referred to was the pay ment of f too for a check that called for o::ly $40: but, as no oue saw me receive the extra :iiiO, I suppose you will not want to correct the mistake. Good day, sir." "Hold on! Come backl" shouted tho bank President, who, by this time, was very wide awake to the abyss to which ho had been led. The matter was soon adjusted ; satisfactorily, and now when any j nersori reports an error at that bank. tho first que tion asked is: "In whose favor?" Washington Post j Astonished Savages-. I The author of "Where Three Era . pires Meet" took sonic Kafirs from ; their desolate island home in the Himalayan gorge beyond the nioun I tain ranges to the more civilized i south. I They were descending a road when ' one of them chanced to remark that i he was hungry, and the English "sa ; hib" bought him some food at a way- ! side shop. I he waiir saw the money j change hands. i i.ii :,. t. 'How is this? Do you have to pay for food in this country?" ho inquired in surprise. "Certainly." "What a country!'' cried the man in amazement. Then, ponderinf? a while he continued doubtfully. "Sup pose a man had no money in this country; he might starve!" "It Is quite possible." The Kafir shook with uncontrolla ble laughter. It was the best joke he had ever heard. He then ex plained the ridiculous system to his j companions ana they roared in j chorus. Balloon Photography. Some of the finest photographs I from a balloon have recently been 1 made by a Philadelphia photographer. ; The use of such pictures must event ually be recognized. Their value In map-making or In constructing a i railway must not bo under-estimated, j In the next great war there is no i doubt but that aerial photography . will play an Important part in sccur j Ing photographs from above the .enemy, and thus obtaining Infocc i (nation regarding their strength, i posit on, and movements. To avoid loss of life the camera can be at tached to a captive balloon and the plats changed and shutters rel ascd by means of elcctiiclty from the ground. An arrangement for a some what similar purpose has been re cently tried with success. In this a kite is used, to which a camera Is at tached, and the exposure Is made by a fuse, which burns until It reaches a certain point and then releases the hatter. THE- COMMERCIAL BANK. ESTABLISHED 1888. Harrison, B. E. Brswstkr, President. D. H. GRISWOLD, Cashisr. AUTHORIZED CAPITAL. $50 000. Transacts a General Banking Business. CORRESPONDENTS: American Exchange National Bank, New York, U.vted States National Bank. Omaha, First National Bank, Chadroa. Interest Paid on Time Deposits. WDRAFTS SOLD ON ALL PARTS OF EUROPE. THE PIONEER Pharmacy, J. E. PHINNEY, Proprietor. Pure Drugs, Medicines, Paints, Oils and Varnishes. ty ARTISTS' MATERIAL. School Supplies. Prescriptions Carefully Compounded Day or Night. SU.S&SUEY, Harrison, Nebraska, Real Estate Agents, Have a number of bargains in choice land in Sioux county. Parties desiring to estate should call on School Lands leased, taxes paid for non-residents; farms rented, etc. CORRESPONDENTS SOLICITED. Nebraska. C. F. Cora, Vice-Pretideal BTTBRU8HES buy or sell real not fail to them. Us i'3; -r-v l a i