THE AMERICAN TIU:AMl:RICAN u i ! v y t ri unit , i - . ..!- nv ri h it 1 ', -SM M, UMlT . IUw tan (I ft trlt 4 w Prtaee IUswb'B ttf grv-et AU IUv Mieattt I VaJ IWt to ftls anwl. AH peptt er Wto4 Mtlor ttOW litorel they Wtar ae Ht to be Ash th twwadealera In your tow a lot ib it paper. Have your Meads also qulr. llalp spread the Irulh. Romanism Is the BnWhr4 product of thervll cniua of medievalism, which It naturally Mil unalteratdy opposnd to the genius and spirit of the nliMtwnlb century conception of dnnuHiraey end Knotty. Panallara I at the antipodes f AmrrlcaB patriotism. Did H ever occur to you that there la a partial union of church and tUto In thlt country? Thlt I evUHnoed by the fact that the chaplains In the army and In the nary are appointee of Ilia government and are compensated for tbulr services out of tho public fund. i Tbe Mlnneapol It Tribune thtnkt that "Dewey will bombard Santiago if tbe Spaniards do not surrender In a few days." Kvldently tbe Tribune hat In Ut aorvlco a compositor whoso motto seems to be: "The copy, may it al wayi be right; but right or wrong, whlthertoevor It load me I will fol low." The San Franolaoo Monitor tayi that Francis Boott Key, who wrote the "Star Spanglud llannor," wat a Catho llo, married Into the family of Chief J uttloe Taney, another Catholic, and whose descendants today In Maryland are all cathollot. Tho Monitor may be about at near right at wat that Irlth paper which claimed that George Washington wat an Irlthman by adop tion! Now that the war between the United State and Spain la practically over, let ut gird on our armor for the oonfl lot with the papal power In thlt oountry. Thote who fight Home are literally fighting for God and home and native land. And If wo mean to drive with torlmi pirpoto agalntt tho Roman hierarchy we will do what Ilea la our power to portuade tho devotee of Ho manltm to stop paying money Into the coffer t of an alien power and to re nounce all allcgtnoe to the aelf-oon-felted enemlet of our land and nation. The A. I', A't. in Douglas county who have received lettora from T. W. Illackburn, begging their tupport to help blm Into the office of county attor ney, will remember that Mr, Blackburn It one of the protestant who hat championed the caimo of Itomanlsm from tbt ttart. Tho abject tool of Rosewater ha has a urted tbe favor of the lloman Irlth, and hat nought to In jure every man who hat bono promi nently connected with the American movement. It goes without laying that Mr. Hlaehburn' ofllolal record at a member of tho Hoard of Education la bad, and that he hat never demon It a ted the ability neoowary to con duct the Important office of county attorney. The other day, when the governor general of tbe Philippine! wanted to allay popular dlaoontont because of deficient food auptily, he placed 11,000, 000 at the tervlco of the people for the procuring of fcod tuppllet. Seeing 8paln It to bard up for cath, It may puwle people to know how ho got tbe money. The Roman church tupplled It. The Itlanda are really governed by "the church," and thlt money wat but a modicum of tho wealth acquired by taxing the people. Tbut a tax of la placed on every wheel of every vehicle A tax It placed on every door of a houie, on every mule, donkey, horto, chlckeo, and dog. Everything It taxed, and most of the taxes are I mooted and collected by "tho church," when a country It a Rome ruled and prleit ridden domain. ttft HI CAU A Mkil IW4t to, Mit It trl;f ww4 tat papal to vr' 4 '.-art kit a,.. e4 a rtttJ'M tr fao tat lh" ltowotaiwh mm-n(hi(i at l-t a a ! It 4Mit r at H tae 4aU rrf a tw rH4 M la Aatii pri tu4 an''' a4 4aiM,mit.M at tke r to-: w tha vWltl (tvrwt ol talt wwia try rall the ff at higo f lu kM to tl.t rliau. al rr if lh tUwaa fahlto ehun hi They ta la It the fH Itt thobargaia fthkh wat aalt to hat tow ratord lato tta the wanag r of the H'paHllcea party aal ibt Ireland at tho agtit of the po of I tome and tho Itowian Catholk church, w hereby the rhureh la oartaia doubt ful ttaWt would throw her votot and la lune to tbe Republican party and thearly, laoatolt wat vlcwrlout at the polla, wat to give the church reg ntllon and keep out of potltlont of honor and tnul any aod every man who dared to oppone htr In her damna ble attaultt upon tho free Inttltulloo of thlt republic, Thlt new outrage, that of accepting a miBe from the popj of Rome through hit accredited repreteotatlvo, Maitlnulll, etUbllthet a precedent that will never bo overthrown! Hereafter the papacy will be, probably more or lent aecretly, acknowledged at a tem poral power separate and dlatlncl from tho government of Italy, whote wltbet, Intcrettt and repretontatlont will have to be weighed and conformed to or be compelled totupprext, at any time, up ritlngt of tho ope't faithful and loyal ubjecta In thlt country. We have aeon thlngt which alarmed ut for tho taftty and the perpetuity of thlt grand republic, but nothing bat alarmed ua at hat thlt teat movement of the government at Watologtin. There tbould be no lntcrcoune be tween tbe Church of Rome and tho government of the United State! No church thould be permitted to en croach upon tho domain of tho itate! The line thould be drawn today! Let It be undentood that further con oettlont to tho Church ol Rome will not bo brooked by the American people! Churoh and itate mutt bo divorced! Murmur of dltooateot and dltapprov al of their union are already heard! It la time to call a halt! All tho Chicago morning Journal bavt raited tho price of their paper to ,2 cent per 'copy. Any one who know anything about the manifold x penaa Involved In tbo production of ft creditable newipaper know that a Journal of from 8 to 10 page, well edited and well printed, and delivered free at your door for 2 cent a copy, I marveloutly cheap. The American at 12 a year la, considering tho vatt amount of labor, eaergy and taortfic which it production co It ut, on of tho cbeapett paper In the world etpeolally when tho fact I born lo mind, at It thould be by all our friend, that from tho very fact wo publlth a fearlett and outipoken American paper, which la never afraid to tell tbe truth alK)ut Home, wo are thut out from re ceiving large clenae of paying adver- tltemont which our circulation would otherwise Inevitably bring to ut. .Our loyal friend thould take Into account thla deprivation which we are com polled to tuffer. Tbo Chicago Journal aatabllihment evidently neoUt an lnfutlon of new btood In It proof reading department, for the July 30 ittuo of that paper It made to announce that: "Latt Sun day mornl ng the new Reformed Chrlt tlao Church of Our Lady of Lourde wa opened In Brooklyn, N, Y, The holy tee at Rome offlclalty notified tbe church authorities lait week that It had selected tho new church at tho headquarter of the arch-confraternity of Our Lady of Lourde In thlt oountry, granting tho tamo privilege to pit grlmt that prevail at Lourde." Flrtt time we ever knew tho Chuch of Rome wat "the Reformed Christian Church." The Roman church need reforming, but it hat not yet reformed at la evi denced by the fact of It having "con teoratcd" an edifice In Brooklyn whote probable object la to derive a pecuniary profit from her unfortunate but credu lout devotee. Roman Catholic, having aocured'the privilege of erecting a church of their PRINCE BISMARCK. own on the retervatlon at Wett 1 lot, now want the government union meet Ing boute demolished and the chaplain dltcharged. Of courte. Give thete lagan Itoman prlettt an Inch aiid they'll demand a yard. We are a!mot sorry the United Statot government didn't abolish all rellglout tervlcet on tho grounds of the military academy at West Point. Then tbe authorltlut could not have been In any event re proached with lnconslttency or with showing partiality to any religious sect. It It an integral principle of Christ's ChrUtlanlty that no man can servo two masters. Hence no man can serve both tbe Pope of Rome and the caute of American liberty. The pomp, pa geantry and power of popery are hap pily losing their bold even upon the lots enlightened portlont of popedom. The eyes of soin Roman Catholics are bolag opened to the abturdltlot and puerilities of the papal system. Tbey realize that medki-val notions of duty and obligation do not approach tbe ex alted standard to which latter-day patriotism has attained. W have a great duly to perform toward thote Roman Catholics who hava been brought within tbe sphere of our In fluence. It will be our duty and our pleasure to patiently inform tbem wherein American patriotism It super ior to the best there is in Romanism. The Only Railroad te Chicago, With a Day Light Train: Leave Omaha 0:40 A. tf. every day arriving at Chicago tho same evening at 8;H wber close connec tions ar made with all linos beyond. This train 1 50 year ahead of the Time and I proving immensely Popular with Omaha people. Other flying train loav for Chicago at iU and 0 65 p. M, dally. City Ticket Office 1101 Farnam St., " Tho Nortb-Westoro Line. " Truth I always ready to go to war; error will rua at tho first opportunity. triMQ Reward. I will give the above reward to any person, church or patilotlo society that will, before the 3oto day of Sep tember, HW, sell tbo largest amount of my Antl-Cathollo books. Circulars and price llttt sent on receipt of a two cent stamp, Money to accompany order for books. Address Riv. J. G. White, Stanford, III. Wanted, tbe reason why tho pope' loyal warrior son, Majab-Genurul Cop- plnger 1 not leading the American army to victory and fame? Do you look over tbe advertisement In this paper? When a man aeea tho truth b be holds tbo deform 1 tie of error. The tubsorlptlon price of Tub Amer ican Is 12.00 per year. PrlesU tnako us of tho pollUolana who keep themselvea ready to b bsm as tool a. lluffalo, N. Y. and Return Yla tbo Nortb-Western Line Julv 11th and 12th. Extraordinary rates through car. Tbo North-Western Is the "Official Line." Write C. E. Morgan International President JJ. Y. P. U., Omaha or City ofllce 1401 Farnam St. A American Bible Study. HY JOHN C. THOMI'HOM. LKKHON II. Thu Ten Commandments were under conalderatlon In the second article of this series; and If you will remember we concluded Number IT. with the dec laration that all who bow down to Images are Idolaters. I might have gone even further and said that a'l who wtar graven images or likenesses "of anything in heaven above, or that li In the earth or that is in the waters under the earth," as all good, true, loyal conscientious Roman Catholics wear, are violator of Cod' divine and potltive command. If you do not have a Roman Catholic Hlblii at hand today you can turn to tbe books that are printed In tho late edi tion of the Protestant Bible, under the heading "Apocrypha," aod you will find In Second Maccabces.twelfth chapt er, an account of a war engaged lo by tbe Jews. Webster's Unabridged Diction ary say tho "Apocrypha" "are re ceived a canonical by the Roman Catholic church, but not by Protec tant " I will quote, then, from tbo Roman Catholic version, beginning with the 24th verse of the 12th chapter of Second Maccabees good Roman Cath olic doctrine to condemn their own practice and to show tbe church pos sesses at least one "mark of the beast." 29. But when Judas aod his com pany had called upon Almighty God, who with hi power breaketh the ttrength of hi enemies, tbey won the olty, and lew twenty and five thous and of them that were within. Now go down to the 30th verse of tbe same chanter. 84. Now when tbey that were with Georgia had fought long, and were weary, Judas called upon tbe Lord, that be would shew himself to be their helper and leader of tbo battle, 37. Aod with that be began In bis own language, and sung psalms with a loud voice, and rushing unawarea upon Georgia's men, ho put thorn to flight. 89. So Judas gathered bis host and came Into tho city Odollam. And when tbo seventh dsy came, they purified themselves, and kept the Sabbath In tho same place. lilt, And upon the day following, as the use had been, Judas and hi com pany came to take up tbe bodle of them tbat were slain, and to bury tbem with their kinsmen in their fathers' graves. 40, NOW t'NOKIt THE COATH Of EVERY ONE THAT WAS SLAIN THEY POUND THINGS CONSECRATED TO THE WOIM Or THE JAMNITKS, WHICH 18 FORBIDDEN THE JEWS BY THE LAW. Then every man taw that Turn was the oaube wherefore they were alala. This extract from tbo "Apocrypha," which Webster say 1 part of the Ro man Catholic Bible, ought to prove two thing to tho member of that church; first, tbat the scapular which they wear under their clothing Is contrary to God's law; and, second, that the Ten Commandment have been torn and mutilated by tho priesthood of their church when It leaves out the second commandment, which condemns tbe pagan and unchristian practice which they perpetuate by means of the rosary and scapular. If this quotation from tbe Roman Bible will not convince Roman Catho lics tbat tbey are being duped, what will? There we have a distinct state ment tbat God destroyed all the Jews who fell In that battle because they ALL tro 'ifc'srs ttr'to'4 to U tiM f U-e Jtwalw-t J4tt t4 '14 r AlMtigai) t4 ftt4 tet wa the si'i ee4 ! ttt4 sipwa tat sat II It lf to N tswr i t 4 tksf Ia4t, e4 414 4 l l tasMe etert ahtarrt Igltisg ea taa s'.4 vf M en4 asery ta Iihw UetMfels was tl e rat't tkey ?r Mnlaier. aars'f tM Jaa IVt4 tiSWWlfto Ike IS ft WHk! era tlet lag attaatrl May IU tmtja the jwdgtel if that It rapidly apprttwh leg, as wo shall e!ar!y shew frvtn UihI Word and with lilt help, t- fitro this series l artlcln 1 hmigfct toft clraa, may Out (rod ItkswUe kill ALI, who wrar things eoavneretod to tho Vlrglo Mary? Is It not time tor hoB oil, God-fearing Itwmaa Catholics to top aad think? Remember, God saj lie I a jealous Cml, visiting the lnlqul ties of tho fathers upon tho children unto the third and fourth generations of them that hato Him: and showing mercy unto thousands of thorn that love Hint aod koep tils commandment. A coord Ing to that, then, '.here are but two things to do to guarantee to you God's mercy; those two things are to love Ujd and keep His commandments. Dj you do that? Or do vou love the beast and keep Ut commandments If you will turn to Matthew, 15th chapter and tUh verse, you will find that Jesus quotes fiom E-ulas, to show that not all who profess or who call upon His name are sure of Gjd's mercy, since He had spoken through His prophet taylo;: 8. This people draweth nigh unto me with their mouth, and honoreth me with their Hps; but their heart Is far from me. 9. But in vain they do wor ship me, teaching for doctrines the commandments of men. Whoe commandments art you keep ing? God' fourth commandment 1 this: Remember tho Sabbath day, to keep It holy. Six days shalt thou labor and do all tby work; but the seventh day .' the Sabbath of the Lird thy God; in it tbou shalt not do any work, thou, nor tby son, nor tby daughter, tby man servant, nor tby maidservant, nor thy cattle, nor tby stranger tbat 1 within tby gates; for In six days tbe Lord made heaven and earth, Jhe sea and all that in them is, and rested the seventh day, and hallowed It. What does God say? "Remember the Sabbath day to keep It holy" Not "a" Sabbath day, but THE Sabbath day. And wbat 1 the Sabbath day? God says: 'THE SEVENTH IS THE SABBATH OP THE LORD THY GJD." Then whose Sabbath 1 Sun day the first day of the week? Man'. And can man set God' Sabbath aside and make one of hi own and still bo under God' law? I unhesitatingly say no, Christ himself ald "Think not that I come to destroy the law, or the prophet; I am not come to destroy, but to fulfill." Then what man ha dared do what Christ admitted He had not come to do to change God' law? You may say Christ's disciples changed the day, but 1 ask you to produce the evidence. Is It found In tbe declaration of Paul that "one man esteemeth one day above another; another esteemeth every dsy alike. Let every man be fully persuaded In bis own heart?" Or Is it found In the seventh verso of the twentieth chapter of The Acts? If not there, then where I the evidence? have searched tbe New Testament for a word from Christ or hi disci plus to back up tho change of tbe Lord's Sab bath from Saturday the Seventh to Sunday tbo Flrtt day of tbe week, but cannot find It. I find where Chrltt denle any intention of changing the law although Ho admitted God had made the Sabbath 'or man, not man for the Sabbath. I find alto tbat He said, chapter 12, verse 4!) of St. John: Fori have not spoken of myself; but tho Father which tent me, he gave me a commandment, what I thould ay, and what I thould (peak." Then HI disclaimer that He bad come to change the law was a command from God that It be not changed. But Christ in the next verse make It stronger still. He said, "And I know that III command ment I life everlasting; whatsoever I speak therefore, even as the Father said unto me, so I speak." From tali testimony of Christ It 1 easy to see tbe life, the duration, of a commandment given by God. It is not for a day, or a month, or it year, or a century, or a thousand or a million years. It Is for all time everlasting without end. Then don't you think It a little pre sumptuous for tome man to attempt to repeal God' commandment which the ettt tva U vtieti tttltl t ft4 afrf 'lsf Uet am mi wI4 j a sjrvHBt to a t set a Hatlag entai4tkt 4 -m pimi atrtMtsmtwf t rr., e4 .!, t,p kt So,. em If yN aill gtH rt- jWrlla tlHiftaale )u will trr ataaadhf hHt) 4ay m legati! 7 a statoto we aa diet el a. Is It siret la odkt skdhilJ fntr4 from tho very wtta who Is cev4UJ tf wrllor at tho pftpary with eleg 4ler4 that the Itithnp of Itosxo (tho pontiff or pop) was God, A I page Mil of the P at yrlo He, un der tho haadtBg' SiiBday.ortho Lord s Day" find the following tvatoeaeata: "Tho first writer who msaltoos Iht at of Sunday a appllrahlo to tbo Lord' dty I Juatla Martyr; tbt deilg aatloa of the II ret day of tho week, which la of beatheft origin (are Sab bath), had eome Into general use la tho Roman world shortly I fore Justin wrote. A long a the Jewish Chris- fan element continued to have any promtoence or influence in the church, a tendency mora or less strong to ob serve Sabbath as well ai Sunday wouU of course exist. Kuebut (II. K., Ill, 27) mentlont that the Eblonltea continued to keep both days, and there is abun dant evidence from Tertulllan onward that so far as publio worship and ab stention from fasting are concerned tho . practice was widely spread among the Gentile churches. The earliest recognition of tbe ob servance of Sunday as a legal duty is a constitution of Constantlne In 821 A. D , enacting that all courts of justice, in habitants of towns, and workshops were to be at rest on Sunday (vennahiH de Soli), with an exception in favor of those engaged in agricultural labor. This was the first of a long terle of Im perial constitution, most of which are Incorporated in the Code of Justinian, bk. ill. tit. 12 (1H Ferlin). The consti tutions comprised in this title, of the code begin with tbat of iComtantlne, and further provide that emancipation aod manumlsilon were the?on!y legal proceedings permissible on 'the Lord's day die d'mtinko), though contract and compromises might be made be tween the parties where no Interven tion of tbe court wa neceasary. Pleas ure was forbidden as well as business. No spectacle was to bo exhibited In a theatre or clrou. If tbe emperor birthday foil on a Sunday, it celebra tion was to be postponed. flThe (even day before and after Easter ware to be kept a Sunday. After the time of Juitlman the observance of Sunday ap pear to have become atrlcter. In the west Charlemagne forbade labor of any kind. A century later In tbe eastern empire No. llv. 54 of tho Leonine con stitutions abolished the exemption of agricultural labor contained in tho con stitution of Constantlne." In the flrtt article of jthls series I be lieve It was made clear that tho Roman empire wa tbe .dragon tbat gave the boast It power and (authority. Tbat being so it naturallyjfollowsj 'that the dragon power, tho (unchristian power, tbe one representing Satan on earth, would seek some means to turn the peo ple of the world away from tbe direct and positive commandment of God. And how natural it would be for Satan to take up the very commandment that would be easiest of justification. How nice it would be to commemorate the resurrection of Christ,) which oc curred on Sundaytthesfirst day of tho week! Besides, Paul says "one man es teemeth one day above another," so where Is tbe harm ip keeping Sunday instead of Saturday? These are the arguments which Satan puts in the mouths of those he is deceiving. God say "Tbe seventh 1 tbe Sabbath of the Lord tby God," and "Remember the Sabbath day, to keep it holy," and tbat be shows "mercy to thousands of them tbat love me and keep my com mandments." If you keep nine of God' commandment and fall to keep the other one are you keeping III com mandments? Can you claim his mercy? Jobn the Baptist came preaching "Re pentance," I come to you preaching the Word of God, and asking you to cast aside the traditions of men and lean on the everlasting commandments of tbe God of Israel. This effort to nullfy and set aside the commandments of God was known to God hundreds of years before the birth of Christ and before the change was at tempted. If you will turn to the 25th